It was all over. There was nothing more to be said; the convict had escaped the law in the end, at the very moment when the hand of the law was upon him. Thomas Reid, the conservative sexton, buried him “four by six by two,” grumbling at the parish depth as of yore, and a simple stone cross marked his nameless grave. There it stands to this day in the churchyard of Billingsfield, Essex, in the shadow of the ancient abbey.
All these things happened a long time ago, according to Billingsfield reckoning, but the story of the tramp who attacked Squire Juxon and was pulled down by the bloodhound is still told by the villagers, and Mr. Gall, being once in good cheer, vaguely hinted that he knew who the tramp was; but from the singular reticence he has always shown in the matter, and from the prosperity which has attended his constabulary career, it may well be believed that he has a life interest in keeping his counsel. Indeed as it is nearly ten years since Mr. Reid buried the poor tramp, it is possible that Mr. Gall’s memory may be already failing in regard to events which occurred at so remote a date.
It was but an incident, though it was perhaps the only incident of any interest which ever occurred in Billingsfield; but until it reached its termination it agitated the lives of the quiet people at the vicarage, at the cottage and at the Hall as violently as human nature can be moved. It was long, too, before those who had witnessed the scene of Goddard’s death could shake off the impression of those awful last moments. Yet time does all things wonderful and in the course of not many months there remained of Goddard’s memory only a great sense of relief that he was no longer alive. Mary Goddard, indeed, was very ill for a long time; and but for Mrs. Ambrose’s tender care of her, might have followed her husband within a few weeks of his death. But the good lady never left her, until she was herself again — absolutely herself, saving that as time passed and her deep wounds healed her sorrows were forgotten, and she seemed to bloom out into a second youth.
So it came to pass that within two years Charles Juxon once more asked her to be his wife. She hesitated long — fully half an hour, the squire thought; but in the end she put out her small hand and laid it in his, and thanked God that a man so generous and true, and whom she so honestly loved, was to be her husband as well as her friend and protector. Charles James Juxon smoothed his hair with his other hand, and his blue eyes were a little moistened.
“God bless you, Mary,” he said; and that was all.
Then the Reverend Augustin Ambrose married them in the church of Saint Mary’s, between Christmas and New Year’s Day; and the wedding-party consisted of Mrs. Ambrose and Eleanor Goddard and John Short, Fellow of Trinity College, Cambridge. And again years passed by, and Nellie grew in beauty as John grew in reputation; and Nellie had both brothers and sisters, as she had longed to have, and to her, their father was as her own; so that there was much harmony and peace and goodwill towards men in Billingsfield Hall. John came often and stayed long, and was ever welcome; for though Mary Goddard’s youth returned with the daffodils and the roses of the first spring after Walter’s death, John’s fleeting passion returned not, and perhaps its place was better taken. Year by year, as he came to refresh himself from hard work with a breath of the country air, he saw the little girl grow to the young maiden of sixteen, and he saw her beauty ripen again to the fulness of womanhood; and at last, when she was one and twenty years of age he in his turn put out his hand and asked her to take him — which she did, for better or worse, but to all appearances for better. For John Short had prospered mightily in the world, and had come to think his first great success as very small and insignificant as compared with what he had done since. But his old simplicity was in him yet, and was the cause of much of his prosperity, as it generally is when it is found together with plenty of brains. It was doubtless because he was so very simple that when he found that he loved Eleanor Goddard he did not hesitate to ask the convict’s daughter to be his wife. His interview with Mr. Juxon was characteristic.
“You know what you are doing, John?” asked the squire. He always called him John, now.
“Perfectly,” replied the scholar, “I am doing precisely what my betters have done before me with such admirable result.”
“Betters?”
“You. You knew about it all and you married her mother. I know all about it, and I wish to marry herself.”
“You know that she never heard the story?”
“Yes. She never shall.”
“No, John — she never must. Well, all good go with you.”
So Charles Juxon gave his consent. And Mary Juxon consented too; but for the first time in many years the tears rose again to her eyes, and she laid her hand on John’s arm, as they walked together in the park.
“Oh, John,” she said, “do you think it is right — for you yourself?”
