The Portable Greek Historians: The Essence of Herodotus, Thucydides, Xenophon, Polybius (Portable Library)

by M. I. Finley

  207. Such accordingly were the intentions of the allies. The Greek forces at Thermopylae, when the Persian army drew near to the entrance of the pass, were seized with fear; and a council was held to consider about a retreat. It was the wish of the Peloponnesians generally that the army should fall back upon the Peloponnesus, and there guard the Isthmus. But Leonidas, who saw with what indignation the Phocians and Locrians heard of this plan, gave his voice for remaining where they were, while they sent envoys to the several cities to ask for help, since they were too few to make a stand against an army like that of the Medes.

  208. While this debate was going on, Xerxes sent a mounted spy to observe the Greeks, and note how many they were, and see what they were doing. He had heard, before he came out of Thessaly, that a few men were assembled at this place, and that at their head were certain Lacedaemonians, under Leonidas, a descendant of Hercules. The horseman rode up to the camp, and looked about him, but did not see the whole army; for such as were on the farther side of the wall (which had been rebuilt and was now carefully guarded) it was not possible for him to behold; but he observed those on the outside, who were encamped in front of the rampart. It chanced that at this time the Lacedaemonians held the outer guard, and were seen by the spy, some of them engaged in gymnastic exercises, others combing their long hair. At this the spy greatly marvelled, but he counted their number, and when he had taken accurate note of everything he rode back quietly; for no one pursued after him, nor paid any heed to his visit. So he returned, and told Xerxes all that he had seen.

  209. Upon this Xerxes, who had no means of surmising the truth—namely, that the Spartans were preparing to die manfully—but thought it laughable that they should be engaged in such employments, sent and called to his presence Demaratus the son of Ariston, who still remained with the army. When he appeared, Xerxes told him all that he had heard, and questioned him concerning the news, since he was anxious to understand the meaning of such behaviour on the part of the Spartans. Then Demaratus said:

  “I spoke to you concerning these men long since, when we had just begun our march upon Greece; you, however, only laughed at my words, when I told you of all this, which I saw would come to pass. Earnestly do I struggle at all times to speak truth to you, O King, and now listen to it once more. These men have come to dispute the pass with us; and it is for this that they are now making ready. It is their custom, when they are about to hazard their lives, to adorn their heads with care. Be assured, however, that if you can subdue the men who are here and the Lacedaemonians who remain in Sparta, there is no other nation in all the world which will venture to lift a hand against you. You have now to deal with the first kingdom in Greece, and with the bravest men.”

  Then Xerxes, to whom what Demaratus said seemed altogether to surpass belief, asked further how it was possible for so small an army to contend with his.

  “O King,” Demaratus answered, “let me be treated as a liar if matters fall not out as I say.”

  210. But Xerxes was not persuaded any the more. Four whole days he suffered to go by, expecting that the Greeks would run away. When, however, he found on the fifth that they were not gone, thinking that their firm stand was mere impudence and recklessness, he grew wroth, and sent against them the Medes and Cissians, with orders to take them alive and bring them into his presence. Then the Medes rushed forward and charged the Greeks, but fell in vast numbers: others however took the places of the slain, and would not be beaten off, though they suffered terrible losses. In this way it became clear to all, and especially to the king, that though he had plenty of combatants, he had but very few warriors. The struggle, however, continued during the whole day.

  211. Then the Medes, having met so rough a reception, withdrew from the fight; and their place was taken by the band of Persians under Hydarnes, whom the king called his “Immortals”; they, it was thought, would soon finish the business. But when they joined battle with the Greeks, it was with no better success than the Median detachment—things went much as before—the two armies fighting in a narrow space, and the barbarians using shorter spears than the Greeks, and having no advantage from their numbers. The Lacedaemonians fought in a way worthy of note, and showed themselves far more skilful in fight than their adversaries, often turning their backs and making as though they were all flying away, on which the barbarians would rush after them with much noise and shouting, when the Spartans at their approach would wheel round and face their pursuers, in this way destroying vast numbers of the enemy. Some Spartans likewise fell in these encounters, but only a very few. At last the Persians, finding that all their efforts to gain the pass availed nothing, and that, whether they attacked by divisions or in any other way, it was to no purpose, withdrew to their own quarters.

