by Tim Butcher
Contents
Cover
About the Book
About the Author
Maps
Dedication
Title Page
Preface
1. Africa’s Broken Heart
2. The Final Frontier
3. Cobalt Town
4. The Pearl of Tanganyika
5. Walked to Death
6. The Jungle Books
7. Up a River Without a Paddle
8. Pirogue Progress
9. The Equator Express
10. Bend in the River
11. River Passage
12. Road Rage
Epilogue
Index
Acknowledgements
Bibliography
Copyright
About the Book
When Daily Telegraph correspondent Tim Butcher was sent to cover Africa in 2000 he quickly became obsessed with the idea of recreating H.M. Stanley’s famous expedition – but travelling alone. Despite warnings that his plan was ‘suicidal’, Butcher set out for the Congo’s eastern border with just a rucksack and a few thousand dollars hidden in his boots. Making his way in an assortment of vessels including a motorbike and a dugout canoe, helped along by a cast of characters from UN aid workers to a campaigning pygmy, he followed in the footsteps of the great Victorian adventurers. Butcher’s journey was a remarkable feat, but the story of the Congo, told expertly and vividly in this book, is more remarkable still.
About the Author
Born in 1967, Tim Butcher was on the staff of the Daily Telegraph from 1990 to 2009 serving as chief war correspondent, Africa bureau chief and Middle East correspondent. His first book, Blood River, was a number one bestseller, a Richard & Judy Book Club selection and was shortlisted for the Samuel Johnson Prize. He is currently based in Cape Town with his family.
tim-butcher.com
For Jane
TIM BUTCHER
Blood River
A Journey to Africa’s Broken Heart
Preface
I stirred in the pre-dawn chill, my legs pedalling for bedclothes kicked away earlier when the tropical night was at its clammiest. I could hear African voices singing to a drum beat coming from somewhere outside the room, but my view was fogged by the mosquito net, and all I could make out around me were formless shadows. Slowly and carefully, so as to not to anger them, I reached for the sheet balled next to my knees. It stank of old me and insect-repellent as I drew it over my shoulders. I was not just looking for warmth. I wanted protection. Outside was the Congo and I was terrified.
On the grubby floor next to the bed, my kit lay ready in the dark. There were my boots with their clunky tread and sandy suede uppers. Two thousand dollars were hidden in each, counted carefully the day before, folded into plastic bags and tucked under the insoles. There was my rucksack, packed and repacked several more times for reassurance with my single change of clothes, a heavy fleece, survival bag and eight bottles of filtered water. Explorers who first took on the Congo in the nineteenth century brought with them small armies bearing the latest European firearms and the best available medicines to protect against ebola, leprosy, smallpox and other fatal endemic diseases. The only protection I carried was a penknife and a packet of baby-wipes.
I was in a large town called Kalemie, but all was dark outside. It lies on the Congo’s eastern approaches, a port city on the edge of Lake Tanganyika, once connected by boat with Tanzania, Zambia and the world beyond. Forty years of decay have turned it into a disease-ridden ruin and its decrepit hydroelectric station could barely muster a flicker. As with the rest of this huge country, the locals in Kalemie have long since learned to regard electrical power as a rare blessing, not a permanent right.
Now too anxious to sleep, I got up and dressed, taking special care not to ruck the dollars as I slipped on my boots. The charcoal burner, used to warm the gluey brick of rice I had eaten the previous night, glowed as I unlocked the double padlock on the back door and pushed open the crudely-welded security gate. I was staying in a bleak building, cloudy with mosquitoes and lacking running water, but the fact that it housed an American aid group made it a target in a country where acute poverty makes lawlessness routine. Against the lightening sky in the east I could make out a crude line of jagged bottle fragments cemented to the top of the high perimeter wall.
‘Is anyone there?’ My voice set off a dog barking outside the compound. The night watchman stepped out smartly from shadows.
‘Present, patron.’ The tone of his reply made him sound like a soldier answering roll call: subservient, militaristic and deferential. It was the tone of the Congo, drilled into its people first by gun-wielding white outsiders and then by cruel local militia.
