And it is fast approaching, but until then Jesus will have two more opportunities to demonstrate his miraculous powers, although it might be better for us to draw a veil over the second, because it was a blunder on his part and resulted in the death of a fig tree as innocent of evil as those pigs the demons sent hurtling into the lake. The first of these two miracles, however, fully deserved to be brought to the attention of the priests of Jerusalem, that it might later be engraved in gold letters over the Temple door, for such a thing had never been witnessed before and indeed was never witnessed thereafter. Historians disagree as to why so many different races should have gathered in that place, whose exact location, let it be said in passing, has also been the subject of debate. Some historians claim the gathering was nothing more than a traditional pilgrimage, the origins of which are obscure, others say the crowd assembled there because of a rumor, later disproved, that an envoy had arrived from Rome to announce a reduction in taxes, there are also some historians who, not offering any hypotheses themselves, argue that only the simpleminded could believe in a tax reduction that would benefit taxpayers, and as for the pilgrimage of obscure origins, it could easily be verified if those who liked to spin such fantasies took the trouble to do a little research. What is beyond dispute is that some four to five thousand people came together there, not counting women and children, and that it turned out that they had nothing to eat. How such careful people, used to traveling and never without a well-stocked pack even on the shortest journey, could have suddenly found themselves without so much as a crust of bread or scrap of meat is something no one has ever been able to explain. But facts are facts, and the facts say that there were twelve to fifteen thousand, this time including women and children, who had gone without food for hours and would soon return to their homes and risk dropping from sheer weakness on route, unless fortunate enough to be rescued by a charitable passerby. The children, who are always the first to complain in any crisis, grew impatient, some of them whimpering, Mother, I'm hungry, and the situation was quickly becoming intolerable. Jesus walked among the multitude with Mary Magdalene, accompanied by Simon, Andrew, James, and John, who since the episode of the pigs and its aftermath went everywhere with Jesus, but unlike the rest of the crowd they had brought some bread and fish and so had come provided. To have set about eating in the presence of all these people, however, would not only have shown complete selfishness but also have put them at some risk, for necessity knows no law, and the most effective form of justice, as Cain taught us, is that which we ourselves grab with both hands. Jesus did not imagine for a moment that he could be of any help to this vast assembly in need of food, but James and John said to him, If you were able to drive demons from a man's body, surely you can give these people the food they need. And how am I to do this if we have no food other than the few provisions we brought for ourselves. As the son of God you must be able to do something. Jesus looked at Mary Magdalene, who told him, There is no turning back now, and her face was filled with compassion, although Jesus did not know if it was meant for him or for the tarnished multitude. He took the six loaves they had brought with them, broke each loaf in half, and gave them to his companions, then he did the same with the six fish, keeping a loaf and a fish for himself. Then he said, follow me and do as I do. And we know what he did, but will never know how he managed it. Going from person to person, he divided and distributed bread and fish, and each person received a whole loaf and a whole fish. Mary Magdalene and the four friends of Jesus did the same, and they passed through the crowd as a beneficent wind blows over the field of a farm and raises the drooping cornstalks one by one, to the sound of rustling leaves, which were mouths chewing and thanking. It is the Messiah, said some. He's a magician, insisted others, but it never dawned on anyone in the crowd to ask, Could this be the son of God. And to all of them Jesus said, Let those who have ears listen, for unless you divide, you will never multiply.
It was only right for Jesus to teach this rule when he had the opportunity. But he was wrong to apply it to the letter when it was inopportune, as in the case of the fig tree mentioned earlier. He was walking along a country lane when he began to feel hungry, and spotting a green fig tree in the distance, he went to see if it had any fruit on it. But coming closer, he found nothing but leaves, because it was too early for figs. Whereupon Jesus said to the tree, No more fruit will grow on your branches, and at that very moment the fig tree dried up. Mary Magdalene, who was with him, said, You must give to those in need but ask nothing of those with nothing to give. Filled with remorse, Jesus tried to revive the fig tree, but it was quite dead.
A MISTY MORNING. THE FISHERMAN RISES FROM HIS MAT, looks at the whiteness through a chink in the door, and says to his wife, i'm not taking the boat out today, in this kind of mist even the fish lose their way. All the other fishermen, from one shore to another, echo his sentiment, using more or less the same words, they are puzzled by the rare phenomenon of mist at this time of year. Only one man, who is not a fisherman by profession although he lives and works with fishermen, goes to his front door and sees that this is the day he has been waiting for. Looking up at the dull sky, he says, i'm going fishing. At his shoulder, Mary Magdalene asks, Must you, and Jesus replied, i've waited a long time for this day to come. Won't you eat something. Eyes are fasting when they open in the morning, but he embraced her and said, At last I will learn who I am and what is expected of me, then with surprising confidence, for he could not even see his own feet in the mist, he descended the slope to the water's edge, climbed into one of the boats moored there, and began rowing out toward the invisible space in the middle of the lake. The noise of the oars scraping against the sides of the boat and the bubbling and rippling of water around the wood blades carried over the surface, it kept awake those fishermen whose wives had told them, If you can't go out fishing, at least try to get some sleep. Restless and uneasy, the villagers stared at the impenetrable mist in the direction of the lake and waited for the noise of the oars to stop, so they could return to their homes and secure their doors with keys, crossbars, and padlocks, while knowing that if he in the mist is who they think he is and he decides to blow this way, a puff of air from him would knock them down. The mist allows Jesus to pass, but his eyes can see no farther than the tip of the oars and the stern, with its simple plank that serves as a bench. The rest is a blank wall, at first dim and gray, then, as the boat approaches its destination, a diffused light turns the mist white and lustrous, it quivers as if searching for a sound in the silence. The boat, moving into a circle of light, comes to a halt, it has reached the center of the lake. God is sitting at the stern, on the bench.
