Get hence, get hence to the Lord of Wrong, for doom has yet to run,
And. . .the faith that ye share with Berkeley Square uphold you, Tomlinson!”
. . . . .
The Spirit gripped him by the hair, and sun by sun they fell
Till they came to the belt of Naughty Stars that rim the mouth of Hell:
The first are red with pride and wrath, the next are white with pain,
But the third are black with clinkered sin that cannot burn again:
They may hold their path, they may leave their path, with never a soul to mark,
They may burn or freeze, but they must not cease in the Scorn of the Outer Dark.
The Wind that blows between the worlds, it nipped him to the bone,
And he yearned to the flare of Hell-Gate there as the light of his own hearth-stone.
The Devil he sat behind the bars, where the desperate legions drew,
But he caught the hasting Tomlinson and would not let him through.
“Wot ye the price of good pit-coal that I must pay?” said he,
“That ye rank yoursel’ so fit for Hell and ask no leave of me?
I am all o’er-sib to Adam’s breed that ye should give me scorn,
For I strove with God for your First Father the day that he was born.
Sit down, sit down upon the slag, and answer loud and high
The harm that ye did to the Sons of Men or ever you came to die.”
And Tomlinson looked up and up, and saw against the night
The belly of a tortured star blood-red in Hell-Mouth light;
And Tomlinson looked down and down, and saw beneath his feet
The frontlet of a tortured star milk-white in Hell-Mouth heat.
“O I had a love on earth,” said he, “that kissed me to my fall,
And if ye would call my love to me I know she would answer all.”
— “All that ye did in love forbid it shall be written fair,
But now ye wait at Hell-Mouth Gate and not in Berkeley Square:
Though we whistled your love from her bed to-night, I trow she would not run,
For the sin ye do by two and two ye must pay for one by one!”
The Wind that blows between the worlds, it cut him like a knife,
And Tomlinson took up the tale and spoke of his sin in life: —
“Once I ha’ laughed at the power of Love and twice at the grip of the Grave,
And thrice I ha’ patted my God on the head that men might call me brave.”
The Devil he blew on a brandered soul and set it aside to cool: —
“Do ye think I would waste my good pit-coal on the hide of a brain-sick fool?
I see no worth in the hobnailed mirth or the jolthead jest ye did
That I should waken my gentlemen that are sleeping three on a grid.”
Then Tomlinson looked back and forth, and there was little grace,
For Hell-Gate filled the houseless Soul with the Fear of Naked Space.
“Nay, this I ha’ heard,” quo’ Tomlinson, “and this was noised abroad,
And this I ha’ got from a Belgian book on the word of a dead French lord.”
— “Ye ha’ heard, ye ha’ read, ye ha’ got, good lack! and the tale begins afresh —
Have ye sinned one sin for the pride o’ the eye or the sinful lust of the flesh?”
Then Tomlinson he gripped the bars and yammered, “Let me in —
For I mind that I borrowed my neighbour’s wife to sin the deadly sin.”
The Devil he grinned behind the bars, and banked the fires high:
“Did ye read of that sin in a book?” said he; and Tomlinson said, “Ay!”
The Devil he blew upon his nails, and the little devils ran,
And he said: “Go husk this whimpering thief that comes in the guise of a man:
Winnow him out ‘twixt star and star, and sieve his proper worth:
There’s sore decline in Adam’s line if this be spawn of earth.”
Empusa’s crew, so naked-new they may not face the fire,
But weep that they bin too small to sin to the height of their desire,
Over the coal they chased the Soul, and racked it all abroad,
As children rifle a caddis-case or the raven’s foolish hoard.
And back they came with the tattered Thing, as children after play,
And they said: “The soul that he got from God he has bartered clean away.
We have threshed a stook of print and book, and winnowed a chattering wind
And many a soul wherefrom he stole, but his we cannot find:
We have handled him, we have dandled him, we have seared him to the bone,
And sure if tooth and nail show truth he has no soul of his own.”
The Devil he bowed his head on his breast and rumbled deep and low: —
“I’m all o’er-sib to Adam’s breed that I should bid him go.
Yet close we lie, and deep we lie, and if I gave him place,
My gentlemen that are so proud would flout me to my face;
They’d call my house a common stews and me a careless host,
And — I would not anger my gentlemen for the sake of a shiftless ghost.”
The Devil he looked at the mangled Soul that prayed to feel the flame,
And he thought of Holy Charity, but he thought of his own good name: —
“Now ye could haste my coal to waste, and sit ye down to fry:
Did ye think of that theft for yourself?” said he; and Tomlinson said, “Ay!”
The Devil he blew an outward breath, for his heart was free from care: —
“Ye have scarce the soul of a louse,” he said, “but the roots of sin are there,
And for that sin should ye come in were I the lord alone.
But sinful pride has rule inside — and mightier than my own.
Honour and Wit, fore-damned they sit, to each his priest and whore:
Nay, scarce I dare myself go there, and you they’d torture sore.
