"Fast 'nough—so fast, he follow," answered the Indian, who, notwithstanding his preparations to help to remove the canoes, was manifestly reluctant to depart without striking another blow at his enemies. "Now good time for dem rascal to lose scalp!"
"Them rascals, as you call them, begin to understand their friends in the marsh, and are looking to the priming of their rifles. We must be moving, or they may see us, and give us a shot. Shove off, Chippewa, and paddle at once for the middle of the bay."
As le Bourdon was much in earnest, Pigeonswing was fain to comply. Had the last possessed a rifle of his own, or even a knife, it is highly probable he would have leaped ashore, and found the means of stealing on some of his enemies unawares, and thus secured another trophy. But the bee-hunter was determined, and the Chippewa, however reluctant, was compelled to obey; for not only had le Bourdon kept his rifle at his side, but he had used the precaution of securing his knife and tomahawk, both of which he carried habitually, the same as a red man.
The canoes had now a somewhat difficult task. The wind still blew fresh, and it was necessary for one of these light craft, pretty well loaded with its proper freight, and paddled by only a single person, to tow two other craft of equal size dead to the windward. The weight in the towing craft, and the lightness of those that were towed, rendered this task, however, easier than it might otherwise have proved. In the course of a couple of minutes all the canoes were far enough from the shore to be out of sight of the two Indians, who, by that time, had got down to the beach to look after their own craft. The yell these savages raised on finding themselves too late, not only announced their disappointment, but communicated the extent of the disaster to their friends, who were still floundering through the marsh.
The great advantage that the party of the bee-hunter had now obtained must be very apparent to all. In possession of ALL the canoes, their enemies were, or would be for some time at least, confined to the northern side of the river, which was so wide near its mouth as to present an effectual barrier between them and those who occupied the opposite bank. The canoes, also, enabled the weaker party to change their position at will, carrying with them as many effects as were on board, and which included the whole of the property of le Bourdon; while their loss deprived their enemies of all extra means of motion, and would be very likely to induce them to proceed on their expedition by land. The objects of that expedition could only be conjectured by the bee-hunter, until he had questioned the Chippewa; a thing he did not fail to do, so soon as he believed the party quite safe under the south shore. Here the fugitives landed, proceeding up a natural channel in the wild rice in order to do so, and selecting a bit of dry beach for their purpose. Margery set about lighting a fire, in order to keep the mosquitos at a distance, selecting a spot to kindle it, behind a swell on the land, that concealed the light from all on the other shore. In the morning, it would be necessary to extinguish that fire, lest its smoke should betray their position. It was while these things were in progress, and after le Bourdon had himself procured the fuel necessary to feed pretty Margery's fire, that he questioned the Chippewa touching his captivity.
"Yes, tell all 'bout him," answered the Indian, as soon as interrogated—"no good to hide trail from friend. 'Member when say good-by up in openin' to Bourdon?"
"Certainly—I remember the very instant when you left me. The Pottawattamie went on one path, and you went on another. I was glad of that, as you seemed to think he was not your friend."
"Yes; good not to travel on same path as inimy, 'cause he quarrel sometime," coolly returned the Indian. "Dis time, path come together, somehow; and Pottawattamie lose he scalp."
"I am aware of all that, Pigeonswing, and wish it had not been so. I found the body of Elksfoot sitting up against a tree soon after you left me, and knew by whose hands he had fallen."
"Didn't find scalp, eh?"
"No, the scalp had been taken; though I accounted that but for little, since the man's life was gone. There is little gained by carrying on war in this manner, making the woods, and the openings, and the prairies, alike unsafe. You see, to what distress this family is reduced by your Injin manner of making war."
"How you make him, den—want, to hear. Go kiss, and give venison to inimy, or go get his scalp, eh? Which bess fashion to make him afeard, and own you master?"
"All that may be done without killing single travellers, or murdering women and children. The peace will be made none the sooner between England and America, because you have got the scalp of Elksfoot."
"No haben't got him any longer; wish had—Pottawattamie take him away, and say he bury him. Well, let him hide him in a hole deep as white man's well, can't hide Pigeonswing honor dere, too. Dat is safe as notch cut on stick can make him!"
