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The Chinese Must Go

Page 47

by Beth Lew-Williams


  Kelly Lytle Hernandez, City of Inmates: Conquest, Rebellion, and the Rise of

  Human Caging in Los Angeles, 1771–1965 (Chapel Hill: University of North

  Carolina Press, 2017), 69 –87.

  38. SFCA, September 16, 1893; LAH, August 28, 1893.

  39. LAH, October 17, 1893; McCreary Amendment.

  40. 25 Cong. Rec. app. 231 (1893); Salyer, Laws Harsh as Tigers, 55–56.

  41. Salyer, Laws Harsh as Tigers, 86; George E. Paulsen, “The Gresham- Yang

  Treaty,” Pacific Historical Review 37 no. 3 (August 1968): 288; Report of the

  Commissioner of Internal Revenue for the fiscal year ended June 30, 1894

  [H.R. Ex. Doc. 4] (Washington, DC: Government Printing Office, 1894 ),

  23. An 1894 appropriation act further strengthened the law, declaring the

  “decision of the appropriate immigration or customs officers, if adverse to

  the admission of such alien, shall be final, unless reversed on appeal to the

  Secretary of the Trea sury”; see “An Act making appropriations for sundry

  civil expenses of the Government for the fiscal year ending June 13, 1895,

  and for other purposes,” chap. 301, 28 Stat. 372, 390 (August 18, 1894);

  McClain, In Search of Equality, 215.

  42. Paulsen, “The Gresham- Yang Treaty,” 281–297. For treaty text, see Gold,

  Forbidden Citizens, 516–518; “Memorial from the General Department to

  the Imperial Court,” August 29, 1894, pt. 3, item 40, ZS, 142–143.

  43. Commissioner- General of Immigration, Annual Report of the

  Commissioner- General of Immigration, 34 – 37.

  44. Commissioner- General of Immigration, Annual Report of the

  Commissioner- General of Immigration to the Secretary of Trea sury for the

  Fiscal Year Ended June 30, 1897 (Washington, DC: Government Printing

  Office, 1897), 49 – 50 ; Lee, At Amer i ca’s Gates, 66; Delber L. McKee, Chinese

  322

  NOTES TO PAGES 208–210

  Exclusion versus the Open Door Policy, 1900–1906: Clashes over China Policy

  in the Roo se velt Era (Detroit: Wayne State University Press, 1977), 28 – 34.

  45. Adam McKeown, Chinese Mi grant Networks and Cultural Change: Peru,

  Chicago, Hawaii, 1900–1936 (Chicago: University of Chicago Press, 2001),

  28; United States v. Ju Toy, 198 U.S. 253 (1905). Opinion of the Attorney

  General, July 15, 1898, 22–130, as quoted in Report of William W. Rockhill,

  Late Commissioner to China with Accompanying Documents (Washington,

  DC: Government Printing Office, 1901), 35.

  46. Calculation based on Adam McKeown, “Ritualization of Regulation: The

  Enforcement of Chinese Exclusion in the United States and China,”

  American Historical Review 108, no. 2 (April 2003): 390. See also Salyer,

  Laws Harsh as Tigers, 32; McKee, Chinese Exclusion versus the Open Door

  Policy, 31; Beth Lew- Williams, “Before Restriction Became Exclusion:

  Amer ica’s Experiment in Diplomatic Immigration Control,” Pacific

  Historical Review 83, no. 1 (February 2014): 24–56. All migration was

  temporarily halted during the Boxer Rebellion in 1900.

  47. Walter LaFeber, The New Empire: An Interpretation of American Expansion,

  1860–1898, 35th anniversary ed. (Ithaca, NY: Cornell University Press,

  1998); Paul A. Kramer, The Blood of Government: Race, Empire, the United

  States, and the Philippines (Chapel Hill: North Carolina University Press,

  2006).

  48. The Chinese population in Cuba had reached a peak of 59,283 in 1869, but

  scholars estimate it fell to 15,000 by 1900. Mauro García Triana and Pedro

  Eng Herrera, The Chinese in Cuba, 1847– Now (Lanham, MD: Lexington

  Books, 2009), xxxiv; Kathleen M. López, Chinese Cubans: A Transnational

  History (Chapel Hill: University of North Carolina, 2013), 50; Ronald

  Takaki, Pau Hana: Plantation Life and Labor in Hawaii (Honolulu:

  University of Hawai‘i Press, 1983), 24–25; Russell McCulloch Story,

  “Oriental Immigration into the Philippines,” Annals of the American

  Acad emy of Po liti cal and Social Science 34, no. 2 (1909): 168–174; Eleanor C.

