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In Search of Lost Time, Volume V

Page 68

by Marcel Proust


  As there is a geometry in space, so there is a psychology in time, in which the calculations of a plane psychology would no longer be accurate because we should not be taking account of Time and one of the forms that it assumes, forgetting—forgetting, the force of which I was beginning to feel and which is so powerful an instrument of adaptation to reality because it gradually destroys in us the surviving past which is in perpetual contradiction with it. And I really ought to have discovered sooner that one day I should no longer be in love with Albertine. When I had realised, from the difference that existed between what the importance of her person and of her actions was to me and what it was to other people, that my love was not so much a love for her as a love in myself, I might have drawn various conclusions from this subjective nature of my love and in particular deduced that, being a mental state, it might survive the person for some time, but also that, having no real connexion with that person, having no support outside itself, it must, like every mental state, even the most lasting, find itself one day obsolete, be “replaced,” and that when that day came everything that seemed to attach me so sweetly, indissolubly, to the memory of Albertine would no longer exist for me. It is the tragedy of other people that they are merely showcases for the very perishable collections of one’s own mind. For this very reason one bases upon them projects which have all the fervour of thought; but thought languishes and memory decays: the day would come when I would readily admit the first comer to Albertine’s room, as I had without the slightest regret given Albertine the agate marble or other gifts that I had received from Gilberte.

  Chapter Two

  MADEMOISELLE DE FORCHEVILLE

  It was not that I did not still love Albertine, but I no longer loved her in the same fashion as in the final phase. No, it was in the fashion of the earlier days, when everything connected with her, places or people, made me feel a curiosity in which there was more charm than suffering. And indeed I was well aware now that before I forgot her altogether, before I got back to the initial stage of indifference, I should have to traverse in the opposite direction, like a traveller who returns by the same route to his starting-point, all the sentiments through which I had passed before arriving at my great love. But these stages, these moments of the past are not immobile; they have retained the tremendous force, the happy ignorance of the hope that was then soaring towards a time which has now become the past, but which a hallucination makes us for a moment mistake retrospectively for the future. I read a letter from Albertine in which she had announced her intention of coming to see me that evening, and I felt for an instant the joy of expectation. In these return journeys along the same line from a place to which one will never return, when one recognises the names and the appearance of all the places through which one passed on the outward journey, it happens that, while one’s train is halted at one of the stations, for an instant one has the illusion of setting off again, but in the direction of the place from which one has come, as on the first occasion. The illusion vanishes at once, but for an instant one had felt oneself being carried towards it once more: such is the cruelty of memory.

  And yet if, before returning to the state of indifference from which one started, one cannot avoid covering in the reverse direction the distances one had traversed in order to arrive at love, the itinerary one follows, the line one takes, are not necessarily the same. They have this in common, that they are not direct, because the process of forgetting is no more regular than that of love. But they do not necessarily take the same routes. And on the route which I followed on my return journey there were three stages, when I was already well on the way towards my destination, which I remember particularly, doubtless because I perceived in them things that had no part in my love for Albertine, or at most were linked to it only to the extent to which what existed already in one’s heart before a great love becomes associated with it, whether by fostering it, or by combating it, or by offering contrasts with it or images of it for one’s intelligence to analyse.

  The first of these stages began early one winter, on a fine Sunday, which was also All Saints’ Day, when I had gone out. As I approached the Bois, I remembered sadly how Albertine had come back to join me from the Trocadéro, for it was the same day, only without Albertine. Sadly and yet not without pleasure all the same, for the repetition in the minor, in a melancholy key, of the same motif that had filled that earlier day, the very absence of Françoise’s telephone message, of Albertine’s return, which was not something negative but the suppression in reality of what I remembered, gave the day a certain sadness, made of it something more beautiful than a simple, unbroken day, because what was no longer there, what had been torn from it, remained as it were etched upon it. In the Bois, I hummed a few phrases of Vinteuil’s sonata. The thought that Albertine had so often played it to me no longer saddened me unduly, for almost all my memories of her had entered into that secondary chemical state in which they no longer cause an anxious oppression of the heart, but rather a certain sweetness. From time to time, in the passages which she used to play most often, when she was in the habit of making some observation which at the time I thought charming, of suggesting some reminiscence, I said to myself: “Poor child,” but not sadly, merely investing the musical phrase with an additional value, as it were a historical, a curiosity value, like that which the portrait of Charles I by Van Dyck, already so beautiful in itself, acquires from the fact that it found its way into the national collection because of Mme du Barry’s desire to impress the King. When the little phrase, before disappearing altogether, dissolved into its various elements in which it floated still for a moment in scattered fragments, it was not for me, as it had been for Swann, a messenger from a vanishing Albertine. It was not altogether the same associations of ideas that the little phrase had aroused in me as in Swann. I had been struck most of all by the elaboration, the trial runs, the repetitions, the gradual evolution of a phrase which developed through the course of the sonata as that love had developed through the course of my life. And now, aware that, day by day, one element after another of my love was vanishing, the jealous side of it, then some other, drifting gradually back in a vague remembrance to the first tentative beginnings, it was my love that, in the scattered notes of the little phrase, I seemed to see disintegrating before my eyes.

