16 Hawkins, 37.
17 Bartram, 386. The Uchee town contained at least 1,500 people.
18 Do.
19 Hawkins, 30.
20 Hawkins, 39; Adair, 408.
21 Bartram, 184.
22 Milfort, 212.
23 Hawkins, 67. Milfort, 203. Bartram, 386. Adair, 418.
24 Hawkins and Adair, passim.
25 Do. Also vide Bartram.
26 Hawkins, 29, 70. Adair, 428.
27 “History of Alabama,” by Albert James Pickett, Charleston, 1851, II., 30. A valuable work.
28 Milfort, 23, 326. Milfort’s book is very interesting, but as the man himself was evidently a hopeless liar and braggart, it can only be trusted where it was not for his interest to tell a falsehood. His book was written after McGillivray’s death, the object being to claim for himself the glory belonging to the half-breed chief. He insisted that he was the war-chief, the arm, and McGillivray merely the head, and boasts of his numerous successful war enterprises. But the fact is, that during this whole time the Creeks performed no important stroke in war; the successful resistance to American encroachments was due to the diplomacy of the son of Sehoy. Moreover, Milfort’s accounts of his own war deeds are mainly sheer romancing. He appears simply to have been one of a score of war chiefs, and there were certainly a dozen other Creek chiefs, both half-breeds and natives, who were far more formidable to the frontier than he was; all their names were dreaded by the settlers, but his was hardly known.
29 Adair, 279.
CHAPTER IV
THE ALGONQUINS OF THE NORTHWEST, 1769–1774
BETWEEN THE Ohio and the Great Lakes, directly north of the Appalachian confederacies and separated from them by the unpeopled wilderness now forming the States of Tennessee and Kentucky, dwelt another set of Indian tribes, ruder in life and manners than their Southern kinsmen, less advanced toward civilization, but also far more warlike; they depended more on the chase and fishing, and much less on agriculture; they were savages, not merely barbarians; and they were fewer in numbers and scattered over wider expanse of territory. But they were further advanced than the almost purely nomadic tribes of horse Indians whom we afterward encountered west of the Mississippi. Some of their villages were permanent, at any rate for a term of years, and near them they cultivated small crops of corn and melons. Their usual dwelling was the conical wigwam covered with bark, skins, or mats of plaited reeds, but in some of the villages of the tribes nearest the border there were regular blockhouses, copied from their white neighbors. They went clad in skins or blankets; the men were hunters and warriors, who painted their bodies and shaved from their crowns all the hair except the long scalplock, while the squaws were the drudges who did all the work.
Their relations with the Iroquois, who lay east of them, were rarely very close, and in fact were generally hostile. They were also usually at odds with the Southern Indians, but among themselves they were frequently united in time of war into a sort of lax league, and were collectively designated by the Americans as the Northwestern Indians. All the tribes belonged to the great Algonquin family, with two exceptions, the Winnebagos and the Wyandots. The former, a branch of the Dakotahs, dwelt west of Lake Michigan; they came but little in contact with us, although many of their young men and warriors joined their neighbors in all the wars against us. The Wyandots or Hurons lived near Detroit and along the south shore of Lake Erie, and were in battle our most redoubtable foes. They were close kin to the Iroquois, though bitter enemies to them, and they shared the desperate valor of these, their hostile kinsfolk, holding themselves above the surrounding Algonquins, with whom, nevertheless, they lived in peace and friendship.
The Algonquins were divided into many tribes, of ever shifting size. It would be impossible to place them all, or indeed to enumerate them, with any degree of accuracy; for the tribes were continually splitting up, absorbing others, being absorbed in turn, or changing their abode, and, in addition, there were numerous small sub-tribes or bands of renegades, which sometimes were and sometimes were not considered as portions of their larger neighbors. Often, also, separate bands, which would vaguely regard themselves as all one nation in one generation, would in the next have lost even this sense of loose tribal unity.