  Nordyke and Richard K. C. Lee, “The Chinese in Hawai‘i: A Historical

  and Demographic Perspective,” Hawaiian Journal of History 23 (1989):

  196–216; Irene Khin Khin Myint Jensen, The Chinese in the Philippines

  during the American Regime: 1898–1946 (San Francisco: R and E Research

  Associates, 1975), 14, 16–17, 42; McKeown, Chinese Mi grant Networks,

  32–43.

  49. Chinese exclusion brought to the Philippines an apparatus of U.S.

  surveillance that predates the security apparatus described by Alfred W.

  NOTES TO PAGES 210–212

  323

  McCoy in Policing Amer i ca’s Empire: The United States, the Philippines, and

  the Rise of the Surveillance State (Madison: University of Wisconsin Press,

  2009), 8.

  50. Transcript of “Joint Resolution to Provide for Annexing the Hawaiian

  Islands to the United States” (1898) in John A. Mallory, U.S. Compiled

  Statutes Annotated 1916, vol. 5 (St. Paul, MN: West Publishing Co., 1916);

  Tit. 29 Chap. B 4335 (Res. July 7, 1898, No. 55, 1) Exclusion of Chinese

  from Hawaii; entry into the United States from Hawaii Prohibited in

  Augustus H. Oakes and Willoughby Maycock, British and Foreign State

  Papers, 1890–1891, vol. 83 (London, 1897), 899–900; Act of the Hawaiian

  Islands, to authorize the Introduction of Chinese Agricultural Labourers

  and to amend Chapter 28 of the laws of 1887, entitled “An Act to Regulate

  Chinese Immigration,” November 14, 1890, in Oakes and Maycock, British

  and Foreign State Papers, 899. Later the United States exempted Chinese

  who were Hawaiian citizens. Jensen, “The Chinese in the Philippines,”

  58–59.

  51. Report of the Commissioner of Labor on Hawaii, 1905 (Washington, DC:

  Government Printing Office, 1906); NYT, January 21, 1899; McKee,

  Chinese Exclusion versus the Open Door Policy, 35–39; “An Act to prohibit

  the coming into and to regulate the residence within the United States, its

  Territories, and all territory under its jurisdiction, and the District of

  Columbia, of Chinese and persons of Chinese descent,” (Chinese Exclusion

  Act of 1902), Pub. L. 57 – 89, 32 Stat. 176 (April 29, 1902).

  52. Clark L. Alejandrino, A History of the 1902 Chinese Exclusion Act: American

  Colonial Transmission and Deterioration of Filipino- Chinese Relations

  (Manila: Kaisa Para Sa Kaunlaran, 2003), 15–18, 32; Washington Star as

  cited in Richard T. Chu, Chinese and Chinese Mestizos of Manila: Family,

  Identity, and Culture, 1860s– 1930s (Boston: Brill, 2010), 286–287; Report of the Philippine Commission to the President, vol. 2 (Washington, DC:

  Government Printing Office, 1900), 252–253; Kramer, The Blood of

  Government, 157–158. Some American businessmen did argue for Chinese

  labor. Jensen, “The Chinese in the Philippines,” 62–63.

  53. As cited by Qin, The Diplomacy of Nationalism, 122; Wu Tingfang to

  Secretary of State John Hay, September 12, 1899, in Papers Relating to the

  Foreign Relations of the United States (Washington, DC: Government

  Printing Office, 1899), 212.

  54. “An Act making appropriations to supply deficiencies in the appropriations

  for the fiscal year ending June
13, 1904, and for prior years, and for other

  324

  NOTES TO PAGES 212–214

  purposes,” (Chinese Exclusion Act of 1904), Pub. L. 58–189, 33 Stat. 394,

  428 (April 27, 1904); George E. Paulsen, “The Abrogation of the Gresham-

  Yang Treaty,” Pacific Historical Review 40, no. 4 (November 1971): 473.

  55. Guanhua Wang, In Search of Justice: The 1905–1906 Chinese Anti- American

  Boycott (Cambridge, MA: Harvard University Asia Center and Harvard

  University Press, 2001), 81, 115; Bryna Goodman, Native Place, City, and

  Nation: Regional Networks and Identities in Shanghai, 1853–1937 (Berkeley:

  University of California Press, 1995), 183–187. For allegations of further

  Qing government participation, see Daniel J. Meissner, “China’s 1905

  Anti- American Boycott: A Nationalist Myth?” Journal of American- East

  Asian Relations 10, no. 3 / 4 (2001): 175–196. On the importance of the

  overseas Chinese, see Shih- shan H. Ts’ai, “Reaction to Exclusion: The

  Boycott of 1905 and Chinese National Awakening,” Historian 39, no. 1

  (1976): 95–110; Delber L. McKee, “The Chinese Boycott of 1905–1906

  Reconsidered: The Role of Chinese Americans,” Pacific Historical Review

  55, no. 2 (1986): 165–191.