As I checked over the motorbikes I had lined up for my journey, I could feel that the guard was anxious to reassure me. ‘Don’t worry, patron, everything is okay’ he told my arched back as I bent over a rear wheel. ‘I was awake all night long and nobody came over the wall.’ He was a trained teacher, but the collapse of the Congolese state meant there was no money in teaching. The $30 he earned for a month of nights spent swatting mosquitoes in this compound was enough to keep him from his pupils.
The eastern sky was slowly growing more pale, but I turned to face west. Out there the darkness remained absolute. I felt a presence. Between me and the Atlantic Ocean lay a primeval riot of jungle, river, plain and mountain stretching for thousands of kilometres. For years I had stared at maps dominated by the Congo River, a silver-bladed sickle, its handle anchored on the coast, its tip buried deep in the equatorial forest, but now I could feel its looming sense of vastness. It scared me.
I have come to know well my own symptoms of fear. In ten years as a war correspondent I have crossed enough active frontlines and stared at enough airily-waved gun barrels to recognise how my subconscious reacts. For me terror manifests itself through clear physical symptoms, an ache that grows behind my knees and a choking dryness in my throat.
I had spent three years preparing for this moment, planning and researching, and it had already taken a week of delays and hassle just to reach this spot, but the most dangerous part of my journey was only now beginning. Feeling as if my legs were about to collapse, I croaked a faint curse against the obsession that had drawn me to the most daunting, backward country on Earth.
I fingered a piece of paper folded in my pocket. It was a travel pass bearing the smudgy ink stamps of the local district commissioner, granting permission for ‘Butcher, Timothi’ to make a journey overland to the Congo River 500 kilometres away. It spelled out the modes of transport authorised for the trip: bicycle, motorbike and dugout canoe. To reach the river I would have to travel west, crossing Katanga, a province that has been in a state of near-permanent rebellion for more than forty years, and Maniema, a province where cannibalism remains as real today as it was in the nineteenth century, when bearer parties refused to take explorers there for fear of being eaten. Even if I made it to the river, I would still have 2,500 kilometres of descent before reaching my final goal, close to where the Congo River spews into the Atlantic.
I remembered the reaction of the commissioner’s secretary in Kalemie when I had collected the pass a few days earlier. After reading my itinerary he stopped writing, put his pen down very deliberately and raised his head to look at me. The lenses of his thick-framed glasses were misty with scratches, but I could still see his pupils pulse with disbelief.
‘You want to go where?’
‘I want to go to the Congo River.’
‘You want to go overland?’
‘Yes.’
‘My family comes from a village on the way to the river, but we have not been able to go there for more than ten years. How do you think you will get there?’
‘With a motorbike and some luck.’
‘You are a white man, you will need something more than luck.’
Shaking his head slowly, his gaze dropped back to the travel pass, which he stamped with the seal of office of the District Commissioner for North Katanga. As I turned to leave I looked round the office. It had a crack in one wall so wide I could see blue sky through it, an old Bakelite telephone connected to nothing, and a tatty air that spoke of regular bouts of looting.
Commissioner Pierre Kamulete had hidden his surprise rather better when I approached him for permission to travel. He listened politely to my request, then gestured for me to join him over at the cracked wall where a large map hung. It was foxed with damp patches and bore place names that had not been used for decades. He pointed at the gap between Kalemie and the headwaters of the Congo River.
‘You see this road that is marked here?’ His finger traced what was shown as a national highway running due west from the lake. ‘It does not exist any more. And the railway here. That does not work, either. A storm washed away the bridge. I don’t know what route you will use, but it will take you a long time.’
But it wasn’t the lack of roads that really worried me. It was the rebels, especially the mai-mai.
Mai-mai is a corruption of ‘water-water’ in the local language of Swahili and refers to the magical water with which rebels douse themselves after it has been imbued with special properties by sorcerers. Believers will tell you that bullets fired at anyone sprinkled with the special water will fall harmlessly to the ground. Non-believers will tell you that mai-mai are well-armed, dangerous killers who answer to nobody but themselves.