Ye are neither spirit nor spirk,” he said; “ye are neither book nor brute —
Go, get ye back to the flesh again for the sake of Man’s repute.
I’m all o’er-sib to Adam’s breed that I should mock your pain,
But look that ye win to worthier sin ere ye come back again.
Get hence, the hearse is at your door — the grim black stallions wait —
They bear your clay to place to-day. Speed, lest ye come too late!
Go back to Earth with a lip unsealed — go back with an open eye,
And carry my word to the Sons of Men or ever ye come to die:
That the sin they do by two and two they must pay for one by one —
And. . .the God that you took from a printed book be with you, Tomlinson!”
Tommy
I went into a public-’ouse to get a pint o’ beer,
The publican ‘e up an’ sez, “We serve no red-coats here.”
The girls be’ind the bar they laughed an’ giggled fit to die,
I outs into the street again an’ to myself sez I:
O it’s Tommy this, an’ Tommy that, an’ “Tommy, go away”;
But it’s “Thank you, Mister Atkins”, when the band begins to play,
The band begins to play, my boys, the band begins to play,
O it’s “Thank you, Mister Atkins”, when the band begins to play.
I went into a theatre as sober as could be,
They gave a drunk civilian room, but ‘adn’t none for me;
They sent me to the gallery or round the music-’alls,
But when it comes to fightin’, Lord! they’ll shove me in the stalls!
For it’s Tommy this, an’ Tommy that, an’ “Tommy, wait outside”;
But it’s “Special train for Atkins” when the trooper’s on the tide,
The troopship’s on the tide, my boys, the troopship’s on the tide,
O it’s “Special train for Atkins” whe
n the trooper’s on the tide.
Yes, makin’ mock o’ uniforms that guard you while you sleep
Is cheaper than them uniforms, an’ they’re starvation cheap;
An’ hustlin’ drunken soldiers when they’re goin’ large a bit
Is five times better business than paradin’ in full kit.
Then it’s Tommy this, an’ Tommy that, an’ “Tommy, ‘ow’s yer soul?”
But it’s “Thin red line of ‘eroes” when the drums begin to roll,
The drums begin to roll, my boys, the drums begin to roll,
O it’s “Thin red line of ‘eroes” when the drums begin to roll.
We aren’t no thin red ‘eroes, nor we aren’t no blackguards too,
But single men in barricks, most remarkable like you;
An’ if sometimes our conduck isn’t all your fancy paints,
Why, single men in barricks don’t grow into plaster saints;
While it’s Tommy this, an’ Tommy that, an’ “Tommy, fall be’ind”,
But it’s “Please to walk in front, sir”, when there’s trouble in the wind,
There’s trouble in the wind, my boys, there’s trouble in the wind,
O it’s “Please to walk in front, sir”, when there’s trouble in the wind.
You talk o’ better food for us, an’ schools, an’ fires, an’ all:
We’ll wait for extry rations if you treat us rational.
Don’t mess about the cook-room slops, but prove it to our face
The Widow’s Uniform is not the soldier-man’s disgrace.
For it’s Tommy this, an’ Tommy that, an’ “Chuck him out, the brute!”
But it’s “Saviour of ‘is country” when the guns begin to shoot;
An’ it’s Tommy this, an’ Tommy that, an’ anything you please;
An’ Tommy ain’t a bloomin’ fool — you bet that Tommy sees!
The Tour
Byron
— The Muse Among the Motors (1900-1930)
Thirteen as twelve my Murray always took —
He was a publisher. The new Police
Have neater ways of bringing men to book,
So Juan found himself before J.P.’s
Accused of storming through that placed nook
At practically any pace you please.
The Dogberry, and the Waterbury, made
It fifty mile — five pounds. And Juan paid!
The Trade
1914-18
Sea Warfare
They bear, in place of classic names,
Letters and numbers on their skin.
They play their grisly blindfold games
In little boxes made of tin.
Sometimes they stalk the Zeppelin,
Sometimes they learn where mines are laid,
Or where the Baltic ice is thin.
That is the custom of “The Trade.”
Few prize-courts sit upon their claims.
They seldom tow their targets in.
They follow certain secret aims
Down under, Far from strife or din.
When they are ready to begin
No flag is flown, no fuss is made
More than the shearing of a pin.
That is the custom of “The Trade.”
The Scout’s quadruple funnel flames
A mark from Sweden to the Swin,
The Cruiser’s thund’rous screw proclaims
Her comings out and goings in:
But only whiffs of paraffin
Or creamy rings that fizz and fade
Show where the one-eyed Death has been
That is the custom of “The Trade.”
Their feats, their fortunes and their fames
Are hidden from their nearest kin;
No eager public backs or blames,
No journal prints the yarn they spin
(The Censor would not let it in! )
When they return from run or raid.
Unheard they work, unseen they win.
That is the custom of “The Trade.”
