by Rebecca West
But the other participator in the event remained profoundly mysterious. At each showing of the film it could be seen more plainly that he had not been surprised by his own murder. He had not merely known of it as a factual possibility, he had realized it imaginatively in its full force as an event. But in this matter he seemed more intelligent than his own intelligence. Men of action often take an obstinate pride in their own limitations, and so, too, do invalids; and his face hinted that he, being both sick and soldierly, had combined the two forms of fault. All that I could read of his reign confirmed this indication and showed him as inflexible and slow. Yet there was in him this great wisdom, which brought him to the hour of his death sustained by a just estimate of what it is to die, and by certain magnificent conceptions such as kingliness and patriotism. It would be an enigma were it not that an individual had other ways of acquiring wisdom than through his own intellectual equipment. He can derive it, as it were, through the pores from the culture of his race. Perhaps this peculiar wisdom, which appeared on the screen as definitely as the peculiar sanity of Françoise Rosay or the peculiar narcissism of Garbo, was drawn by the King of Yugoslavia from the kingdom of Yugoslavia, from the South Slavs.
As to that I could form no opinion, for I knew nothing about the South Slavs, nor had I come across anybody who was acquainted with them. I was only aware that they formed part of the Balkan people, who had played a curious role in the history of British benevolence before the war and for some time after it. They had been, till they severally won their independences at various times in the nineteenth and twentieth centuries, the Christian subjects of the Turkish or Ottoman Empire, which had kept them in the greatest misery by incompetent administration and very cunningly set each section of them at odds with all the others, so that they could never rise in united rebellion. Hence each people was perpetually making charges of inhumanity against all its neighbours. The Serb, for example, raised his bitterest complaint against the Turk, but was also ready to accuse the Greeks, the Bulgarians, the Vlachs, and the Albanians of every crime under the sun. English persons, therefore, of humanitarian and reformist disposition constantly went out to the Balkan Peninsula to see who was in fact ill-treating whom, and, being by the very nature of their perfectionist faith unable to accept the horrid hypothesis that everybody was ill-treating everybody else, all came back with a pet Balkan people established in their hearts as suffering and innocent, eternally the massacree and never the massacrer. The same sort of person, devoted to good works and austerities, who is traditionally supposed to keep a cat and a parrot, often set up on the hearth the image of the Albanian or the Bulgarian or the Serbian or the Macedonian Greek people, which had all the force and blandness of pious fantasy. The Bulgarians as preferred by the Buxton brothers, and the Albanians as championed by Miss Durham, strongly resembled Sir Joshua Reynolds’s picture of the Infant Samuel.
But often it appeared that the Balkans had forced piety to work on some very queer material. To hear Balkan-fanciers talk about each other’s Infant Samuel was to think of some painter not at all like Sir Joshua Reynolds, say Hieronymus Bosch. The cats and parrots must often have been startled. In 1912 there was a dispute, extravagantly inappropriate to those who took part in it, as to whether Mr Prochaska, the Austrian Consul in a town named Prizren, had or had not been castrated by the Serbs. Mr. Prochaska, an unusually conscientious public servant, furthered his country’s anti-Serbian policy by allowing it to be supposed that he had. Miss Durham, born in 1863, the daughter of a Fellow of the Royal College of Surgeons, a pupil at Bedford College, and an exhibitor at the Royal Institute of Painters in Water-colours, who had been led by her humanitarian passion to spend nearly all her life in the Balkans and was strongly anti-Serbian, made the astonishing statement that a party of Serbian officers whom she had met at a railway station had informed her that they themselves had operated on Mr Prochaska. It is interesting to speculate on what the Fellow of the Royal College of Surgeons or the staff of Bedford College would have thought of this announcement. The controversy raged until Professor Seton-Watson, who had no favourite among the Balkan peoples, but was strongly anti-Austrian, stated that he had himself had access to a confidential account from Mr Prochaska, which made it clear that the operation had not been performed at all. In no other circumstances could one imagine that gentle and elevated character receiving communications which afforded that kind of information. No other cause espoused by liberals so completely swept them off their feet by its own violence. The problems of India and Africa never produced anything like the jungle of savage pamphlets that sprang up in the footsteps of the Liberals who visited Turkey in Europe under the inspiration of Gladstone.