This notch on a stick was the Indian mode of gazetting a warrior; and a certain number of these notches was pretty certain to procure for him a sort of savage brevet, which answered his purpose quite as well as the modern mode of brevetting at Washington answers our purpose. Neither brings any pay, we believe, nor any command, except in such cases as rarely occur, and then only to the advantage of government. There are varieties in honor, as in any other human interest: so are there many moral degrees in warfare. Thus, the very individual who admires the occupation of Algiers, or that of Tahiti, or the attack on Canton, together with the long train of Indian events which have dyed the peninsulas of the East in the blood of their people, sees an alarming enormity in the knocking down of the walls of Vera Cruz, though the breach opened a direct road into San Juan de Ulloa. In the eyes of the same profound moralists, the garitas of Mexico ought to have been respected, as so many doors opening into the boudoirs of the beautiful dames of that fine capital; it being a monstrous thing to fire a shot into the streets of a town, no matter how many came out of them. We are happy, therefore, to have it in our power to add these touches of philosophy that came from Pigeonswing to those of the sages of the old world, by way of completing a code of international morals on this interesting subject, in which the student shall be at a loss to say which he most admires—that which comes from the schools, or that which comes direct from the wilderness.
"So best," answered the bee-hunter. "I wish I could persuade you to throw away that disgusting thing at your belt. Remember, Chippewa, you are now among Christians, and ought to do as Christians wish."
"What Christians DO, eh?" returned the Indian, with a sneer, "get drunk like Whiskey Centre, dere? Cheat poor red man; den get down on knee and look up at Manitou? DAT what Christian do, eh?"
"They who do such things are Christian but in name—you must think better of such as are Christians in fact."
"Ebberybody call himself Christian, tell you—all pale-face Christian, dey say. Now, listen to Chippewa. Once talk long talk wit' missionary—tell all about Christian—what Christian do—what Christian say—how he eat, how he sleep, HOW he drink!—all good— wish Pigeonwing Christian—den 'member so'ger at garrison—no eat, no sleep, no drink Christian fashion—do ebbery t'ing so'ger fashion—swear, fight, cheat, get drunk—wuss dan Injin—dat Christian, eh?"
"No, that is not acting like a Christian; and I fear very few of us who call ourselves by that name, act as if we were Christians, in truth," said le Bourdon, conscious of the justice of the Chippewa's accusation.
"Just dat—now, I get him—ask missionary, one day, where all Christian go to, so dat Injin can't find him—none in woods—none on prairie—none in garrison—none in Mack'naw—none at Detroit—where all go to, den, so Injin can't find him, on'y in missionary talk?"
"I am curious to know what answer your missionary made to that question."
"Well, tell you—say, on'y one in ten t'ousant RAAL Christians 'mong pale-face, dough all call himself Christian! DAT what Injin t'ink queer, eh?"
"It is not easy to make a red man understand all the ways of the pale-faces, Pigeonswing; but we will talk of these things another time, when we are more at our ease. Just now, I wish to learn all I
can of the manner in which you fell into the hands of the Pottawattamies."
"Dat plain 'nough—wish Christian talk half as plain. You see, Bourdon, dat Elksfoot on scout, when we meet in openin', up river. I know'd his ar'nd, and so took scalp. Dem Pottawattamie his friend— when dey come to meet ole chief, no find him; but find Pigeonwing; got me when tired and 'sleep; got Elkfoot scalp wid me—sorry for dat—know scalp by scalp-lock, which had gray hair, and some mark. So put me in canoe, and meant to take Chippewa to Chicago to torture him—but too much wind. So, when meet friend in t'odder canoe, come back here to wait little while."
