The preacher was Jones, a big man, fat, black, and greasy, with little eyes, unctuous voice, and three manners: his white folks manner, soft, humble, wheedling; his black folks manner, voluble, important, condescending; and above all, his pulpit manner, loud, wild, and strong. He was about to don this latter cloak when Zora approached with a request briefly to address the congregation. Remembering some former snubs, his manner was lordly.
“I doesn’t see,” he returned reflectively, wiping his brows, “as how I can rightly spare you any time; the brethren is a-gettin’ mighty onpatient to hear me.” He pulled down his cuffs, regarding her doubtfully.
“I might speak after you’re through,” she suggested. But he objected that there was the regular collection and two or three other collections, a baptism, a meeting of the trustees; there was no time, in short; but—he eyed her again.
“Does you want—a collection?” he questioned suspiciously, for he could imagine few other reasons for talking. Then, too, he did not want to be too inflexible, for all of his people knew Zora and liked her.
“Oh, no, I want no collection at all. I only want a little voluntary work on their part.” He looked relieved, frowned through the door at the audience, and looked at his bright gold watch. The whole crowd was not there yet—perhaps—
“You kin say just a word before the sermont,” he finally yielded; “but not long—not long. They’se just a-dying to hear me.”
So Zora spoke simply but clearly: of neglect and suffering, of the sins of others that bowed young shoulders, of the great hope of the children’s future. Then she told something of what she had seen and read of the world’s newer ways of helping men and women. She talked of cooperation and refuges and other efforts; she praised their way of adopting children into their own homes; and then finally she told them of the land she was buying for new tenants and the helping hands she needed. The preacher fidgeted and coughed but dared not actually interrupt, for the people were listening breathless to a kind of straightforward talk which they seldom heard and for which they were hungering.
And Zora forgot time and occasion. The moments flew; the crowd increased until the wonderful spell of those dark and upturned faces pulsed in her blood. She felt the wild yearning to help them beating in her ears and blinding her eyes.
“Oh, my people!” she almost sobbed. “My own people, I am not asking you to help others; I am pleading with you to help yourselves. Rescue your own flesh and blood—free yourselves—free yourselves!” And from the swaying sobbing hundreds burst a great “Amen!” The minister’s dusky face grew more and more sombre, and the angry sweat started on his brow. He felt himself hoaxed and cheated, and he meant to have his revenge. Two hundred men and women rose and pledged themselves to help Zora; and when she turned with overflowing heart to thank the preacher he had left the platform, and she found him in the yard whispering darkly with two deacons. She realized her mistake, and promised to retrieve it during the week; but the week was full of planning and journeying and talking.
Saturday dawned cool and clear. She had dinner prepared for cooking in the yard: sweet potatoes, hoe-cake, and buttermilk, and a hog to be barbecued. Everything was ready by eight o’clock in the morning. Emma and two other girl helpers were on the tip-toe of expectancy. Nine o’clock came and no one with it. Ten o’clock came, and eleven. High noon found Zora peering down the highway under her shading hand, but no soul in sight. She tried to think it out: what could have happened? Her people were slow, tardy, but they would not thus forget her and disappoint her without some great cause. She sent the girls home at dusk and then seated herself miserably under the great oak; then at last one half-grown boy hurried by.
“I wanted to come, Miss Zora, but I was afeared. Preacher Jones has been talking everywhere against you. He says that your mother was a voodoo woman and that you don’t believe in God, and the deacons voted that the members mustn’t help you.”
“And do the people believe that?” she asked in consternation.
“They just don’t know what to say. They don’t ’zactly believe it, but they has to ’low that you didn’t say much ’bout religion when you talked. You ain’t been near Big Meetin’—and—and—you ain’t saved.” He hurried on.