Violence was, indeed, all I knew of the Balkans: all I knew of the South Slavs. I derived the knowledge from memories of my earliest interest in Liberalism, of leaves fallen from this jungle of pamphlets, tied up with string in the dustiest corners of junk-shops, and later from the prejudices of the French, who use the word ‘Balkan’ as a term of abuse, meaning a rastaquouère type of barbarian. In Paris, awakened in a hotel bedroom by the insufficiently private life of my neighbours, I have heard the sound of three slashing slaps and a woman’s voice crying through sobs, ’Balkan! Balkan!‘ Once in Nice, as I sat eating langouste outside a little restaurant down by the harbour, there were some shots, a sailor lurched out of the next-door bar, and the proprietress ran after him, shouting, ’Balkan! Balkan!‘ He had emptied his revolver into the mirror behind the bar. And now I was faced with the immense nobility of the King in the film, who was certainly Balkan, Balkan, but who met violence with an imaginative realization which is its very opposite, which absorbs it into the experience it aims at destroying. But I must have been wholly mistaken in my acceptance of the popular legend regarding the Balkans, for if the South Slavs had been truly violent they would not have been hated first by the Austrians, who worshipped violence in an imperialist form, and later by the Fascists, who worship violence in a totalitarian form. Yet it was impossible to think of the Balkans for one moment as gentle and lamb-like, for assuredly Alexander and Draga Obrenovitch and Franz Ferdinand and his wife had none of them died in their beds. I had to admit that I quite simply and flatly knew nothing at all about the south-eastern corner of Europe; and since there proceeds steadily from that place a stream of events which are a source of danger to me, which indeed for four years threatened my safety and during that time deprived me for ever of many benefits, that is to say I know nothing of my own destiny.
That is a calamity. Pascal wrote: ‘Man is but a reed, the most feeble thing in nature; but he is a thinking reed. The entire universe need not arm itself to crush him. A vapour, a drop of water, suffices to kill him. But if the universe were to crush him, man would still be more noble than that which killed him, because he knows that he dies and the advantage which the universe has over him; the universe knows nothing of this.’ In these words he writes the sole prescription for a distinguished humanity. We must learn to know the nature of the advantage which the universe has over us, which in my case seems to lie in the Balkan Peninsula. It was only two or three days distant, yet I had never troubled to go that short journey which might explain to me how I shall die, and why. While I was marvelling at my inertia, I was asked to go to Yugoslavia to give some lectures in different towns before universities and English clubs, and this I did in the spring of 1936.
It was unfortunate that at the end of my journey I went to Greece and was stung by a sand-fly and got dengue fever, which is also known, and justly so, as breakbone fever. On the way back I had to rest in a Kurhaus outside Vienna, and there they thought me so ill that my husband came out to fetch me home. He found me weeping in my bedroom, though this is a town governed by its flowers, and as it was May the purple and white lilacs were as thick along the streets as people watching for a procession, and the chestnut trees were holding their candles to the windows of the upper rooms. I was well enough to be out, but I was sitting in a chair with a heap of coa
rse linen dresses flung over my knees and feet. I showed them to my husband one by one, saying in remorse, ‘Look what I have let them do!’ They were dresses which I had bought from the peasants in Macedonia, and the Austrian doctor who was treating me had made me have them disinfected, though they were quite clean. But the nurse who took them away had forgotten what was to be done with them, and instead of putting them under the lamp she had given them to the washerwoman, who had put them in strong soak. They were ruined. Dyes that had been fixed for twenty years had run and now defiled the good grain of the stuff; stitches that had made a clean-cut austere design were now sordid smears. Even if I could have gone back immediately and bought new ones, which in my weakness I wanted to do, I would have it on my conscience that I had not properly protected the work of these women which should have been kept as a testimony, which was a part of what the King had known as he lay dying.