  212. During these assaults, it is said that Xerxes, who was watching the battle, thrice leaped from his throne. Thus they fought. Next day the barbarians had no better success. The Greeks were so few that the barbarians hoped to find them disabled, by reason of their wounds, from offering any further resistance; and so they once more attacked them. But the Greeks were drawn up in detachments according to their cities, and bore the brunt of the battle in turns—all except the Phocians, who had been stationed on the mountain to guard the pathway. So, when the Persians found no difference between that day and the preceding, they again retired to their quarters.

  213. Now, as the king was in a great strait, and knew not how he should deal with the emergency, Ephialtes, the son of Eurydemus, a man of Malis, came to him and was admitted to a conference. Stirred by the hope of receiving a rich reward at the king’s hands, he had come to tell him of the pathway which led across the mountain to Thermopylae; by which disclosure he brought destruction on the band of Greeks who had there withstood the barbarians. This Ephialtes afterwards, from fear of the Lacedaemonians, fled into Thessaly; and during his exile, in an assembly of the Amphictyons held at Pylae, a price was set upon his head by the Pylagorae. When some time had gone by, he returned from exile, and went to Anticyra, where he was slain by Athenades, a native of Trachis. Athenades did not slay him for his. treachery, but for another reason, which shall mention in a later part of my history: yet still the Lacedaemonians honoured him none the less. Thus then did Ephialtes perish afterwards.

  214. Besides this there is another story told, which I do not at all believe—to wit, that Onetas the son of Phanagoras, a native of Carystus, and Corydallus of Anticyra were the persons who spoke on this matter to the king, and took the Persians across the mountain. One may guess which story is true, from the fact that the deputies of the Greeks, the Pylagorae, who must have had the best means of ascertaining the truth, did not offer the reward for the heads of Onetas and Corydallus, but for that of Ephialtes of Trachis; and again from the flight of Ephialtes, which we know to have been on this account. Onetas, I allow, although he was not a Malian, might have been acquainted with the path, if he had lived much in that part of the country; but as Ephialtes was the person who actually led the Persians round the mountain by the pathway, I leave his name on record as that of the man who did the deed.

  215. Great was the joy of Xerxes on this occasion; and as he approved highly of the enterprise which Ephialtes undertook to accomplish, he forthwith sent upon. the errand Hydarnes, and the Persians under him. The troops left the camp about the time of the lighting of the lamps. The pathway along which they went was first discovered by the Malians of these parts, who soon afterwards led the Thessalians by it to attack the Phocians, at the time when the Phocians fortified the pass with a wall, and so put themselves under cover from danger. But ever since, the path was not put to use by the Malians.

  216. The course which it takes is the following: Beginning at the Asopus, where that stream flows through the cleft in the hills, it runs along the ridge of the mountain (which is called, like the pathway over it, Anopaea), and ends at the city of Alpenus—the first Locrian town as you come from Malis—by the stone called Melampygus and the seats of the Cerco
pians. Here it is as narrow as at any other point.

  217. The Persians took this path, and, crossing the Asopus, continued their march through the whole of the night, having the mountains of Oeta on their right hand, and on their left those of Trachis. At dawn of day they found themselves close to the summit. Now the hill was guarded, as I have already said, by a thousand Phocian men-at-arms, who were placed there to defend the pathway, and at the same time to secure their own country. They had been given the guard of the mountain path, while the other Greeks defended the pass below, because they had volunteered for the service, and had pledged themselves to Leonidas to maintain the post.