  As I followed the paths through thickets whose gauzy screen of leaves grew thinner each day, the memory of a drive during which Albertine was by my side in the carriage on the way home with me, and during which I felt that my life was wrapped up in her, now floated round about me, in the vague mist of the darkening branches in the midst of which the setting sun lit up the tenuous horizontal strips of golden foliage so that they seemed suspended in the empty air. My heart kept fluttering from moment to moment, as happens to anyone who is haunted by an obsession which gives to every woman standing at the end of a path the resemblance or even the possible identity with the woman he is thinking of. “Perhaps it is she!” One looks round, the carriage continues on its way, and one does not go back. I did not simply contemplate this foliage with the eyes of memory; it interested me, touched me, like those purely descriptive pages into which an artist, to make them more complete, introduces a fiction, a whole romance; and this work of nature thus assumed the sole charm of melancholy which was capable of reaching my heart. The reason for this charm seemed to me to be that I still loved Albertine as much as ever, whereas the true reason was on the contrary that oblivion was continuing to make such headway in me that the memory of Albertine was no longer painful to me, that is to say had changed; but however clearly we may discern our impressions, as I then thought that I could discern the reason for my melancholy, we are unable to trace them back to their more distant meaning. Like those symptoms which the doctor hears his patient describe to him and with the help of which he works back to a deeper cause of which the patient is unaware, similarly our impressions, our ideas, have only a symptomatic value. My jealousy being kept in abeyance by the impression of
charm and sweet sadness which I was feeling, my senses reawakened. Once again, as when I had ceased to see Gilberte, the love of women arose in me, relieved of any exclusive association with a particular woman already loved, and floated like those essences that have been liberated by previous destructions and stray suspended in the springtime air, asking only to be reunited with a new creature. Nowhere do so many flowers, “forget-me-nots” though they be styled, germinate as in a cemetery. I looked at the girls with whom this fine day was so multitudinously aflower, as I would have looked at them long ago from Mme de Villeparisis’s carriage or from the carriage in which, on a similar Sunday, I had come there with Albertine. At once, the glance which I now gave one or other of them was matched immediately by the curious, furtive, speculative glance, reflecting unimaginable thoughts, which Albertine would surreptitiously have cast at them and which, duplicating my own with a mysterious, swift, steel-blue wing, wafted along these paths, so natural until then, the tremor of an unknown life with which my own desire would not have sufficed to animate them had it remained alone, for it, to me, contained nothing that was unfamiliar. At times the reading of a novel that was at all sad carried me suddenly back, for certain novels are like great but temporary bereavements, abolishing habit, bringing us back into contact with the reality of life, but for a few hours only, like a nightmare, since the force of habit, the oblivion it creates, the gaiety it restores through the powerlessness of the brain to fight against it and to re-create the truth, infinitely outweigh the almost hypnotic suggestion of a good book which, like all such influences, has very transient effects.

  At Balbec, when I had first longed to know Albertine, was it not because she had seemed to me representative of those girls the sight of whom had so often brought me to a standstill in the streets of towns or on country roads, and because she might epitomise their life for me? And was it not natural that now the waning star of my love in which they had been condensed should disperse once again in this scattered dust of nebulae? All of them seemed to me Albertines—the image that I carried inside me making me find her everywhere—and indeed, at the bend of an avenue, a girl getting into a motor-car recalled her so strongly, was so exactly of the same build, that I wondered for an instant whether it was not her that I had just seen, whether people had not been deceiving me when they sent me the report of her death. I recalled her thus at the corner of an avenue, perhaps at Balbec, getting into a car in the same way, at a time when she was so full of confidence in life. And I did not merely record with my eyes, as one of those superficial phenomena which occur so often in the course of a walk, this other girl’s action in climbing into the car: become a sort of sustained action, it seemed to me to extend also into the past by virtue of the memory which had been superimposed upon it and which pressed so voluptuously, so sadly against my heart. But by this time the girl had vanished.