“Of course I think so,” quoth John stoutly.
“You John — with your reputation, your success, with the whole world at your feet — you ought not to marry the daughter of — of such a man.”
“My dear Mrs. Juxon,” said John Short, “is she not your daughter as well as his? Pray, pray do not mention that objection. I assure you I have thought it all over. There is really nothing more to be said, which I have not said to myself. Dear Mrs. Juxon — do say Yes!”
“You are very generous, John, as well as great,” she answered looking up to his face. “Well — I have nothing to say. You must do as you think best. I am sure you will be kind to Nellie, for I have known you for ten years — you may tell her I am very glad—” she stopped, her eyes brimming over with tears.
“Do you remember how angry I was once, when you told me to go and talk to
Nellie?” said John. “It was just here, too—”
Mary Juxon laughed happily and brushed the tears from her eyes. So it was all settled.
Once more the Reverend Augustin Ambrose united two loving hearts before the altar of Saint Mary’s. He was well stricken in years, and his hair and beard were very white. Mrs. Ambrose also grew more imposing with each succeeding season, but her face was softer than of old, and her voice more gentle. For the sorrow and suffering of a few days had drawn together the hearts of all those good people with strong bands, and a deep affection had sprung up between them all. The good old lady felt as though Mary Juxon were her daughter — Mary Juxon, by whom she had stood in the moment of direst trial and terror, whom she had tended in illness and cheered in recovery. And the younger woman’s heart had gone out towards her, feeling how good a thing it is to find a friend in need, and learning to value in her happiness the wealth of human kindness she had found in her adversity.
They are like one family, now, having a common past, a common present, and a common future, and there is no dissension among them. Honest and loyal men and women may meet day after day, and join hands and exchange greetings, without becoming firm friends, for the very reason that they have no need of each other. But if the storm of a great sorrow breaks among them and they call out to each other for help, and bear the brunt of the weather hand in hand, the seed of a deeper affection is brought into their midst; and when the tempest is past the sweet flower of friendship springs up in the moistened furrows of their lives.
So those good people in the lonely parish of Billingsfield gathered round Mary Goddard, as they called her then, and round poor little Nellie, and did their best to protect the mother and the child from harm and undeserved suffering; and afterwards, when it was all over, and there was nothing more to be feared in the future, they looked into each other’s faces and felt that they were become as brothers and sisters, and that so long as they should live — may it be long indeed! — there was a bond between them which could never be broken. So it was that Mrs. Ambrose’s face softened and her voice was less severe than it had been.
Mary Juxon is the happiest of women; happy in her husband, in her eldest daughter, in John Short and in the little children with bright faces and ringing voices who nestle at her knee or climb over the sturdy sailor-squire, and pull
his great beard and make him laugh. They will never know, any more than Nellie knew, all that their mother suffered; and as she looks upon them and strokes their long fair hair and listens to their laughter, she says to herself that it was perhaps almost worth while to have been dragged down towards the depths of shame for the sake of at last enjoying such pride and glory of happy motherhood.
THE END
Saracinesca
First appearing in serial form in Blackwood’s Magazine in Britain between May 1886 and April 1887, Saracinesca was published in book format in April 1887 in New York by Macmillan & Co and by William Blackwood in three volumes in Britain after its magazine serialisation. There were 1,575 sets printed in March 1887 and more than 13,200 copies produced over the next eight years. A commercial and critical success, Saracinesca was the first in a trilogy of novels, which also includes Sant’ Ilario (1889) and Don Orsino (1892). Crawford began work on the novel in the summer of 1885 and completed it a few months later in November. He had married Elizabeth Berdan in October 1884 and the couple had settled down in Sorrento, Italy, by the following summer.
Saracinesca is set in Rome in the early 1860’s before Italy was unified. It centres on the decaying Roman aristocracy as they face the increasing risk of being conquered by the Kingdom of Italy. They are on the precipice of losing the wealth and social status they acquired as part of the Papal States. By 1861, the territory of the Papal States had been reduced to the region of Lazio, with Rome at its centre. The protagonist of the novel is Giovanni Saracinesca, the son of Prince Saracinesca, who is in love with Corona d’Astrardente, a young woman married to the old and unappealing Duke of Astrardente. She had married him to help her impoverished father, but despite not being in love with him, she has been a loyal and faithful wife. The novel delves into the political and social climate of the period, while exploring the individual motivations and machinations of the characters and chronicling the romance between Corona and Giovanni.
