‘What was his theory?’ asked the other.
‘Oh, it was full of pep,’ replied Fiennes gloomily. ‘It would have been glorious copy if it could have held together for ten minutes longer. He said the Colonel was still alive when they found him in the summer-house, and the doctor killed him with the surgical instrument on pretence of cutting the clothes.’
‘I see,’ said the priest. ‘I suppose he was lying flat on his face on the mud floor as a form of siesta.’
‘It’s wonderful what hustle will do,’ continued his informant. ‘I believe Floyd would have got his great theory into the papers at any rate, and perhaps had the doctor attested, when all these things were blown sky high as if by dynamite by the discovery of that dead body lying under the Rock of Fortune. And that’s what we come back to after all. I suppose the suicide is almost a confession. But nobody will ever know the whole story.’
There was a silence, and then the priest said modestly: ‘I rather think I know the whole story.’
Fiennes stared. ‘But look here,’ he cried; ‘how do you come to know the whole story, or to be sure it’s the true story? You’ve been sitting here a hundred miles away writing a sermon; do you mean to tell me you really know what happened already? If you’ve really come to the end, where in the world do you begin? What started you off with your own story?’
Father Brown jumped up with a very unusual excitement and his first exclamation was like an explosion.
‘The dog!’ he cried. ‘The dog, of course! You had the whole story in your hands in the business of the dog on the beach, if you’d only noticed the dog properly.’
Fiennes stared still more. ‘But you told me before that my feelings about the dog were all nonsense, and the dog had nothing to do with it.’
‘The dog had everything to do with it,’ said Father Brown, ‘as you’d have found out if you’d only treated the dog as a dog, and not as God Almighty judging the souls of men.’
He paused in an embarrassed way for a moment, and then said, with a rather pathetic air of apology: ‘The truth is, I happen to be awfully fond of dogs. And it seemed to me that in all this lurid halo of dog superstitions nobody was really thinking about the poor dog at all. To begin with a small point, about his barking at the lawyer or growling at the secretary. You asked how I could guess things a hundred miles away; but honestly it’s mostly to your credit, for you described people so well that I know the types. A man like Traill, who frowns usually and smiles suddenly, a man who fiddles with things, especially at his throat, is a nervous, easily embarrassed man. I shouldn’t wonder if Floyd, the efficient secretary, is nervy and jumpy, too; those Yankee hustlers often are. Otherwise he wouldn’t have cut his fingers on the shears and dropped them when he heard Janet Druce scream.
‘Now dogs hate nervous people. I don’t know whether they make the dog nervous, too; or whether, being after all a brute, he is a bit of a bully; or whether his canine vanity (which is colossal) is simply offended at not being liked. But anyhow there was nothing in poor Nox protesting against those people, except that he disliked them for being afraid of him. Now I know you’re awfully clever, and nobody of sense sneers at cleverness. But I sometimes fancy, for instance, that you are too clever to understand animals. Sometimes you are too clever to understand men, especially when they act almost as simply as animals. Animals are very literal; they live in a world of truisms. Take this case: a dog barks at a man and a man runs away from a dog. Now you do not seem to be quite simple enough to see the fact: that the dog barked because he disliked the man and the man fled because he was frightened of the dog. They had no other motives and they needed none; but you must read psychological mysteries into it and suppose the dog had super-normal vision, and was a mysterious mouthpiece of doom. You must suppose the man was running away, not from the dog but from the hangman. And yet, if you come to think if it, all this deeper psychology is exceedingly improbable. If the dog really could completely and consciously realize the murderer of his master he wouldn’t stand yapping as he might at a curate at a tea-party; he’s much more likely to fly at his throat. And on the other hand, do you really think a man who had hardened his heart to murder an old friend and then walk about smiling at the old friend’s family, under the eyes of his old friend’s daughter and post-mortem doctor — do you think a man like that would be doubled up by mere remorse because a dog barked? He might feel the tragic irony of it; it might shake his soul, like any other tragic trifle. But he wouldn’t rush madly the length of a garden to escape from the only witness whom he knew to be unable to talk. People have a panic like that when they are frightened, not of tragic ironies, but of teeth. The whole thing is simpler than you can understand.
‘But when we come to that business by the seashore, things are much more interesting. As you stated them, they were much more puzzling. I didn’t understand that tale of the dog going in and out of the water; it didn’t seem to me a doggy thing to do. If Nox had been very much upset about something else, he might possibly have refused to go after the stick at all. He’d probably go off nosing in whatever direction he suspected the mischief. But when once a dog is actually chasing a thing, a stone or a stick or a rabbit, my experience is that he won’t stop for anything but the most peremptory command, and not always for that. That he should turn round because his mood changed seems to me unthinkable.’
‘But he did turn round,’ insisted Fiennes; ‘and came back without the stick.’
‘He came back without the stick for the best reason in the world,’ replied the priest. ‘He came back because he couldn’t find it. He whined because be couldn’t find it. That’s the sort of thing a dog really does whine about. A dog is a devil of a ritualist. He is as particular about the precise routine of a game as a child about the precise repetition of a fairy-tale. In this case something had gone wrong with the game. He came back to complain seriously of the conduct of the stick. Never had such a thing happened before. Never had an eminent and distinguished dog been so treated by a rotten old walking-stick.’