Unlike the first time, He does not appear as a cloud or column of smoke, which in this weather would be lost in the mist. This time He is a big man, elderly, a great flowing beard over His chest, head uncovered, hair hanging loose, a broad and powerful face, fleshy lips which barely move when He begins to speak. He is dressed like a wealthy Jew, in a long magenta tunic under a blue cape with sleeves and gold braiding, the thick sandals on His feet are those of one who walks a great deal, whose habits are anything but sedentary. When He is gone, we will ask ourselves, What was His hair like, unable to remember whether it was white, black, or brown, judging by His age it must have been white, but there are some whose hair takes a long time to turn white, and He might be one of them. Jesus raised the oars and rested them inside the boat, as if preparing for a lengthy conversation, and simply said, Here I am. Slowly and methodically, God arranged the folds of the cape over His knees and added, Well, here we are. The voice suggested a smile, though His lips hardly moved, only the long hairs of His mustache and beard quivered like the vibration of a bell. Jesus said, I've come to find out who I am and what I must do henceforth to fulfill my part of the covenant. God said, These are two questions, let us take them one at a time, where would you like to start. With the first, said Jesus, and asked again, Who am I. Don't you know. Well, I thought I knew, I thought I was my father's s
on. Which father do you mean. My father, the carpenter Joseph, son of Eli, or was it Jacob, for I'm no longer certain. You mean the carpenter Joseph whom they crucified. I didn't know there was any other. A tragic mistake on the part of the Romans, that poor father died innocent, having committed no crime. You said that father, so there is another. I'm proud of you, I can see you're an intelligent lad and perceptive. There was no need for intelligence, I was told by the devil. Are you in league with the devil. No, I'm not in league with the devil, it was the devil who sought me out. And what did you hear from his lips. That I am Your son. Nodding His head slowly in agreement, God told him, Yes, you are my son. But how can a man be the son of God. If you're the son of God, you are not a man. But I am a man, I breathe, I eat, I sleep, and I love like a man, therefore I am a man and will die as a man. In your case I wouldn't be too sure. What do you mean. That's the second question, but we have time, how did you answer the devil when he said you were my son. I didn't answer, I simply waited for the day when I would meet You, then I drove Satan out of the possessed man he was tormenting, the man called himself Legion and said he was many. Where are they now. I have no idea. You said you exorcised those demons. Surely You know better than I that when demons are driven out of a body, nobody knows where they go. And what makes you think I'm familiar with the devil's affairs. Being God, You must know everything. Up to a point, only up to a point. What point is that. The point where it becomes interesting to pretend I do not know. At least You must know how I came to be Your son and for what reason. I can see you are somewhat more confident, not to say impatient, than when I first met you. I was a mere boy then and rather shy, but I'm grown now. And you're not afraid. No. You will be, fear always comes, even to a son of God. You mean you have others. What others. Sons, of course. No, I only needed one. And how did I come to be Your son. Didn't your mother tell you. Does my mother know. I sent an angel to explain things to her, I thought she told you. And when was this angel with my mother. Let Me see, unless I'm mistaken it was after you left home for the second time and before you miraculously changed the water into wine at Cana. So, Mother knew and never said a word, when I told her I saw You in the desert, she didn't believe me, but she must have realized I was telling the truth after the angel's appearance, yet she did not confide in me. You know what women are like, after all you live with one, they have their little sensitivities and scruples. What sensitivities and scruples. Well, let Me explain, I mixed My seed with that of your father before you were conceived, it was the easiest way and the least conspicuous. If the seeds were mixed, how can You be sure I am Your son. I agree that it's usually unwise to be certain about anything, but I'm certain, there is some advantage in being God. And why did You want a son. I didn't have a son in heaven, so I had to arrange for one on earth, which is not all that original, even in religions with gods and goddesses, who can easily give one another children, we have seen some of them descend to earth, probably for a change of scenery, and at the same time they benefit mankind with the creation of heroes and other wonders. And this son who I am, why did You want him. Not, needless to say, for a change of scenery. Why, then. Because I needed someone to help Me here on earth. But surely, being God, You don't need help. That is the second question.
