This was Unorna’s determination. Beatrice should commit this crime against Heaven, and then die with the whole weight of it upon her soul, and thus should her soul itself be tormented for ever and ever to ages of ages.
Considering what she believed, it is no wonder that she should have shuddered at the tremendous thought. And yet, in the distortion of her reasoning, the sin would be upon Beatrice who did the act, and not upon herself who commanded it. There was no diminution of her own faith in the sacredness of the place and the holiness of the consecrated object — had she been one whit less sure of that, her vengeance would have been vain and her whole scheme meaningless.
She came back out of the darkness and set the wooden steps in their place before the altar at Beatrice’s feet. Then, as though to save herself from all participation in the guilt of the sacrilege which was to follow, she withdrew outside the Communion rail, and closed the gate behind her.
Beatrice, obedient to her smallest command, and powerless to move or act without her suggestion, stood still as she had been placed, with her back to the church and her face to the altar. Above her head the richly wrought door of the tabernacle caught what little light there was and reflected it from its own uneven surface.
Unorna paused a moment, looked at the shadowy figure, and then glanced behind her into the body of the church, not out of any ghostly fear, but to assure herself that she was alone with her victim. She saw that all was quite ready, and then she calmly knelt down just upon one side of the gate and rested her folded hands upon the marble railing. A moment of intense stillness followed. Again the thought of Keyork Arabian flashed across her mind. Had there been any reality, she vaguely wondered, in that compact made with him? What was she doing now? But the crime was to be Beatrice’s, not hers. Her heart beat fast for a moment, and then she grew very calm again.
The clock in the church tower chimed the first quarter past one. She was able to count the strokes and was glad to find that she had lost no time. As soon as the long, singing echo of the bells had died away, she spoke, not loudly, but clearly and distinctly.
“Beatrice Varanger, go forward and mount the steps I have placed for you.”
The dark figure moved obediently, and Unorna heard the slight sound of Beatrice’s foot upon the wood. The shadowy form rose higher and higher in the gloom, and stood upon the altar itself.
“Now do as I command you. Open wide the door of the tabernacle.”
Unorna watched the black form intently. It seemed to stretch out its hand as though searching for something, and then the arm fell again to the side.
“Do as I command you,” Unorna repeated with the angry and dominant intonation that always came into her voice when she was not obeyed.
Again the hand was raised for a moment, groped in the darkness and sank down into the shadow.
“Beatrice Varanger, you must do my will. I order you to open the door of the tabernacle, to take out what is within and to throw it to the ground!” Her voice rang clearly through the church. “And may the crime be on your soul for ever and ever,” she added in a low voice.
A third time the figure moved. A strange flash of light played for a moment upon the tabernacle, the effect, Unorna thought, of the golden door being suddenly opened.
But she was wrong. The figure moved, indeed, and stretched out a hand and moved again. A sudden crash of something very heavy, falling upon stone, broke the great stillness — the dark form tottered, reeled and fell to its length upon the great altar. Unorna saw that the golden door was still closed, and that Beatrice had fallen. Unable to move or act by her own free judgment, and compelled by Unorna’s determined command, she had made a desperate effort to obey. Unorna had forgotten that there was a raised step upon the altar itself, and that there were other obstacles in the way, including heavy candlesticks and the framed Canon of the Mass, all of which are usually set aside before the tabernacle is opened by the priest. In attempting to do as she was told, the sleeping woman had stumbled, had overbalanced herself, had clutched one of the great silver candlesticks so that it fell heavily beside her, and then, having no further support, she had fallen herself.
Unorna sprang to her feet and hastily opened the gate of the railing. In a moment she was standing by the altar at Beatrice’s head. She could see that the dark eyes were open now. The great shock had recalled her to consciousness.
“Where am I?” she asked in great distress, seeing nothing in the darkness now, and groping with her hands.
“Sleep — be silent and sleep!” said Unorna in low, firm tones, pressing her palm upon the forehead.