‘Why, what had the walking-stick done?’ inquired the young man.
‘It had sunk,’ said Father Brown.
Fiennes said nothing, but continued to stare; and it was the priest who continued: ‘It had sunk because it was not really a stick, but a rod of steel with a very thin shell of cane and a sharp point. In other words, it was a sword stick. I suppose a murderer never gets rid of a bloody weapon so oddly and yet so naturally as by throwing it into the sea for a retriever.’
‘I begin to see what you mean,’ admitted Fiennes, ‘but even if a sword-stick was used, I have no guess of how it was used.’
‘I had a sort of guess,’ said Father Brown, ‘right at the beginning when you said the word summer-house. And another when you said that Druce wore a white coat. As long as everybody was looking for a short dagger, nobody thought of it; but if we admit a rather long blade like a rapier, it’s not so impossible.’
He was leaning back, looking at the ceiling, and began like one going back to his own first thoughts and fundamentals.
‘All that discussion about detective stories like the Yellow Room, about a man found dead in sealed chambers which no one could enter, does not apply to the present case, because it is a summer-house. When we talk of a Yellow Room, or any room, we imply walls that are really homogeneous and impenetrable. But a summer-house is not made like that; it is often made, as it was in this case, of closely interlaced but separate boughs and strips of wood, in which there are chinks here and there. There was one of them just behind Druce’s back as he sat in his chair up against the wall. But just as the room was a summer-house, so the chair was a basket-chair. That also was a lattice of loopholes. Lastly, the summer-house was close up under the hedge; and you have just told me that it was really a thin hedge. A man standing outside it could easily see, amid a network of twigs and branches and canes, one white spot of the Colonel’s coat as plain as the white of a target.
‘Now, you left the geogr
aphy a little vague; but it was possible to put two and two together. You said the Rock of Fortune was not really high; but you also said it could be seen dominating the garden like a mountain-peak. In other words, it was very near the end of the garden, though your walk had taken you a long way round to it. Also, it isn’t likely the young lady really howled so as to be heard half a mile. She gave an ordinary involuntary cry, and yet you heard it on the shore. And among other interesting things that you told me, may I remind you that you said Harry Druce had fallen behind to light his pipe under a hedge.’
Fiennes shuddered slightly. ‘You mean he drew his blade there and sent it through the hedge at the white spot. But surely it was a very odd chance and a very sudden choice. Besides, he couldn’t be certain the old man’s money had passed to him, and as a fact it hadn’t.’
Father Brown’s face became animated. ‘You misunderstand the man’s character,’ he said, as if he himself had known the man all his life. ‘A curious but not unknown type of character. If he had really known the money would come to him, I seriously believe he wouldn’t have done it. He would have seen it as the dirty thing it was.’
‘Isn’t that rather paradoxical?’ asked the other.
‘This man was a gambler,’ said the priest, ‘and a man in disgrace for having taken risks and anticipated orders. It was probably for something pretty unscrupulous, for every imperial police is more like a Russian secret police than we like to think. But he had gone beyond the line and failed. Now, the temptation of that type of man is to do a mad thing precisely because the risk will be wonderful in retrospect. He wants to say, ‘Nobody but I could have seized that chance or seen that it was then or never. What a wild and wonderful guess it was, when I put all those things together; Donald in disgrace; and the lawyer being sent for; and Herbert and I sent for at the same time — and then nothing more but the way the old man grinned at me and shook hands. Anybody would say I was mad to risk it; but that is how fortunes are made, by the man mad enough to have a little foresight.’ In short, it is the vanity of guessing. It is the megalomania of the gambler. The more incongruous the coincidence, the more instantaneous the decision, the more likely he is to snatch the chance. The accident, the very triviality of the white speck and the hole in the hedge intoxicated him like a vision of the world’s desire. Nobody clever enough to see such a combination of accidents could be cowardly enough not to use them! That is how the devil talks to the gambler. But the devil himself would hardly have induced that unhappy man to go down in a dull, deliberate way and kill an old uncle from whom he’d always had expectations. It would be too respectable.’
He paused a moment, and then went on with a certain quiet emphasis.
‘And now try to call up the scene, even as you saw it yourself. As he stood there, dizzy with his diabolical opportunity, he looked up and saw that strange outline that might have been the image of his own tottering soul; the one great crag poised perilously on the other like a pyramid on its point, and remembered that it was called the Rock of Fortune. Can you guess how such a man at such a moment would read such a signal? I think it strung him up to action and even to vigilance. He who would be a tower must not fear to be a toppling tower. Anyhow, he acted; his next difficulty was to cover his tracks. To be found with a sword-stick, let alone a blood-stained sword-stick, would be fatal in the search that was certain to follow. If he left it anywhere, it would be found and probably traced. Even if he threw it into the sea the action might be noticed, and thought noticeable — unless indeed he could think of some more natural way of covering the action. As you know, he did think of one, and a very good one. Being the only one of you with a watch, he told you it was not yet time to return, strolled a little farther, and started the game of throwing in sticks for the retriever. But how his eyes must have rolled darkly over all that desolate sea-shore before they alighted on the dog!’
