A seer is about two pounds.
Stud-bred, i.e. bred at the Indian Government studs.
The Englishman left the stables and the great central maidan, where a nervous Biluchi was being taught, by a perfect network of ropes, to “monkey-jump,” and went out into the streets reflecting on the working of horse-breeding operations under the Government of India, and the advantages of having unlimited money wherewith to profit by other people’s mistakes.
Then, as happened to the great Tartarin of Tarescon, wild beasts began to roar, and a crowd of little boys laughed. The lions of Jeypore are tigers, caged in a public place for the sport of the people, who hiss at them and disturb their royal feelings. Two or three of the six great brutes are magnificent. All of them are short-tempered, and the bars of their captivity not too strong. A pariah-dog was furtively trying to scratch out a fragment of meat from between the bars of one of the cages, and the occupant tolerated him. Growing bolder, the starveling growled; the tiger struck at him with his paw, and the dog fled howling with fear. When he returned, he brought two friends with him, and the three mocked the captive from a distance.
It was not a pleasant sight and suggested Globe-trotters — gentlemen who imagine that “more curricles” should come at their bidding, and on being undeceived become abusive.
III
DOES NOT IN ANY SORT DESCRIBE THE DEAD CITY OF AMBER, BUT GIVES DETAILED INFORMATION ABOUT A COTTON-PRESS.
And what shall be said of Amber, Queen of the Pass — the city that Jey Singh bade his people slough as snakes cast their skins? The Globe-trotter will assure you that it must be “done” before anything else, and the Globe-trotter is, for once, perfectly correct. Amber lies between six and seven miles from Jeypore among the “tumbled fragments of the hills,” and is reachable by so prosaic a conveyance as a ticca-ghari, and so uncomfortable a one as an elephant. He is provided by the Maharaja, and the people who make India their prey, are apt to accept his services as a matter of course.
Rise very early in the morning, before the stars have gone out, and drive through the sleeping city till the pavement gives place to cactus and sand, and educational and enlightened institutions to mile upon mile of semi-decayed Hindu temples — brown and weather-beaten — running down to the shores of the great Man Sagar Lake, wherein are more ruined temples, palaces, and fragments of causeways. The water-birds have their home in the half-submerged arcades and the crocodile nuzzles the shafts of the pillars. It is a fitting prelude to the desolation of Amber. Beyond the Man Sagar the road of to-day climbs up-hill, and by its side runs the huge stone causeway of yesterday — blocks sunk in concrete. Down this path the swords of Amber went out to kill. A triple wall rings the city, and, at the third gate, the road drops into the valley of Amber. In the half light of dawn, a great city sunk between hills and built round three sides of a lake is dimly visible, and one waits to catch the hum that should arise from it as the day breaks. The air in the valley is bitterly chill. With the growing light, Amber stands revealed, and the traveller sees that it is a city that will never wake. A few beggars live in huts at the end of the valley, but the temples, the shrines, the palaces, and the tiers-on-tiers of houses are desolate. Trees grow upon and split the walls, the windows are filled with brushwood, and the cactus chokes the street. The Englishman made his way up the side of the hill to the great palace that overlooks everything except the red fort of Jeighur, guardian of Amber. As the elephant swung up the steep roads paved with stone and built out on the sides of the hill, he looked into empty houses where the little grey squirrel sat and scratched its ears. The peacock walked on the house-tops, and the blue pigeon roosted within. He passed under iron-studded gates whose hinges were eaten out with rust, and by walls plumed and crowned with grass, and under more gate-ways, till, at last, he reached the palace and came suddenly into a great quadrangle where two blinded, arrogant stallions, covered with red and gold trappings, screamed and neighed at each other from opposite ends of the vast space. For a little time these were the only visible living beings, and they were in perfect accord with the spirit of the spot. Afterwards certain workmen appeared; for it seems that the Maharaja keeps the old palace of his forefathers in good repair, but they were modern and mercenary, and with great difficulty were detached from the skirts of the traveller. A somewhat extensive experience of palace-seeing had taught him that it is best to see palaces alone, for the Oriental as a guide is undiscriminating and sets too great a store on corrugated iron roofs and glazed drain-pipes.