  A little further on I saw a group of three girls, slightly older, young women perhaps, whose elegant and energetic appearance corresponded so closely with what had attracted me on the day when I first saw Albertine and her friends that I hastened in pursuit of them and, when they stopped a carriage, looked frantically in every direction for another. I found one, but it was too late. I failed to overtake them. A few days later, however, on coming home, I saw emerging from the portico of our house the three girls whom I had followed in the Bois. They were absolutely typical, the two dark ones especially, except that they were slightly older, of those wellborn girls who so often, seen from my window or encountered in the street, had made me form countless plans, had given me a taste for life, but whom I had never succeeded in getting to know. The fair one had a rather more delicate, almost an invalid air, which appealed to me less. It was she, nevertheless, who was responsible for my not contenting myself with gazing at them for a moment, having stopped dead, with one of those looks which, by their fixed absorption, their application as to a problem, seem to be concerned with something far beyond what meets the eye. I should doubtless have allowed them to disappear, as I had allowed so many others, if, as they walked past me, the fair-haired one—was it because I was scrutinising them so closely?—had not darted a furtive glance at me and then, turning round after having passed me, a second one that set me aflame. However, as she ceased to pay attention to me and resumed her conversation with her friends, my ardour would doubtless have subsided, had it not been increased a hundredfold by the following discovery. When I asked the concierge who they were, “They asked for Mme la Duchesse,” he informed me. “I think only one of them knows her and the others were simply accompanying her as far as the door. Here’s the name, I don’t know whether I’ve taken it down properly.” And I read: “Mlle Déporcheville,” which it was easy to correct to “d’Eporcheville,” that is to say the name, more or less, so far as I could remember, of the girl of excellent family, vaguely connected with the Guermantes, whom Robert had told me that he had met in a disorderly house and with whom he had had relations. I now understood the meaning of her glance, why she had turned round without letting her companions see. How often I had thought about her, trying to visualise her from the name that Robert had given me! And here I had just seen her, in no way different from her friends, but for that clandestine glance which established between herself and me a secret entry into the parts of her life which were evidently hidden from her friends and which made her appear more accessible—already almost half mine—and more soft-hearted than girls of the aristocracy usually are. In the mind of this girl, she and I now had in common the hours that we might have spent together if she was free to make an assignation with me. Was it not this that her glance had sought to express to me with an eloquence that was intelligible to me alone? My heart beat wildly. I could not have given an exact description of Mlle d’Eporcheville’s appearance, I could only picture vaguely a fair-skinned face viewed from the side; but I was madly in love with her. All of a sudden I realised that I was reasoning as though, of the three girls, Mlle d’Eporcheville must be the fair one who had turned round and looked at me twice. But the concierge had not told me this. I returned to his lodge and questioned him again. He told me that he could not enlighten me on the subject, because they had come today for the first time and while he was not there. But he would ask his wife who had seen them once before. She was busy at the moment scrubbing the service stairs. Which of us has not experienced in the course of his life exquisite uncertainties more or less similar to this? A charitable friend, to whom one describes a girl one has seen at a ball, concludes from the description that she must be one of his friends and invites one to meet her. But among so many others, and on the basis of a mere verbal portrait, is there not a possibility of error? The girl you are about to see may well turn out to be a different girl from the one you desire. On the other hand, you may be about to see, holding out her hand to you with a smile, precisely the girl whom you hoped that she would be. This latter case is not infrequent, and, without being justified always by a reasoning as convincing as mine with respect to Mlle d’Eporcheville, arises from a sort of intuition as well as from that wind of fortune which favours us at times. Then, on seeing her, one says to oneself: “She was the one.” I remembered that, among the little band of girls who used to parade along the beach, I had guessed correctly which was named Albertine Simonet. This memory caused me a sharp but transient pang, and while the concierge went in search of his wife, my chief anxiety—as I thought of Mlle d’Eporcheville, and since in those minutes spent waiting during which a name or piece of information which we have for some reason or other fitted to a face finds itself free for an instant and floats between several, ready, if it belongs to a new one, to make the original face to which it had applied retrospectively strange, innocent, elusive—was that the concierge was perhaps going to inform me that Mlle d’Eporcheville was, on the contrary, one of the two dark girls. In that event, the being in whose existence I believed would vanish, the being whom I already loved, whom I now thought only of possessing, that sly, blonde Mlle d’Epor
cheville whom the fateful answer must then separate into two distinct elements, which I had arbitrarily united after the fashion of a novelist who blends diverse elements borrowed from reality in order to create an imaginary character, elements which, taken separately—the name failing to corroborate the supposed intention of the glance—lost all their meaning. In that case my arguments would be nullified, but how greatly, on the contrary, they found themselves strengthened when the concierge returned to tell me that Mlle d’Eporcheville was indeed the fair girl.

 

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