Zora leaned her head back wearily, watching the laced black branches where the star-light flickered through—as coldly still and immovable as she had watched them from those gnarled roots all her life—and she murmured bitterly the world-old question of despair: “What’s the use?” It seemed to her that every breeze and branch was instinct with sympathy, and murmuring, “What’s the use?” She wondered vaguely why, and as she wondered, she knew.
For yonder where the black earth of the swamp heaved in a formless mound she felt the black arms of Elspeth rising from the sod—gigantic, mighty. They stole toward her with stealthy hands and claw-like talons. They clutched at her skirts. She froze and could not move. Down, down she slipped toward the black slime of the swamp, and the air about was horror—down, down, till the chilly waters stung her knees; and then with one grip she seized the oak, while the great hand of Elspeth twisted and tore her soul. Faint, afar, nearer and nearer and ever mightier, rose a song of mystic melody. She heard its human voice and sought to cry aloud. She strove again and again with that gripping, twisting pain—that awful hand—until the shriek came and she awoke.
She lay panting and sweating across the bent and broken roots of the oak. The hand of Elspeth was gone but the song was still there. She rose trembling and listened. It was the singing of the Big Meeting in the church far away. She had forgotten this religious revival in her days of hurried preparation, and the preacher had used her absence and apparent indifference against her and her work. The hand of Elspeth was reaching from the grave to pull her back; but she was no longer dreaming now. Drawing her shawl about her, she hurried down the highway.
The meeting had overflowed the church and spread to the edge of the swamp. The tops of young trees had been bent down and interlaced to form a covering and benches twined to their trunks. Thus a low and wide cathedral, all green and silver in the star-light, lay packed with a living mass of black folk. Flaming pine torches burned above the devotees; the rhythm of their stamping, the shout of their voices, and the wild music of their singing shook the night. Four hundred people fell upon their knees when the huge black preacher, uncoated, red-eyed, frenzied, stretched his long arms to heaven. Zora saw the throng from afar, and hesitated. After all, she knew little of this strange faith of theirs—had little belief in its mummery. She herself had been brought up almost without religion save some few mystic remnants of a half-forgotten heathen cult. The little she had seen of religious observance had not moved her greatly, save once yonder in Washington. There she found God after a searching that had seared her soul; but He had simply pointed the Way, and the way was human.
Humanity was near and real. She loved it. But if she talked again of mere men would these devotees listen? Already the minister had spied her tall form and feared her power. He set his powerful voice and the frenzy of his hearers to crush her.
“Who is dis what talks of doing the Lord’s work for Him? What does de good Book say? Take no thought ’bout de morrow. Why is you trying to make dis ole world better? I spits on the world! Come out from it. Seek Jesus. Heaven is my home! Is it yo’s?” “Yes,” groaned the multitude. His arm shot out and he pointed straight at Zora.
“Beware the ebil one!” he shouted, and the multitude moaned. “Beware of dem dat calls ebil good. Beware of dem dat worships debbils; the debbils dat crawl; de debbils what forgits God.”
“Help him, Lord!” cried the multitude.
Zora stepped into the circle of light. A hush fell on the throng; the preacher paused a moment, then started boldly forward with upraised hands. Then a curious thing happened. A sharp cry arose far off down toward the swamp and the sound of great footsteps coming, coming as from the end of the world; there swelled a rhythmical chanting, wilder and more primitive than so
ng. On, on it came, until it swung into sight. An old man led the band—tall, massive, with tufted gray hair and wrinkled leathery skin, and his eyes were the eyes of death. He reached the circle of light, and Zora started: once before she had seen that old man. The singing stopped but he came straight on till he reached Zora’s side and then he whirled and spoke.
The words leaped and flew from his lips as he lashed the throng with bitter fury. He said what Zora wanted to say with two great differences: first, he spoke their religious language and spoke it with absolute confidence and authority; and secondly, he seemed to know each one there personally and intimately so that he spoke to no inchoate throng—he spoke to them individually, and they listened awestruck and fearsome.
