“But,” suggested Del Ferice, who listened patiently enough, “supposing the Government passed a law forcing all of you proprietors to plant trees and dig ditches, it would have some effect.”
“The law cannot force us to sacrifice men’s lives. The Trappist monks at the Tre Fontane are trying it, and dying by scores. Do you think I, or any other Roman, would send peasants to such a place, or could induce them to go?”
“Well, it is one of a great many questions which will be settled some day,” said Del Fence. “You will not deny that there is room for much improvement in our country, and that an infusion of some progressist ideas would be wholesome.”
“Perhaps so; but you understand one thing by progress, and I understand quite another,” replied Giovanni, eyeing in the bright distance the figures of Donna Tullia and her friends, and regulating his pace so as not to lessen the distance which separated them from him. He preferred talking political economy with a man he disliked, to being obliged to make conversation for Madame Mayer.
“I mean by progress, positive improvement without revolutionary change,” explained Del Ferice, using the phrase he had long since constructed as his profession of faith to the world. Giovanni eyed him keenly for a moment. He cared nothing for Ugo or his ideas, but he suspected him of very different principles.
“You will pardon me,” he said, civilly, “if I venture to doubt whether you have frankly expressed your views. I am under the impression that you really connect the idea of improvement with a very positive revolutionary change.”
Del Ferice did not wince, but he involuntarily cast a glance behind him. Those were times when people were cautious of being overheard. But Del Ferice knew his man, and he knew that the only way in which he could continue the interview was to accept the imputation as though trusting implicitly to the discretion of his companion.
“Will you give me a fair answer to a fair question?” he asked, very gravely.
“Let me hear the question,” returned Giovanni, indifferently. He also knew his man, and attached no more belief to anything he said than to the chattering of a parrot. And yet Del Ferice had not the reputation of a liar in the world at large.
“Certainly,” answered Ugo. “You are the heir of a family which from immemorial time has opposed the popes. You cannot be supposed to feel any kind of loyal attachment to the temporal power. I do not know whether you individually would support it or not. But frankly, how would you regard such a revolutionary change as you suspect me of desiring?”
“I have no objection to telling you that. I would simply make the best of it.”
Del Ferice laughed at the ambiguous answer, affecting to consider it as a mere evasion.
“We should all try to do that,” he answered; “but what I mean to ask is, whether you would personally take up arms to fight for the temporal power, or whether you would allow events to take their course? I fancy that would be the ultimate test of loyalty.”
“My instinct would certainly be to fight, whether fighting were of any use or not. But the propriety of fighting in such a case is a very nice question of judgment. So long as there is anything to fight for, no matter how hopeless the odds, a gentleman should go to the front — but no longer. The question must be to decide the precise point at which the position becomes untenable. So long as France makes our quarrels hers, every man should give his personal assistance to the cause; but it is absurd to suppose that if we were left alone, a handful of Romans against a great Power, we could do more, or should do more, than make a formal show of resistance. It has been a rule in all ages that a general, however brave, who sacrifices the lives of his soldiers in a perfectly hopeless resistance, rather than accept the terms of an honourable capitulation, is guilty of a military crime.”
“In other words,” answered Del Ferice, quietly, “if the French troops were withdrawn, and the Italians were besieging Rome, you would at once capitulate?”
“Certainly — after making a formal protest. It would be criminal to sacrifice our fellow-citizens’ lives in such a case.”
“And then?”
“Then, as I said before, I would make the best of it — not omitting to congratulate Del Ferice upon obtaining a post in the new Government,” added Giovanni, with a laugh.
But Del Ferice took no notice of the jest.
“Do you not think that, aside from any question of sympathy or loyalty to the holy Father, the change of government would be an immense advantage to Rome?”
“No, I do not. To Italy the advantage would be inestimable; to Rome it would be an injury. Italy would consolidate the prestige she began to acquire when Cavour succeeded in sending a handful of troops to the Crimea eleven years ago; she would at once take a high position as a European Power — provided always that the smouldering republican element should not break out in opposition to the constitutional monarchy. But Rome would be ruined. She is no longer the geographical capital of Italy — she is not even the largest city; but in the course of a few years, violent efforts would be made to give her a fictitious modern grandeur, in the place of the moral importance she now enjoys as the headquarters of the Catholic world. Those efforts at a spurious growth would ruin her financially, and the hatred of Romans for Italians of the north would cause endless internal dissension. We should be subjected to a system of taxation which would fall more heavily on us than on other Italians, in proportion as our land is less productive. On the whole, we should grow rapidly poorer; for prices would rise, and we should have a paper currency instead of a metallic one. Especially we landed proprietors would suffer terribly by the Italian land system being suddenly thrust upon us. To be obliged to sell one’s acres to any peasant who can scrape together enough to capitalise the pittance he now pays as rent, at five per cent, would scarcely be agreeable. Such a fellow, from whom I have the greatest difficulty in extracting his yearly bushel of grain, could borrow twenty bushels from a neighbour, or the value of them, and buy me out without my consent — acquiring land worth ten times the rent he and his father have paid for it, and his father before him. It would produce an extraordinary state of things, I can assure you. No — even putting aside what you call my sympathies and my loyalty to the Pope — I do not desire any change. Nobody who owns much property does; the revolutionary spirits are people who own nothing.”
