by Tim Severin
'Don't touch it if you want to live,' warned a voice sharply. An
Icelander, Asmund the White, chose this moment to desert his lord.
Thorstein hesitated, then turned away. At that moment I understood that my first interpretation of my omen dream had been correct. We had spurned our own emblem of Odinn, and the war ravens were our enemies.
Overweight and out of breath, Sigurd might have been a poor foot soldier but he was not a coward. 'Right then,' he growled, 'if no one else will carry the banner, then I will do so even if it means my death. It is fit that the beggar bears the bag, and I would prefer to die with honour than to flee, but I will need both hands if this is to be my final fight.' He pulled the red and black banner from the staff, folded it lengthways, and wrapped it around his waist as a sash. Then, with a sword in one hand and a round shield on the other arm, he stumped forward, puffing and wheezing. Only a handful of men followed him, and at least half of them were Burners. Perhaps they too realised that their lives were over and that, forbidden to ever return to Iceland, they might as well die on the battlefield. The final encounter was very brief. Sigurd lumbered straight towards the nearest Irish chieftain. Once again it was Murchad, who seemed to be everywhere during the battle. There was little contest. Murchad took a spear from a solder nearby, levelled it and when Sigurd came within range thrust forward so the weapon took Sigurd in the throat. The Earl of Orkney fell, and the moment he went down those who remained of his contingent turned and began to retreat towards the ships. A moment later I heard a deep baying cry and the wilder rattle of light drums. It was Malachi committing his fresh troops on the side of Brian Boruma.
I ran. Hugging my injured hand to my chest, I fled for my life. Twice I tripped and fell sprawling, crying out with pain as my spine was wrenched. But each time I got back on my feet and blundered forward, hoping to reach the safety of the boats. My eyes were filled with tears of pain so I could barely see where I was going. I knew only to run in the same direction as my fellows, and try to keep up with them. I heard a choking cry as someone close to me received an arrow or javelin in the back. And suddenly I was splashing through water, the salty drops flying up in my face, and my headlong rush slowing so I almost pitched forward. I looked up and saw that I had reached the beach, but was far from safety. During the battle the tide had come in, and the sand flats to which we had brought the longships that dawn were now submerged. To get to the ships our defeated men would have to wade, then swim.
I laboured forward through the pluck of the water, my feet slipping on the unseen sand and mud. Not all the men around me were fugitives. Many were hunters. I saw Norsemen who had taken Brian Boruma's pay catch up with their countrymen who had fought for Sigtryggr and cut their throats as they floundered in the sea. Blood oozed across the tide. The retreat was becoming a massacre. I watched a young Irish chieftain - he was the same man who had been pointed out as the High King's grandson — come bounding out through the shallows, his hair flying and his face alight with battle craziness. He closed with two Orkneymen, each far bigger than himself, and without a weapon his hand, he grabbed and pulled them down underwater to drown. There was a terrible thrashing in the water, and the three contestants surfaced several times before all three grew weaker until the youth and one of the Norse failed to come back and gulp for air. Their two waterlogged corpses were floating face down even as the third man, now too tired to swim the final gap, threw up his arms and sank from view.
As I watched him drown, I knew that my injured arm and hand would prevent me from swimming to the waiting boats. Turning, I waded back to land and by some intervention of the Gods I was left alone. Soaking wet, shivering with cold and shock, I emerged on the beach and, like a wounded animal, looked around me to seek shelter from my enemies. Halfway up the slope of the hill I saw a thicket of bushes at the edge of the wood overlooking the battlefield. Aching with tiredness, I laboured up the hill towards this refuge. For the last hundred paces I was panting with exhaustion and dreading the shout of discovery. But nothing came and as I reached the bushes I did not stop, but blundered forward until the tearing of the thorns slowed me. I dropped to my knees and crawled forward, holding my injured hand to my chest as a fox with a wounded leg seeks shelter after the trap. Reaching deep into the thicket, I collapsed on the ground and lay panting for breath.