‘You must not think me stupid,’ I said to my husband; ‘you cannot understand why I think these dresses important; you have not been there.’ ‘Is it so wonderful there?’ he asked. ‘It is more wonderful than I can tell you,’ I answered. ‘But how?’ he said. I could not tell him at all clearly. I said, ‘Well, there is everything there. Except what we have. But that seems very little.’ ‘Do you mean that the English have very little,’ he asked, ‘or the whole of the West?’ ‘The whole of the West,’ I said, ‘here too.’ He looked at the butter-yellow baroque houses between the chestnut trees and laughed. ‘Beethoven and Mozart and Schubert wrote quite a lot of music in this town,’ he said. ‘But they were none of them happy,’ I objected. ‘In Yugoslavia,’ suggested my husband, smiling, ‘everybody is happy.’ ‘No, no,’ I said, ‘not at all, but ...’ The thing I wanted to tell him could not be told, however, because it was manifold and nothing like what one is accustomed to communicate by words. I stumbled on, ‘Really, we are not as rich in the West as we think we are. Or, rather, there is much we have not got which the people in the Balkans have got in quantity. To look at them you would think they had nothing. The people who made these dresses looked as if they had nothing at all. But if these imbeciles here had not spoiled this embroidery you would see that whoever did it had more than we have.’ I saw the blue lake of Ochrid, the mosques of Sarajevo, the walled town of Korchula, and it appeared possible that I was unable to find words for what I wanted to say because it was not true. I am never sure of the reality of what I see, if I have seen it only once; I know that until it has firmly established its objective existence by impressing my senses and my memory, I am capable of conscripting it into the service of a private dream. In a panic I said, ‘I must go back to Yugoslavia, this time next year, in the spring, for Easter.’
Journey
Journey
WE SPENT THE NIGHT AT SALZBURG, AND IN THE MORNING WE had time to visit the house where Mozart was born, and look at his little spinet, which has keys that are brown and white instead of white and black. There the boy sat, pleased by its prettiness and pleased by the sounds he drew from it, while there encircled him the rage of his father at this tiresome, weak, philandering son he had begotten, who would make no proper use of his gifts; and further back still the indifference of his contemporaries, which was to kill him; and further back still, so far away as to be of no use to him, our important love for him. That was something we human beings did not do very well. Then we went down to the railway station and waited some hours for the train to Zagreb, the capital of Croatia. When it at last arrived, I found myself in the midst of what is to me the mystery of mysteries. For it had left Berlin the night before and was crammed with unhappy-looking German tourists, all taking advantage of the pact by which they could take a substantial sum out of the country provided they were going to Yugoslavia; and I cannot understand the proceedings of Germans. All Central Europe seems to me to be enacting a fantasy which I cannot interpret.
The carriages were so crowded that we could find only one free seat in a first-class compartment, which I took, while my husband sat down in a seat which a young man had just left to go to the restaurant car for lunch. The other people in the compartment were an elderly business man and his wife, both well on in the fifties, and a manufacturer and his wife, socially superior to the others and fifteen to twenty years younger. The elderly business man and his wife, like nearly everybody else on the train, were hideous; the woman had a body like a sow, and the man was flabby and pasty. The manufacturer was very much better-looking, with a direct laughing eye, but he was certainly two stone overweight, and his wife had been sharpened to a dark keen prettiness by some Hungarian strain. The business man’s wife kept leaving her seat and running up and down the corridor in a state of great distress, lamenting that she and her husband had no Austrian schillings and therefore could not get a meal in the restaurant car. Her distress was so marked that we assumed that they had eaten nothing for many hours, and we gave her a packet of chocolate and some biscuits, which she ate very quickly with an abstracted air. Between mouthfuls she explained that they were travelling to a Dalmatian island because her husband had been very ill with a nervous disorder affecting the stomach which made him unable to make decisions. She pointed a bitten bar of chocolate at him and said, ‘Yes, he can’t make up his mind about anything! If you say, “Do you want to go or do you want to stay?” he doesn’t know.’ Grieving and faithful love shone in her eyes. My husband was very sympathetic, and said that he himself had nervous trouble of some sort. He even alleged, to my surprise, that he had passed through a similar period of not knowing his own mind. Sunshine, he said, he had found the only cure.