Fiennes nodded, gazing thoughtfully into space. His mind seemed to have drifted back to a less practical part of the narrative.
‘It’s queer,’ he said, ‘that the dog really was in the story after all.’
‘The dog could almost have told you the story, if he could talk,’ said the priest. ‘All I complain of is that because he couldn’t talk you made up his story for him, and made him talk with the tongues of men and angels. It’s part of something I’ve noticed more and more in the modern world, appearing in all sorts of newspaper rumours and conversational catchwords; something that’s arbitrary without being authoritative. People readily swallow the untested claims of this, that, or the other. It’s drowning all your old rationalism and scepticism, it’s coming in like a sea; and the name of it is superstition.’ He stood up abruptly, his face heavy with a sort of frown, and went on talking almost as if he were alone. ‘It’s the first effect of not believing in God that you lose your common sense and can’t see things as they are. Anything that anybody talks about, and says there’s a good deal in it, extends itself indefinitely like a vista in a nightmare. And a dog is an omen, and a cat is a mystery, and a pig is a mascot, and a beetle is a scarab, calling up all the menagerie of polytheism from Egypt and old India; Dog Anubis and great green-eyed Pasht and all the holy howling Bulls of Bashan; reeling back to the bestial gods of the beginning, escaping into elephants and snakes and crocodiles; and all because you are frightened of four words:
‘He was made Man’.’
The young man got up with a little embarrassment, almost as if he had overheard a soliloquy. He called to the dog and left the room with vague but breezy farewells. But he had to call the dog twice, for the dog had remained behind quite motionless for a moment, looking up steadily at Father Brown as the wolf looked at St Francis.
The Miracle of Moon Crescent
MOON CRESCENT was meant in a sense to be as romantic as its name; and the things that happened there were romantic enough in their way. At least it had been an expression of that genuine element of sentiment — historic and almost heroic — which manages to remain side by side with commercialism in the elder cities on the eastern coast of America. It was originally a curve of classical architecture really recalling that eighteenth-century atmosphere in which men like Washington and Jefferson had seemed to be all the more republicans for being aristocrats. Travellers faced with the recurrent query of what they thought of our city were understood to be specially answerable for what they thought of our Moon Crescent. The very contrasts that confuse its original harmony were characteristic of its survival. At one extremity or horn of the crescent its last windows looked over an enclosure like a strip of a gentleman’s park, with trees and hedges as formal as a Queen Anne garden. But immediately round the corner, the other windows, even of the same rooms, or rather ‘apartments’, looked out on the blank, unsightly wall of a huge warehouse attached to some ugly industry. The apartments of Moon Crescent itself were at that end remodelled on the monotonous pattern of an American hotel, and rose to a height, which, though lower than the colossal warehouse, would have been called a skyscraper in London. But the colonnade that ran round the whole frontage upon the street had a grey and weather-stained stateliness suggesting that the ghosts of the Fathers of the Republic might still be walking to and fro in it. The insides of the rooms, however, were as neat and new as the last New York fittings could make them, especially at the northern end between the neat garden and the blank warehouse wall. They were a system of very small flats, as we should say in England, each consisting of a sitting-room, bedroom, and bathroom, as identical as the hundred cells of a hive. In one of these the celebrated Warren Wynd sat at his desk sorting letters and scattering orders with wonderful rapidity and exactitude. He could only be compared to a tidy whirlwind.
Warren Wynd was a very little man with loose grey hair and a pointed beard, seemingly frail but fierily active. He had very wonderful eyes, brighter than stars and stronger than magnets, which nobody who had ever seen them could easily forget. And indeed in his work as a reformer and regulator of many good works he had show
n at least that he had a pair of eyes in his head. All sorts of stories and even legends were told of the miraculous rapidity with which he could form a sound judgement, especially of human character. It was said that he selected the wife who worked with him so long in so charitable a fashion, by picking her out of a whole regiment of women in uniform marching past at some official celebration, some said of the Girl Guides and some of the Women Police. Another story was told of how three tramps, indistinguishable from each other in their community of filth and rags, had presented themselves before him asking for charity. Without a moment’s hesitation he had sent one of them to a particular hospital devoted to a certain nervous disorder, had recommended the second to an inebriates’ home, and had engaged the third at a handsome salary as his own private servant, a position which he filled successfully for years afterwards. There were, of course, the inevitable anecdotes of his prompt criticisms and curt repartees when brought in contact with Roosevelt, with Henry Ford, and with Mrs Asquith and all other persons with whom an American public man ought to have a historic interview, if only in the newspapers. Certainly he was not likely to be overawed by such personages; and at the moment here in question he continued very calmly his centrifugal whirl of papers, though the man confronting him was a personage of almost equal importance.
The Complete Father Brown Mysteries Collection Page 56