I had seen my first mai-mai soldier earlier that day. He was sidling along the potholed main road in Kalemie. He had the swagger you see all over Africa when possession of a weapon transforms a boy into a man. His uniform was typically hotchpotch, his beret was cocked at a fashionable angle and his eyes were hidden by dark glasses. But the thing that marked him out as mai-mai was that he was carrying a bow and arrow.
‘The traditional belief system is very strong, and for the mai-mai a bow and arrow is every bit as good a weapon as a modern assault rifle. The arrow tip is dipped in poison made from plants found in the bush and the poison is highly toxic. Believe me, it works.’ My security briefing had come from Wim Verbeken, a human-rights specialist at the local United Nations headquarters built in the ruins of Kalemie’s abandoned cotton mill.
He explained how all the mai-mai in the Congo were meant to have put away their bows and arrows a year earlier under the terms of the ceasefire that supposedly ended the country’s latest civil war. But he also explained how outside the major towns like Kalemie it was impossible to enforce the agreement and how the killing, rape and violence continued in the area I wanted to travel through.
‘If we get reports of mai-mai activity, we are supposed to send a patrol to check it out. But then we also have a strict policy that we only patrol roads that are “jeepable”, that we can drive down in a jeep. Here in Kalemie the jeepable roads stop just a few kilometres outside town. I come from Belgium and this province alone is fifteen times bigger than my own country. Nobody really knows what is going on out there.’
I was grateful for his candour as he spelled out the hazards. He said there was a particular mai-mai leader who liked to be known by his radio call sign Tango Four. Wim described him in somewhat undiplomatic language as a ‘psychotic killer’ and warned me that he was still out there in the bush. But Wim hadn’t finished. He said there were also reports of activity involving the interahamwe, Hutu fugitives from Congo’s troubled neighbour, Rwanda. These were the murderers responsible for the 1994 genocide of Tutsis in Rwanda and they had spent the last decade surviving in the lawless forests of eastern Congo. At this point Wim leaned right across the table for emphasis.
‘Believe me, you don’t want to meet the interahamwe.’
Thoughts of rebels and poisoned arrows swirled through my mind as I tucked the travel pass safely into a pocket. Someone could be heard running outside the compound and then came a pounding on the gate. It swung open and the sweating face of Georges Mbuyu appeared, gasping an apology.
‘I thought I was going to be late. Let’s go.’
Georges was a pygmy. A man just five foot tall and half my body weight was to be my protector through the badlands of the Congo. It was then that the backs of my knees really began to throb.
1.
Africa’s Broken Heart
IT WAS A strange setting for a revelation. I was sunbathing on the beach of a luxury hotel next to the Indian Ocean, wearing nothing but blue swimming trunks and sunglasses, reading a book on African history. I know exactly what I had on, because around that moment someone took a photograph of me. It shows me concentrating hard, my fingers, slimy with sun-cream, splaying the pages. What it cannot show, though, is the racing surge in my heartbeat. I had just read something about the Congo that was going to change my life.
Recently appointed as Africa Correspondent for The Daily Telegraph, I was doing what every new foreign correspondent must: cramming. My reading list was long. After Africa’s early tribal history came the period of exploitation by outsiders, starting with centuries of slavery and moving on to the Scramble for Africa, when the white man staked the black man’s continent in a few hectic years at the end of the nineteenth century to launch the colonial era. Then came independence in the late 1950s and 1960s when the Winds of Change swept away regimes that some white leaders had boasted would stand for ever. And it finished with the post-independence age of economic decay, war, coup and crisis, with African leaders manipulated, and occasionally murdered, by foreign powers, and dictatorships clinging to power in a continent teeming with rebels, loyalists and insurgents.