So the Englishman went into this palace built of stone, bedded on stone, springing out of scarped rock, and reached by stone ways — nothing but stone. Presently, he stumbled across a little temple of Kali, a gem of marble tracery and inlay, very dark and, at that hour of the morning, very cold.
If, as Viollet-le-Duc tells us to believe, a building reflects the character of its inhabitants, it must be impossible for one reared in an Eastern palace to think straightly or speak freely or — but here the annals of Rajputana contradict the theory — to act openly. The cramped and darkened rooms, the narrow smooth-walled passages with recesses where a man might wait for his enemy unseen, the maze of ascending and descending stairs leading nowhither, the ever-present screens of marble tracery that may hide or reveal so much, — all these things breathe of plot and counter-plot, league and intrigue. In a living palace where the sightseer knows and feels that there are human beings everywhere, and that he is followed by scores of unseen eyes, the impression is almost unendurable. In a dead palace — a cemetery of loves and hatreds done with hundreds of years ago, and of plottings that had for their end, though the greybeards who plotted knew it not, the coming of the British tourist with guide-book and sun-hat — oppression gives place to simply impertinent curiosity. The Englishman wandered into all parts of the palace, for there was no one to stop him — not even the ghosts of the dead Queens — through ivory-studded doors, into the women’s quarters, where a stream of water once flowed over a chiselled marble channel. A creeper had set its hands upon the lattice there, and there was dust of old nests in one of the niches in the wall. Did the lady of light virtue who managed to become possessed of so great a portion of Jey Singh’s library ever set her dainty feet in the trim garden of the Hall of Pleasure beyond the screen-work? Was it in the forty-pillared Hall of Audience that the order went forth that the Chief of Birjooghar was to be slain, and from what wall did the King look out when the horsemen clattered up the steep stone path to the palace, bearing on their saddle-bows the heads of the bravest of Rajore? There were questions innumerable to be asked in each court and keep and cell; but the only answer was the cooing of the pigeons.
If a man desired beauty, there was enough and to spare in the palace; and of strength more than enough. With inlay and carved marble, with glass and colour, the Kings who took their pleasure in that now desolate pile, made all that their eyes rested upon royal and superb. But any description of the artistic side of the palace, if it were not impossible, would be wearisome. The wise man will visit it when time and occasion serve, and will then, in some small measure, understand what must have been the riotous, sumptuous, murderous life to which our Governors and Lieutenant-Governors, Commissioners and Deputy Commissioners, Colonels and Captains and the Subalterns, have put an end.
From the top of the palace you may read if you please the Book of Ezekiel written in stone upon the hillside. Coming up, the Englishman had seen the city from below or on a level. He now looked into its very heart — the heart that had ceased to beat. There was no sound of men or cattle, or grind-stones in those pitiful streets — nothing but the cooing of the pigeons. At first it seemed that the palace was not ruined at all — that soon the women would come up on the house-tops and the bells would ring in the temples. But as he attempted to follow with his eye the turns of the streets, the Englishman saw that they died out in wood tangle and blocks of fallen stone, that some of the houses were rent with great cracks, and pierced from roof to road with holes t
hat let in the morning sun. The drip-stones of the eaves were gap-toothed, and the tracery of the screens had fallen out so that zenana-rooms lay shamelessly open to the day. On the outskirts of the city, the strong-walled houses dwindled and sank down to mere stone-heaps and faint indications of plinth and wall, hard to trace against the background of stony soil. The shadow of the palace lay over two-thirds of the city and the trees deepened the shadow. “He who has bent him o’er the dead” after the hour of which Byron sings, knows that the features of the man become blunted as it were — the face begins to fade. The same hideous look lies on the face of the Queen of the Pass, and when once this is realised, the eye wonders that it could have ever believed in the life of her. She is the city “whose graves are set in the side of the pit, and her company is round about her graves,” sister of Pathros, Zoan, and No.