I must have lost consciousness for some time, before the sound of singing penetrated through my nausea, and I thought that my ears were deceiving me. I heard the words of a hymn that my grandmother, Erik the Red's wife, had sung in the White Rabbit Hutch back in Greenland. Then the sound came again, but not in a woman's voice. It was a male choir. I crawled a few feet forward to find that my refuge was not as deep and effective as I thought. The bushes made only a thin fringe on the edge of the woods. On the far side of the bushes began a forest of young oak trees. There were wide open spaces between the tree trunks, and at that moment the nearest trunks gave the impression of being the columns of a church because, set on the forest floor, was a large portable altar. The sound of singing came from half a dozen White Christ priests who were celebrating some sort of ceremony, holding up sacred symbols, a cross, a bowl and even several candles as they sang. One of the celebrants was about my age and he was carrying a large dish covered with a cloth. The leading figure standing beside the altar was an old man, perhaps in his early sixties, grey-haired and gaunt. He was the high priest, I thought, because all the other priests were treating him with great respect and, though he was bareheaded, he was richly dressed. Then I heard the whicker of a horse and to my left I saw a large tent, half hidden among the trees, placed where it had a commanding view of the battlefield I had just left. Loitering beside the tent were half a dozen Norsemen. My brain was fuzzily trying to work out the connection between the tent and the religious ceremony when there was a great crashing sound. Out from the bushes, like an enormous enraged bear, burst Brodir. He too must have been hiding from enemy pursuit. Now he came lumbering out of the bushes and I caught a glimpse of the crusted streak down his right side where blood had leaked from his wound. Brodir still had his battleaxe in his ungainly left hand, but why he had burst from cover in this suicidal manner did not occur to me at once. I watched as Brodir ambushed the priests, and the young man with the dish tried to block his charge. The boy stepped into Brodir's path and held up the metal dish like a shield, but Brodir swept him aside with a single awkward blow from the battleaxe, and I cringed in sympathy as the boy's right hand was cut off, leaving a stump which spurted blood. Brodir gave a curious low growl as with another ungainly left-handed sweep he swung his axe at the old man's neck, half-severing his head from his body. The old man seemed to shrivel to a bunch of rags as he collapsed to the ground even as the men-at-arms came running forward, too late. Some knelt to pick up the fallen priest, the others, awed by Brodir's immense size, cautiously formed a half-circle around him and began to close in. Brodir offered no resistance, but just stood there, swaying slightly on his feet, the battleaxe hanging straight down from his weak left hand. He threw back his head and shouted, 'Now let man tell man that it was Brodir who killed King Brian.' At that moment I knew that the seidr magic of the black raven banner had been a hoax worthy of Odinn the Deceiver. I, the last person to carry the banner on high, had survived, yet we had lost the battle. By contrast our enemy, who had won the victory, had sacrificed their leader. I had witnessed the victory of the High King but the death of Brian Boruma.
Brodir was pressed back slowly by his enemies. It seemed that the men-at-arms wanted to take the killer of the High King alive. They held their shields in front of them as they advanced deliberately and cautiously, forcing Brodir back towards the thicket in which I lay. More than ever Brodir seemed like a great wounded bear, but now it was a beast that has been cornered at the end of a forest hunt. Finally he could back away no farther. His retreat was blocked by the thicket and as he took one more step backwards, still facing his enemies, he caught his heel and fell. The hunters leapt
forward, literally throwing themselves on their quarry, smothering Brodir in a crackling smash of branches and twigs. Overcome in the confusion, I lost consciousness once again and the final image in front of my eyes was of the iron-beaked ravens swarming in until the entire sky went black.
SIXTEEN
I AWOKE TO a jolt of excruciating pain in my arm. I thought at first that the source was my injured hand. But the pain was now coming from the other side. I opened my eyes to find a cliathaire leaning over me, clumsily hammering a rivet to close a fetter on my right wrist. He had missed his stroke and struck my arm with the hilt of his sword, which he was using as a makeshift mallet. I twisted my head to look around. I was lying on the muddy ground not far from the bush, out of which I had been dragged unconscious. About a dozen Irish and Norse soldiers were standing with their backs to me, staring at something which lay at the foot of one of the oak trees. It was Brodir's corpse. I recognised it from the lustrous long black hair. He had been disembowelled. Later I was told that this had been done at the request of the mercenaries in the High King's bodyguard. They claimed that Brodir's murderous ambush of the unarmed High King had been the mark of a coward and should be punished in the traditional way — his stomach slit and his guts pulled out while he was still alive. So his entrails had been nailed up to the oak tree. The truth, I suspected, was that the mercenaries were trying to divert attention from their own deficiency. They should never have left the High King unguarded.