The first edition's title page
CONTENTS
NOTE
CHAPTER I.
CHAPTER II.
CHAPTER III.
CHAPTER IV.
CHAPTER V.
CHAPTER VI.
CHAPTER VII.
CHAPTER VIII.
CHAPTER IX.
CHAPTER X.
CHAPTER XI.
CHAPTER XII.
CHAPTER XIII.
CHAPTER XIV.
CHAPTER XV.
CHAPTER XVI.
CHAPTER XVII.
CHAPTER XVIII.
CHAPTER XIX.
CHAPTER XX.
CHAPTER XXI.
CHAPTER XXII.
CHAPTER XXIII.
CHAPTER XXIV.
CHAPTER XXV.
CHAPTER XXVI.
CHAPTER XXVII.
CHAPTER XXVIII.
CHAPTER XXIX.
CHAPTER XXX.
CHAPTER XXXI.
CHAPTER XXXII.
CHAPTER XXXIII.
CHAPTER XXXIV.
NOTE
IT WAS AT first feared that the name Saracinesca, as it is now printed, might be attached to an unused title in the possession of a Roman house. The name was therefore printed with an additional consonant — Sarracinesca — in the pages of ‘Blackwood’s Magazine.’ After careful inquiry, the original spelling is now restored.
CHAPTER I.
IN THE YEAR 1865 Rome was still in a great measure its old self. It had not then acquired that modern air which is now beginning to pervade it. The Corso had not been widened and whitewashed; the Villa Aldobrandini had not been cut through to make the Via Nazionale; the south wing of the Palazzo Colonna still looked upon a narrow lane through which men hesitated to pass after dark; the Tiber’s course had not then been corrected below the Farnesina; the Farnesina itself was but just under repair; the iron bridge at the Ripetta was not dreamed of; and the Prati di Castello were still, as their name implies, a series of waste meadows. At the southern extremity of the city, the space between the fountain of Moses and the newly erected railway station, running past the Baths of Diocletian, was still an exercising-ground for the French cavalry. Even the people in the streets then presented an appearance very different from that which is now observed by the visitors and foreigners who come to Rome in the winter. French dragoons and hussars, French infantry and French officers, were everywhere to be seen in great numbers, mingled with a goodly sprinkling of the Papal Zouaves, whose grey Turco uniforms with bright red facings, red sashes, and short yellow gaiters, gave colour to any crowd. A fine corps of men they were, too; counting hundreds of gentlemen in their ranks, and officered by some of the best blood in France and Austria. In those days also were to be seen the great coaches of the cardinals, with their gorgeous footmen and magnificent black horses, the huge red umbrellas lying upon the top, while from the open windows the stately princes of the Church from time to time returned the salutations of the pedestrians in the street. And often in the afternoon there was heard the tramp of horse as a detachment of the noble guards trotted down the Corso on their great chargers, escorting the holy Father himself, while all who met him dropped upon one knee and uncovered their heads to receive the benediction of the mild-eyed old man with the beautiful features, the head of Church and State. Many a time, too, Pius IX. would descend from his coach and walk upon the Pincio, all clothed in white, stopping sometimes to talk with those who accompanied him, or to lay his gentle hand on the fair curls of some little English child that paused from its play in awe and admiration as the Pope went by. For he loved children well, and most of all, children with golden hair — angels, not Angles, as Gregory said.
