In spite of the legends surrounding me, I have cared little for youth, and for my own youth least of all. This much vaunted portion of existence, considered dispassionately, seems to me often a formless, opaque, and unpolished period, both fragile and unstable. Needless to say I have found a certain number of exquisite exceptions to the rule, and two or three were admirable; of these, Mark, you yourself will have been the most pure. As for me, I was at twenty much what I am today, but not consistently so. Not everything in me was bad, but it could have been: the good or the better parts also lent strength to the worse. I look back with shame on my ignorance of the world, which I thought that I knew, and on my impatience, and on a kind of frivolous ambition and gross avidity which I then had. Must the truth be told? In the midst of the studious life of Athens, where all pleasures, too, received their due, I regretted not Rome itself but the atmosphere of that place where the business of the world is continually done and undone, where are heard the pulleys and gears in the machine of governmental power. The reign of Domitian was drawing to a close; my cousin Trajan, who had covered himself with glory on the Rhine frontier, ranked now as a popular hero; the Spanish tribe was gaining hold in Rome. Compared with that world of immediate action, the beloved Greek province seemed to me to be slumbering in a haze of ideas seldom stirred by change, and the political passivity of the Hellenes appeared a somewhat servile form of renunciation. My appetite for power, and for money (which is often with us a first form of power), was undeniable, as was the craving for glory (to give that beautiful and impassioned name to what is merely our itch to hear ourselves spoken of). There was mingled confusedly with these desires the feeling that Rome, though inferior in many things, was after all superior in its demand that its citizens should take part in public affairs, those citizens at least who were of senatorial or equestrian rank. I had reached the point where I felt that the most ordinary debate on such a subject as importation of Egyptian wheat would have taught me more about government than would the entire Republic of Plato. Even a few years earlier, as a young Roman trained in military discipline, I could see that I had a better understanding than my professors of what it meant to be a Spartan soldier, or an athlete of Pindar’s time. I left the mellow light of Athens for the city where men wrapped and hooded in heavy togas battle against February winds, where luxury and debauch are barren of charm, but where the slightest decision taken affects the fate of some quarter of the world. There a young and eager provincial, not wholly obtuse but pursuing at first only vulgar ambitions, was little by little to lose such aspirations in the act of fulfilling them; he was to learn to contend both with men and with things, to command, and what is perhaps in the end slightly less futile, to serve.
Much was unsavory in that accession to power of a virtuous middle class which was hurrying to establish itself in anticipation of a change of regime: political honesty was gaining the upper hand by means of dubious stratagems. The Senate, by gradual transfer of all administrative posts to the hands of its favored dependents, was completing its encirclement of the hard-pressed Domitian; the newcomers, with whom all my family ties allied me, were not perhaps so different from those whom they were about to replace; they were chiefly less soiled by actual possession of power. Provincial cousins and nephews hoped at least for subaltern positions; still they were expected to fill such offices with integrity. I had my share: I was named judge in the court dealing with litigation over inheritances. It was from this modest post that I witnessed the last thrusts in a duel to the death between Domitian and Rome. The emperor had lost hold on the City, where he could no longer maintain himself except by resort to executions, which in turn hastened his own end; the whole army joined in plotting his death. I grasped but little of this fencing match, so much more deadly than those of the arena, and felt only a somewhat arrogant disdain for the tyrant at bay, philosopher’s pupil that I then was. Wisely counseled by Attianus, I kept to my work without meddling too much in politics.
That first year in office differed little from the years of study. I knew nothing of law but was fortunate in having Neratius Priscus for colleague in the tribunal. He consented to instruct me, and remained throughout his life my legal counselor and my friend. His was that rare type of mind which, though master of a subject, and seeing it, as it were, from within (from a point of view inaccessible to the uninitiated), nevertheless retains a sense of its merely relative value in the general order of things, and measures it in human terms. Better versed than any of his contemporaries in established procedures, he never hesitated when useful innovations were proposed. It is with his help that I have succeeded in my later years in putting certain reforms into effect. There were other things to think of. My Spanish accent had stayed with me; my first speech in the tribunal brought a burst of laughter. Here I made good use of my intimacy with actors, which had scandalized my family: lessons in elocution throughout long months proved the most arduous but most delightful of my tasks, and were the best guarded of my life’s secrets. In those difficult years even dissipation was a kind of study: I was trying to keep up with the young fashionables of Rome, but in that I never completely succeeded. With the cowardice typical of that age, when our courage is wholly physical, and is expended elsewhere, I seldom dared to be myself; in the hope of resembling the others I sometimes subdued and sometimes exaggerated my natural disposition.
