hamstring cattle: and spare the lights of Freedom upon earth who
notch the ears of men and women, cut pleasant posies in the
shrinking flesh, learn to write with pens of red-hot iron on the
human face, rack their poetic fancies for liveries of mutilation
which their slaves shall wear for life and carry to the grave,
breaking living limbs as did the soldiery who mocked and slew the
Saviour of the world, and set defenceless creatures up for targets!
Shall we whimper over legends of the tortures practised on each
other by the Pagan Indians, and smile upon the cruelties of
Christian men! Shall we, so long as these things last, exult above
the scattered remnants of that race, and triumph in the white
enjoyment of their possessions? Rather, for me, restore the forest
and the Indian village; in lieu of stars and stripes, let some poor
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feather flutter in the breeze; replace the streets and squares by
wigwams; and though the death-song of a hundred haughty warriors
fill the air, it will be music to the shriek of one unhappy slave.
On one theme, which is commonly before our eyes, and in respect of
which our national character is changing fast, let the plain Truth
be spoken, and let us not, like dastards, beat about the bush by
hinting at the Spaniard and the fierce Italian. When knives are
drawn by Englishmen in conflict let it be said and known: 'We owe
this change to Republican Slavery. These are the weapons of
Freedom. With sharp points and edges such as these, Liberty in
America hews and hacks her slaves; or, failing that pursuit, her
sons devote them to a better use, and turn them on each other.'
CHAPTER XVIII - CONCLUDING REMARKS
THERE are many passages in this book, where I have been at some
pains to resist the temptation of troubling my readers with my own
deductions and conclusions: preferring that they should judge for
themselves, from such premises as I have laid before them. My only
object in the outset, was, to carry them with me faithfully
wheresoever I went: and that task I have discharged.
But I may be pardoned, if on such a theme as the general character
of the American people, and the general character of their social
system, as presented to a stranger's eyes, I desire to express my
own opinions in a few words, before I bring these volumes to a
close.
They are, by nature, frank, brave, cordial, hospitable, and
affectionate. Cultivation and refinement seem but to enhance their
warmth of heart and ardent enthusiasm; and it is the possession of
these latter qualities in a most remarkable degree, which renders
an educated American one of the most endearing and most generous of
friends. I never was so won upon, as by this class; never yielded
up my full confidence and esteem so readily and pleasurably, as to
them; never can make again, in half a year, so many friends for
whom I seem to entertain the regard of half a life.
These qualities are natural, I implicitly believe, to the whole
people. That they are, however, sadly sapped and blighted in their
growth among the mass; and that there are influences at work which
endanger them still more, and give but little present promise of
their healthy restoration; is a truth that ought to be told.
It is an essential part of every national character to pique itself
mightily upon its faults, and to deduce tokens of its virtue or its
wisdom from their very exaggeration. One great blemish in the
popular mind of America, and the prolific parent of an innumerable
brood of evils, is Universal Distrust. Yet the American citizen
plumes himself upon this spirit, even when he is sufficiently
dispassionate to perceive the ruin it works; and will often adduce
it, in spite of his own reason, as an instance of the great
sagacity and acuteness of the people, and their superior shrewdness
and independence.
'You carry,' says the stranger, 'this jealousy and distrust into
every transaction of public life. By repelling worthy men from
your legislative assemblies, it has bred up a class of candidates
for the suffrage, who, in their very act, disgrace your
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Institutions and your people's choice. It has rendered you so
fickle, and so given to change, that your inconstancy has passed
into a proverb; for you no sooner set up an idol firmly, than you
are sure to pull it down and dash it into fragments: and this,
because directly you reward a benefactor, or a public servant, you
distrust him, merely because he is rewarded; and immediately apply
yourselves to find out, either that you have been too bountiful in
your acknowledgments, or he remiss in his deserts. Any man who
attains a high place among you, from the President downwards, may
date his downfall from that moment; for any printed lie that any
notorious villain pens, although it militate directly against the
character and conduct of a life, appeals at once to your distrust,
and is believed. You will strain at a gnat in the way of
trustfulness and confidence, however fairly won and well deserved;
but you will swallow a whole caravan of camels, if they be laden
with unworthy doubts and mean suspicions. Is this well, think you,
or likely to elevate the character of the governors or the
governed, among you?'
