by Ruskin Bond
It was during a large fair towards the end of the rains that destiny took a hand in the shaping of his life. The Rani of Raunakpur was visiting the fair, and she stopped to watch the wrestling bouts. When she saw Hassan stripped and in the ring, she began to take more than a casual interest in him. It has been said that the Rani was a woman of a passionate and amoral nature. She was struck by Hassan’s perfect manhood, and through an official offered him the post of her personal bodyguard.
The Rani was rich and, in spite of having passed her fortieth summer, was a warm and attractive woman. Hassan did not find it difficult to do what was demanded of him, and on the whole he was happy in her service. True, he did not wrestle as often as in the past; but when he did enter a competition, his reputation and his physique combined to overawe his opponents, and they did not put up much resistance. One or two well-known wrestlers were invited to the district. The Rani paid them liberally, and they permitted Hassan to throw them out of the ring. Life in the Rani’s house was comfortable and easy, and Hassan, a simple man, felt himself secure. And it is to the credit of the Rani (and also of Hassan) that she did not tire of him as quickly as she had of others.
But Ranis, like washerwomen, are mortal; and when a long-standing and neglected disease at last took its toll, robbing her at once of all her beauty, she no longer struggled against it, but allowed it to poison and consume her once magnificent body.
It would be wrong to say that Hassan was heart-broken when she died. He was not a deeply emotional or sensitive person. Though he could attract the sympathy of others, he had difficulty in producing any of his own. His was a kindly but not compassionate nature.
He had served the Rani well, and what he was most aware of now was that he was without a job and without any money. The Raja had his own personal amusements and did not want a wrestler who was beginning to sag a little about the waist.
Times had changed. Hassan’s father was dead, and there was no longer a living to be had from making kites; so Hassan returned to doing what he had always done: wrestling. But there was no money to be made at the akhara. It was only in the professional arena that a decent living could be made. And so, when a travelling circus of professionals—a Negro, a Russian, a Cockney-Chinese and a giant Sikh—came to town and offered a hundred rupees and a contract to the challenger who could stay five minutes in the ring with any one of them, Hassan took up the challenge.
He was pitted against the Russian, a bear of a man, who wore a black mask across his eyes; and in two minutes Hassan’s Dehra supporters saw their hero slung about the ring, licked in the head and groin, and finally flung unceremoniously through the ropes.
After this humiliation, Hassan did not venture into competitive bouts again. I saw him sometimes at the akhara, where he made a few rupees giving lessons to children. He had a paunch, and folds were beginning to accumulate beneath his chin. I was no longer a regular at the akhara but Hassan always had a smile and a hearty back-slap reserved for me whenever he saw me.
I remember seeing him a few days before I went abroad. He was moving heavily about the akhara; he had lost the lightning swiftness that had once made him invincible. Yes, I told myself,
The garlands wither on your brow;
Then boast no more your mighty deeds …
That had been over four years ago. And for Hassan to have been reduced to begging was indeed a sad reflection of both the passing of time and the changing times. Fifty years ago a popular local wrestler would never have been allowed to fall into a state of poverty and neglect. He would have been fed by his old friends and stories would have been told of his legendary prowess. He would not have been forgotten. But those were more leisurely times, when the individual had his place in society, when a man was praised for his past achievement and his failures were tolerated and forgiven. But life had since become fast and cruel and unreflective, and people were too busy counting their gains to bother about the idols of their youth.
It was a few days after my last encounter with Hassan that I found a small crowd gathered at the side of the road, not far from the clock tower. They were staring impassively at something in the drain, at the same time keeping a discreet distance. Joining the group, I saw that the object of their disinterested curiosity was a corpse, its head hidden under a culvert, legs protruding into the open drain. It looked as though the man had crawled into the drain to die, and had done so with his head in the culvert so the world would not witness his last unavailing struggle.
When the municipal workers came in their van, and lifted the body out of the gutter, a cloud of flies and bluebottles rose from the corpse with an angry buzz of protest. The face was muddy, but I recognized the beggar who was Hassan.
In a way, it was a consolation to know that he had been forgotten, that no one present could recognize the remains of the man who had once looked like a young god. I did not come forward to identify the body. Perhaps I saved Hassan from one final humiliation.
Time Stops at Shamli
THE DEHRA EXPRESS usually drew into Shamli at about five o’clock in the morning, at which time the station would be dimly lit and the jungle across the tracks would just be visible in the faint light of dawn. Shamli was a small station at the foot of the Siwalik hills which lie at the foot of the Himalayas.
The station had only one platform, an office for the stationmaster, and a waiting room. The platform boasted a tea stall, a fruit vendor, and a few stray dogs. Not much else was required because the train stopped at Shamli for only five minutes before rushing on into the forests.
Why it stopped at Shamli, I never could tell. Nobody got off the train and nobody got in. There were never any coolies on the platform. But the train would stand there a full five minutes and the guard would blow his whistle and presently Shamli would be left behind and forgotten … until I passed that way again. I had passed through the station several times on my trips to and from Delhi, without thinking anything of it
I had gone to Delhi on some work soon after I returned to Dehra from London. On the way back the night train stopped at Shamli.
