Then we sailed off further and further, till we couldn’t see Jim at all any more, and then that great figger was at its noblest, a-gazing out over the Nile Valley so still and solemn and lonesome, and all the little shabby huts and things that was scattered about it clean disappeared and gone, and nothing around it now but a soft wide spread of yaller velvet, which was the sand.
That was the right place to stop, and we done it. We set there a-looking and a-thinking for a half an hour, nobody a-saying anything, for it made us feel quiet and kind of solemn to remember it had been looking over that valley just that same way, and thinking its awful thoughts all to itself for thousands of years, and nobody can’t find out what they are to this day.
At last I took up the glass and see some little black things a-capering around on that velvet carpet, and some more a-climbing up the cretur’s back, and then I see two or three wee puffs of white smoke, and told Tom to look. He done it, and says:
“They’re bugs. No—hold on; they—why, I believe they’re men. Yes, it’s men—men and horses both. They’re hauling a long ladder up onto the Sphinx’s back—now ain’t that odd? And now they’re trying to lean it up a—there’s some more puffs of smoke—it’s guns! Huck, they’re after Jim.”
We clapped on the power, and went for them a-biling. We was there in no time, and come a-whizzing down amongst them, and they broke and scattered every which way, and some that was climbing the ladder after Jim let go all holts and fell. We soared up and found him laying on top of the head panting and most tuckered out, partly from howling for help and partly from scare. He had been standing a siege a long time—a week, HE said, but it warn’t so, it only just seemed so to him because they was crowding him so. They had shot at him, and rained the bullets all around him, but he warn’t hit, and when they found he wouldn’t stand up and the bullets couldn’t git at him when he was laying down, they went for the ladder, and then he knowed it was all up with him if we didn’t come pretty quick. Tom was very indignant, and asked him why he didn’t show the flag and command them to GIT, in the name of the United States. Jim said he done it, but they never paid no attention. Tom said he would have this thing looked into at Washington, and says:
“You’ll see that they’ll have to apologize for insulting the flag, and pay an indemnity, too, on top of it even if they git off THAT easy.”
Jim says:
“What’s an indemnity, Mars Tom?”
“It’s cash, that’s what it is.”
“Who gits it, Mars Tom?”
“Why, WE do.”
“En who gits de apology?”
“The United States. Or, we can take whichever we please. We can take the apology, if we want to, and let the gov’ment take the money.”
“How much money will it be, Mars Tom?”
“Well, in an aggravated case like this one, it will be at least three dollars apiece, and I don’t know but more.”
“Well, den, we’ll take de money, Mars Tom, blame de ‘pology. Hain’t dat yo’ notion, too? En hain’t it yourn, Huck?”
We talked it over a little and allowed that that was as good a way as any, so we agreed to take the money. It was a new business to me, and I asked Tom if countries always apologized when they had done wrong, and he says:
“Yes; the little ones does.”
We was sailing around examining the pyramids, you know, and now we soared up and roosted on the flat top of the biggest one, and found it was just like what the man said in the Sunday-school. It was like four pairs of stairs that starts broad at the bottom and slants up and comes together in a point at the top, only these stair-steps couldn’t be clumb the way you climb other stairs; no, for each step was as high as your chin, and you have to be boosted up from behind. The two other pyramids warn’t far away, and the people moving about on the sand between looked like bugs crawling, we was so high above them.
Tom he couldn’t hold himself he was so worked up with gladness and astonishment to be in such a celebrated place, and he just dripped history from every pore, seemed to me. He said he couldn’t scarcely believe he was standing on the very identical spot the prince flew from on the Bronze Horse. It was in the Arabian Night times, he said. Somebody give the prince a bronze horse with a peg in its shoulder, and he could git on him and fly through the air like a bird, and go all over the world, and steer it by turning the peg, and fly high or low and land wherever he wanted to.
When he got done telling it there was one of them uncomfortable silences that comes, you know, when a person has been telling a whopper and you feel sorry for him and wish you could think of some way to change the subject and let him down easy, but git stuck and don’t see no way, and before you can pull your mind together and DO something, that silence has got in and spread itself and done the business. I was embarrassed, Jim he was embarrassed, and neither of us couldn’t say a word. Well, Tom he glowered at me a minute, and says:
“Come, out with it. What do you think?”
I says:
“Tom Sawyer, YOU don’t believe that, yourself.”
“What’s the reason I don’t? What’s to hender me?”
“There’s one thing to hender you: it couldn’t happen, that’s all.”
“What’s the reason it couldn’t happen?”
“You tell me the reason it COULD happen.”
“This balloon is a good enough reason it could happen, I should reckon.”
“WHY is it?”
“WHY is it? I never saw such an idiot. Ain’t this balloon and the bronze horse the same thing under different names?”
“No, they’re not. One is a balloon and the other’s a horse. It’s very different. Next you’ll be saying a house and a cow is the same thing.”
“By Jackson, Huck’s got him ag’in! Dey ain’t no wigglin’ outer dat!”
