Blow upon blow, with clash of steel, thrust after thrust as the darting of serpents, till the dead lay in heaps, and the horses’ hoofs churned blood and grass to a green-red foam, till the sword-arm waited high and then sank slowly, because there was none for the sword to strike, and the point rested among the close-sewn rings of mail on Buondelmonte’s foot, and the thin streams of blood trickled quietly down the dimmed blade.
“Sir,” said Buondelmonte, courteously, “you are a marvellous fine swordsman, though you fence not in our manner, with the point. I am your debtor for the safety of my left side. Are you hurt, sir?”
“Not I!” laughed Gilbert, wiping his broad blade slowly on his horse’s mane for lack of anything better.
Then Buondelmonte looked at him again and smiled.
“You have won yourself a fair crest,” he laughed, as he glanced at
Gilbert’s cap.
“A crest?” Gilbert put up his hand, and uttered an exclamation as it struck against a sharp steel point.
A half-spent arrow had pierced the top of his red cloth cap and was sticking there, like a woman’s long hairpin. He thought that if it had struck two inches lower, with a little more force, he should have looked as the man in the woods did, whom Alric had killed. He plucked the shaft from the stiff cloth with some difficulty, and, barely glancing at it, tossed it away. But little Alric, who had left the guide to take care of the mules and had followed the charge on foot, picked up the arrow, marked it with his knife and put it carefully into his leathern quiver, which he filled with arrows he picked up on the grass till it would hold no more. Dunstan, who had ridden in the press with the rest, was looking among the dead for a good sword to take, his own being broken.
“Florence owes you a debt, sir,” said Buondelmonte, an hour later, when they were riding back from the pursuit. “But for your warning, many of us would be lying dead in that wood. I pray you, take from the spoil, such as it is, whatsoever you desire. And if it please you to stay with us, the archbishop shall make a knight of you, for you have won knighthood to-day.”
But Gilbert shook his head, smiling gravely.
“Praised be God, I need nothing, sir,” he answered. “I thank you for your courteous hospitality, but I cannot stay, seeing that I ride upon a lady’s bidding. And as for a debt, sir, Florence has paid hers largely in giving me your acquaintance.”
“My friendship, sir,” replied Buondelmonte, not yielding in compliment to the knightly youth.
So they broke bread together and drank a draught, and parted. But Buondelmonte gave Dunstan a small purse of gold and a handful of silver to little Alric and the muleteer, and Gilbert rode away with his men, and all were well pleased.
Yet when he was alone in the evening, a sadness and a horror of what he had done came over him; for he had taken life that day as a man mows down grass, in swaths, and he could not tell why he had slain, for he knew not the men who fought on the two sides, nor their difference. He had charged because he saw men charging, he had struck for the love of strife, and had killed because it was of his nature to kill. But now that the blood was shed, and the sun which had risen on life was going down on death, Gilbert Warde was sorry for what he had done, and his brave charge seemed but a senseless deed of slaughter, for which he should rather have done penance than received knighthood.
“I am no better than a wild beast,” he said, when he had told Dunstan what he felt. “Go and find out a priest to pray for those I have killed to-day.”
He covered his brow with his hand as he sat at the supper table.
“I go,” answered the young man. “Yet it is a pleasant sight to see the lion weeping for pity over the calf he has killed.”
“The lion kills that he may eat and himself live,” answered Gilbert. “And the men who fought to-day fought for a cause. But I smote for the wanton love of smiting that is in all our blood, and I am ashamed. Bid the priest pray for me also.”
CHAPTER XI
THE COURT OF France was at Vezelay — the King, the Queen, the great vassals of the kingdom at the King’s command, and those of Aquitaine and Guienne and Poitou in the train of Eleanor, whose state outshone and dwarfed her husband’s. And there was Bernard, the holy man of Clairvaux, to preach the Cross, where old men remembered the voice of Peter the Hermit and the shout of men now long dead in far Palestine, crying, “God’s will! God’s will!”
Because the church of Saint Mary Magdalen was too small to hold the multitude, they were gathered together in a wide grassy hollow without the little town, and there a raised floor of wood had been built for the King and Queen and the great nobles; but the rest of the knights and Eleanor’s three hundred ladies stood upon the grass-grown slope, and were crowded together by the vast concourse of the people.
The sun was already behind the hill, and the hot July air had cooled a little; but it was still hot, and the breathing of the multitude could be heard in the silence. Gilbert had come but just in time; he had left his men to find him a lodging if they could, and now he pressed forward as well as he might, to see and hear, but most of all to find out, if he could, the face of Beatrix among the three hundred.
There sat the Queen, in scarlet and gold, wearing the crown upon her russet hair, and the King in gold and blue beside her, square, grave, and pale as ever; and when Gilbert had searched the three hundred fair young faces in vain, his eyes came back to the most beautiful woman in the world. He saw that she was fairer than even his memory of her, and he felt pride that she should call herself his friend.
