“Excuse me,” said I, “if I make a digression. I think there are two classes of minds commonly to be found among thinkers all over the world. The one seek to attain to knowledge, the others strive to acquire it. There is a class of commonplace intellects who regard knowledge of all kinds in the light of a ladder; one ladder for each science, and the rungs of the ladders are the successive facts mastered by an effort and remembered in the order they have been passed. These persons think it is possible to attain to high eminence on one particular ladder, that is, in one particular science, without having been up any of the other ladders, that is, without a knowledge of other branches of seience. This is the mind of the plodder, the patient man who climbs, step by step, in his own unvarying round of thought; not seeing that it is but the wheel of a treadmill over which he is labouring, and that though every step may pass, and repass, beneath his toiling feet, he can never obtain a birdseye view of what he is doing, because his eyes are continually fixed on the step in front.”
“But,” I continued, as Isaacs assented to my simile by a nod, “there is another class of minds also. There are persons who regard the whole imaginable and unimaginable knowledge of mankind, past, present, and future, as a boundless plain over which they hang suspended and can look down. Immediately beneath them there is a map spread out which represents, in the midst of the immense desert, the things they themselves know. It is a puzzle map, like those they make for children, where each piece fits into its appointed place, and will fit nowhere else; every piece of knowledge acquired fits into the space allotted to it, and when there is a piece, that is, a fact, wanting, it is still possible to define its extent and shape by the surrounding portions, though all the details of colour and design are lacking. These are the people who regard knowledge as a whole, harmonious, when every science and fragment of a science has its appointed station and is necessary to completeness of perfect knowledge. I hope I have made clear to you what I mean, though I am conscious of only sketching the outlines of a distinction which I believe to be fundamental.”
“Of course it is fundamental. Broadly, it is the difference between analytic and synthetic thought; between the subjective and the objective views; between the finite conception of a limited world and the infinite ideal of perfect wisdom. I understand you perfectly.”
“You puzzle me continually, Isaacs. Where did you learn to talk about ‘analytic’ and ‘synthetic,’ and ‘subjective’ and ‘objective,’ and transcendental analysis, and so forth?” It seemed so consistent with his mind that he should understand the use of philosophical terms, that I had not realised how odd it was that a man of his purely Oriental education should know anything about the subject. His very broad application of the words ‘analytic’ and ‘synthetic’ to my pair of illustrations attracted my attention and prompted the question I had asked.
“I read a good deal,” he said simply. Then he added in a reflective tone, “I rather think I have a philosophical mind. The old man who taught me theology in Istamboul when I was a boy used to talk philosophy to me by the hour, though I do not believe he knew much about it. He was a plodder, and went up ladders in search of information, like the man you describe. But he was very patient and good to me; the peace of Allah be with him.”
It was late, and soon afterwards we parted for the night. The next day was Sunday, and I had a heap of unanswered letters to attend to, so we agreed to meet after tiffin and ride together before dining with Mr. Ghyrkins and the Westonhaughs.
I went to my room and sat a while over a volume of Kant, which I always travel with — a sort of philosopher’s stone on which to whet the mind’s tools when they are dulled with boring into the geological strata of other people’s ideas. I was too much occupied with the personality of the man I had been talking with to read long, and so I abandoned myself to a reverie, passing in review the events of the long day.
CHAPTER VII.
THE SABBATARIAN TENDENCY of the English mind at home and abroad is proverbial, and if they are well-behaved on Sunday in London they are models of virtue in Simla on the same day. Whether they labour and are well-fed and gouty in their island home, or suffer themselves to be boiled for gain in the tropical kettles of Ceylon and Singapore; whether they risk their lives in hunting for the north pole or the northwest passage, or endanger their safety in the pursuit of tigers in the Terai, they will have their Sunday, come rain, come shine. On the deck of the steamer in the Red Sea, in the cabin of the inbound Arctic explorer, in the crowded Swiss hotel, or the straggling Indian hill station, there is always a parson of some description, in a surplice of no description at all, who produces a Bible and a couple of well-thumbed sermons from the recesses of his trunk or his lunch basket, or his gun-case, and goes at the work of weekly redemption with a will. And, what is more, he is listened to, and for the time being — though on week days he is styled a bore by the old and a prig by the young — he becomes temporarily invested with a dignity not his own, with an authority he could not claim on any other day. It is the dignity of a people who with all their faults have the courage of their opinions, and it is the authority that they have been taught from their childhood to reverence, whenever their traditions give it the right to assert itself. Not otherwise. It is a fine trait of national character, though it is one which has brought upon the English much unmerited ridicule. One may differ from them in faith and in one’s estimate of the real value of these services, which are often only saved from being irreverent in their performance by the perfect sincerity of parson and congregation. But no one who dispassionately judges them can deny that the custom inspires respect for English consistency and admiration for their supreme contempt of surroundings.