  218. The ascent of the Persians became known to the Phocians in the following manner: During all the time that they were making their way up, the Greeks remained unconscious of it, inasmuch as the whole mountain was covered with groves of oak; but it happened that the air was very still, and the leaves which the Persians stirred with their feet made, as it was likely they would, a loud rustling, whereupon the Phocians jumped up and flew to seize their arms. In a moment the barbarians came in sight, and, perceiving men arming themselves, were greatly amazed; for they had fallen in with an enemy when they expected no opposition. Hydarnes, fearing lest the Phocians might be Lacedaemonians, inquired of Ephialtes to what nation these troops belonged. Ephialtes told him the exact truth, whereupon he arrayed his Persians for battle. The Phocians, galled by the showers of arrows to which they were exposed, and imagining themselves the special object of the Persian attack, fled hastily to the crest of the mountain, and there made ready to meet death; but while their mistake continued, the Persians, with Ephialtes and Hydarnes, not thinking it worth their while to delay on account of Phocians, passed on and descended the mountain with all possible speed.

  219. The Greeks at Thermopylae received the first warning of the destruction which the dawn would bring on them from the seer Megistias, who read their fate in the victims as he was sacrificing. After this deserters came in, and brought the news that the Persians were marching round by the hills: it was still night when these men arrived. Last of all, the scouts came running down from the heights, and brought in the same accounts, when the day was just beginning to break. Then the Greeks held a council to consider what they should do, and here opinions were divided: some were strong against quitting their post, while others contended to the contrary. So when the council had broken up, part of the troops departed and went their ways homeward to their several states; part however resolved to remain, and to stand by Leonidas to the last.

  220. It is said that Leonidas himself sent away the troops who departed, because he tendered their safety, but thought it unseemly that either he or his Spartans should quit the post which they had been especially sent to guard. For my own part, I incline to think that Leonidas gave the order, because he perceived the allies to be out of heart and unwilling to encounter the danger to which his own mind was made up. He therefore commanded them to retreat, but said that he himself could not draw back with honour; knowing that, if he stayed, glory awaited him, and that Sparta in that case would not lose her prosperity. For when the Spartans, at the very beginning of the war, sent to consult the oracle concerning it, the answer which they received from the Pythoness was that either Sparta must be overthrown by the barbarians, or one of her kings must perish. The prophecy was delivered in hexameter verse, and ran thus:

  “O ye men who dwell in the streets of broad Lacedaemonl

  Either your glorious town shall be sacked by the children

  of Perseus,

  Or, in exchange, must all through the whole Laconian

  country

  Mourn for the loss of a king, descendant of great

  Heracles.

  HE cannot be withstood by the courage of bulls nor of

  lions,

  Strive as they may; he is mighty as Zeus; there is nought

  that shall stay him,

  Till he have got for his prey your king, or your glorious

  city.”

  The remembrance of this answer, I think, and the wish to secure the whole glory for the Spartans, caused Leonidas to send the allies away. This is more likely than that they quarrelled with him and took their departure in such unruly fashion.

  221. To me it seems no small argument in favour of this view that the seer also who accompanied the army, Megistias, the Acamanian—said to have been of the blood of Melampus, and the same who was led by the appearance of the victims to warn the Greeks of the danger which threatened them—received orders to retire (as it is certain he did) from Leonidas, that he might escape the coming destruction. Megistias, however, though bidden to depart, refused, and stayed with the army; but he had an only son present with the expedition, whom he now sent away.

  222. So the allies, when Leonidas ordered them to retire, obeyed him and forthwith departed. Only the Thespians and the Thebans remained with the Spartans; and of these the Thebans were kept back by Leonidas as hostages, very much against their will. The Thespians, on the contrary, stayed entirely of their own accord, refusing to retreat, and declaring that they would not forsake Leonidas and his followers. So they abode with the Spartans, and died with them. Their leader was Demophilus, the son of Diadromes.