“Shut your head, Jim; you don’t know what you’re talking about. And Huck don’t. Look here, Huck, I’ll make it plain to you, so you can understand. You see, it ain’t the mere FORM that’s got anything to do with their being similar or unsimilar, it’s the PRINCIPLE involved; and the principle is the same in both. Don’t you see, now?”
I turned it over in my mind, and says:
“Tom, it ain’t no use. Principles is all very well, but they don’t git around that one big fact, that the thing that a balloon can do ain’t no sort of proof of what a horse can do.”
“Shucks, Huck, you don’t get the idea at all. Now look here a minute—it’s perfectly plain. Don’t we fly through the air?”
“Yes.”
“Very well. Don’t we fly high or fly low, just as we please?”
“Yes.”
“Don’t we steer whichever way we want to?”
“Yes.”
“And don’t we land when and where we please?”
“Yes.”
“How do we move the balloon and steer it?”
“By touching the buttons.”
“NOW I reckon the thing is clear to you at last. In the other case the moving and steering was done by turning a peg. We touch a button, the prince turned a peg. There ain’t an atom of difference, you see. I knowed I could git it through your head if I stuck to it long enough.”
He felt so happy he begun to whistle. But me and Jim was silent, so he broke off surprised, and says:
“Looky here, Huck Finn, don’t you see it YET?”
I says:
“Tom Sawyer, I want to ask you some questions.”
“Go ahead,” he says, and I see Jim chirk up to listen.
“As I understand it, the whole thing is in the buttons and the peg—the rest ain’t of no consequence. A button is one shape, a peg is another shape, but that ain’t any matter?”
“No, that ain’t any matter, as long as they’ve both got the same power.”
“All right, then. What is the pow
er that’s in a candle and in a match?”
“It’s the fire.”
“It’s the same in both, then?”
“Yes, just the same in both.”
“All right. Suppose I set fire to a carpenter shop with a match, what will happen to that carpenter shop?”
“She’ll burn up.”
“And suppose I set fire to this pyramid with a candle—will she burn up?”
“Of course she won’t.”
“All right. Now the fire’s the same, both times. WHY does the shop burn, and the pyramid don’t?”
“Because the pyramid CAN’T burn.”
“Aha! and A HORSE CAN’T FLY!”
“My lan’, ef Huck ain’t got him ag’in! Huck’s landed him high en dry dis time, I tell you! Hit’s de smartes’ trap I ever see a body walk inter—en ef I—”
But Jim was so full of laugh he got to strangling and couldn’t go on, and Tom was that mad to see how neat I had floored him, and turned his own argument ag’in him and knocked him all to rags and flinders with it, that all he could manage to say was that whenever he heard me and Jim try to argue it made him ashamed of the human race. I never said nothing; I was feeling pretty well satisfied. When I have got the best of a person that way, it ain’t my way to go around crowing about it the way some people does, for I consider that if I was in his place I wouldn’t wish him to crow over me. It’s better to be generous, that’s what I think.
CHAPTER XIII. GOING FOR TOM’S PIPE:
BY AND BY we left Jim to float around up there in the neighborhood of the pyramids, and we clumb down to the hole where you go into the tunnel, and went in with some Arabs and candles, and away in there in the middle of the pyramid we found a room and a big stone box in it where they used to keep that king, just as the man in the Sunday-school said; but he was gone, now; somebody had got him. But I didn’t take no interest in the place, because there could be ghosts there, of course; not fresh ones, but I don’t like no kind.
So then we come out and got some little donkeys and rode a piece, and then went in a boat another piece, and then more donkeys, and got to Cairo; and all the way the road was as smooth and beautiful a road as ever I see, and had tall date-pa’ms on both sides, and naked children everywhere, and the men was as red as copper, and fine and strong and handsome. And the city was a curiosity. Such narrow streets—why, they were just lanes, and crowded with people with turbans, and women with veils, and everybody rigged out in blazing bright clothes and all sorts of colors, and you wondered how the camels and the people got by each other in such narrow little cracks, but they done it—a perfect jam, you see, and everybody noisy. The stores warn’t big enough to turn around in, but you didn’t have to go in; the storekeeper sat tailor fashion on his counter, smoking his snaky long pipe, and had his things where he could reach them to sell, and he was just as good as in the street, for the camel-loads brushed him as they went by.
Now and then a grand person flew by in a carriage with fancy dressed men running and yelling in front of it and whacking anybody with a long rod that didn’t get out of the way. And by and by along comes the Sultan riding horseback at the head of a procession, and fairly took your breath away his clothes was so splendid; and everybody fell flat and laid on his stomach while he went by. I forgot, but a feller helped me to remember. He was one that had a rod and run in front.
There was churches, but they don’t know enough to keep Sunday; they keep Friday and break the Sabbath. You have to take off your shoes when you go in. There was crowds of men and boys in the church, setting in groups on the stone floor and making no end of noise—getting their lessons by heart, Tom said, out of the Koran, which they think is a Bible, and people that knows better knows enough to not let on. I never see such a big church in my life before, and most awful high, it was; it made you dizzy to look up; our village church at home ain’t a circumstance to it; if you was to put it in there, people would think it was a drygoods box.