I presume that the periodical manifestations of religious belief to which I refer are intimately and indissolubly connected with the staid and funereal solemnity which marks an Englishman’s dress, conversation, and conduct on Sunday. He is a different being for the nonce, and must sustain the entire character of his dual existence, or it will fall to the ground and forsake him altogether. He cannot take his religion in the morning and enjoy himself the rest of the day. He must abstain from everything that could remind him that he has a mind at all, besides a soul. No amusement will he tolerate, no reading of even the most harmless fiction can he suffer, while he is in the weekly devotional trance.
I cannot explain these things; they are race questions, problems for the ethnologist. Certain it is, however, that the partial decay of strict Sabbatarianism which seems to have set in during the last quarter of a century has not been attended by any notable development of power in English thought of that class. The first Republic tried the experiment of the decimal week, and it was a failure. The English who attempt to put off even a little of the quaint armour of righteousness, which they have been accustomed to buckle on every seventh day for so many generations, are not so successful in the attempt as to attract many to follow them. They are not graceful in their holiday gambols.
Meditating somewhat on this wise I lay in my long chair by the open door that Sunday morning in September. It was a little warmer again and the sun shone pleasantly across the lawn on the great branches and bright leaves of the rhododendron. The house was very quiet. All the inmates were gone to the church on the mall, and the servants were basking in the last few days of warmth they would enjoy before their masters returned to the plains. The Hindoo servant hates the cold. He fears it as he fears cobras, fever, and freemasons. His ideal life is nothing to do, nothing to wear, and plenty to eat, with the thermometer at 135 degrees in the verandah and 110 inside. Then he is happy. His body swells with much good rice and dal, and his heart with pride; he will wear as little as you will let him, and whether you will let him or not, he will do less work in a given time than any living description of servant. So they basked in rows in the sunshine, and did not even quarrel or tell yarns among themselves; it was quiet and warm and sleepy. I dozed lazily, dropped my book in my lap, struggled once, and then fairly fell asleep.
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br /> I was roused by Kiramat Ali pulling at my foot, as natives will when they are afraid of the consequences of waking their master. When I opened my eyes he presented a card on a salver, and explained that the gentleman wanted to see me. I looked, and was rather surprised to see it was Kildare’s card. “Lord Steepleton Kildare, 33d Lancers “ — there was no word in pencil, or any message. I told Kiramat to show the sahib in, wondering why he should call on me. By Indian etiquette, if there was to be any calling, it was my duty to make the first visit. Before I had time to think more I heard the clanking of spurs and sabre on the verandah, and the young man walked in, clad in the full uniform of his regiment. I rose to greet him, and was struck by his soldierly bearing and straight figure, as I had been at our first meeting. He took off his bearskin — for he was in the fullest of full dress — and sat down.
“I am so glad to find you at home,” he said: “I feared you might have gone to church, like everybody else in this place.”
“No. I went early this morning. I belong to a different persuasion. I suppose you are on your way to Peterhof?”
“Yes. There is some sort of official reception to somebody, — I forget who, — and we had notice to turn out. It is a detestable nuisance.”
“I should think so.”
“Mr. Griggs, I came to ask you about something. You heard of my proposal to get up a tiger-hunt? Mr. Ghyrkins was speaking of it.”
“Yes. He wanted us to go, — Mr. Isaacs and me, — and suggested leaving his niece, Miss Westonhaugh, with Lady Smith-Tompkins.”
“It would be so dull without a lady in the party. Nothing but tigers and shikarries and other native abominations to talk to. Do you not think so?”
“Why, yes. I told Mr. Ghyrkins that all the little Smith-Tompkins children had the measles, and the house was not safe. If they have not had them, they will, I have no doubt. Heaven is just, and will not leave you to the conversational mercies of the entertaining tiger and the engaging shikarry.”
“By Jove, Mr. Griggs, that was a brilliant idea: and, as you say, they may all get the measles yet. The fact is, I have set my heart on this thing. Miss Westonhaugh said she had never seen a tiger, except in cages and that kind of thing, and so I made up my mind she should. Besides, it will be no end of a lark; just when nobody is thinking about tigers, you go off and kill a tremendous fellow, fifteen or sixteen feet long, and come back covered with glory and mosquito bites, and tell everybody that Miss Westonhaugh shot him herself with a pocket pistol. That will be glorious!”
“I should like it very much too; and I really see no reason why it should not be done. Mr. Ghyrkins seemed in a very cheerful humour about tigers last night, and I have no doubt a little persuasion from you will bring him to a proper view of his obligations to Miss Westonhaugh.” He looked pleased and bright and hopeful, thoroughly enthusiastic, as became his Irish blood. He evidently intended to have quite as “good” a “time” as Isaacs proposed to enjoy. I thought the spectacle of those rivals for the beautiful girl’s favour would be extremely interesting. Lord Steepleton was doubtless a good shot and a brave man, and would risk anything to secure Miss Westonhaugh’s approval; Isaacs, on the other hand, was the sort of man who is very much the same in danger as anywhere else.
“That is what I came to ask you about. We shall all meet there at dinner this evening, and I wanted to secure as many allies as possible.”
“You may count on me, Lord Steepleton, at all events. There is nothing I should enjoy better than such a fortnight’s holiday, in such good company.”