“No — no!” cried the startled woman in a voice of horror. “No — I will not sleep — no, do not touch me! Oh, where am I — help! Help!”
She was not hurt. With one strong, lithe movement, she sprang to the ground and stood with her back to the altar, her hands stretched out to defend herself from Unorna. But Unorna knew what extreme danger she was in if Beatrice left the church awake and conscious of what had happened. She seized the moving arms and tried to hold them down, pressing her face forward so as to look into the dark eyes she could but faintly distinguish. It was no easy matter, however, for Beatrice was young and strong and active. Then all at once she began to see Unorna’s eyes, as Unorna could see hers, and she felt the terrible influence stealing over her again.
“No — no — no!” she cried, struggling desperately. “You shall not make me sleep. I will not — I will not!”
There was a flash of light again in the church, this time from behind the high altar, and the noise of quick footsteps. But neither Unorna nor Beatrice noticed the light or the sound. Then the full glow of a strong lamp fell upon the faces of both and dazzled them, and Unorna felt a cool thin hand upon her own. Sister Paul was beside them, her face very white and her faded eyes turning from the one to the other.
It was very simple. Soon after Compline was over the nun had gone to Unorna’s room, had knocked and had entered. To her surprise Unorna was not there, but Sister Paul imagined that she had lingered over her prayers and would soon return. The good nun had sat down to wait for her, and telling her beads had fallen asleep. The unaccustomed warmth and comfort of the guest’s room had been too much for the weariness that constantly oppressed a constitution broken with ascetic practices. Accustomed by long habit to awake at midnight to attend the service, her eyes opened of themselves, indeed, but a full hour later than usual. She heard the clock strike one, and for a moment could not believe her senses. Then she understood that she had been asleep, and was amazed to find that Unorna had not come back. She went out hastily into the corridor. The lay sister had long ago extinguished the hanging lamp, but Sister Paul saw the light streaming from Beatrice’s open door. She went in and called aloud. The bed had not been touched. Beatrice was not there. Sister Paul began to think that both the ladies must have gone to the midnight service. The corridors were dark and they might have lost their way. She took the lamp from the table and went to the balcony at which the guests performed their devotion. It had been her light that had flashed across the door of the tabernacle. She had looked down into the choir, and far below her had seen a figure, unrecognisable from that height in the dusk of the church, but clearly the figure of a woman standing upon the altar. Visions of horror rose before her eyes of the sacrilegious practices of witchcraft, for she had thought of nothing else during the whole evening. Lamp in hand she descended the stairs to the choir and reached the altar, providentially, just in time to save Beatrice from falling a victim again to the evil fascination of the enemy who had planned the destruction of her soul as well as of her body.
“What is this? What are you doing in this holy place and at this hour?” asked Sister Paul, solemnly and sternly.
Unorna folded her arms and was silent. No possible explanation of the struggle presented itself even to her quick intellect. She fixed her eyes on the nun’s face, concentrating all her will, for she knew that unless she could control her also, she herself
was lost. Beatrice answered the question, drawing herself up proudly against the great altar and pointing at Unorna with her outstretched hand, her dark eyes flashing indignantly.
“We were talking together, this woman and I. She looked at me — she was angry — and then I fainted, or fell asleep, I cannot tell which. I awoke in the dark to find myself lying upon the altar here. Then she took hold of me and tried to make me sleep again. But I would not. Let her explain, herself, what she has done, and why she brought me here!”
Sister Paul turned to Unorna and met the full glare of the unlike eyes, with her own calm, half heavenly look of innocence.
“What have you done, Unorna? What have you done?” she asked very sadly.
But Unorna did not answer. She only looked at the nun more fixedly and savagely. She felt that she might as well have looked upon some ancient picture of a saint in heaven, and bid it close its eyes. But she would not give up the attempt, for her only safety lay in its success. For a long time Sister Paul returned her gaze steadily.