  56. As quoted by Wang, In Search of Justice, 163, 149; Arnold Xiangze Jiang,

  The United States and China (Chicago: University of Chicago Press, 1988),

  39; June Mei, Jean Pang Yip, and Russell Leong, “The Bitter Society: Ku

  Shehui, A Translation, Chapters 37–46,” Amerasia Journal 8, no. 1 (1981):

  33–67.

  57. As quoted by Howard K. Beal, Theodore Roo se velt and the Rise of Amer i ca to

  World Power (Baltimore: Johns Hopkins University Press, 1956), 230.

  58. Based on McKeown, “Ritualization of Regulation,” 390.

  59. Ibid., 241–244; William Rockhill to Elihu Root, July 25, 1905, August 15,

  1905, October 30, 1905 in American Diplomatic and Public Papers: The

  United States and China 1861–1893, series 3, vol. 8, 175, 185, 225; Gregory

  Moore, Defining and Defending the Open Door Policy: Theodore Roo se velt

  and China, 1901–1909 (Lanham, MD: Lexington Books, 2015), 126–127.

  60. McKee, Chinese Exclusion versus the Open Door Policy, 135.

  61. Documented deaths between 1885 and 1887 occurred in Squak Valley,

  Washington Territory (3); Tacoma, Washington Territory (2); Port

  Townsend, Washington Territory (1); Rock Springs, Wyoming Territory

  (28); Juneau, District of Alaska (2); Anaconda, Montana Territory (5);

  Pierce, Idaho Territory (5); Snake River, Oregon (34); and Yreka, California

  (5). See Appendix A for further details. Mary Gaylord, Eastern Washington’s

  Past: Chinese and Other Pioneers 1860–1910 ([Portland, OR]: U.S.

  Department of Agriculture, 1993), 66, 84–85; R. Gregory Nokes, Massacred

  NOTES TO PAGES 214–222

  325

  for Gold: The Chinese in Hells Canyon (Corvallis: Oregon State University

  Press, 2009); NYT, September 23, 1885; Daily Miner, April 17, 1885; Chicago Tribune, March 6, 1886.

  62. On precarity, see Judith Butler, “Performativity, Precarity and Sexual

  Politics,” Revista de Antropologia Iberoamericana 4, no. 3 (September-

  December 2009): i– xiii.

  63. Some city maps, like that of Truckee, California, did not include the area

  of town where Chinese resided. Marysville, California (1885, 1890); Nevada

  City, California (1885, 1891); Tacoma, Washington Territory (1885, 1888);

  Eureka, California (1886); Cloverdale, California (1885, 1888); Riverside,

  California (1884, 1887, 1895); San Jose, California (1884, 1891); Seattle,

  Washington Territory (1884, 1888); Sanborn Map Collection, Library of

  Congress, Washington, DC. On relocation of Chinatown in San Jose, see

  Connie Young Yu, Chinatown San Jose, USA (San Jose, CA: San Jose

  Historical Museum Association, 1991), 11–47.

  64. “List of Chinese Businesses Burned in Tacoma during Anti- Chinese

  Unrest,” ca. 1886, box 2, file 24, WCS; Chang Yen Hoon, “Receipt for the

  Indemnity,” in Papers Relating to the Foreign Relations of the United States

  (Washington, DC: Government Printing Office, 1890), 118; Shih- shan

  Henry Tsai, China and the Overseas Chinese in the United States: 1868–1911

  (Fayetteville: University of Arkansas Press, 1983), 77.

  65. USC / WT 1885, 1887.

  66. Robert Edmund Strahorn, The Resources and Attractions of Washington

  Territory, for the Home Seeker, Cap i tal ist, and Tourist (Omaha, NE: Union

  Pacific Railway, 1888).

  67. “Chinaman Turned White- Man Dies,” Tacoma News, December 19, 1916,

  Chinese Folder, Tacoma Public Library Northwest Room, Tacoma, WA.

  68. USC / CA 1880, 1890, 1900. The federal census only included taxed Indians.

  69. Ibid.

  70. Noting that the number of Chinese agricultural workers in California

  reached new heights in the mid-1880s and 1890s, Sucheng Chan concluded

  that Chinese expulsions had no long- term effect. Sucheng Chan, This

  Bitter- Sweet Soil: The Chinese in California Agriculture, 1860–1910 (Berkeley:

  University of California Press, 1989), 378–381.