Moved by a thoroughly insular instinct, the Englishman took up a piece of plaster and heaved it from the palace wall into the dark streets. It bounded from a house-top to a window-ledge, and thence into a little square, and the sound of its fall was hollow and echoing, as the sound of a stone in a well. Then the silence closed up upon the sound, till in the far-away courtyard below the roped stallions began screaming afresh. There may be desolation in the great Indian Desert to the westward, and there is desolation on the open seas; but the desolation of Amber is beyond the loneliness either of land or sea. Men by the hundred thousand must have toiled at the walls that bound it, the temples and bastions that stud the walls, the fort that overlooks all, the canals that once lifted water to the palace, and the garden in the lake of the valley. Renan could describe it as it stands to-day, and Verestchaguin could paint it.
Arrived at this satisfactory conclusion, the Englishman went down through the palace and the scores of venomous and suggestive little rooms, to the elephant in the courtyard, and was taken back in due time to the Nineteenth Century in the shape of His Highness, the Maharaja’s Cotton-Press, returning a profit of twenty-seven per cent, and fitted with two engines, of fifty horse-power each, an hydraulic press, capable of exerting a pressure of three tons per square inch, and everything else to correspond. It stood under a neat corrugated iron roof close to the Jeypore Railway Station, and was in most perfect order, but somehow it did not taste well after Amber. There was aggressiveness about the engines and the smell of the raw cotton.
The modern side of Jeypore must not be mixed with the ancient.
IV
THE TEMPLE OF MAHADEO AND THE MANNERS OF SUCH AS SEE INDIA. THE MAN BY THE WATER-TROUGHS AND HIS KNOWLEDGE. THE VOICE OF THE CITY AND WHAT IT SAID. PERSONALITIES AND THE HOSPITAL. THE HOUSE BEAUTIFUL OF JEYPORE AND ITS BUILDERS.
From the Cotton-Press the Englishman wandered through the wide streets till he came into an Hindu temple — rich in marble stone and inlay, and a deep and tranquil silence, close to the Public Library of the State. The brazen bull was hung with flowers, and men were burning the evening incense before Mahadeo; while those who had prayed their prayer beat upon the bells hanging from the roof and passed out, secure in the knowledge that the God had heard them. If there be much religion, there is little reverence, as Westerns understand the term, at the services of the Gods of the East. A tiny little maiden, child of a monstrously ugly, wall-eyed priest, staggered across the marble pavement to the shrine and threw, with a gust of childish laughter, the blossoms she was carrying into the lap of the Great Mahadeo himself. Then she made as though she would leap up to the bell and ran away, still laughing, into the shadow of the cells behind the shrine, while her father explained that she was but a baby and that Mahadeo would take no notice. The temple, he said, was specially favoured by the Maharaja, and drew from lands an income of twenty thousand rupees a year. Thakoors and great men also gave gifts out of their benevolence; and there was nothing in the wide world to prevent an Englishman from following their example.
By this time — for Amber and the Cotton-Press had filled the hours — night was falling, and the priests unhooked the swinging jets and began to light up the impassive face of Mahadeo with gas. They used Swedish matches!
Full night brought the hotel and its curiously composed human menagerie.
There is, if a work-a-day world will believe, a society entirely outside, and unconnected with, that of the Station — a planet within a planet, where nobody knows anything about the Collector’s wife, the Colonel’s dinner-party, or what was really the matter with the Engineer. It is a curious, an insatiably curious, thing, and its literature is Newman’s Bradshaw. Wandering “old arms-sellers” and others live upon it, and so do the garnetmen and the makers of ancient Rajput shields. The world of the innocents abroad is a touching and unsophisticated place, and its very atmosphere urges the Anglo-Indian unconsciously to an extravagant mendacity. Can you wonder, then, that a guide of long-standing should in time grow to be an accomplished liar?