“Sleep!” said Unorna, putting up her hand. “Sleep, I command you!”
But Sister Paul’s eyes did not waver. A sad smile played for a moment upon her waxen features.
“You have no power over me — for your power is not of good,” she said, slowly and softly.
Then she quietly turned to Beatrice, and took her hand.
“Come with me, my daughter,” she said. “I have a light and will take you to a place where you will be safe. She will not trouble you any more to-night. Say a prayer, my child, and do not be afraid.”
“I am not afraid,” said Beatrice. “But where is she?” she asked suddenly.
Unorna had glided away while they were speaking. Sister Paul held the lamp high and looked in all directions. Then she heard the heavy door of the sacristy swing upon its hinges and strike with a soft thud against the small leathern cushion. Both women followed her, but as they opened the door again a blast of cold air almost extinguished the lamp. The night wind was blowing in from the street.
“She is gone out,” said Sister Paul. “Alone and at this hour — Heaven help her!” It was as she said, Unorna had escaped.
CHAPTER XXI
AFTER LEAVING UNORNA at the convent, the Wanderer had not hesitated as to the course he should pursue. It was quite clear that the only person to whom he could apply at the present juncture was Keyork Arabian. Had he been at liberty to act in the most natural and simple way, he would have applied to the authorities for a sufficient force with which to take Israel Kafka into custody as a dangerous lunatic. He was well aware, however, that such a proceeding must lead to an inquiry of a more or less public nature, of which the consequences might be serious, or at least extremely annoying, to Unorna. Of the inconvenience to which he might himself be exposed, he would have taken little account, though his position would have been as difficult to explain as any situation could be. The important point was to prevent the possibility of Unorna’s name being connected with an open scandal. Every present circumstance in the case was directly or indirectly the result of Unorna’s unreasoning passion for himself, and it was clearly his duty, as a man of honour, to shield her from the consequences of her own acts, as far as lay in his power.
He did not indeed believe literally all that she had told him in her mad confession. Much of that, he was convinced, was but a delusion. It might be possible, indeed, for Unorna to produce forgetfulness of such a dream as she impressed upon Kafka’s mind in the cemetery that same afternoon, or even, perhaps, of some real circumstance of merely relative importance in a man’s life; but the Wanderer could not believe that it was in her power to destroy the memory of the great passion through which she pretended that he himself had passed. He smiled at the idea, for he had always trusted his own senses and his own memory. Unorna’s own mind was clearly wandering, or else she had invented the story, supposing him credulous enough to believe it. In either case it did not deserve a moment’s consideration except as showing to what lengths her foolish and ill-bestowed love could lead her.
Meanwhile she was in danger. She had aroused the violent and deadly resentment of Israel Kafka, a man who, if not positively insane, as Keyork Arabian had hinted, was by no means in a normal state of mind or body, a man beside himself with love and anger, and absolutely reckless of life for the time being, a man who, for the security of all concerned, must be at least temporarily confined in a place of safety, until a proper treatment and the lapse of a certain length of time should bring him to his senses. For the present, he was wholly untractable, being at the mercy of the most uncontrolled passions and of one of those intermittent phases of blind fatalism to which the Semitic races are peculiarly subject.
There were two reasons which determined the Wanderer to turn to Keyork Arabian for assistance, besides his wish to see the bad business end quickly and without publicity. Keyork, so far as the Wanderer was aware, was himself treating Israel Kafka’s case, and would therefore know what to do, if any one knew at all. Secondly, it was clear from the message which Unorna had left with the porter of her own house that she expected Keyork to come at any moment. He was then in immediate danger of being brought face to face with Israel Kafka without having received the least warning of his present condition, and it was impossible to say what the infuriated youth might do at such a moment. He had been shut up, caught in his own trap, as it were, for some time, and his anger and madness might reasonably be supposed to have been aggravated rather than cooled by his unexpected confinement. It was as likely as not that he would use the weapon he carried upon the first person with whom he found himself face to face, especially if that person made any attempt to overpower and disarm him.