“All right,” said Lord Steepleton, rising, “I must be off now to Peterhof. It is an organised movement on Mr. Ghyrkins this evening, then. Is it understood?” He took his bearskin from the table, and prepared to go, pulling his straps and belts into place, and dusting a particle of ash from his sleeve.
“Perfectly,” I answered. “We will drag him forth into the arena before three days are past.” We shook hands, and he went out.
I was glad he had come, though I had been waked from a pleasant nap to receive him. He was so perfectly gay, and natural, and healthy, that one could not help liking him. You felt at once that he was honest and would do the right thing in spite of any one, according to his light; that he would stand by a friend in danger, and face any odds in fight, with as much honest determination to play fair and win, as he would bring to a cricket match or a steeple-chase. His Irish blood gave him a somewhat less formal manner than belongs to the Englishman; more enthusiasm and less regard for “form,” while his good heart and natural courtesy would lead him right in the long-run. He seemed all sunshine, with his bright blue eyes and great fair moustache and brown face; the closely fitting uniform showed off his erect figure and elastic gait, and the whole impression was fresh and exhilarating in the extreme. I was sorry he had gone. I would have liked to talk with him about boating and fishing and shooting; about athletics and horses and tandem-driving, and many things I used, to like years ago at college, before I began my wandering life. I watched him as he swung himself into the military saddle, and he threw up his hand in a parting salute as he rode away. Poor fellow! was he, too, going to be food for powder and Afghan knives in the avenging army on its way to Kabul? I went back to my books and remained reading until the afternoon sun slanted in through the open door, and falling across my book warned me it was time to keep my appointment with Isaacs.
As we passed the church the people were coming out from the evening service, and I saw Kildare, once more in the garb of a civilian, standing near the door, apparently watching for some one to appear. I knew that, with his strict observance of Catholic rules — often depending more on pride of family than on religious conviction, in the house of Kildare — he would not have entered the English Church at such a time, and I was sure he was lying in wait for Miss Westonhaugh, probably intending to surprise her and join her on her homeward ride. The road winds down below the Church, so that for some minutes after passing the building you may get a glimpse of the mall above and of the people upon it — or at least of their heads — if they are moving near the edge of the path. I was unaccountably curious this evening, and I dropped a little behind Isaacs, craning my neck and turning back in the saddle as I watched the stream of heads and shoulders, strongly foreshortened against the blue sky above, moving ceaselessly along the parapet over my head. Before long I was rewarded; Miss Westonhaugh’s fair hair and broad hat entered the field of my vision, and a moment later Lord Steepleton, who must have pushed through the crowd from the other side, appeared struggling after her. She turned quickly, and I saw no more, but I did not think she had changed colour.
I began to be deeply interested in ascertaining whether she had any preference for one or the other of the two young men. Kildare’s visit in the morning — though he had said very little — had given me a new impression of the man, and I felt that he was no contemptible rival. I saw from the little incident I had just witnessed that he neglected no opportunity of being with Miss Westonhaugh, and that he had the patience to wait and the boldness to find her in a crowd. I had seen very little of her myself; but I had been amply satisfied that Isaacs was capable of interesting her in a tête-à-tête conversation. “The talker has the best chance, if he is bold enough,” I said to myself; but I was not satisfied, and I resolved that if I could manage it Isaacs should have another chance that very evening after the dinner. Meanwhile I would involve Isaacs in a conversation on some one of those subjects that seemed to interest him most. He had not seen the couple on the mall, and was carelessly ambling along with his head in the air and one hand in the pocket of his short coat, the picture of unconcern.
I was trying to make up my mind whether I would open fire upon the immortality of the soul, matrimony, or the differential calculus, when, as we passed from the narrow street into the road leading sound Jako, Isaacs spoke.
“Look here, Griggs,” said he, “there is something I want to impress upon your mind.”
“Well, what is
it?”
“It is all very well for Ram Lal to give advice about things he understands. I have a very sincere regard for him, but I do not believe he was ever in my position. I have set my heart on this tiger-hunt. Miss Westonhaugh said the other day that she had never seen a tiger, and I then and there made up my mind that she should.”
I laughed. There seemed to be no essential difference of opinion between the Irishman and the Persian in regard to the pleasures of the chase. Miss Westonhaugh was evidently anxious to see tigers, and meant to do it, since she had expressed her wish to the two men most likely to procure her that innocent recreation. Lord Steepleton Kildare by his position, and Isaacs by his wealth, could, if they chose, get up such a tiger-hunt for her benefit as had never been seen. I thought she might have waited till the spring — but I had learned that she intended to return to England in April, and was to spend the early months of the year with her brother in Bombay.
“You want to see Miss Westonhaugh, and Miss Westonhaugh wants to see tigers! My dear fellow, go in and win; I will back you.”
“Why do you laugh, Griggs?” asked Isaacs, who saw nothing particularly amusing in what he had said.
“Oh, I laughed because another young gentleman expressed the same opinions to me, in identically the same words, this morning.”
Complete Works of F Marion Crawford Page 11