“Pack!!! Pi-i-i-i-ing ...” went the crack and the sing of the merry rifle, and the scene changed.
With a yell like a soul in everlasting torment the great beast whirled himself into the air ten feet at least, and fell dead beside his victim, shot through breast and breastbone and heart. A dead silence fell on the spectators. Then I looked, and saw Miss Westonhaugh holding out a second gun to Mr. Ghyrkins, while he, seeing that the first had done its work, leaned forward, his broad face pale with the extremity of his horror for the man’s danger, and his hands gripping at the empty rifle.
“You’ve done it this time,” cried the collector from the right. “Take six to four the man’s dead!”
“Done,” called Kildare from the other end. I was the nearest to the scene, after Ghyrkins. I dropped over the edge of the howdah and made for the spot, running. I think I reflected as I ran that it was rather low for men to bet on the poor fellow’s life in that way. Tigers are often very deceptive and always die hard, and I am a cautious person, so when I was near I pulled out my long army six-shooter, and, going within arm’s length, quietly put a bullet through the beast’s eye as a matter of safety. When he was cut up, however, the ball from the rifle of Mr. Ghyrkins was found in his heart; the old fellow was a dead shot still. I went up and examined the prostrate man. He was lying on his face, and so I picked him up and propped his head against the dead tiger. He was still breathing, but a very little examination proved that his right collar-bone and the bone of his upper arm were broken. A little brandy revived him, and he immediately began to scream with pain. I was soon joined by the collector, who with characteristic promptitude had torn and hewed some broad slats of bamboo from his howdah, and with a little pulling and wrenching, and the help of my long, tough turban-cloth, a real native pugree, we set and bound the arm as best we could, giving the poor fellow brandy all the while. The collar-bone we left to its own devices; an injury there takes care of itself.
An elephant came up and received the dead tiger, and the man was carried off and placed in my howdah. The other animals with their riders had gathered near the scene, and every one had something to say to Ghyrkins, who by his brilliant shot and the life he had saved, had maintained his reputation, and come off the hero of the whole campaign. Miss Westonhaugh was speechless with horror at the whole thing, and seemed to cling to her uncle, as if fearing something of the same kind might happen to her at any moment. Isaacs, as usual the last on the line of beating, came up and called out his congratulations.
“After saving a life so well, Mr. Ghyrkins, you will not grudge me the poor honour of risking one, will you?”
“Not I, my boy!” answered the delighted old sportsman, “only if that mangy old man-eater had got you down the other day, I should not have been there to pot him!”
“Great shot, sir! I envy you,” said Kildare.
“Splendid shot. A hundred yards at least,” said John Westonhaugh meditatively, but in a loud voice.
So we swung away toward the camp, though it was early. Ghyrkins chuckled, and the man with the broken bones groaned. But between the different members of the party he would be a rich man before he was well. I amused myself with my favourite sport of potting peacocks with bullets; it is very good practice. Isaacs had told me that morning when we started that he would leave us the next day to meet Shere Ali near Keitung. We reached camp about three o’clock, in the heat of the afternoon. The injured beater was put in a servant’s tent to be sent off to Pegnugger in a litter in the cool of the night. There was a doctor there who would take care of him under the collector’s written orders.
The camp was in a shady place, quite unlike the spot where we had first pitched our tents. There was a little grove of mango-trees, rather stunted, as they are in the north, and away at one corner of the plantation was a well with a small temple where a Brahmin, related to all the best families in the neighbouring village, dwelt and collected the gifts bestowed on him and his simple shrine by the superstitious, devout, or worldly pilgrims who yearly and monthly visited him in search of counsel, spiritual or social. The men had mowed the grass smooth under the trees, and the shade was not so close as to make it damp. Some ryots had been called in to dig a ditch and raised a rough chapudra or terrace, some fifteen feet in diameter, opposite the dining-tent, on which elevation we could sit, even late at night, in reasonable security from cobras and other evil beasts. It was a pleasant place in the afternoon, and pleasanter still at night. As I turned into our tent after we got back, I thought I would go and sit there when I had bathed, and send for a hookah and a novel, and go to sleep.