“On the other hand, those who own nothing, or next to nothing, are the great majority.”
“Even if that is true, which I doubt, I do not see why the intelligent few should be ruled by that same ignorant majority.”
“But you forget that the majority is to be educated,” objected Del
Ferice.
“Education is a term few people can define,” returned Giovanni. “Any good schoolmaster knows vastly more than you or I. Would you like to be governed by a majority of schoolmasters?”
“That is a plausible argument,” laughed Del Ferice, “but it is not sound.”
“It is not sound!” repeated Giovanni, impatiently. “People are so fond of exclaiming that what they do not like is not sound! Do you think that it would not be a fair case to put five hundred schoolmasters against five hundred gentlemen of average education? I think it would be very fair. The schoolmasters would certainly have the advantage in education: do you mean to say they would make better or wiser electors than the same number of gentlemen who cannot name all the cities and rivers in Italy, nor translate a page of Latin without a mistake, but who understand the conditions of property by practical experience as no schoolmaster can possibly understand them? I tell you it is nonsense. Education, of the kind which is of any practical value in the government of a nation, means the teaching of human motives, of humanising ideas, of some system whereby the majority of electors can distinguish the qualities of honesty and common-sense in the candidate they wish to elect. I do not pretend to say what that system may be, but I assert that no education which does not lead to that kind of knowledge is of any practical use to the voting majority of a constitutionally gov
erned country.”
Del Ferice sighed rather sadly.
“I am afraid you will not discover that system in Europe,” he said. He was disappointed in Giovanni, and in his hopes of detecting in him some signs of a revolutionary spirit. Saracinesca was a gentleman of the old school, who evidently despised majorities and modern political science as a whole, who for the sake of his own interests desired no change from the Government under which he lived, and who would surely be the first to draw the sword for the temporal power, and the last to sheathe it. His calm judgment concerning the fallacy of holding a hopeless position would vanish like smoke if his fiery blood were once roused. He was so honest a man that even Del Ferice could not suspect him of parading views he did not hold; and Ugo then and there abandoned all idea of bringing him into political trouble and disgrace, though he by no means gave up all hope of being able to ruin him in some other way.
“I agree with you there at least,” said Saracinesca. “The only improvements worth having are certainly not to be found in Europe. Donna Tullia is calling us. We had better join that harmless flock of lambs, and give over speculating on the advantages of allying ourselves with a pack of wolves who will eat us up, house and home, bag and baggage.”
So the whole party climbed again to their seats upon the drag, and
Valdarno drove them back into Rome by the Porta San Giovanni.
CHAPTER VI.
CORONA D’ASTRARDENTE HAD been educated in a convent — that is to say, she had been brought up in the strict practice of her religion; and during the five years which had elapsed since she had come out into the world, she had found no cause for forsaking the habits she had acquired in her girlhood. Some people find religion a burden; others regard it as an indifferently useless institution, in which they desire no share, and concerning which they never trouble themselves; others, again, look upon it as the mainstay of their lives.
It is natural to suppose that the mode of thought and the habits acquired by young girls in a religious institution will not disappear without a trace when they first go into the world, and it may even be expected that some memory of the early disposition thus cultivated will cling to them throughout their lives. But the multifarious interests of social existence do much to shake that young edifice of faith. The driving strength of stormy passions of all kinds undermines the walls of the fabric, and when at last the bolt of adversity strikes full upon the keystone of the arch, upon the self of man or woman, weakened and loosened by the tempests of years, the whole palace of the soul falls in, a hopeless wreck, wherein not even the memory of outline can be traced, nor the faint shadow of a beauty which is destroyed for ever.
But there are some whose interests in this world are not strong enough to shake their faith in the next; whose passions do not get the mastery, and whose self is sheltered from danger by something more than the feeble defence of an accomplished egotism. Corona was one of these, for her lot had not been happy, nor her path strewn with roses.
She was a friendless woman, destined to suffer much, and her suffering was the more intense that she seemed always upon the point of finding friends in the world where she played so conspicuous a part. There can be little happiness when a whole life has been placed upon a false foundation, even though so dire a mistake may have been committed willingly and from a sense of duty and obligation, such as drove Corona to marry old Astrardente. Consolation is not satisfaction; and though, when she reflected on what she had done, she knew that from her point of view she had done her best, she knew also that she had closed upon herself the gates of the earthly paradise, and that for her the prospect of happiness had been removed from the now to the hereafter — the dim and shadowy glass in which we love to see any reflection save that of our present lives. And to her, thus living in submission to the consequences of her choice, that faith in things better which had inspired her to sacrifice was the chief remaining source of consolation. There was a good man to whom she went for advice, as she had gone to him ever since she could remember. When she found herself in trouble she never hesitated. Padre Filippo was to her the living proof of the possibility of human goodness, as faith is to us all the evidence of things not seen.