As chance would have it, the train came into Shamli just as I awoke from a restless sleep. The third-class compartment was crowded beyond capacity and I had been sleeping in an upright position with my back to the lavatory door. Now someone was trying to get into the lavatory. He was obviously hard pressed for time.
‘I’m sorry, brother,’ I said, moving as much as I could to one side.
He stumbled into the closet without bothering to close the door.
‘Where are we now?’ I asked the man sitting beside me. He was smoking a strong aromatic beedi.
‘Shamli station,’ he said, rubbing the palm of a large calloused hand over the frosted glass of the window.
I let the window down and stuck my head out. There was a cool breeze blowing down the platform, a breeze that whispered of autumn in the hills. As usual there was no activity except for the fruit vendor walking up and down the length of the train with his basket of mangoes balanced on his head. At the tea stall, a kettle was steaming, but there was no one to mind it. I rested my forehead on the window ledge and let the breeze play on my temples. I had been feeling sick and giddy but there was a wild sweetness in the wind that I found soothing.
‘Yes,’ I said to myself, ‘I wonder what happens in Shamli behind the station walls.’
My fellow passenger offered me a beedi. He was a farmer, I think, on his way to Dehra. He had a long, untidy, sad moustache.
We had been more than five minutes at the station. I looked up and down the platform, but nobody was getting on or off the train. Presently the guard came walking past our compartment.
‘What’s the delay?’ I asked him.
‘Some obstruction further down the line,’ he said.
‘Will we be here long?’
‘I don’t know what the trouble is. About half an hour at the least.’
My neighbour shrugged and throwing the remains of his beedi out of the window,
closed his eyes and immediately fell asleep. I moved restlessly in my seat; the man came out of the lavatory, not so urgently now, and with obvious peace of mind. I closed the door for him.
I stood up and stretched and this stretching of my limbs seemed to set in motion a stretching of the mind and I found myself thinking: ‘I am in no hurry to get back to Dehra and I have always wanted to see Shamli behind the station walls. If I get down now, I can spend the day here. It will be better than sitting in this train for another hour. Then in the evening I can catch the next train home.’
In those days I never had the patience to wait for second thoughts and so I began pulling my small suitcase out from under the seat.
The farmer woke up and asked, ‘What are you doing, brother?’
‘I’m getting out,’ I said.
He went to sleep again.
It would have taken at least fifteen minutes to reach the door as people and their belongings cluttered up the passage. So I let my suitcase down from the window and followed it onto the platform.
There was no one to collect my ticket at the barrier because there was obviously no point in keeping a man there to collect tickets from passengers who never came. And anyway, I had a through-ticket to Dehra which I would need in the evening.
I went out of the station and came to Shamli.
Outside the station there was a neem tree and under it stood a tonga. The pony was nibbling at the grass at the foot of the tree. The youth in the front seat was the only human in sight. There were no signs of inhabitants or habitation. I approached the tonga and the youth stared at me as though he couldn’t believe his eyes.
‘Where is Shamli?’ I asked.
‘Why, friend, this is Shamli,’ he said.
I looked around again but couldn’t see any sign of life. A dusty road led past the station and disappeared into the forest.
‘Does anyone live here?’ I asked.
‘I live here,’ he said with an engaging smile. He looked an amiable, happy-go-lucky fellow. He wore a cotton tunic and dirty white pyjamas.
‘Where?’ I asked.
‘In my tonga, of course,’ he said. ‘I have had this pony five years now. I carry supplies to the hotel. But today the manager has not come to collect them. You are going to the hotel? I will take you.’
‘Oh, so there’s a hotel?’
‘Well, friend, it is called that. And there are a few houses too and some shops, but they are all about a mile from the station. If they were not a mile from here, I would be out of business.’
I felt relieved but I still had the feeling of having walked into a town consisting of one station, one pony and one man.
‘You can take me,’ I said. ‘I’m staying till this evening.’
He heaved my suitcase into the seat beside him and I climbed in at the back. He flicked the reins and slapped his pony on the buttocks and, with a roll and a lurch, the buggy moved off down the dusty forest road.
‘What brings you here?’ asked the youth.
‘Nothing,’ I said. ‘The train was delayed. I was feeling bored. And so I got off.’
He did not believe that but he didn’t question me further. The sun was reaching up over the forest but the road lay in the shadow of tall trees—eucalyptus, mango and neem.
‘Not many people stay in the hotel,’ he said. ‘So it is cheap. You will get a room for five rupees.’
‘Who is the manager?’
‘Mr Satish Dayal. It is his father’s property. Satish Dayal could not pass his exams or get a job so his father sent him here to look after the hotel.’
The jungle thinned out and we passed a temple, a mosque, a few small shops. There was a strong smell of burnt sugar in the air and in the distance I saw a factory chimney. That, then, was the reason for Shamli’s existence. We passed a bullock cart laden with sugar cane. The road went through fields of cane and maize, and then, just as we were about to re-enter the jungle, the youth pulled his horse to a side road and the hotel came in sight.