The chief tribes, however, were well known and occupied tolerably definite locations. The Delawares or Leni-Lenappe, dwelt furthest east, lying-northwest of the upper Ohio, their lands adjoining those of the Senecas, the largest and most westernmost of the Six Nations. The Iroquois had been their most relentless foes and oppressors in time gone by; but on the eve of the Revolution all the border tribes were forgetting their past differences and were drawing together to make a stand against the common foe. Thus it came about that parties of young Seneca braves fought with the Delawares in all their wars against us.
Westward of the Delawares lay the Shawnee villages, along the Scioto and on the Pickaway plains; but it must be remembered that the Shawnees, Delawares, and Wyandots were closely united and their villages were often mixed in together. Still further to the west, the Miamis or Twigtees, lived between the Miami and the Wabash, together with other associated tribes, the Piankeshaws and the Weas or Ouatinous. Further still, around the French villages, dwelt those scattered survivors of the Illinois who had escaped the dire fate which befell their fellow-tribesmen because they murdered Pontiac. Northward of this scanty people lived the Sacs and Foxes, and around the upper Great Lakes the numerous and powerful Pottawattamies, Ottawas, and Chippewas; fierce and treacherous warriors, who did not till the soil, and were hunters and fishers only, more savage even than the tribes that lay southeast of them.1 In the works of the early travelers we read the names of many other Indian nations; but whether these were indeed separate peoples, or branches of some of those already mentioned, or whether the different travelers spelled the Indian names in widely different ways, we can not say. All that is certain is that there were many tribes and sub-tribes, who roamed and warred and hunted over the fair lands now forming the heart of our mighty nation, that to some of these tribes the whites gave names and to some they did not, and that the named and the nameless alike were swept down to the same inevitable doom.
Moreover, there were bands of renegades or discontented Indians, who for some cause had severed their tribal connections. Two of the most prominent of these bands were the Cherokees and Mingos, both being noted for their predatory and murderous nature and their incessant raids on the frontier settlers. The Cherokees were fugitives from the rest of their nation, who had fled north, beyond the Ohio, and dwelt in the land shared by the Delawares and Shawnees, drawing to themselves many of the lawless young warriors, not only of these tribes, but of the others still further off. The Mingos were likewise a mongrel banditti, made up of outlaws and wild spirits from among the Wyandots and Miamis, as well as from the Iroquois and the Munceys (a sub-tribe of the Delawares).
All these Northwestern nations had at one time been conquered by the Iroquois, or at least they had been defeated, their lands overrun, and they themselves forced to acknowledge a vague over-lordship on the part of their foes. But the power of the Iroquois was now passing away; when our national history began, with the assembling of the first Continental Congress, they had ceased to be a menace to the Western tribes, and the latter no longer feared or obeyed them, regarding them merely as allies or neutrals. Yet not only the Iroquois, but their kindred folk, notably the Wyandots, still claimed, and received, for the sake of their ancient superiority, marks of formal respect from the surrounding Algonquins. Thus, among the latter, the Leni-Le-nappe possessed the titular headship, and were called “grandfathers” at all the solemn councils as well as in the ceremonious communications that passed among the tribes; yet in turn they had to use similar titles of respect in addressing not only their former oppressors, but also their Huron allies, who had suffered under the same galling yoke.2
The Northwestern nations had gradually come to equal the Iroquois as warriors; but among themselves t
he palm was still held by the Wyandots, who, although no more formidable than the others as regards skill, hardihood, and endurance, nevertheless stood alone in being willing to suffer heavy punishment in order to win a victory.3
The Wyandots had been under the influence of the French Jesuits, and were nominally Christians;4 and though the attempt to civilize them had not been very successful, and they remained in most respects precisely like the Indians around them, there had been at least one point gained, for they were not, as a rule, nearly so cruel to their prisoners. Thus they surpassed their neighbors in mercifulness as well as valor. All the Algonquin tribes stood, in this respect, much on the same plane. The Delawares, whose fate it had been to be ever buffeted about by both the whites and the reds, had long cowered under the Iroquois terror, but they had at last shaken it off, had reasserted the superiority which tradition says they once before held, and had become a formidable and warlike race. Indeed it is curious to study how the Delawares have changed in respect to their martial prowess since the days when the whites first came in contact with them. They were then not accounted a formidable people, and were not feared by any of their neighbors. By the time the Revolution broke out they had become better warriors, and during the twenty years’ Indian warfare that ensued were as formidable as most of the other redskins. But when moved west of the Mississippi, instead of their spirit being broken, they became more warlike than ever, and throughout the present century they have been the most renowned fighters of all the Indian peoples, and, moreover, they have been celebrated for their roving, adventurous nature. Their numbers have steadily dwindled, owing to their incessant wars and to the dangerous nature of their long roamings.5