The answer is invariably the same: 'There's freedom of opinion
here, you know. Every man thinks for himself, and we are not to be
easily overreached. That's how our people come to be suspicious.'
Another prominent feature is the love of 'smart' dealing: which
gilds over many a swindle and gross breach of trust; many a
defalcation, public and private; and enables many a knave to hold
his head up with the best, who well deserves a halter; though it
has not been without its retributive operation, for this smartness
has done more in a few years to impair the public credit, and to
cripple the public resources, than dull honesty, however rash,
could have effected in a century. The merits of a broken
speculation, or a bankruptcy, or of a successful scoundrel, are not
gauged by its or his observance of the golden rule, 'Do as you
would be done by,' but are considered with reference to their
smartness. I recollect, on both occasions of our passing that illfated
Cairo on the Mississippi, remarking on the bad effects such
gross deceits must have when they exploded, in generating a want of
confidence abroad, and discouraging foreign investment: but I was
given to understand that this was a very smart scheme by which a
deal of money had been made: and that its smartest feature was,
that they forgot these things abroad, in a very short time, and
speculated again, as freely as ever. The following dialogue I have
held a hundred times: 'Is it not a very disgraceful circumstance
that such a man as So-and-so should be acquiring a large property
by the mo
st infamous and odious means, and notwithstanding all the
crimes of which he has been guilty, should be tolerated and abetted
by your Citizens? He is a public nuisance, is he not?' 'Yes,
sir.' 'A convicted liar?' 'Yes, sir.' 'He has been kicked, and
cuffed, and caned?' 'Yes, sir.' 'And he is utterly dishonourable,
debased, and profligate?' 'Yes, sir.' 'In the name of wonder,
then, what is his merit?' 'Well, sir, he is a smart man.'
In like manner, all kinds of deficient and impolitic usages are
referred to the national love of trade; though, oddly enough, it
would be a weighty charge against a foreigner that he regarded the
Americans as a trading people. The love of trade is assigned as a
reason for that comfortless custom, so very prevalent in country
towns, of married persons living in hotels, having no fireside of
their own, and seldom meeting from early morning until late at
night, but at the hasty public meals. The love of trade is a
reason why the literature of America is to remain for ever
unprotected 'For we are a trading people, and don't care for
poetry:' though we DO, by the way, profess to be very proud of our
poets: while healthful amusements, cheerful means of recreation,
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and wholesome fancies, must fade before the stern utilitarian joys
of trade.
These three characteristics are strongly presented at every turn,
full in the stranger's view. But, the foul growth of America has a
more tangled root than this; and it strikes its fibres, deep in its
licentious Press.
Schools may be erected, East, West, North, and South; pupils be
taught, and masters reared, by scores upon scores of thousands;
colleges may thrive, churches may be crammed, temperance may be
diffused, and advancing knowledge in all other forms walk through
the land with giant strides: but while the newspaper press of
America is in, or near, its present abject state, high moral
improvement in that country is hopeless. Year by year, it must and
will go back; year by year, the tone of public feeling must sink
lower down; year by year, the Congress and the Senate must become
of less account before all decent men; and year by year, the memory
of the Great Fathers of the Revolution must be outraged more and
more, in the bad life of their degenerate child.
Among the herd of journals which are published in the States, there
are some, the reader scarcely need be told, of character and
credit. From personal intercourse with accomplished gentlemen
connected with publications of this class, I have derived both
pleasure and profit. But the name of these is Few, and of the
others Legion; and the influence of the good, is powerless to
counteract the moral poison of the bad.
Among the gentry of America; among the well-informed and moderate:
in the learned professions; at the bar and on the bench: there is,
as there can be, but one opinion, in reference to the vicious
character of these infamous journals. It is sometimes contended -
I will not say strangely, for it is natural to seek excuses for
such a disgrace - that their influence is not so great as a visitor
would suppose. I must be pardoned for saying that there is no
warrant for this plea, and that every fact and circumstance tends
directly to the opposite conclusion.