Into this world sometimes breaks the Anglo-Indian returned from leave, or a fugitive to the sea, and his presence is like that of a well-known land-mark in the desert. The old arms-seller knows and avoids him, and he is detested by the jobber of gharis who calls every one “my lord” in English, and panders to the “glaring race anomaly” by saying that every carriage not under his control is “rotten, my lord, having been used by natives.” One of the privileges of playing at tourist is the brevet-rank of “Lord.”
There are many, and some very curious, methods of seeing India. One of these is buying English translations of the more Zolaistic of Zola’s novels and reading them from breakfast to dinner-time in the verandah. Yet another, even simpler, is American in its conception. Take a Newman’s Bradshaw and a blue pencil, and race up and down the length of the Empire, ticking off the names of the stations “done.” To do this thoroughly, keep strictly to the railway buildings and form your conclusions through the carriage-windows. These eyes have seen both ways of working in full blast; and, on the whole, the first is the most commendable.
Let us consider now with due reverence the modern side of Jeypore. It is difficult to write of a nickel-plated civilisation set down under the immemorial Aravalis in the first state of Rajputana. The red-grey hills seem to laugh at it, and the ever-shifting sand-dunes under the hills take no account of it, for they advance upon the bases of the monogrammed, coronet-crowned lamp-posts, and fill up the points of the natty tramways near the Waterworks, which are the outposts of the civilisation of Jeypore.
Escape from the city by the Railway Station till you meet the cactus and the mud-bank and the Maharaja’s Cotton-Press. Pass between a tramway and a trough for wayfaring camels till your foot sinks ankle-deep in soft sand, and you come upon what seems to be the fringe of illimitable desert — mound upon mound of tussocks overgrown with plumed grass where the parrots sit and swing. Here, if you have kept to the road, you shall find a dam faced with stone, a great tank, and pumping machinery fine as the heart of a municipal engineer can desire — pure water, sound pipes, and well-kept engines. If you belong to what is sarcastically styled an “able and intelligent municipality” under the British Rule, go down to the level of the tank, scoop up the water in your hands and drink, thinking meanwhile of the defects of the town whence you came. The experience will be a profitable one. There are statistics in connection with the Waterworks figures relating to “three-throw-plungers,” delivery and supply, which should be known to the professional reader. They would not interest the unprofessional who would learn his lesson among the thronged standpipes of the city.
While the Englishman was preparing in his mind a scathing rebuke for an erring municipality that he knew of, a camel swung across the sands, its driver’s jaw and brow bound mummy-fashion to guard against the dust. The man was evidently a stranger to the place, for he pulled up and asked the Englishman where the drinking-troughs were. He was a gentleman and bore very patiently with the Englishman’s absurd ignorance of his dialect. He had come from some village, with an unpronounceable name, thirty kos away, to see his brother’s son, who was sick in th
e big Hospital. While the camel was drinking the man talked, lying back along his mount. He knew nothing of Jeypore, except the names of certain Englishmen in it, the men who, he said, had made the Waterworks and built the Hospital for his brother’s son’s comfort.
And this is the curious feature of Jeypore; though happily the city is not unique in its peculiarity. When the late Maharaja ascended the throne, more than fifty years ago, it was his royal will and pleasure that Jeypore should advance. Whether he was prompted by love for his subjects, desire for praise, or the magnificent vanity with which Jey Singh must have been so largely dowered, are questions that concern nobody. In the latter years of his reign, he was supplied with Englishmen who made the State their fatherland, and identified themselves with its progress as only Englishmen can. Behind them stood the Maharaja ready to spend money with a lavishness that no Supreme Government would dream of; and it would not be too much to say that they together made the State what it is. When Ram Singh died, Madho Singh, his successor, a conservative Hindu, forbore to interfere in any way with the work that was going forward. It is said in the city that he does not overburden himself with the cares of State, the driving power being mainly in the hands of a Bengali, who has everything but the name of Minister. Nor do the Englishmen, it is said in the city, mix themselves with the business of government; their business being wholly executive.
Complete Works of Rudyard Kipling (Illustrated) Page 650