It is impossible to make any but the roughest guess at the numbers of these Northwestern Indians. It seems probable that there were considerably over fifty thousand of them in all; but no definite assertion can be made even as to the different tribes. As with the Southern Indians, old-time writers certainly greatly exaggerated their numbers, and their modern followers show a tendency to fall into the opposite fault, the truth being that any number of isolated observations to support either position can be culled from the works of the contemporary travelers and statisticians.6 No two independent observers give the same figures. One main reason for this is doubtless the exceedingly loose way in which the word “tribe” was used. If a man speaks of the Miamis and the Delawares, for instance, before we can understand him we must know whether he includes therein the Weas and the Munceys, for he may or may not. By quoting the numbers attributed by the old writers to the various sub-tribes, and then comparing them with the numbers given later on by writers using the same names, but speaking of entire confederacies, it is easy to work out an apparent increase, while a reversal of the process shows an appalling decrease. Moreover, as the bands broke up, wandered apart, and then rejoined each other or not as events fell out, two successive observers might make widely different estimates. Many tribes that have disappeared were undoubtedly actually destroyed; many more have simply changed their names or have been absorbed by other tribes. Similarly, those that have apparently held their own have done so at the expense of their neighbors. This was made all the easier by the fact that the Algonquins were so closely related in customs and language; indeed, there was constant intermarriage between the different tribes. On the whole, however, there is no question that, in striking contrast to the Southern or Appalachian Indians, these Northwestern tribes have suffered a terrible diminution in numbers.
With many of them we did not come into direct contact for long years after our birth as a nation. Perhaps those tribes with all or part of whose warriors we were brought into collision at some time during or immediately succeeding the Revolutionary War may have amounted to thirty thousand souls.7 But though they acknowledged kinship with one another, and though they all alike hated the Americans, and though, moreover, all at times met in the great councils, to smoke the calumet of peace and brighten the chain of friendship8 among themselves, and to take up the tomahawk9 against the white foes, yet the tie that bound them together was so loose, and they were so fickle and so split up by jarring interests and small jealousies, that never more than half of them went to war at the same time. Very frequently even the members of a tribe would fail to act together.
Thus it came about that during the forty years intervening between Braddock’s defeat and Wayne’s victory, though these Northwestern tribes waged incessant, unending, relentless warfare against our borders, yet they never at any one time had more than three thousand warriors in the field, and frequently not half that number10; and in all the battles they fought with British and American troops there was not one in which they were eleven hundred strong.11
But they were superb individual fighters, beautifully drilled in their own discipline12; and they were favored beyond measure by the nature of their ground, of which their whole system of warfare enabled them to take the utmost possible benefit. Much has been written and sung of the advantages possessed by the mountaineer when striving in his own home against invaders from the plains; but these advantages are as nothing when weighed with those which make the warlike dweller in forests unconquerable by men who have not his training. A hardy soldier, accustomed only to war in the open, will become a good cragsman in fewer weeks than it will take him years to learn to be so much as a fair woodsman; for it is beyond all comparison more difficult to attain proficiency in woodcraft than in mountaineering.13
The Wyandots, and the Algonquins who surrounded them, dwelt in a region of sunless, tangled forests; and all the wars we waged for the possession of the country between the Alleghanies and the Mississippi were carried on in the never-ending stretches of gloomy woodland. It was not an open forest. The underbrush grew, dense and rank, between the boles of the tall trees, making a cover so thick that it was in many places impenetrable, so thick that it nowhere gave a chance for human eye to see even as far as a bow could carry. No horse could penetrate it save by following the game trails or paths chopped with the axe; and a stranger venturing a hundred yards from a beaten road would be so helplessly lost that he could not, except by the merest chance, even find his way back to the spot he had just left. Here and there it was broken by a rare hillside glade or by a meadow in a stream valley; but elsewhere a man might travel for weeks as if in a perpetual twilight, never once able to see the sun through the interlacing twigs that formed a dark canopy above his head.