When any man, of any grade of desert in intellect or character, can
climb to any public distinction, no matter what, in America,
without first grovelling down upon the earth, and bending the knee
before this monster of depravity; when any private excellence is
safe from its attacks; when any social confidence is left unbroken
by it, or any tie of social decency and honour is held in the least
regard; when any man in that free country has freedom of opinion,
and presumes to think for himself, and speak for himself, without
humble reference to a censorship which, for its rampant ignorance
and base dishonesty, he utterly loathes and despises in his heart;
when those who most acutely feel its infamy and the reproach it
casts upon the nation, and who most denounce it to each other, dare
to set their heels upon, and crush it openly, in the sight of all
men: then, I will believe that its influence is lessening, and men
are returning to their manly senses. But while that Press has its
evil eye in every house, and its black hand in every appointment in
the state, from a president to a postman; while, with ribald
slander for its only stock in trade, it is the standard literature
of an enormous class, who must find their reading in a newspaper,
or they will not read at all; so long must its odium be upon the
country's head, and so long must the evil it works, be plainly
visible in the Republic.
To those who are accustomed to the leading English journals, or to
the respectable journals of the Continent of Europe; to those who
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are accustomed to anything else in print and paper; it would be
impossible, without an amount of extract for which I have neither
space nor inclination, to convey an adequate idea of this frightful
engine in America. But if any man desire confirmation of my
statement on this head, let him repair to any place in this city of
London, where scattered numbers of these publications are to be
found; and there, let him form his own opinion. (1)
It would be well, there can be no doubt, for the American people as
a whole, if they loved the Real less, and the Ideal somewhat more.
It would be well, if there were greater encouragement to lightness
of heart and gaiety, and a wider cultivation of what is beautiful,
without being eminently and directly useful. But here, I think the
general remonstrance, 'we are a new country,' which is so often
advanced as an excuse for defects which are quite unjustifiable, as
being, of right, only the slow growth of an old one, may be very
reasonably urged: and I yet hope to hear of there being some other
national amusement in the United States, besides newspaper
politics.
They certainly are not a humorous people, and their temperament
always impressed me is being of a dull and gloomy character. In
shrewdness of remark, and a certain cast-iron quaintness, the
Yankees, or people of New England, unquestionably take the lead; as
they do in most other evidences of intelligence. But in travelling
about, out of the large cities - as I have remarked in former parts
of these volumes - I was quite oppressed by the prevailing
seriousness and melancholy air of business: which was so general
and unvarying, that at every new town I came to, I seemed to meet
the very same people whom I had left behind me, at the last. Such
defects as are perceptible in the national manners, seem, to me, to
be referable, in a great degree, to this cause: which has
generated a dull, sullen persistence in coarse usages, and rejected
the g
races of life as undeserving of attention. There is no doubt
that Washington, who was always most scrupulous and exact on points
of ceremony, perceived the tendency towards this mistake, even in
his time, and did his utmost to correct it.
I cannot hold with other writers on these subjects that the
prevalence of various forms of dissent in America, is in any way
attributable to the non-existence there of an established church:
indeed, I think the temper of the people, if it admitted of such an
Institution being founded amongst them, would lead them to desert
it, as a matter of course, merely because it WAS established. But,
supposing it to exist, I doubt its probable efficacy in summoning
the wandering sheep to one great fold, simply because of the
immense amount of dissent which prevails at home; and because I do
not find in America any one form of religion with which we in
Europe, or even in England, are unacquainted. Dissenters resort
thither in great numbers, as other people do, simply because it is
a land of resort; and great settlements of them are founded,
because ground can be purchased, and towns and villages reared,
where there were none of the human creation before. But even the
Shakers emigrated from England; our country is not unknown to Mr.
Joseph Smith, the apostle of Mormonism, or to his benighted
disciples; I have beheld religious scenes myself in some of our
populous towns which can hardly be surpassed by an American campmeeting;
and I am not aware that any instance of superstitious
imposture on the one hand, and superstitious credulity on the
other, has had its origin in the United States, which we cannot
more than parallel by the precedents of Mrs. Southcote, Mary Tofts
the rabbit-breeder, or even Mr. Thorn of Canterbury: which latter
case arose, some time after the dark ages had passed away.
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The Republican Institutions of America undoubtedly lead the people
to assert their self-respect and their equality; but a traveller is
bound to bear those Institutions in his mind, and not hastily to
resent the near approach of a class of strangers, who, at home,
would keep aloof. This characteristic, when it was tinctured with
no foolish pride, and stopped short of no honest service, never
offended me; and I very seldom, if ever, experienced its rude or
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