The one constant through each of these episodes was the heavy undertow of human suffering. It gnawed away at every African epoch I read about, no matter whether it was caused by nineteenth-century colonial brutes or twenty-first-century despots. Generations of Africans have suffered the triumph of disappointment over potential, creating the only continent on the planet where the normal rules of human development and advancement simply don’t apply.
It was this sense of stagnation that troubled me most as I worked through my reading list. Sub-Saharan Africa has forty-one separate countries of stunning variety – from parched desert to sweaty rainforest, from wide savannah to snow-tipped volcano – and yet as I did my background research, the history of these varied countries merged into a single, pro-forma analysis. I came to focus on which Western country exploited them during the colonial period and which dictator abused them since independence. The analysis was as crude as the underlying assumption: that African nations are doomed to victim status.
Things had been different when I was younger. I grew up in Britain in the 1970s and collected milk-bottle tops so that my Blue Peter children’s television heroes could dig wells for Kenyan villagers. My last day at school in 1985 was the day when the Live Aid concert rocked the world for victims of the Ethiopian famine. And as a student in the late 1980s I did my bit to bring down the apartheid regime in South Africa, boldly refusing to use my cash-point card in British banks linked to the white-only government.
But by the time I started working in Africa as a journalist in 2000, its patina of despair had thickened to impenetrability. An old newspaper hand took me to one side shortly before I flew out to Johannesburg and gave me some advice. This man was no fool and no brute. He had stood on a beach in west Africa twenty years earlier and watched thirteen members of the Liberian cabinet shot by rebel soldiers wearing grubby tennis shoes, a horror that scarred his soul until the day he died. But his only advice to me, the novice, was: ‘Just two things to remember in Africa – which tribe and how many dead.’
The Congo was prominent in every African era. As a child I had prided myself on knowing some of its history, about how Joseph Conrad used his time as a steamboat skipper on the mighty Cong
o River as the basis for his novel Heart of Darkness. I am of the Apocalypse Now generation and can remember earnest conversations in school common rooms about how film-maker Francis Ford Coppola had borrowed directly from Conrad to create his cinematographic masterpiece on the depths the human soul can plumb. My friends and I would argue about whether Conrad was being racist, suggesting that black Africa was in some way inherently evil, or whether he used equatorial Africa simply as a backdrop for a novel about how wicked any human can become.
In my early months working in Africa, the Congo’s contemporary woes soon became clear. It was in the Congo that the world’s bloodiest war was raging. It began in 1998 and, by the time I started work, it was claiming more than 1,000 lives a day. But the truly staggering thing was how this loss of life barely registered in the outside world. Like so many other places in Africa, the Congo had come to be seen as a lost cause, and the costliest conflict since the Second World War passed largely unnoticed.
Before my moment of revelation, I found all of this a curiosity. What drove my interest up a quantum level was when, lolling on my sun lounger, I discovered a direct, personal link to the Congo and its turbulent history. I read that it had all been started by another reporter sent to Africa by the Telegraph more than a century before me. His name was Henry Morton Stanley.
In the Victorian era, Stanley was the world’s best-known journalist, famous for the scoop of the century – tracking down the Scottish explorer, David Livingstone, in November 1871. The soundbite he came up with was as glib and memorable as any a modern spin doctor could conjure. Stanley’s ‘Dr Livingstone, I presume,’ greeting remains so dominant that it has overshadowed his much greater and more significant achievement.
It came on his next epic trip to Africa between 1874 and 1877, when he solved the continent’s last great geographical mystery by mapping the Congo River. Commissioned jointly by the Telegraph and an American newspaper, The New York Herald, he hacked his way through a swathe of territory never before visited by a white man, crossing the Congo River basin and proving that the continent’s previously impenetrable hinterland could be opened up by steamboats on a single, huge river. He presumed to name the river Livingstone, in honour of his mentor, but it is now known as the Congo. His methods were brutal, opening fire on tribesmen who did not instantly obey, pillaging food and supplies. And his brazenness in describing his methods when he eventually reached home stirred angry controversy among humanitarian activists of the day. But their complaints were deafened by the hero’s welcome Stanley received when he returned to London in 1878.