But as she spoke her eyes shifted over my husband’s shoulders and she cried, ‘Ah, now we are among beautiful mountains! Wunderbar! Fabelhaft! Ach, these must be the Dolomites!’ ‘No, these are not the Dolomites,’ said my husband, ‘this is the valley that runs up to Bad Gastein,’ and he told her that in the sixteenth century this had been a district of great wealth and culture, because it had been a gold-mining centre. He pointed out the town of Hof Gastein and described the beautiful Gothic tombs of mineowners in the church there, which are covered with carvings representing stages of the mining process. Everybody in the carriage listened to this with sudden, proud, exclamatory delight; it was as if they were children, and my husband were reading them a legend out of a book about their glorious past. They seemed to derive a special pious pleasure from the contemplation of the Gothic; and they were also enraptured by the perfection of my husband’s German.
‘But it is real German German!’ they said, as if they were complimenting him on being good as well as clever. Suddenly the manufacturer said to him, ‘But have you really got first-class tickets?’ My husband said in surprise, ‘Yes, of course we have; here they are.’ Then the manufacturer said, ‘Then you can keep the seat where you are sitting, for the young man who had it has only a second-class ticket!’ The others all eagerly agreed. ‘Yes, yes,’ they said, ‘certainly you must stay where you are, for he has only a second-class ticket!’ The business man’s wife jumped up and stopped a passing ticket-collector and told him about it with great passion and many defensive gestures towards us, and he too became excited and sympathetic. He promised that, as lunch was now finished and people were coming back from the restaurant car, he would wait for the young man and eject him. It was just then that the business man’s wife noticed that we were rising into the snowfields at the head of the pass and cried out in rapture. This too was wunderbar and fabelhaft, and the whole carriage was caught up into a warm lyrical ecstasy. Snow, apparently, was certified in the philosophy as a legitimate object for delight, like the Gothic. For this I liked them enormously. Not only was it an embryonic emotion which, fully developed and shorn of its sentimentality, would produce great music of the Beethoven and Brahms and Mahler type, but it afforded an agreeable contrast to the element I most dislike. If anyone in a railway carriage full of English people should express great enjoyment of the scenery through which the train was passing, his companions would feel an ir
resistible impulse not only to refrain from joining him in his pleasure, but to persuade themselves that there was something despicable and repellent in that scenery. No conceivable virtue can proceed from the development of this characteristic.
At the height of this collective rhapsody the young man with the second-class ticket came back. He had been there for a minute or two before anybody, even the ticket-collector, noticed his presence. He was standing in the middle of the compartment, not even understanding that his seat had been taken, as my husband was at the window, when the business man’s wife became aware of him. ‘Oho-o-o-o!’ she cried with frightful significance; and everybody turned on him with such vehemence that he stood stock-still with amazement, and the ticket-collector had to pull him by the sleeve and tell him to take his luggage and be gone. The vehemence of all four Germans was so intense that we took it for granted that it must be due to some other reason than concern for our comfort, and supposed the explanation lay in the young man’s race and personality, for he was Latin and epicene. His oval olive face was meek with his acceptance of the obligation to please, and he wore with a demure coquetry a suit, a shirt, a tie, socks, gloves, and a hat all in the colours of coffee-and-cream of various strengths. The labels on his suitcase suggested he was either an actor or a dancer, and indeed his slender body was as unnaturally compressed by exercise as by a corset. Under this joint attack he stood quite still with his head down and his body relaxed, not in indifference, but rather because his physical training had taught him to loosen his muscles when he was struck so that he should fall light. There was an air of practice about him, as if he were thoroughly used to being the object of official hostility, and a kind of passive, not very noble fortitude; he was quite sure he would survive this, and would be able to walk away unhurt. We were distressed, but could not believe we were responsible, since the feeling of the Germans was so passionate; and indeed this young man was so different from them that it was conceivable they felt as hippopotami at the Zoo might feel if a cheetah were introduced into their cage.