As for the fashions of those days, it is probable that most of us would suffer severe penalties rather than return to them, beautiful as they then appeared to us by contrast with the exaggerated crinoline and flower-garden bonnet, which had given way to the somewhat milder form of hoop-skirt madness, but had not yet flown to the opposite extreme in the invention of the close-fitting princesse garments of 1868. But, to each other, people looked then as they look now. Fashion in dress, concerning which nine-tenths of society gives itself so much trouble, appears to exercise less influence upon men and women in their relations towards each other than does any other product of human ingenuity. Provided every one is in the fashion, everything goes on in the age of high heels and gowns tied back precisely as it did five-and-twenty years ago, when people wore flat shoes, and when gloves with three buttons had not been dreamed of — when a woman of most moderate dimensions occupied three or four square yards of space upon a ball-room floor, and men wore peg-top trousers. Human beings since the days of Adam seem to have retired like caterpillars into cocoons of dress, expecting constantly the wondrous hour when they shall emerge from their self-woven prison in the garb of the angelic butterfly, having entered into the chrysalis state as mere human grubs. But though they both toil and spin at their garments, and vie with Solomon in his glory to outshine the lily of the field, the humanity of the grub shows no signs of developing either in character or appearance in the direction of anything particularly angelic.
It was not the dress of the period which gave to the streets of Rome their distinctive feature. It would be hard to say, now that so much is changed, wherein the peculiar charm of the old-time city consisted; but it was there, nevertheless, and made itself felt so distinctly beyond the charm of any other place, that the very fascination of Rome was proverbial. Perhaps no spot in Europe has ever possessed such an attractive individuality. In those days there were many foreigners, too, as there are to-day, both residents and visitors; but they seemed to belong to a different class of humanity. They seemed less inharmonious to their surroundings then than now, less offensive to the general air of antiquity. Probably they were more in earnest; they came to Rome with the intention of liking the place, rather than of abusing the cookery in the hotels. They came with a certain knowledge of the history, the literature, and the manners of the ancients, de
rived from an education which in those days taught more through the classics and less through handy text-books and shallow treatises concerning the Renaissance; they came with preconceived notions which were often strongly dashed with old-fashioned prejudice, but which did not lack originality: they come now in the smattering mood, imbued with no genuine beliefs, but covered with exceeding thick varnish. Old gentlemen then visited the sights in the morning, and quoted Horace to each other, and in the evening endeavoured by associating with Romans to understand something of Rome; young gentlemen now spend one or two mornings in finding fault with the architecture of Bramante, and “in the evening,” like David’s enemies, “they grin like a dog and run about the city:” young women were content to find much beauty in the galleries and in the museums, and were simple enough to admire what they liked; young ladies of the present day can find nothing to admire except their own perspicacity in detecting faults in Raphael’s drawing or Michael Angelo’s colouring. This is the age of incompetent criticism in matters artistic, and no one is too ignorant to volunteer an opinion. It is sufficient to have visited half-a-dozen Italian towns, and to have read a few pages of fashionable aesthetic literature — no other education is needed to fit the intelligent young critic for his easy task. The art of paradox can be learned in five minutes, and practised by any child; it consists chiefly in taking two expressions of opinion from different authors, halving them, and uniting the first half of the one with the second half of the other. The result is invariably startling, and generally incomprehensible. When a young society critic knows how to be startling and incomprehensible, his reputation is soon made, for people readily believe that what they cannot understand is profound, and anything which astonishes is agreeable to a taste deadened by a surfeit of spices. But in 1865 the taste of Europe was in a very different state. The Second Empire was in its glory. M. Emile Zola had not written his ‘Assommoir.’ Count Bismarck had only just brought to a successful termination the first part of his trimachy; Sadowa and Sedan were yet unfought. Garibaldi had won Naples, and Cavour had said, “If we did for ourselves what we are doing for Italy, we should be great scoundrels;” but Garibaldi had not yet failed at Mentana, nor had Austria ceded Venice. Cardinal Antonelli had yet ten years of life before him in which to maintain his gallant struggle for the remnant of the temporal power; Pius IX. was to live thirteen years longer, just long enough to outlive by one month the “honest king,” Victor Emmanuel. Antonelli’s influence pervaded Rome, and to a great extent all the Catholic Courts of Europe; yet he was far from popular with the Romans. The Jesuits, however, were even less popular than he, and certainly received a much larger share of abuse. For the Romans love faction more than party, and understand it better; so that popular opinion is too frequently represented by a transitory frenzy, violent and pestilent while it lasts, utterly insignificant when it has spent its fury.
Complete Works of F Marion Crawford Page 190