It was a small white bungalow with a garden in the front, banana trees at the sides and an orchard of guava trees at the back. We came jingling up to the front veranda. Nobody appeared, nor was there any sign of life on the premises.
‘They are all asleep,’ said the youth.
I said, ‘I’ll sit in the veranda and wait.’ I got down from the tonga and the youth dropped my case on the veranda steps. Then he stood in front of me, smiling amiably, waiting to be paid.
‘Well, how much?’ I asked.
‘As a friend, only one rupee.’
‘That’s too much,’ I complained. ‘This is not Delhi.’ ‘This is Shamli,’ he said. ‘I am the only tonga in Shamli. You may not pay me anything, if that is your wish. But then, I will not take you back to the station this evening. You will have to walk.’
I gave him the rupee. He had both charm and cunning, an effective combination.
‘Come in the evening at about six,’ I said.
‘I will come,’ he said with an infectious smile. ‘Don’t worry.’ I waited till the tonga had gone round the bend in the road before walking up the veranda steps.
The doors of the house were closed and there were no bells to ring. I didn’t have a watch but I judged the time to be a little past six o’clock. The hotel didn’t look very impressive. The whitewash was coming off the walls and the cane chairs on the veranda were old and crooked. A stag’s head was mounted over the front door but one of its glass eyes had fallen out. I had often heard hunters speak of how beautiful an animal looked before it died, but how could anyone with true love of the beautiful care for the stuffed head of an animal, grotesquely mounted, with no resemblance to its living aspect?
I felt too restless to take any of the chairs. I began pacing up and down the veranda, wondering if I should start banging on the doors. Perhaps the hotel was deserted. Perhaps the tonga-driver had played a trick on me. I began to regret my impulsiveness in leaving the train. When I saw the manager I would have to invent a reason for coming to his hotel. I was good at inventing reasons. I would tell him that a friend of mine had stayed here some years ago and that I was trying to trace him. I decided that my friend would have to be a little eccentric (having chosen Shamli to live in), that he had become a recluse, shutting himself off from the world. His parents—no, his sister—for his parents would be dead—had asked me to find him if I could and, as he had last been heard of in Shamli, I had taken the opportunity to enquire after him. His name would be Major Roberts, retired.
I heard a tap running at the side of the building and walking around found a young man bathing at the tap. He was strong and well-built and slapped himself on the body with great enthusiasm. He had not seen me approaching so I waited until he had finished bathing and had begun to dry himself.
‘Hallo,’ I said.
He turned at the sound of my voice and looked at me for a few moments with a puzzled expression. He had a round cheerful face and crisp black hair. He smiled slowly. But it was a more genuine smile than the tonga-driver’s. So far I had met two people in Shamli and they were both smilers. That should have cheered me, but it didn’t. ‘You have come to stay?’ he asked in a slow, easy going voice.
‘Just for the day,’ I said. ‘You work here?’
‘Yes, my name is Daya Ram. The manager is asleep just now but I will find a room for you.’
He pulled on his vest and pyjamas and accompanied me back to the veranda. Here he picked up my suitcase and, unlocking a side door, led me into the house. We went down a passageway. Then Daya Ram stopped at the door on the right, pushed it open and took me into a small, sunny room that had a window looking out on to the orchard. There was a bed, a desk, a couple of cane chairs, and a frayed and faded red carpet.
‘Is it all right?’ said Daya Ram.
‘Perfectly all right.’
‘They have breakfast at eight o’clock. But if you are hungry, I will make something for you now.’
‘No, it’s all right. Are you t
he cook too?’
‘I do everything here.’
‘Do you like it?’
‘No,’ he said. And then added, in a sudden burst of confidence, ‘There are no women for a man like me.’
‘Why don’t you leave, then?’
‘I will,’ he said with a doubtful look on his face. ‘I will leave …’
After he had gone I shut the door and went into the bathroom to bathe. The cold water refreshed me and made me feel one with the world. After I had dried myself, I sat on the bed, in front of the open window. A cool breeze, smelling of rain, came through the window and played over my body. I thought I saw a movement among the trees.
And getting closer to the window, I saw a girl on a swing. She was a small girl, all by herself, and she was swinging to and fro and singing, and her song carried faintly on the breeze.
I dressed quickly and left my room. The girl’s dress was billowing in the breeze, her pigtails flying about. When she saw me approaching, she stopped swinging and stared at me. I stopped a little distance away.
‘Who are you?’ she asked.
‘A ghost,’ I replied.
‘You look like one,’ she said.
I decided to take this as a compliment, as I was determined to make friends. I did not smile at her because some children dislike adults who smile at them all the time.
‘What’s your name?’ I asked.
‘Kiran,’ she said. ‘I’m ten.’
‘You are getting old.’
‘Well, we all have to grow old one day. Aren’t you coming any closer?’
‘May I?’ I asked.
‘You may. You can push the swing.’
One pigtail lay across the girl’s chest, the other behind her shoulder. She had a serious face and obviously felt she had responsibilities. She seemed to be in a hurry to grow up, and I suppose she had no time for anyone who treated her as a child. I pushed the swing until it went higher and higher and then I stopped pushing so that she came lower each time and we could talk.