Corona was in trouble now — in a trouble so new that she hardly understood it, so terrible and yet so vague that she felt her peril imminent. She did not hesitate, therefore, nor change her mind upon the morning following the day of the meet, but drove to the church of the Capuchins in the Piazza Barberini, and went up the broad steps with a beating heart, not knowing how she should tell what she meant to tell, yet knowing that there was for her no hope of peace unless she told it quickly, and got that advice and direction she so earnestly craved.
Padre Filippo had been a man of the world in his time — a man of great cultivation, full of refined tastes and understanding of tastes in others, gentle and courteous in his manners, and very kind of heart. No one knew whence he came. He spoke Italian correctly and with a keen scholarly use of words, but his slight accent betrayed his foreign birth. He had been a Capuchin monk for many years, perhaps for more than half his lifetime, and Corona could remember him from her childhood, for he had been a friend of her father’s; but he had not been consulted about her marriage, — she even remembered that, though she had earnestly desired to see him before the wedding-day, her father had told her that he had left Rome for a time. For the old gentleman was in terrible earnest about the match, so that in his heart he feared lest Corona might waver and ask Padre Filippo’s advice; and he knew the good monk too well to think that he would give his countenance to such a sacrifice as was contemplated in marrying the young girl to old Astrardente. Corona had known this later, but had hardly realised the selfishness of her father, nor indeed had desired to realise it. It was sufficient that he had died satisfied in seeing her married to a great noble, and that she had been able, in his last days, to relieve him from the distress of debt and embarrassment which had doubtless contributed to shorten his life.
The proud woman who had thus once humbled herself for an object she thought good, had never referred to her action again. She had never spoken of her position to Padre Filippo, so that the monk wondered and admired her steadfastness. If she suffered, it was in silence, without comment and without complaint, and so she would have suffered to the end. But it had been ordered otherwise. For months she had known that the interest she felt in Giovanni Saracinesca was increasing: she had choked it down, had done all in her power to prove herself indifferent to him; but at last the crisis had come. When he spoke to her of his marriage, she had felt — she knew now that it was so — that she loved him. The very word, as she repeated it to herself, rang like an awful, almost incomprehensible, accusation of evil in her ears. One moment she stood at the top of the steps outside the church, looking down at the bare straggling trees below, and upward to the grey sky, against which the lofty eaves of the Palazzo Barberini stood out sharply defined. The weather had changed again, and a soft southerly wind was blowing the spray of the fountain half across the piazza. Corona paused, her graceful figure half leaning against the stone doorpost of the church, her hand upon the heavy leathern curtain in the act to lift it; and as she stood there, a desperate temptation assailed her. It seemed desperate to her — to many another woman it would have appeared only the natural course to pursue — to turn her back upon the church, to put off the hard moment of confession, to go down again into the city, and to say to herself that there was no harm in seeing Don Giovanni, provided she never let him speak of love. Why should he speak of it? Had she any reason to suppose there was danger to her in anything he meant to say? Had he ever, by word or deed, betrayed that interest in her which she knew in herself was love for him? Had he ever? — ah yes! It was only the night before last that he had asked her advice, had besought her to advise him not to marry another, had suffered his arm to tremble when she laid her hand upon it. In the quick remembrance that he too had shown some feeling, there was a sudden burst of joy such as Corona had
never felt, and a moment later she knew it and was afraid. It was true, then. At the very time when she was most oppressed with the sense of her fault in loving him, there was an inward rejoicing in her heart at the bare thought that she loved him. Could a woman fall lower, she asked herself — lower than to delight in what she knew to be most bad? And yet it was such a poor little thrill of pleasure after all; but it was the first she had ever known. To turn away and reflect for a few days would be so easy! It would be so sweet to think of it, even though the excuse for thinking of Giovanni should be a good determination to root him from her life. It would be so sweet to drive again alone among the trees that very afternoon, and to weigh the salvation of her soul in the balance of her heart: her heart would know how to turn the scales, surely enough. Corona stood still, holding the curtain in her hand. She was a brave woman, but she turned pale — not hesitating, she said to herself, but pausing. Then, suddenly, a great scorn of herself arose in her. Was it worthy of her even to pause in doing right? The nobility of her courage cried loudly to her to go in and do the thing most worthy: her hand lifted the heavy leathern apron, and she entered the church.
The air within was heavy and moist, and the grey light fell coldly through the tall windows. Corona shuddered, and drew her furs more closely about her as she passed up the aisle to the door of the sacristy. She found the monk she sought, and she made her confession.
“Padre mio,” she said at last, when the good man thought she had finished— “Padre mio, I am a very miserable woman.” She hid her dark face in her ungloved hands, and one by one the crystal tears welled from her eyes and trickled down upon her small fingers and upon the worn black wood of the confessional.
Complete Works of F Marion Crawford Page 197