  71. Unfortunately, anti- Chinese vio lence followed the Chinese mi grants south.

  Sporadic local attacks and expulsions continued in rural areas throughout

  the 1890s and the coordinated anti- Chinese campaign in 1893 was

  particularly pronounced in southern agricultural areas. Richard Steven

  326

  NOTES TO PAGES 223–224

  Street, Beasts of the Field: A Narrative History of California Farmworkers,

  1769–1913 (Stanford, CA: Stanford University Press, 2004), 386–391.

  72. DAC, February 13, 1886; J. S. Look, interview by C. H. Burnett, August 13,

  1924, box 27, no. 182, SRR; Charlotte Brooks, Alien Neighbors, Foreign

  Friends: Asian Americans, Housing, and the Transformation of Urban

  California (Chicago: University of Chicago Press, 2009).

  73. Coo lidge bases her estimate for 1882 on the rate of in / out migration, the

  federal census, and an annual death rate of 2 percent; see Coo lidge, Chinese

  Immigration, 498. When Congress passed the Exclusion Act a few years

  later, they made it unlawful for these displaced Chinese workers to return.

  The population dropped despite the continued entry of undocumented

  mi grants.

  74. Law Yow, interview by C. H. Burnett, August 12, 1924, box 27, no. 191,

  SRR. See also Sue Fawn Chung, Chinese in the Woods: Logging and

  Lumbering in the American West (Urbana: University of Illinois Press, 2015),

  98.

  75. Coo lidge, Chinese Immigration, 501.

  76. On the movement east, see Huping Ling, Chinese Chicago: Race,

  Transnational Migration, and Community Since 1870 (Stanford, CA:

  Stanford University Press, 2012), 30; Huping Ling, Chinese St. Louis: From

  Enclave to Cultural Community (Philadelphia: Temple University Press,

  2004), 27–28.

  77. On Chinese isolation, see Paul C. P. Sui, The Chinese Laundryman: A Study

  of Social Isolation, ed. John Kuo Wei Tchen (New York: New York

  University Press, 1987); James W. Loewen, The Mississippi Chinese: Between

  Black and White, 2nd ed. (Long Grove, IL: Waveland Press, 1988), 32–57;

  Susan B. Car ter, “
Embracing Isolation: Chinese American Geographic

  Re distribution during the Exclusion Era, 1882–1943” (unpublished paper,

  2013).

  78. No longer willing to allow perpetrators to narrate histories of vio lence,

  scholars have increasingly turned to survivors to comprehend the

  nature and meaning of trauma. The lack of sources produced by Chinese

  survivors thus poses a large interpretive challenge. Judith Lewis Herman,

  Trauma and Recovery: The Aftermath of Vio lence— from Domestic Abuse to

  Po liti cal Terror (New York: Basic Books, 1992), 7–8; Veena Das, Mirrors of

  Vio lence: Communities, Riots and Survivors in South Asia (Oxford: Oxford

  University Press, 1990), 33–34; Kidada E. Williams, They Left Great Marks

  on Me: African American Testimonies of Racial Vio lence from Emancipation

  NOTES TO PAGES 225–227

  327

  to World War I (New York: New York University Press, 2012), 10; Veena

  Das, “Language and Body: Transactions in the Construction of Pain,” in

  Social Sufering, ed. Arthur Kleinman, Veena Das, and Margaret Lock

  (Berkeley: University of California Press, 1997), 88.

  79. On physical trauma and Chinese mi grants, see Ryan P. Harrod and John J.

  Crandall, “Rails Built of Ancestors’ Bones: The Bioarchaeology of the

  Overseas Chinese Experience,” Historical Archeology 49, no. 1 (2015):

  148–161. On “refugee temporality,” see Eric Tang, Unsettled: Cambodian

  Refugees in the NYC Hyperghetto (Philadelphia: Temple University Press,

  2015), 49–51.

  80. Elizabeth Sinn, Pacific Crossing: California Gold, Chinese Migration, and

  the Making of Hong Kong (Hong Kong: Hong Kong University Press, 2013),

  265–295; Sue Fawn Chung and Priscilla Wegars eds., Chinese American

  Death Rituals: Respecting Ancestors (Lanham, MD: AltaMira, 2005), 1–14;

  Cathy Caruth, Unclaimed Experience: Trauma, Narrative and History

  (Baltimore: Johns Hopkins University Press, 1996), 7. On Chinese fatalism,

  see Vera Schwarcz, “The Pane of Sorrow: Public Uses of Personal Grief in

  Modern China,” in Social Sufering, 122; Vincent Brown, The Reaper’s

  Garden: Death and Power in the World of Atlantic Slavery (Cambridge, MA:

  Harvard University Press, 2008).

  81. Marlon K. Hom, Songs of Gold Mountain: Cantonese Rhymes from San

  Francisco Chinatown (Berkeley: University of California Press, 1992), 96,

 

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