Then suddenly there was a stir among the knights behind the throne, and though they were standing closely, shoulder to shoulder, and pressed one against another, yet they divided to let the preacher go through. He came alone, with quiet eyes, thanking the knights to right and left because they made way for him, and he passed between them quickly like a white shadow. So thought pierces matter and the spiritual being penetrates the terrestrial being and is unchanged.
But when Bernard had ascended the white wooden stage and stood near the King and Queen, then the hushed stillness became a dead silence, and the eyes of all that multitude were fastened upon his face and form, as each could see him. For a moment every man held his breath as if an angel had come down from heaven, bringing on his lips the word of God and in his look the evidence of eternal light. He was the holy man of the world even while he lived, and neither before him nor after him, since the days of the Apostles, has any one person so stood in the eyes of all mankind.
The gentle voice began to speak, without effort to be heard, yet as distinct and clear as if it spoke to each several ear, pleading for the cause of the Cross of Christ, and for the suffering men who held the holy places in the East with ever-weakening hands, but still with undaunted, desperate courage.
“Is there any man among you who has loved his mother, and has received her dying breath with her last blessing, and has laid her to rest in peace, in a place holy to him for her sake, and who would suffer that her grave should be defiled and defaced by her enemies, so long as he, her son, has in his body blood of hers to shed? Is there any among you who would not fight, while he had breath, to save his father’s dead bones from dishonour? Do you not daily boast that you will lay down your lives in a quarrel for the good name of your ladies, as you would for your own daughters’ fair fame and your own wives’ faithfulness?
“And now, I say, is not the Church of God your mother, and are not her temples your most holy places? You boast that you are ready to die for an honourable cause: yet Christ gave His life for us, not because of our honour, but because of our dishonour, and our sins which are many and grievous; and having atoned for us in His Holy Passion, He was laid at rest after the manner of men. And the place where He rested is sacred, for the Lord from Heaven lay therein when He had washed away our iniquity with His holy blood, when He had healed us by His stripes, when He had given His life that we might live, when He had endured the bondage of this dying flesh that we might be raised undying in t
he spirit, by Him, and through Him, and in Him.
“Shall the earth that drank that blood be as other earth? Shall the place that echoed the seven words of agony be as other places? Is the tomb where God rested Him of His crucified manhood to be given up to forgetfulness and defilement? Or are we sinless, that we need not even the memory of the sacrifice, and so pure that we need no purification? I would that we were. The world is evil, the hour is late, the Judge is at hand, and we are lacking of good and eaten of evil, so that there is no whole part in us.
“And yet we move not to save ourselves, though Christ gave His life to save us if we would stir ever so little, if we would but stretch out our hands to the hand that waits for ours. He bids us not be crucified, as He was for us. He bids us only take up our cross and follow Him, as He took it up Himself, and bore it to the place of death.”
Thus Bernard began to speak, gently at first, as one who rouses a friend from sleep to warn him of danger, and fears to be rough, yet cannot be silent; but by and by, in the breathing stillness, the sweet voice was strengthened and rang like the first clarion at dawn on the day of battle, far off and clear, heart-stirring and true. And with the rising tone came also the stronger word, and at last the spirit that moves more than word or voice.
“Lay the Cross to your hearts as you wear it on your breasts. Bear it with you on the long day marches, and in the watches of night bow before it inwardly, and pray that you may have grace to bear it to the end. So shall your footsteps profit you, and your way shall be the way of the Cross, till you stand in the holy place. But if so be that God ask blood of you, blessed shall they be among you who shall give life freely, to die for the Cross of our Lord Christ; and they shall stand in the place that is holy indeed, before the Throne of God.
“Yet beware of one thing. I would not that you should go out to fight for the Sepulchre as some of our fathers did, boasting in the Cross, yet in heart each for his own soul and none for the glory of Christ, counting the weariness, and the hurts, and the drops of blood as a sure reckoning to be repaid to you in heaven, as if you had lent God a piece of money which He must pay again. The Lord Jesus gave not His life at an account, nor His blood at usury; He counted not the pain, nor was His suffering set down in a book; but He gave all freely, of His love for men. Shall men therefore ask of God a return, saying: ‘We have given Thee so much, as it were a wound, or it may be a life, or else a prayer, and a day of fasting, see that Thou pay us what is just’? That were not giving to God what is a man’s own; it were rather lending or selling to God what is His. See that you do not thus, but if you have anything to give, let it be given freely; or else give not at all, for it is written that from him that hath not faith shall be taken even such things as he hath.
“But if you take the Cross, and arm yourselves to fight for it, and go your way to Palestine to help your brethren in their sore need, go not for yourselves, suffer not for yourselves, fight not for yourselves. For as God is greater than man, so is the glory of God greater than the glory of self and more worthy that you should die for it. Think not therefore of earning a reward, but of honouring the Lord Christ in the holy place where He died for you.