This was the simple explanation of the manner in which Pigeonswing had fallen into the hands of his enemies. It would seem that Elksfoot had come in a canoe from the mouth of the St. Joseph's to a point about half-way between that river and the mouth of the Kalamazoo, and there landed. What the object of the party was, does not exactly appear, though it is far from being certain that it was not to seize the bee-hunter, and confiscate his effects. Although le Bourdon was personally a stranger to Elksfoot, news flies through the wilderness in an extraordinary manner; and it was not at all unlikely that the fact of a white American's being in the openings should soon spread, along with the tidings that the hatchet was dug up, and that a party should go out in quest of his scalp and the plunder. It would seem that the savage tact of the Chippewa detected that in the manner of the Pottawattamie chief, which assured him the intentions of the old warrior were not amicable; and that he took the very summary process which has been related, not only to secure HIS scalp, but effectually to put it out of his power to do any mischief to one who was an ally, and by means of recent confidence, now a friend. All this the Indian explained to his companion, in his usual clipped English, but with a clearness sufficient to make it perfectly intelligible to his listener. The bee-hunter listened with the most profound attention, for he was fully aware of the importance of comprehending all the hazards of his own situation.
While this dialogue was going on, Margery had succeeded in lighting her fire, and was busy in preparing some warm compound, which she knew would be required by her unhappy brother after his debauch, Dorothy passed often between the fire and the canoe, feeling a wife's anxiety in the fate of her husband. As for the Chippewa, intoxication was a very venial offence in his eyes; though he had a contempt for a man who would thus indulge while on a warpath. The American Indian does possess this merit of adapting his deportment to his circumstances. When engaged in war he usually prepares himself, in the coolest and wisest manner, to meet its struggles, indulging only in moments of leisure, and of comparative security. It is true that the march of what is called civilization is fast changing the red man's character, and he is very apt now to do that which he sees done by the "Christians" around him.
Le Bourdon, when his dialogue with the Chippewa was over, and after a few words of explanation with Margery, took his own canoe, and paddled through the rice-plants into the open water of the river, to reconnoitre. The breadth of the stream induced him to float down before the wind, until he reached a point where he could again command a view of the hut. What he there saw, and what he next did, must be reserved for a succeeding chapter.
CHAPTER VIII.
The elfin cast a glance around,
As he lighted down from his courser toad,
Then round his breast his wings he wound,
And close to the river's brink he strode;
He sprang on a rock, he breathed a prayer,
Above his head his arm he threw,
Then tossed a tiny curve in air,
And headlong plunged in the water blue.
DRAKE.
An hour had intervened between the time when le Bourdon had removed the canoes of the Pottawattamies, and the time when he returned alone to the northern side of the river. In the course of that hour the chief of the savages had time to ascertain all the leading circumstances that have just been related, and to collect his people in and around the hut, for a passing council. The moment was one of action, and not of ceremonies. No pipe was smoked, nor any of the observances of the great councils of the tribe attended to; the object was merely to glean facts and to collect opinions. In all the tribes of this part of North America, something very like a principle of democracy is the predominant feature of their politics. It is not, however, that bastard democracy which is coming so much in fashion among ourselves, and which looks into the gutters solely for the "people," forgetting that the landlord has just as much right to protection as the tenant, the master as the servant, the rich as the poor, the gentleman as the blackguard. The Indians know better than all this. They understand, fully, that the chiefs are entitled to more respect than the loafers in their villages, and listen to the former, while their ears are shut to the latter. They appear to have a common sense, which teaches them to avoid equally the exaggerations of those who believe in blood, and of those who believe in blackguardism. With them the doctrines of "new men" would sound as an absurdity, for they never submit to change for change's sake. On the contrary, while there is no positive hereditary rank, there is much hereditary consideration; and we doubt if a red man could be found in all America, who is so much of a simpleton as to cite among the qualifications of any man for a situation of trust and responsibility, that he had never been TAUGHT how to perform its duties. They are not guilty of the contradiction of elevating men BECAUSE they are self-taught, while they expend millions on schools. Doubtless they have, after a fashion of their own, demagogues and Caesars, but they are usually kept within moderate limits; and in rare instances, indeed, do either ever seriously trespass on the rights of the tribe. As human nature is everywhere the same, it is not to be supposed that pure justice prevails even among savages; but one thing would seem to be certain, that, all over the world, man in his simplest and wildest state is more apt to respect his own ordinances, than when living in what is deemed a condition of high civilization.