I was not much liked. There was, in fact, no reason why I should have been. Certain traits, for example my taste for the arts, which went unnoticed in the student at Athens, and which was to be more or less generally accepted in the emperor, were disturbing in the officer and magistrate at his first stage of authority. My Hellenism was cause for amusement, the more so in that ineptly I alternated between dissimulating and displaying it. The senators referred to me as “the Greekling.” I was beginning to have my legend, that strange flashing reflection made up partly of what we do, and partly of what the public thinks about us. Plaintiffs, on learning of my intrigue with a senator’s wife, brazenly sent me their wives in their stead, or their sons when I had flaunted my passion for some young mime. There was a certain pleasure in confounding such folk by my indifference. The sorriest lot of all were those who tried to win me with talk about literature.
The technique which I was obliged to develop in those unimportant early posts has served me in later years for my imperial audiences: to give oneself totally to each person throughout the brief duration of a hearing; to reduce the world for a moment to this banker, that veteran, or that widow; to accord to these individuals, each so different though each confined naturally within the narrow limits of a type, all the polite attention which at the best moments one gives to oneself, and to see them, almost every time, make use of this opportunity to swell themselves out like the frog in the fable; furthermore, to devote seriously a few moments to thinking about their business or their problem. It was again the method of the physician: I uncovered old and festering hatreds, and a leprosy of lies. Husbands against wives, fathers against children, collateral heirs against everyone: the small respect in which I personally hold the institution of the family has hardly held up under it all.
It is not that I despise men. If I did I should have no right, and no reason, to try to govern. I know them to be vain, ignorant, greedy, and timorous, capable of almost anything for the sake of success, or for raising themselves in esteem (even in their own eyes), or simply for avoidance of suffering. I know, for I am like them, at least from time to time, or could have been. Between another and myself the differences which I can recognize are too slight to count for much in the final total; I try therefore to maintain a position as far removed from the cold superiority of the philosopher as from the arrogance of a ruling Caesar. The most benighted of men are not without some glimmerings of the divine: that murderer plays passing well upon the flute; this overseer flaying the backs of his slaves is perhaps a dutiful son; this simpleton would share with me his last crust of bread. And there are few who cannot be made to learn at least
something reasonably well. Our great mistake is to try to exact from each person virtues which he does not possess, and to neglect the cultivation of those which he has. I might apply here to the search for these partial virtues what I was saying earlier, in sensuous terms, about the search for beauty. I have known men infinitely nobler and more perfect than myself, like your father Antoninus, and have come across many a hero, and even a few sages. In most men I have found little consistency in adhering to the good, but no steadier adherence to evil; their mistrust and indifference, usually more or less hostile, gave way almost too soon, almost in shame, changing too readily into gratitude and respect, which in turn were equally shortlived; even their selfishness could be bent to useful ends. I am always surprised that so few have hated me; I have had only one or two bitter enemies, for whom I was, as is always the case, in part responsible. Some few have loved me: they have given me far more than I had the right to demand, or to hope for: their deaths, and sometimes their lives. And the god whom they bear within them is often revealed when they die.