What I wanted to see was a dervish, because I was interested in dervishes on accounts of the one that played the trick on the camel-driver. So we found a lot in a kind of a church, and they called themselves Whirling Dervishes; and they did whirl, too. I never see anything like it. They had tall sugar-loaf hats on, and linen petticoats; and they spun and spun and spun, round and round like tops, and the petticoats stood out on a slant, and it was the prettiest thing I ever see, and made me drunk to look at it. They was all Moslems, Tom said, and when I asked him what a Moslem was, he said it was a person that wasn’t a Presbyterian. So there is plenty of them in Missouri, though I didn’t know it before.
We didn’t see half there was to see in Cairo, because Tom was in such a sweat to hunt out places that was celebrated in history. We had a most tiresome time to find the granary where Joseph stored up the grain before the famine, and when we found it it warn’t worth much to look at, being such an old tumble-down wreck; but Tom was satisfied, and made more fuss over it than I would make if I stuck a nail in my foot. How he ever found that place was too many for me. We passed as much as forty just like it before we come to it, and any of them would ‘a’ done for me, but none but just the right one would suit him; I never see anybody so particular as Tom Sawyer. The minute he struck the right one he reconnized it as easy as I would reconnize my other shirt if I had one, but how he done it he couldn’t any more tell than he could fly; he said so himself.
Then we hunted a long time for the house where the boy lived that learned the cadi how to try the case of the old olives and the new ones, and said it was out of the Arabian Nights, and he would tell me and Jim about it when he got time. Well, we hunted and hunted till I was ready to drop, and I wanted Tom to give it up and come next day and git somebody that knowed the town and could talk Missourian and could go straight to the place; but no, he wanted to find it himself, and nothing else would answer. So on we went. Then at last the remarkablest thing happened I ever see. The house was gone—gone hundreds of years ago—every last rag of it gone but just one mud brick. Now a person wouldn’t ever believe that a backwoods Missouri boy that hadn’t ever been in that town before could go and hunt that place over and find that brick, but Tom Sawyer done it. I know he done it, because I see him do it. I was right by his very side at the time, and see him see the brick and see him reconnize it. Well, I says to myself, how DOES he do it? Is it knowledge, or is it instink?
Now there’s the facts, just as they happened: let everybody explain it their own way. I’ve ciphered over it a good deal, and it’s my opinion that some of it is knowledge but the main bulk of it is instink. The reason is this: Tom put the brick in his pocket to give to a museum with his name on it and the facts when he went home, and I slipped it out and put another brick considerable like it in its place, and he didn’t know the difference—but there was a difference, you see. I think that settles it—it’s mostly instink, not knowledge. Instink tells him where the exact PLACE is for the brick to be in, and so he reconnizes it by the place it’s in, not by the look of the brick. If it was knowledge, not instink, he would know the brick again by the look of it the next time he seen it—which he didn’t. So it shows that for all the brag you hear about knowledge being such a wonderful thing, instink is worth forty of it for real unerringness. Jim says the same.
When we got back Jim dropped down and took us in, and there was a young man there with a red skullcap and tassel on and a beautiful silk jacket and baggy trousers with a shawl around his waist and pistols in it that could talk English and wanted to hire to us as guide and take us to Mecca and Medina and Central Africa and everywheres for a half a dollar a day and his keep, and we hired him and left, and piled on the power, and by the time we was through dinner we was over the place where the Israelites crossed the Red Sea when Pharaoh tried to overtake them and was caught by the waters. We stopped, then, and had a good look at the place, and it done Jim good to see it. He said he could see it all, now, just the
way it happened; he could see the Israelites walking along between the walls of water, and the Egyptians coming, from away off yonder, hurrying all they could, and see them start in as the Israelites went out, and then when they was all in, see the walls tumble together and drown the last man of them. Then we piled on the power again and rushed away and huvvered over Mount Sinai, and saw the place where Moses broke the tables of stone, and where the children of Israel camped in the plain and worshiped the golden calf, and it was all just as interesting as could be, and the guide knowed every place as well as I knowed the village at home.
But we had an accident, now, and it fetched all the plans to a standstill. Tom’s old ornery corn-cob pipe had got so old and swelled and warped that she couldn’t hold together any longer, notwithstanding the strings and bandages, but caved in and went to pieces. Tom he didn’t know WHAT to do. The professor’s pipe wouldn’t answer; it warn’t anything but a mershum, and a person that’s got used to a cob pipe knows it lays a long ways over all the other pipes in this world, and you can’t git him to smoke any other. He wouldn’t take mine, I couldn’t persuade him. So there he was.
He thought it over, and said we must scour around and see if we could roust out one in Egypt or Arabia or around in some of these countries, but the guide said no, it warn’t no use, they didn’t have them. So Tom was pretty glum for a little while, then he chirked up and said he’d got the idea and knowed what to do. He says:
“I’ve got another corn-cob pipe, and it’s a prime one, too, and nearly new. It’s laying on the rafter that’s right over the kitchen stove at home in the village. Jim, you and the guide will go and get it, and me and Huck will camp here on Mount Sinai till you come back.”
The Classic Children's Literature Collection: 39 Classic Novels Page 569