The Wanderer drove to Keyork Arabian’s house, and leaving his carriage to wait in case of need, ascended the stairs and knocked at the door. For some reason or other Keyork would not have a bell in his dwelling, whether because, like Mahomet, he regarded the bell as the devil’s instrument, or because he was really nervously sensitive to the sound of one, nobody had ever discovered. The Wanderer knocked therefore, and Keyork answered the knock in person.
“My dear friend!” he exclaimed in his richest and deepest voice, as he recognised the Wanderer. “Come in. I am delighted to see you. You will join me at supper. This is good indeed!”
He took his visitor by the arm and led him in. Upon one of the tables stood a round brass platter covered, so far as it was visible, with Arabic inscriptions, and highly polished — one of those commonly used all over the East at the present day for the same purpose. Upon this were placed at random several silver bowls, mere hemispheres without feet, remaining in a convenient position by their own weight. One of these contained snowy rice, in that perfectly dry but tender state dear to the taste of Orientals, in another there was a savoury, steaming mess of tender capon, chopped in pieces with spices and aromatic herbs, a third contained a pure white curd of milk, and a fourth was heaped up with rare fruits. A flagon of Bohemian glass, clear and bright as rock-crystal, and covered with very beautiful traceries of black and gold, with a drinking-vessel of the same design, stood upon the table beside the platter.
“My simple meal,” said Keyork, spreading out his hands, and smiling pleasantly. “You will share it with me. There will be enough for two.”
“So far as I am concerned, I should say so,” the Wanderer answered with a smile. “But my business is rather urgent.”
Suddenly he saw that there was a third person in the room, and glanced at Keyork in surprise.
“I want to speak a few words with you alone,” he said. “I would not trouble you but — —”
“Not in the least, not in the least, my dear friend!” asseverated Keyork, motioning him to a chair beside the board.
“But we are not alone,” observed the Wanderer, still standing and looking at the stranger. Keyork saw the glance and understood. He broke into peals of laughter.
“That!” he exclaimed, presently. “That is only the Individual.
He will not disturb us. Pray be seated.”
“I assure you that my business is very private—” the Wanderer objected.
“Quite so — of course. But there is nothing to fear. The Individual is my servant — a most excellent creature who has been with me for many years. He cooks for me, cleans the specimens, and takes care of me in all ways. A most reliable man, I assure you.”
“Of course, if you can answer for his discretion — —”
The Individual was standing at a little distance from the table observing the two men intently but respectfully with his keen little black eyes. The rest of his square, dark face expressed nothing. He had perfectly straight, jet-black hair which hung evenly all around his head and flat against his cheeks. He was dressed entirely in a black robe of the nature of a kaftan, gathered closely round his waist by a black girdle, and fitting tightly over his stalwart shoulders.
“His discretion is beyond all doubt,” Keyork answered, “and for the best of all reasons. He is totally deaf and dumb and absolutely illiterate. I brought him years ago in Astrakhan, of a Russian friend. He is very clever with his fingers. It is he who stole for me the Malayan lady’s head over there, after she was executed. And now, my dear friend, let us have supper.”
There were neither plates nor knives nor forks upon the table, and at a sign from Keyork the Individual retired to procure those Western incumbrances to eating. The Wanderer, acquainted as he had long been with his host’s eccentricities, showed little surprise, but understood that whatever he said would not be overheard, any more than if they had been alone. He hesitated a moment, however, for he had not determined exactly how far it was necessary to acquaint Keyork with the circumstances, and he was anxious to avoid all reference to Unorna’s folly in regard to himself. The Individual returned, bringing, with other things, a drinking-glass for the Wanderer. Keyork filled it and then filled his own. It was clear that ascetic practices formed no part of his scheme for the prolongation of life. As he raised his glass to his lips, his bright eyes twinkled.
Complete Works of F Marion Crawford Page 479