This dense forest was to the Indians a home in which they had lived from childhood, and where they were as much at ease as a farmer on his own acres. To their keen eyes, trained for generations to more than a wild beast’s watchfulness, the wilderness was an open book; nothing at rest or in motion escaped them. They had begun to track game as soon as they could walk; a scrape on a tree trunk, a bruised leaf, a faint indentation of the soil, which the eye of no white man could see, all told them a tale as plainly as if it had been shouted in their ears.14 With moccasined feet they trod among brittle twigs, dried leaves, and dead branches as silently as the cougar, and they equaled the great wood-cat in stealth and far surpassed it in cunning and ferocity. They could no more get lost in the trackless wilderness than a civilized man could get lost on a highway. Moreover, no knight of the Middle Ages was so surely protected by his armor as they were by their skill in hiding; the whole forest was to the whites one vast ambush, and to them a sure and ever-present shield. Every tree trunk was a breastwork ready prepared for battle; every bush, every moss-covered bowlder, was a defence against assault, from behind which, themselves unseen, they watched with fierce derision the movements of their clumsy white enemy. Lurking, skulking, traveling with noiseless rapidity, they left a trail that only a master in woodcraft could follow, while, on the other hand, they could dog a white man’s footsteps as a hound runs a fox. Their silence, their cunning and stealth, their terrible prowess and merciless cruelty, makes it no figure of speech to call them the tigers of the human race.
Unlike the Southern Indians,
the villages of the Northwestern tribes were usually far from the frontier. Tireless, and careless of all hardship, they came silently out of unknown forests, robbed and murdered, and then disappeared again into the fathomless depths of the woods. Half of the terror they caused was due to the extreme difficulty of following them, and the absolute impossibility of forecasting their attacks. Without warning, and unseen until the moment they dealt the death stroke, they emerged from their forest fastnesses, the horror they caused being heightened no less by the mystery that shrouded them than by the dreadful nature of their ravages. Wrapped in the mantle of the unknown, appalling by their craft, their ferocity, their fiendish cruelty, they seemed to the white settlers devils and not men; no one could say with certainty whence they came nor of what tribe they were; and when they had finished their dreadful work they retired into a wilderness that closed over their trail as the waves of the ocean close in the wake of a ship.
They were trained to the use of arms from their youth up, and war and hunting were their two chief occupations, the business as well as the pleasure of their lives. They were not as skilful as the white hunters with the rifle15—though more so than the average regular soldier,—nor could they equal the frontiersman in feats of physical prowess, such as boxing and wrestling; but their superior endurance and the ease with which they stood fatigue and exposure made amends for this. A white might outrun them for eight or ten miles; but on a long journey they could tire out any man, and any beast except a wolf. Like most barbarians they were fickle and inconstant, not to be relied on for pushing through a long campaign, and after a great victory apt to go off to their homes, because each man desired to secure his own plunder and tell his own tale of glory. They are often spoken of as undisciplined; but in reality their discipline in the battle itself was very high. They attacked, retreated, rallied or repelled a charge at the signal of command; and they were able to fight in open order in thick covers without losing touch of each other—a feat that no European regiment was then able to perform.
The Winning of the West Page 8