The Irishman hoisted me to my feet, then tugged the fetter's chain to lead me away from the scene of Brian Boruma's death.
'Name?' he asked in dansk tong. He was a short, wiry man of about forty, dressed in the usual Irish costume of leggings bound with gaiters and a loose shirt, over which he wore a short brown and black cloak. He slung his small round shield onto his back by its strap so that he had one hand free to hold my leading chain. In his other hand he still held his sword.
'Thorgils Leifsson,' I replied. 'Where are you taking me?'
He looked up in surprise. I had spoken in Irish. 'Are you one of Sigtryggr's people, from Dublin?' he demanded.
'No, I came here with the ships from Man, but I didn't belong to Brodir's contingent.'
For some reason, the Irishman looked rather pleased with this news. 'Why were you fighting alongside them, then?' he asked.
It was too complicated to explain how I had come to be with Brodir's men, so I replied only, 'I was looking after a pair of wolf hounds for him, as their keeper.' And, unwittingly, with those words I sealed my fate.
After a short walk we reached the area where the remnants of the High King's army were gathering together the plunder of battle. The simple rule was that the first person to lay hands on a corpse got to keep his spoil provided he stripped the victim quickly and made it clear that he had established his claim to the booty. Many victors were already dressed in several layers of garments, a motley collection of captured finery worn one on top of another, with many of the outer layers blood-stained. Others were carrying four or five swords in their arms as if collecting sticks of firewood in the forest, while their colleagues were busy stuffing looted shoes into their sacks, together with belts and shirts, which they had stripped from the slain, including the dead from their own side. One Irish fighter had assembled a gruesome collection of three severed heads, which he had thrown on the ground, their hair knotted together. Clusters of men were disputing the more valuable items — chain-mail shirts or body jewellery. These arguments were frequently between Malachi's fresh troops and Boruma's battle-stained soldiers, who had done most of the fighting. The latter usually won the argument because they had an ugly, tired gleam in their eyes which indicated that after so much slaughter they were fully prepared to keep their rewards even if it meant taking arms against their own side.
My captor led me to a small group of his colleagues who were clustered around a campfire, preparing a meal. A jumble of their booty lay on the ground beside them. It was rather meagre, mosdy weaponry, a few helmets and some Ostman clothes. They looked up as he approached. 'Here,' he said, jerking on my chain, 'I've got the Man leader's aurchogad.' They looked impressed. An aurchogad, I was to learn, was a keeper of hounds. This is an official post among the Irish and found only in the retinue of a senior chief. By the Irish custom of war it meant that, as far as my captors were concerned, I had been a member of Brodir's personal retinue. Therefore I was a legitimate captive, an item of war booty, and thus I was now my captor's slave.
Our little group did not linger on the battlefield. Word quickly spread that Malachi, who was now effectively the leader of the victorious army, was already in negotiations with King Sigtryggr, still safe behind his city walls with Gormlaith, and that there would be no attack on the city, so no booty there. With Brian Boruma dead, Malachi had lost no time in laying claim to the title of High King, and Sigtryggr was promising to support his claim on condition that Malachi spared Dublin from being plundered. So the real victors of our momentous battle were the two leaders who had taken the least part in the fighting and, of course, Gormlaith. As matters turned out, she was to spend the next fifteen years in Dublin as the undisputed power behind the throne, telling King Sigtryggr what to do.
The losses among the real combatants had been horrific. Nearly every member of Boruma's family who took part in the battle had been killed, including two of his grandsons, and Murchad's reckless courage had finally brought about his own death. He had knocked one of Brodir's men to the ground and was leaning over him, about to finish him off when the Norseman thrust upward with his own dagger and gutted the Irish leader. One-third of the High King's fighters lay dead on the battlefield, and they had inflicted a similar level of damage on their opponents. Mael Morda's Leinstermen had been annihilated, and only a handful of the Norse troops from overseas survived the desperate scramble through the tidal shallows to get back to their ships. Earl Sigurd's Orkneymen suffered worst of all. Fewer than one man in ten managed to escape with his life, and Earl Sigurd's entire personal retinue had fallen, including fifteen of the Burners, though, for me, that was little consolation.