In the silence that followed, one could hear off in the mist, although from which direction one could not tell, the noise of a man swimming this way. To judge from the puffing and panting, he was no great swimmer and close to exhaustion. Jesus thought he saw God smiling and felt sure He was deliberately giving the swimmer time to reach the circle of clear air around the boat. The swimmer surfaced unexpectedly on the starboard side, Jesus was looking on the port side, it was a dark, ill-defined shape which at first he mistook for a pig, its ears sticking out of the water, but after it took a few more strokes he saw it was a man or a creature with human form. God turned His head to the swimmer, not out of idle curiosity but with real interest, as if encouraging him to make one last effort, and this turn of the head, perhaps because it came from God, had an immediate effect, the final strokes were rapid and regular, as if the swimmer had not covered all that distance from the shore. His hands clutched the edge of the boat, although his head was still half in the water, they were huge, powerful hands with strong nails, hands belonging to a body that had to be tall, sturdy, and advanced in years, like God's. The boat swayed, the swimmer's head emerged from the water, then his torso, splashing water everywhere, then his legs, a leviathan rising from the depths, and it turned out to be Pastor, reappearing after all these years. I've come to join you, he said, settling himself on the side of the boat, equidistant between Jesus and God, and yet oddly enough this time the boat did not tip to his side, as if Pastor had no weight or he was levitating and not really sitting, I've come to join you, he repeated, and hope I'm in time to take part in the conversation. We've been talking but still haven't got to the heart of the matter, replied God, and turning to Jesus, He told him, This is the devil whom we have just been discussing. Jesus looked from one to the other and saw that without God's beard they could have passed for twins, although the devil was younger and less wrinkled. Jesus said, I know very well who he is, I lived with him for four years when he was known as Pastor, and God replied, You had to live with someone, it couldn't be with Me, and you didn't wish to be with your family, so that left only the devil. Did he come looking for me or did You send him. Neither one nor the other, let's say we agreed that this was the best solution. So that's why, when he spoke through the possessed man from Gadara, he called me Your son. Precisely. Which means that both of you kept me in the dark. As happens to all humans. But You said I was not human. And that is true, but you have been what might technically be called incarnated. And now what do you two want of me. I'm the one who wants something, not he. But both of you are here, I noticed that Pastor's appearance came as no surprise, You must have been expecting him. Not exactly, although in principle one should always expect the devil. But if the matter You and I have to resolve affects only us, what is he doing here and why don't You send him away. One can dismiss the rabble in the devil's service if they become troublesome in word or deed, but not Satan himself. Then he's here because this conversation concerns him too. My son, never forget what I'm about to tell you, everything that concerns God also concerns the devil. Pastor, whom we shall sometimes refer to as such rather than constantly invoke the Enemy by name, overheard all this without appearing to listen or care, as if in contradiction of God's momentous statement. It soon became clear, however, that his inattentiveness was a sham, because when Jesus said, Let's now turn to the second question, Pastor immediately pricked up his ears.
God took a deep breath, looked at the mist around Him, and murmured in the hushed tone of one who has just made a curious discovery, This is not unlike being in the desert. He turned His eyes toward Jesus, paused awhile, then began speaking, as if resigning himself to the inevitable, Dissatisfaction, My son, was put into the hearts of men by the God who created them, I'm referring to Myself, of course, but this dissatisfaction, one of the qualities which make man in My image and likeness, I nursed in My own heart, and rather than diminish with time it has grown stronger, more pressing and insistent. God stopped for a moment to consider this preamble before going on to say, For the last four thousand and four years I have been the God of the Jews, a quarrelsome and difficult race by nature, but on the whole I have got along fairly well with them, they now take Me seriously and are likely to go on doing so for the foreseeable future. So, You are satisfied, said Jesus. I am and I am not, or rather, I would be were it not for this restless heart of Mine, which is forever telling Me, Well now, a fine destiny you've arranged after four thousand years of trial and tribulation that no amount of sacrifice on altars will ever be able to repay, for You continue to be the god of a tiny population that occupies a minute part of this world You created with everything that's on it, so tell Me, My son, if I should be satisfied with this depressing situation. Never having created a world, I'm in no pos
ition to judge, replied Jesus. True, you cannot judge, but you could help. Help in what way. To spread My word, to help Me become the god of more people. I don't understand. If you play your part, that is to say, the part I have reserved for you in My plan, I have every confidence that within the next six centuries or so, despite all the struggles and obstacles ahead of us, I will pass from being God of the Jews to being God of those whom we will call Catholics, from the Greek. And what is this part You have reserved for me in Your plan. That of martyr, My son, that of victim, which is the best role of all for propagating any faith and stirring up fervor. God made the words martyr and victim seem like milk and honey on His tongue, but Jesus felt a sudden chill in his limbs, as if the mist had closed over him, while the devil regarded him with an enigmatic expression which combined scientific curiosity with grudging compassion.
The Gospel According to Jesus Christ (Harvest in Translation) Page 30