“March not as it were to do penance for your old sins, hoping for forgiveness, as a trader that brings merchandise looks for a profit! Strike not as slaves, who fight lest they be beaten with rods, neither as men in fear of everlasting fire and the torments of hell! Neither go out as thieves, seeking to steal the earth for yourselves, and striving not with the unbeliever, but with the rich man for his riches, and with the great man for his possessions! I say, go forth and do battle for God’s sake and His glory! March ye for Christ and to bring the people to Him out of darkness! Take with you the Cross to set it in the hearts of men, and the seed of the tree of life to plant among desolate nations!
“Ye kings, that are anointed leaders, lead ye the armies of Heaven! Ye knights, that are sworn to honour, draw your unsullied swords for the honour of God! Men and youths, that bear arms by allegiance, be ye soldiers of Christ and allegiant to the Cross! Be ye all first for honour, first for France, first for God Most High!”
With those words the white-sleeved arm was high above his head, holding up the plain white wooden cross, and there was silence for a moment. But when the people saw that he had finished speaking, they drew deep breath, and the air thundered with the great cry that came.
“Crosses! Give us crosses!”
And they pressed upon one another to get nearer. The King had risen, and the Queen with him, and he came forward and knelt at Bernard’s feet, with bent head and folded hands. The great abbot took pieces of scarlet cloth from a page who held them ready in a basket, and he fastened them upon the King’s left shoulder and then raised his right hand in blessing. The people were silent again and looked on, and many thought that the King, in his great mantle and high crown, was like a bishop wearing a cope, for he had a churchman’s face. He rose to his feet and stepped back but he was scarcely risen when the Queen stood in his place, radiant, the evening light in her hair.
“I also will go,” she said in a clear, imperious voice. “Give me the
Cross!”
She knelt and placed her hands together, as in prayer, and there was a fair light in her eyes as she looked up to Bernard’s face. He hesitated a moment, then took a cross and laid it upon her mantle, and she smiled.
A great cry went up from all the knights, and then from the people, strong and triumphant, echoing, falling, and rising again.
“God save the Queen! — the Queen that wears the Cross!”
And suddenly every man held up his sword by the sheath, and the great cross-hilts made forests of crosses in the glowing air. But the Queen’s three hundred ladies pressed upon her.
“We will not leave you!” they cried. “We will take the Cross with you!”
And they thronged upon Bernard like a flight of doves, holding out white hands for crosses, and more crosses, while he gave as best he could. Also the people and the knights began to tear pieces from their own garments to make the sign, and one great lord took his white mantle and made strips of the fine cloth for his liege vassals and his squires and men; but another took Bernard’s white cape from his shoulders and with a sharp dagger made many little crosses of it for the people, who kissed them as holy things when they received them.
In the throng, Gilbert pressed forward to the edge of the platform where the Queen was standing, for he was strong and tall. He touched her mantle softly, and she looked down, and he saw how her face turned white and gentle when she knew him. Being too far below her to take her hand, he took the rich border of her cloak and kissed it, whereat she smiled; but she made a sign to him that he should not try to talk with her in the confusion. Then looking down again, she saw that he had yet no cross. She took one from one of her ladies, and, bending low, tried to fasten it upon his shoulder.
“I thank your Grace,” said Gilbert, very gratefully. “Is Beatrix here?” he asked in a low tone.
But, to his wonder, the Queen’s brow darkened, and her eyes were suddenly hard; she almost dropped the cross in her hurry to stand upright, nor would she again turn her eyes to look at him.
CHAPTER XII
IN THE LATE dusk of summer Bernard went his way from the place where he had preached, to the presbytery of Saint Mary Magdalen, where he was to lodge that night. The King and Queen walked beside him, their horses led after them by grooms in the royal liveries of white and gold; and all the long procession of knights and nobles, priests and laymen, gentlefolk and churls, men, women, and children, streamed in a motley procession up the road to the village. As they went, the King talked gravely with the holy man, interlarding and lining his sententious speeches with copious though not always correct quotations from the Vulgate. On Bernard’s other side Eleanor walked with head erect, one hand upon her belt, one hanging down, her brows slightly drawn together, her face clear white, her burning eyes fixed angrily upon the bright vision cast by her thoughts into
the empty air before her.
She had used the only means, and the strongest means, of bringing Gilbert back to France; she had foredreamt his coming, she had foreknown that from the first he would ask for Beatrix; but she had neither known nor dreamt of what she should feel when he, standing at her feet below the platform, looked up to her offering eyes with a hunger in his face which she could not satisfy, and a desire which she could not fulfil. His very asking for the other had been a refusal of herself, and to be refused is a shame which no loving woman will accept while love is living, and an insult which no strong woman forgives when love is dead.
But neither the King nor the abbot heeded her as they walked along, talking in Latin mixed with Norman French. The monk, not tall, slender, spiritualized even in the remnant of his flesh, the incarnation of believing thought and word, the exposition of matter’s servitude to mind, was the master; the King, heavy, strong, pale, obedient, was the pupil, proving the existence of the greater force by his blind submission to its laws. Beside them the Queen imaged the independence of youthful life, believing without realizing, strong with blood, rich with colour, fearing regret more than remorse, thoughtlessly cruel and cruelly thoughtless, yet able to be very generous and brave.
Complete Works of F Marion Crawford Page 931