  223. At sunrise Xerxes made libations, after which he waited until the time when the Agora is wont to fill, and then began his advance. Ephialtes had instructed him thus, as the descent of the mountain is much quicker, and the distance much shorter, than the way round the hills, and the ascent. So the barbarians under Xerxes began to draw nigh; and the Greeks under Leonidas, as they now went, forth determined to die, advanced much farther than on previous days until they reached the more open portion of the pass. Hitherto they had held their station within the wall, and from this had gone forth to fight at the point where the pass was the narrowest. Now they joined battle beyond the defile, and carried slaughter among the barbarians, who fell in heaps. Behind them the captains of the squadrons, armed with whips, urged their men forward with continual blows. Many were thrust into the sea, and there perished; a still greater number were trampled to death by their own soldiers; no one heeded the dying. For the Greeks, reckless of their own safety and desperate, since they knew that, as the mountain had been crossed, their destruction was nigh at hand, exerted themselves with the most furious valour against the barbarians.

  224. By this time the spears of the greater number were all shivered, and with their swords they hewed down the ranks of the Persians; and here, as they strove, Leonidas fell fighting bravely, together with many other famous Spartans, whose names I have taken care to learn on account of their great worthiness, as indeed I have those of all the three hundred. There fell too at the same time very many famous Persians: among them, two sons of Darius, Abrocomes and Hyperanthes, his children by Phratagune, the daughter of Artanes. Artanes was brother of King Darius, being a son of Hystaspes, the son of Arsames; and when he gave his daughter to the king, he made him heir likewise of all his substance; for she was his only child.

  225. Thus two brothers of Xerxes here fought and fell. And now there arose a fierce struggle between the Persians and the Lacedaemonians over the body of Leonidas, in which the Greeks four times drove back the enemy, and at last by their great bravery succeeded in bearing off the body. This combat was scarcely ended when the Persians with Ephialtes approached; and the Greeks, informed that they drew nigh, made a change in the manner of their fighting. Drawing back into the narrowest part of the pass, and retreating even behind the cross wall, they posted themselves upon a hillock, where they stood all drawn up together in one close body, except only the Thebans. The hillock whereof I speak is at the entrance of the straits, where the stone lion now stands which was set up in honour of Leonidas. Here they defended themselves to the last, such as still had swords using them, and the others resisting with their hands and teeth; till the barbarians, who in part had pulled down the wall and attacked them in front, in part had gone round and now encircled them upon every
side, overwhelmed and buried the remnant which was left beneath showers of missile weapons.

  226. Thus nobly did the whole body of Lacedaemonians and Thespians behave; but nevertheless one man is said to have distinguished himself above all the rest, to wit, Dieneces the Spartan. A speech which he made before the Greeks engaged the Medes remains on record. One of the Trachinians told him that such was the number of the barbarians that when they shot forth their arrows the sun would be darkened by their multitude. Dieneces, not at all frightened at these words, but making light of the Median numbers, answered, ”Our Trachinian friend brings us excellent tidings. If the Medes darken the sun, we shall have our fight in the shade.” Other sayings too of a like nature are reported to have been left for posterity by Dieneces the Lacedaemonian.

  227. Next to him two brothers, Lacedaemonians, are reputed to have made themselves conspicuous: they were named Alpheus and Maron, and were the sons of Orsiphantus. There was also a Thespian who gained greater glory than any of his countrymen: he was a man called Dithyrambus, the son of Harmatides.

  228. The slain were buried where they fell; and in their honour, nor less in honour of those who died before Leonidas sent the allies away, an inscription was set up, which said:

  “Here did four thousand men from Pelops’ land

  Against three hundred myriads bravely stand.”

  This was in honour of all. Another was for the Spartans alone:

  “Go, stranger, and to Lacedaemon tell

  That here, obeying her behests, we fell.”

  This was for the Lacedaemonians. The seer had the following:

  “The great Megistias’ tomb you here may view,