“God is done sent me,” he declared in passionate tones, “to preach His acceptable time. Faith without works is dead; who is you that dares to set and wait for the Lord to do your work?” Then in sudden fury, “Ye generation of vipers—who kin save you?” He bent forward and pointed his long finger. “Yes,” he cried, “pray, Sam Collins, you black devil; pray, for the corn you stole Thursday.” The black figure moved. “Moan, Sister Maxwell, for the backbiting you did today. Yell, Jack Tolliver, you sneaking scamp, t’wil the Lord tell Uncle Bill who ruined his daughter. Weep, May Haynes, for that baby—”
But the woman’s shriek drowned his words, and he whirled full on the preacher, stamping his feet and waving his hands. His anger choked him; the fat preacher cowered gray and trembling. The gaunt fanatic towered over him.
“You—you—ornery hound of Hell! God never knowed you and the devil owns your soul!” There leapt from his lips a denunciation so livid, specific, and impassioned that the preacher squatted and bowed, then finally fell upon his face and moaned.
The gaunt speaker turned again to the people. He talked of little children; he pictured their sin and neglect. “God is done sent me to offer you all salvation,” he cried, while the people wept and wailed; “not in praying, but in works. Follow me!” The hour was half way between midnight and dawn, but nevertheless the people leapt frenziedly to their feet.
“Follow me!” he shouted.
And, singing and chanting, the throng poured out upon the black highway, waving their torches. Zora knew his intention. With a half-dozen of younger onlookers she unhitched teams and rode across the land, calling at the cabins. Before sunrise, tools were in the swamp, axes and saws and hammers. The noise of prayer and singing filled the Sabbath dawn. The news of the great revival spread, and men and women came pouring in. Then of a sudden the uproar stopped, and the ringing of axes and grating of saws and tugging of mules was heard. The forest trembled as by some mighty magic, swaying and falling with crash on crash. Huge bonfires blazed and crackled, until at last a wide black scar appeared in the thick south side of the swamp, which widened and widened to full twenty acres.
The sun rose higher and higher till it blazed at high noon. The workers dropped their tools. The aroma of coffee and roasting meat rose in the dim cool shade. With ravenous appetites the dark, half-famished throng fell upon the food, and then in utter weariness stretched themselves and slept: lying along the earth like huge bronze earth-spirits, sitting against trees, curled in dense bushes.
And Zora sat above them on a high rich-scented pile of logs. Her senses slept save her sleepless eyes. Amid a silence she saw in the little grove that still stood, the cabin of Elspeth tremble, sigh, and disappear, and with it flew some spirit of evil.
Then she looked down to the new edge of the swamp, by the old lagoon, and saw Bles Alwyn standing there. It seemed very natural; and closing her eyes, she fell asleep.
Thirty-four
THE RETURN OF ALWYN
Bles Alwyn stared at Mrs. Harry Cresswell in surprise. He had not seen her since that moment at the ball, and he was startled at the change. Her abundant hair was gone; her face was pale and drawn, and there were little wrinkles below her sunken eyes. In those eyes lurked the tired look of the bewildered and the disappointed. It was in the lofty waiting-room of the Washington station where Alwyn had come to meet a friend. Mrs. Cresswell turned and recognized him with genuine pleasure. He seemed somehow a part of the few things in the world—little and unimportant perhaps—that counted and stood firm, and she shook his hand cordially, not minding the staring of the people about. He took her bag and carried it towards the gate, which made the observers breathe easier, seeing him in servile duty. Someway, she knew not just how, she found herself telling him of the crisis in her life before she realized; not everything, of course, but a great deal. It was much as though she were talking to some one from another world—an outsider; but one she had known long, one who understood. Both from what she recounted and what she could not tell he gathered the substance of the story, and it bewildered him. He had not thought that white people had such troubles; yet, he reflected, why not? They, too, were human.
“I suppose you hear from the school?” he ventured after a pause.
“Why, yes—not directly—but Zora used to speak of it.”