There is but one thing in which I feel superior to most men: I am freer, and at the same time more compliant, than they dare to be. Nearly all of them fail to recognize their due liberty, and likewise their true servitude. They curse their fetters, but seem sometimes to find them matter for pride. Yet they pass their days in vain license, and do not know how to fashion for themselves the lightest yoke. For my part I have sought liberty more than power, and power only because it can lead to freedom. What interested me was not a philosophy of the free man (all who try that have proved tiresome), but a technique: I hoped to discover the hinge where our will meets and moves with destiny, and where discipline strengthens, instead of restraining, our nature. Understand clearly that here is no question of harsh Stoic will, which you value too high, nor of some mere abstract choice or refusal, which grossly affronts the conditions of our universe, this solid whole, compounded as it is of objects and bodies. No, I have dreamed of a more secret acquiescence, or of a more supple response. Life was to me a horse to whose motion one yields, but only after having trained the animal to the utmost. Since everything is finally a decision of the mind, however slowly and imperceptibly made, and involves also the body’s assent, I strove to attain by degrees to that state of liberty, or of submission, which is almost pure. In this effort gymnastics helped, and dialectics aided me, too. I sought at first the simple liberty of leisure moments; each life well regulated has some such intervals, and he who cannot make way for them does not know how to live. A step further, and I conceived of a liberty of simultaneity, whereby two actions or two states would be possible at the same time; I learned, for example, by modeling myself upon Caesar to dictate more than one text at a time, and to speak while continuing to read. I invented a mode of life in which the heaviest task could be accomplished perfectly without engaging myself wholly therein; in fact, I have sometimes gone so far as to propose to myself elimination of the very concept of physical fatigue.
At other moments I practiced a liberty acquired by methods of alternation: feelings, thoughts, or work had all to be subject to interruption at any moment, and then resumed; the certainty of being able to summon or dismiss such preoccupations, like slaves, robbed them of all chance for tyranny, and freed me of all sense of servitude. I did a better thing: I organized the day’s activities round some chosen train of thought and did not let it go; whatever would have distracted or discouraged me from it, such as projects or work of another kind, words of no import, or the thousand incidents of the day, were made to take their place around it as a vine is trained round the shaft of a column. Sometimes, on the contrary, I made infinite divisions of each thought and each fact under view, breaking and sectioning them into a vast number of smaller thoughts and facts, easier thus to keep in hand. By this method resolutions difficult to take were broken down into a veritable powder of minute decisions, to be adopted one by one, each leading to the next, and thereby becoming, as it were, easy and inevitable.
But it was still to the liberty of submission, the most difficult of all, that I applied myself most strenuously. I determined to make the best of whatever situation I was in; during my years of dependence my subjection lost its portion of bitterness, and even ignominy, if I learned to accept it as a useful exercise. Whatever I had I chose to have, obliging myself only to possess it totally, and to taste the experience to the full. Thus the most dreary tasks were accomplished with ease as long as I was willing to give myself to them. Whenever an object repelled me, I made it a subject of study, ingeniously compelling myself to extract from it a motive for enjoyment. If faced with something unforeseen or near cause for despair, like an ambush or a storm at sea, after all measures for the safety of others had been taken, I strove to welcome this hazard, to rejoice in whatever it brought me of the new and unexpected, and thus without shock the ambush or the tempest was incorporated into my plans, or my thoughts. Even in the throes of my worst disaster, I have seen a moment when sheer exhaustion reduced some part of the horror of the experience, and when I made the defeat a thing of my own in being willing to accept it. If ever I am to undergo torture (and illness will doubtless see to that) I cannot be sure of maintaining the impassiveness of a Thrasea, but I shall at least have the resource of resigning myself to my cries. And it is in such a way, with a mixture of reserve and of daring, of submission and revolt carefully concerted, of extreme demand and prudent concession, that I have finally learned to accept myself.
Had it been too greatly prolonged, this life in Rome would undoubtedly have embittered or corrupted me, or else would have worn me out. My return to the army saved me. Army life has its compromises too, but they are simpler. Departure this time meant travel, and I set out with exultation. I had been advanced to the rank of tribune in the Second Legion Adjutrix, and passed some months of a rainy autumn on the banks of the Upper Danube with no other companion than a newly published volume of Plutarch. In November I was transferred to the Fifth Legion Macedonica, stationed at that time (as it still is) at the mouth of the same river, on the frontiers of Lower Moesia. Snow blocked the roads and kept me from traveling by land. I embarked at Pola, but had barely time on the way to revisit Athens, where later I was so long to reside. News of the assassination of Domitian, announced a few days after my arrival in camp, surprised no one, and was cause for general rejoicing. Trajan was promptly adopted by Nerva; the advanced age of the new ruler made actual succession a matter of months at the most. The policy of conquest on which it was known that my cousin proposed to launch Rome, the regrouping of troops which began, and the progressive tightening of discipline all served to keep the army in a state of excited expectancy. Those Danubian legions functioned with the precision of newly greased military machines; they bore no resemblance to the sleepy garrisons which I had known in Spain. Still more important, the army’s attention had ceased to center upon palace quarrels and was turned instead to the empire’s external affairs; our troops no longer behaved like a band of lictors ready to acclaim or to murder no matter whom.