CHAPTER XI.
I OBSERVED THAT Isaacs was very quick about his toilet, and when I came out and ascended the terrace, followed by Kiramat Ali with books and tobacco, I glanced lazily over the quiet scene, settling myself in my chair, and fully expecting to see my friend somewhere among the trees, not unaccompanied by some one else. I was not mistaken. Turning my eyes towards the corner of the grove where the old Brahmin had his shrine, I saw the two well-known figures of Isaacs and Miss Westonhaugh sauntering towards the well. Having satisfied the expectations of my curiosity, I turned over the volume of philosophy, well thumbed and hard used as a priest’s breviary, and I inhaled long draughts of tobacco, debating whether I should read, or meditate, or dream. Deciding in favour of the more mechanical form of intellectuality, I fixed on a page that looked inviting, and followed the lines, from left to right, lazily at first, then with increased interest, and finally in that absorbed effort of continued comprehension which constitutes real study. Page after page, syllogism after syllogism, conclusion after conclusion, I followed for the hundredth time in the book I love well — the book of him that would destroy the religion I believe, but whose brilliant failure is one of the grandest efforts of the purely human mind. I finished a chapter and, in thought still, but conscious again of life, I looked up. They were still down there by the well, those two, but while I looked the old priest, bent and white, came out of the little temple where he had been sprinkling his image of Vishnu, and dropped his aged limbs from one step to the other painfully, steadying his uncertain descent with a stick. He went to the beautiful couple seated on the edge of the well, built of mud and sun-dried bricks, and he seemed to speak to Isaacs, I watched, and became interested in the question whether Isaacs would give him a two-anna bit or a copper, and whether I could distinguish with the naked eye at that distance between the silver and the baser metal. Curious, thought I, how odd little trifles will absorb the attention. The interview which was to lead to the expected act of charity seemed to be lasting a long time.
Suddenly Isaacs turned and called to me; his high, distinct tones seeming to gather volume from the hollow of the well. He was calling me to join them. I rose, rather reluctantly, from my books and moved through the trees to where they were.
“Griggs,” Isaacs called out before I had reached him, “here is an old fellow who knows something. I really believe he is something of a yogi.”
“What ridiculous nonsense,” I said impatiently, “who ever heard of a yogi living in a temple and feeding on the fat of the land in the way all these men do? Is that all you wanted?” Miss Westonhaugh, peering down into the depths of the well, laughed gaily.
“I told you so! Never try to make Mr. Griggs swallow that kind of thing. Besides, he is a ‘cynic’ you know.”
“As far as personal appearance goes, Miss Westonhaugh, I think your friend the Brahmin there stands more chance of being taken for a philosopher of that school. He really does not look particularly well fed, in spite of the riches I thought he possessed.” He was a strange-looking old man, with a white beard and a small badly-rolled pugree. His black eyes were filmy and disagreeable to look at. I addressed him in Hindustani, and told him what Isaacs said, that he thought he was a yogi. The old fellow did not look at me, nor did the bleared eyes give any sign of intelligence. Nevertheless he answered my question.
“Of what avail that I do wonders for you wh
o believe not?” he asked, and his voice sounded cracked and far off.
“It will avail thee several coins, friend,” I answered, “both rupees and pais. Reflect that there may be bucksheesh in store for thee, and do a miracle.”
“I will not do wonders for bucksheesh,” said the priest, and began to hobble away. Isaacs stepped lightly to his side and whispered something in his ear. The ancient Brahmin turned.
“Then I will do a wonder for you, but I want no bucksheesh. I will do it for the lady with white hair, whose face resembles Chunder.” He looked long and fixedly at Miss Westonhaugh. “Let the sáhib log come with me a stone’s throw from the well, and let one sáhib call his servant and bid him draw water that he may wash his hands. And I will do this wonder; the man shall not draw any water, though he had the strength of Siva, until I say the word.” So we moved away under the trees, and I shouted for Kiramat Ali, who came running down, and I told him to send a bhisti, a water-carrier, with his leathern bucket. Then we waited. Presently the man came, with bucket and rope.