A Translation
Horace, BK. V., Ode 3
“Regulus” — A Diversity of Creatures
There are whose study is of smells,
And to attentive schools rehearse
How something mixed with something else
Makes something worse.
Some cultivate in broths impure
The clients of our body — these,
Increasing without Venus, cure,
Or cause, disease.
Others the heated wheel extol,
And all its offspring, whose concern
Is how to make it farthest roll
And fastest turn.
Me, much incurious if the hour
Present, or to be paid for, brings
Me to Brundusium by the power
Of wheels or wings;
Me, in whose breast no flame hath burned
Life-long, save that by Pindar lit,
Such lore leaves cold. I am not turned
Aside to it
More than when, sunk in thought profound
Of what the unaltering Gods require,
My steward (friend but slave) brings round
Logs for my fire.
A Tree Song
(A. D. 1200)
Of all the trees that grow so fair,
Old England to adorn,
Greater are none beneath the Sun,
Than Oak, and Ash, and Thorn.
Sing Oak, and Ash, and Thorn, good sirs,
(All of a Midsummer morn!)
Surely we sing no little thing,
In Oak, and Ash, and Thorn!
Oak of the Clay lived many a day,
Or ever AEneas began.
Ash of the Loam was a lady at home,
When Brut was an outlaw man.
Thorn of the Down saw New Troy Town
(From which was London born);
Witness hereby the ancientry
Of Oak, and Ash, and Thorn!
Yew that is old in churchyard-mould,
He breedeth a mighty bow.
Alder for shoes do wise men choose,
And beech for cups also.
But when ye have killed, and your bowl is spilled,
And your shoes are clean outworn,
Back ye must speed for all that ye need,
To Oak, and Ash, and Thorn!
Ellum she hateth mankind, and waiteth
Till every gust be laid,
To drop a limb on the head of him
That anyway trusts her shade:
But whether a lad be sober or sad,
Or mellow with ale from the horn,
He will take no wrong when he lieth along
‘Neath Oak, and Ash, and Thorn!
Oh, do not tell the Priest our plight,
Or he would call it a sin;
But — we have been out in the woods all night,
A-conjuring Summer in!
And we bring you news by word of mouth-
Good news for cattle and corn —
Now is the Sun come up from the South,
With Oak, and Ash, and Thorn!
Sing Oak, and Ash, and Thorn, good sirs
(All of a Midsummer morn):
England shall bide ti11 Judgment Tide,
By Oak, and Ash, and Thorn!
Troopin’
(Our Army in the East)
Troopin’, troopin’, troopin’ to the sea:
‘Ere’s September come again — the six-year men are free.
O leave the dead be’ind us, for they cannot come away
To where the ship’s a-coalin’ up that takes us ‘ome to-day.
We’re goin’ ‘ome, we’re goin’ ‘ome,
Our ship is at the shore,
An’ you must pack your ‘aversack,
For we won’t come back no more.
Ho, don’t you grieve for me,
My lovely Mary-Ann,
For I’ll marry you yi
t on a fourp’ny bit
As a time-expired man.
The Malabar’s in ‘arbour with the ~Jumner~ at ‘er tail,
An’ the time-expired’s waitin’ of ‘is orders for to sail.
Ho! the weary waitin’ when on Khyber ‘ills we lay,
But the time-expired’s waitin’ of ‘is orders ‘ome to-day.
They’ll turn us out at Portsmouth wharf in cold an’ wet an’ rain,
All wearin’ Injian cotton kit, but we will not complain;
They’ll kill us of pneumonia — for that’s their little way —
But damn the chills and fever, men, we’re goin’ ‘ome to-day!
Troopin’, troopin’, winter’s round again!
See the new draf’s pourin’ in for the old campaign;
Ho, you poor recruities, but you’ve got to earn your pay —
What’s the last from Lunnon, lads? We’re goin’ there to-day.
Troopin’, troopin’, give another cheer —
‘Ere’s to English women an’ a quart of English beer.
The Colonel an’ the regiment an’ all who’ve got to stay,
Gawd’s mercy strike ‘em gentle — Whoop! we’re goin’ ‘ome to-day.
We’re goin’ ‘ome, we’re goin’ ‘ome,
Our ship is at the shore,
An’ you must pack your ‘aversack,
For we won’t come back no more.
Ho, don’t you grieve for me,
My lovely Mary-Ann,
For I’ll marry you yit on a fourp’ny bit
As a time-expired man.
The Truce of the Bear
1898
Yearly, with tent and rifle, our careless white men go
By the Pass called Muttianee, to shoot in the vale below.
Yearly by Muttianee he follows our white men in —
Matun, the old blind beggar, bandaged from brow to chin.
Eyeless, noseless, and lipless — toothless, broken of speech,
Seeking a dole at the doorway he mumbles his tale to each;
Over and over the story, ending as he began:
Complete Works of Rudyard Kipling (Illustrated) Page 814