The most intelligent among the officers attempted to trace some general plan in these reorganizations in which they took part, hoping to foresee the future, and not their own prospects alone. There were, however, a goodly number of absurdities exchanged by way of comment upon these initial events, and strategic planning as idle as it was ill-founded smeared the surface of the tables at each evening meal. For these professionals, with their firm belief in the beneficence of our authority and in the mission of Rome to govern the world, Roman patriotism assumed brutal forms to which I was not yet accustomed. On the frontiers, just where, for the moment at least, address was needed to conciliate certain of the nomad chieftains, the soldier completely eclipsed the statesman; exaction of labor and requisitions in kind gave rise to abuses too generally condoned. Thanks to incessant divisions among the barbarians the situation to the northeast was about as favorable as it ever could be; I doubt if even the wars which followed have improved matters th
ere to any extent. Frontier incidents cost us few losses, and these were disquieting only because they were continuous. Let us admit that this perpetual vigilance was useful in any case for whetting the military spirit. All the same, I was convinced that a lesser expenditure, coupled with somewhat greater mental effort on our part, would have sufficed to subdue some chieftains and to win others to us. I decided to devote myself especially to this latter task, which everyone else was neglecting. I was drawn the more to this aim by my love of things foreign; I liked to deal with the barbarians. This great country lying between the mouths of the Danube and the Borysthenes, a triangular area of which I have covered at least two sides, is one of the most remarkable regions of the world, at least for us who are born on the shores of the Interior Sea and are used to the clear, dry line of southern landscape, with its hills and promontories. At times there I worshipped the goddess Earth in the way that we here worship the goddess Rome; I am speaking not so much of Ceres as of a more ancient divinity, anterior even to the invention of the harvest. Our Greek and Latin lands, everywhere supported by bone-structure of rock, have the trim beauty of a male body; the heavy abundance of the Scythian earth was that of a reclining woman. The plain ended only where the sky began. My wonder never ceased in presence of the rivers: that vast empty land was but a slope and a bed for their waters. Our rivers are short; we never feel far from their sources; but the enormous flow which ended there in confused estuaries swept with it the mud of an unknown continent and the ice of uninhabitable regions. The cold of Spain’s high plateaus is second to none, but this was the first time that I found myself face to face with true winter, which visits our countries but briefly. There it sets in for a long period of months; farther north it must be unchanging, without beginning and without end. The evening of my arrival in camp the Danube was one immense roadway of ice, red at first and then blue, furrowed by the inner working of currents with tracks as deep as those of chariots. We made use of furs to protect ourselves from the cold. The presence of that enemy, so impersonal as to be almost abstract, produced an indescribable exaltation, and a feeling of energy accrued. One fought to conserve body heat as elsewhere one fights to keep one’s courage. There were days when the snow effaced the few differences in level on the steppes; we galloped in a world of pure space and pure atoms. The frozen coating gave transparency to the most ordinary things, and the softest objects took on a celestial rigidity. Each broken reed was a flute of crystal. Assar, my Caucasian guide, chopped through the ice to water our horses at dusk. These animals were, by the way, one of our most useful points of contact with the barbarians: a kind of friendship grew up over the trading and endless bargaining, and out of the respect felt on each side for some act of prowess in horsemanship. At night the campfires lit up the extraordinary leaping of the slender-waisted dancers, and their extravagant bracelets of gold.
Memoirs of Hadrian Page 4