“Draw water, that I may wash my hands,” said I.
“Achhá, sáhib,” and he strode to the well and lowered his pail by the rope. The priest looked intently at him as he shook the rope to turn the bucket over and let it fill; then he began to pull. The bucket seemed to be caught. He jerked, and then bent his whole weight back, drawing the rope across the edge of the brickwork. The thing was immovable. He seemed astonished and looked down into the well, thinking the pail was caught in a stone. I could not resist the temptation to go down and inspect the thing. No. The bucket was full and lying in the middle of the round sheet of water at the bottom of the well. The man tugged, while the Brahmin never took his eyes, now bright and fiery, off him. I went back to where they all stood. The thing had lasted five minutes. Then the priest’s lips moved silently.
Instantly the strain was released and the stout water-carrier fell headlong backwards on the grass, his heels in the air, jerking the bucket right over the edge of the well. He bounded to his feet and ran up the grove, shouting “Bhût, Bhût,” “devils, devils,” at the top of his voice. His obstinacy had lasted so long as the bucket would not move, but then his terror got the better of him and he fled.
“Did you ever see anything of that kind before, Miss Westonhaugh?” I inquired.
“No indeed; have you? How is it done?”
“I have seen similar things done, but not often. There are not many of them that know how. But I cannot tell you the process any more than I can explain the mango trick, which belongs, distantly, to the same class of phenomena.”
The Brahmin, whose eyes were again dim and filmy, turned to Isaacs.
“I have done a wonder for you. I will also tell you a saying. You have done wrong in not taking the advice of your friend. You should not have come forth to kill the king of game, nor have brought the white-haired lady into the tiger’s jaws. I have spoken. Peace be with you.” And he moved away.
“And with you peace, friend,” answered Isaacs mechanically, but as I looked at him he turned white to the very lips.
Miss Westonhaugh did not understand the language, and Isaacs would have been the last person to translate such a speech as the Brahmin had made. We turned and strolled up the hill, and presently I bethought me of some errand, and left them together under the trees. They were so happy and so beautiful together, the fair lily from the English dale and the deep red rose of Persian Gulistán. The sun slanted low through the trees and sank in rose-coloured haze, and the moon, now just at the half, began to shine out softly through the mangoes, and still the lovers walked, pacing slowly to and fro near the well. No wonder they dallied long; it was their last evening together, and I doubted not that Isaacs was telling her of his sudden departure, necessary for reasons which I knew he would not explain to her or to any one else.
At last we all assembled in the dining-tent. Mr. Currie Ghyrkins was among the first, and his niece was the last to enter the room. He was glorious that evening, his kindly red face beamed on every one, and he carried himself like a victorious general at a ladies’ tea-party. He had reason to be happy, and his jerky good spirits were needed to counterbalance the deep melancholy that seemed to have settled upon his niece. The colour was gone from her cheeks, and her dark eyes, heavily fringed by the black brows and lashes, shone out strangely; the contrast between the white flaxen hair, drawn back in simple massive waves like a Greek statue, and the broad level eyes as dark as night, was almost startling this evening in the singularity of its beauty. She sat like a queenly marble at the end of the table, not silent, by any means, but so evidently out of spirits that John Westonhaugh, who did not know that Isaacs was going in the morning, and would not have supposed that his sister could care so much, if he had known, remarked upon her depression.
“What is the matter, Katharine?” he asked kindly. “Have you a headache this evening?” She was just then staring rather blankly into space.
“Oh no,” she said, trying to smile. “I was thinking.”
“Ah,” said Mr. Ghyrkins merrily, “that is why you look so unlike yourself, my dear!” And he laughed at his rough little joke.
“Do I?” asked the girl absently.