My owner, I learned as we marched into the interior of Ireland, went by the name of Donnachad Ua Dalaigh, and he was what the Irish call a ri or king. This does not mean a king as others might know it. Donnachad was no more than the leader of a small tuath or petty kingdom located somewhere in the centre of the country. By foreign standards he would have been considered little more than a sub-chieftain. But the Irish are a proud and fractious people and they cling to any level or mark of distinction, however modest. So they have several grades of kingship and Donnachad was of the lowest rank, being merely a ri tuathe, the headman of a small group who claim descent from a single ancestor of whose semi-legendary exploits they are, of course, extremely proud. Certainly Donnachad was much too unimportant to have rated an aurchogad of his own. Indeed, he was fortunate even to have the services of the single elderly attendant, who helped to carry his weapons and a dented cooking pot, as we travelled west with his war band of no more than twenty warriors. Donnachad himself proudly held the chain attached to his one and only slave.
I had never seen such a verdant country in all my life. Everywhere the vegetation was bursting from bud to leaf. There were great swathes of woodland, mostly oak and ash, and between the forests stretched open country that brimmed with green. Much of the ground was soggy, but our track followed a ridge of high ground that was better drained and on either hand I looked out across a gently rolling landscape with thorn trees so heavy with white blossoms that the sudden gusts of winds created little snowstorms of white petals that drifted down onto the path. The verges on each side of the track were speckled with small spring flowers in dark blue, pale yellow and purple, and every bush seemed to hold at least one pair of songbirds so intent on their calls that they ignored our approach until we were nearly close enough to touch them. Even then they only hopped a few feet into the upper branches to continue to announce their courting. The weather
itself was utterly unpredictable. In the space of a single day we experienced all seasons of the year. A blustery grey morning brought an autumn gale that buffeted us so fiercely that we had to walk leaning into the blast, and the squall was succeeded by a spring-like interval of at least an hour when the wind suddenly dropped and we heard again the shouting of the small birds, only for a swollen black cloud to throw down on us a rattling attack of winter sleet and hail that had us pulling up the hoods of our cloaks and pausing for shelter under the largest and leafiest tree. Yet by mid-afternoon the clouds had cleared away entirely and the sunshine was so hot on our faces that we were rolling up our cloaks to tie them on top of our packs as we tramped, sweating, through the puddles left by the recent downpour.
After all, Donnachad proved to be a rather good-natured man and not the least vindictive. On the third day of the journey he abandoned the practice of holding my lead chain, and let me walk along with the rest of his band, though I still wore the fetters on each wrist. This was particularly painful for my left arm because the hand in which I had held the staff of the black raven banner when I was struck was puffed up and swollen and had turned an ugly purple-yellow. At first I had thought I would lose the use of the fingers entirely, for I could not bend them and I had no sense of touch. But gradually the swelling receded and my hand began to mend, though it would always ache before the onset of rain. The small bones, I suppose, had been fractured and never knitted together properly.
We passed a succession of small hamlets, usually set off at some distance to one side of the road. They were prosperous-looking places, groups of thatched farms and outbuildings often protected by a palisade, but their vegetable patches and grazing pastures were outside the defensive perimeter so evidently the land was not entirely lawless. From time to time Donnachad and his men turned aside to tell the farmers about the outcome of the great battle and to purchase food, paying with minor items of their spoil, and I looked for the barns where the farmers stored the winter hay for feeding their cattle, but then realised that the Irish winters were so mild that the herders could allow the cattle to graze outside all year long. We were travelling along a well-used road, and frequently met other travellers coming towards us — farmers with cattle on their way to a local market, pedlars and itinerant craftsmen. Occasionally we met a ri tuathre, a chieftain one step up the hierarchy from Donnachad. These mid-ranking nobles ruled over several smaller tuaths, and whenever we met one on the road I noted how Donnachad and his people stood respectfully aside to allow the ri tuathre to trot past on his small horse, accompanied by at least twenty outriders.