When le Bourdon reached the point whence he could get a good view of the door of the hut, which was still illuminated by the fire within, he ceased using the paddle beyond the slight effort necessary to keep the canoe nearly stationary. He was quite within the range of a rifle, but trusted to the darkness of the night for his protection. That scouts were out, watching the approaches to the hut, he felt satisfied; and he did not doubt that some were prowling along the margin of the Kalamazoo, either looking for the lost boats, or for those who had taken them away. This made him cautious, and he took good care not to place his canoe in a position of danger.
It was very apparent that the savages were in great uncertainty as to the number of their enemies. Had not the rifle been fired, and their warrior killed and scalped, they might have supposed that their prisoner had found the means of releasing his limbs himself, and thus effected his escape; but they knew that the Chippewa had neither gun nor knife, and as all their own arms, even to those of the dead man, were still in their possession, it was clear that he had been succored from without. Now, the Pottawattamies had heard of both the bee-hunter and Whiskey Centre, and it was natural enough for them to ascribe some of these unlooked-for feats to one or the other of these agents. It is true, the hut was known to have been built three or four years earlier, by an Indian trader, and no one of the party had ever actually seen Gershom and his family in possession; but the conjectures on this head were as near the fact, as if the savages had passed and repassed daily. There was only one point on which these close calculators of events were at fault. So thoroughly had everything been removed from the chiente, and so carefully the traces of its recent occupation concealed, that no one among them suspected that the family had left the place only an hour before their own arrival. The bee-hunter, moreover, was well assured that the savages had not yet blundered on the hiding-place of the furniture. Had this been discovered, its contents would have been dragged to light, and seen around the fire; for there is usually little self-restraint among the red men, when they make a prize of this sort.
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Nevertheless, there was one point about which even those keen- scented children of the forest were much puzzled, and which the bee- hunter perfectly comprehended, notwithstanding the distance at which he was compelled to keep himself. The odor of the whiskey was so strong, in and about the chiente, that the Pottawattamies did not know what to make of it. That there should be the remains of this peculiar smell—one so fragrant and tempting to those who are accustomed to indulge in the liquor—in the hut itself, was natural enough; but the savages were perplexed at finding it so strong on the declivity down which the barrels had been rolled. On this subject were they conversing, when le Bourdon first got near enough to observe their proceedings. After discussing the matter for some time, torches were lighted, and most of the party followed a grim old warrior, who had an exceedingly true nose for the scent of whiskey, and who led them to the very spot where the half-barrel had been first stove by rolling off a rock, and where its contents had been mainly spilled. Here the earth was yet wet in places, and the scent was so strong as to leave no doubt of the recent nature of the accident which had wasted so much of a liquor that was very precious in Pottawattamie eyes; for accident they thought it must be, since no sane man could think of destroying the liquor intentionally.
All the movements, gestures, and genuflections of the savages were plainly seen by the bee-hunter. We say the genuflections, for nearly all of the Indians got on their knees and applied their noses to the earth, in order to scent the fragrance of the beloved whiskey; some out of curiosity, but more because they loved even this tantalizing indulgence, when no better could be had. But le Bourdon was right in his conjectures, that the matter was not to end here. Although most of the Indians scented the remains of the whiskey out of love for the liquor, a few of their number reasoned on the whole transaction with quite as much acuteness as could have been done by the shrewdest natural philosopher living. To them it was very apparent that no great length of time, a few hours at most, could have elapsed since that whiskey was spilled; and human hands must have brought it there, in the first place, and poured it on the ground, in the second. There must have been a strong reason for such an act, and that reason presented itself to their minds with unerring accuracy. Their own approach must have been seen, and the liquor was destroyed because it could not be removed in time to prevent its falling into their hands. Even the precise manner in which the whiskey had been disposed of was pretty nearly conjectured by a few of the chiefs, acute and practised as they were; who, accustomed to this species of exercise of their wits, had some such dexterity in examining facts of this nature, and in arriving at just results, as the men of the schools manifest in the inquiries that more especially belong to their habits and training. But their conclusions were confined to themselves; and they were also sufficiently enveloped in doubts, to leave those who made them ready enough to receive new impressions on the same subject.
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