But Ghyrkins was not to be repressed, and as Kildare and the Pegnugger man were gay and wide awake, the dinner was not as dull as might have been expected. When it was over, Isaacs announced his intention of leaving early the next morning. Very urgent business recalled him suddenly, he explained. A messenger had arrived just before dinner. He must leave without fail in the morning. Miss Westonbaugh of course was forewarned; but the others were not. Lord Steepleton Kildare, in the act of lighting a cheroot, dropped the vesuvian incontinently, and stood staring at Isaacs with an indescribable expression of empty wonder in his face, while the match sputtered and smouldered and died away in the grass by the door. John Westonhaugh, who liked Isaacs sincerely, and had probably contemplated the possibility of the latter marrying Katharine, looked sorry at first, and then a half angry expression crossed his face, which softened instantly again. Currie Ghyrkins swore loudly that it was out of the question — that it would break up the party — that he would not hear of it, and so on.
“I must go,” said Isaacs quietly. “It is a very serious matter. I am sorry — more sorry than I can tell you; but I must.”
“But you cannot, you know. Damn it, sir, you are the life of the party, you know! Come, come, this will never do!”
“My dear sir,” said Isaacs, addressing Ghyrkins, “if, when you were about to fire this morning to save that poor devil’s life, I had begged you not to shoot, would you have complied?”
“Why, of course not,” ejaculated Ghyrkins angrily.
“Well, neither can I comply, though I would give anything to stay with you all.”
“But nobody’s life depends on your going away to-morrow morning. What do you mean? The deuce and all, you know, I don’t understand you a bit.”
“I cannot tell you, Mr. Ghyrkins; but something depends on my going, which is of as great importance to the person concerned as life itself. Believe me,” he said, going near to the old gentleman and laying a hand on his arm, “I do not go willingly.”
“Well, I hope not, I am sure,” said Ghyrkins gruffly, though yielding. “If you will, you will, and there’s no holding you; but we are all very sorry. That’s all. Mahmoud! bring fire, you lazy pigling, that I may smoke.” And he threw himself into a chair, the very creaking of the cane wicker expressing annoyance and dissatisfaction.
So there was an end of it, and Isaacs strode off through the moonlight to his quarters, to make some arrangement, I supposed. But he did not come back. Miss Westonhaugh retired also to her tent, and no one was surprised to see her go. Kildare rose presently and asked if I would not stroll to the well, or anywhere, it was such a jolly night. I went with him, and arm in arm we walked slowly down. The young moon was bright among the mango-trees, striking the shining leaves, that reflected a strange greenish light
. We moved leisurely, and spoke little. I understood Kildare’s silence well enough, and I had nothing to say. The ground was smooth and even, for the men had cut the grass close, and the little humped cow that belonged to the old Brahmin cropped all she could get at.
We skirted round the edge of the grove, intending to go back to the tents another way. Suddenly I saw something in front that arrested my attention. Two figures, some thirty yards away. They stood quite still, turned from us. A man and a woman between the trees, an opening in the leaves just letting a ray of moonlight slip through on them. His arm around her, the tall lissome figure of her bent, and her head resting on his shoulder. I have good eyes and was not mistaken, but I trusted Kildare had not seen. A quick twitch of his arm, hanging carelessly through mine, told me the mischief was done before I could turn his attention. By a common instinct we wheeled to the left, and passing into the open strolled back in the direction whence we had come. I did not look at Kildare, but after a minute he began to talk about the moonlight and tigers, and whether tigers were ever shot by moonlight, and altogether was rather incoherent; but I took up the question, and we talked bravely till we got back to the dining-tent, where we sat down again, secretly wishing we had not gone for a stroll after all. In a few minutes Isaacs came from his tent, which he must have entered from the other side. He was perfectly at his ease, and at once began talking about the disagreeable journey he had before him. Then, after a time, we broke up, and he said good-bye to every one in turn, and Ghyrkins told John to call his sister, if she were still visible, for “Mr. Isaacs wanted to say good-bye.” So she came and took his hand, and made a simple speech about “meeting again before long,” as she stood with her uncle; and my friend and I went away to our tent.
Complete Works of F Marion Crawford Page 18