Bles looked up quickly.
“Zora?”
“Yes. Didn’t you see her while she was here? She has gone back now.”
Then the gate opened, the crowd surged through, sweeping them apart, and next moment he was alone.
Alwyn turned slowly away. He forgot the friend he was to meet. He forgot everything but the field of the Silver Fleece. It rose shadowy there in the pale concourse, swaying in ghostly breezes. The purple of its flowers mingled with the silver radiance of tendrils that trembled across the hurrying throng, like threads of mists along low hills. In its midst rose a dark, slim, and quivering form. She had been here—here in Washington! Why had he not known? What was she doing? “She has gone back now”—back to the Sun and the Swamp, back to the Burden.
Why should not he go back, too? He walked on thinking. He had failed. His apparent success had been too sudden, too overwhelming, and when he had faced the crisis his hand had trembled. He had chosen the Right—but the Right was ineffective, impotent, almost ludicrous. It left him shorn, powerless, and in moral revolt. The world had suddenly left him, as the vision of Carrie Wynn had left him, alone, a mere clerk, an insignificant cog in the great grinding wheel of humdrum drudgery. His chance to do and thereby to be had not come.
He thought of Zora again. Why not go back to the South where she had gone? He shuddered as one who sees before him a cold black pool whither his path leads. To face the proscription, the insult, the lawless hate of the South again—never! And yet he went home and sat down and wrote a long letter to Miss Smith.
The reply that came after some delay was almost curt. It answered few of his questions, argued with none of his doubts, and made no mention of Zora. Yes, there was need of a manager for the new farm and settlement. She was not sure whether Alwyn could do the work or not. The salary was meagre and the work hard. If he wished it, he must decide immediately.
Two weeks later found Alwyn on the train facing Southward in the Jim Crow car. How he had decided to go back South he did not know. In fact, he had not decided. He had sat helpless and inactive in the grip of great and shadowed hands, and the thing was as yet incomprehensible. And so it was that the vision Zora saw in the swamp had been real enough, and Alwyn felt strangely disappointed that she had given no sign of greeting on recognition.
In other ways, too, Zora, when he met her, was to him a new creature. She came to him frankly and greeted him, her gladness shining in her eyes, yet looking nothing more than gladness and saying nothing more. Just what he had expected was hard to say; but he had left her on her knees in the dirt with outstretched hands, and somehow he had expected to return to some corresponding mental attitude. The physical change of these three years was marvellous. The girl was a woman, well-rounded and poised, tall, straight, and quick. And with this went mental change: a self-mastery; a veiling of the self even in intimate talk; a subtle air as of one looking from great and unreachable heights down on the dawn of the world.
Perhaps no one who had not known the child and the girl as he had would have noted all this; but he saw and realized the transformation with a pang—something had gone; the innocence and wonder of the child, and in their place had grown up something to him incomprehensible and occult.
Miss Smith was not to be easily questioned on the subject. She took no hints and gave no information, and when once he hazarded some pointed questions she turned on him abruptly, observing acidly: “If I were you I’d think less of Zora and more of her work.”
Gradually, in his spiritual perplexity, Alwyn turned to Mary Cresswell. She was staying with the Colonel at Cresswell Oaks. Her coming South was supposed to be solely for reasons of health, and her appearance made this excuse plausible. She was lonely and restless, and naturally drawn toward the school. Her intercourse with Miss Smith was only formal, but her interest in Zora’s work grew. Down in the swamp, at the edge of the cleared space, had risen a log cabin; long, low, spacious, overhung with oak and pine. It was Zora’s centre for her settlement-work. There she lived, and with her a half-dozen orphan girls and children too young for the boarding department of the school. Mrs. Cresswell easily fell into the habit of walking by here each day, coming down the avenue of oaks across the road and into the swamp. She saw little of Zora personally but she saw her girls and learned much of her plans.
The rooms of the cottage were clean and light, supplied with books and pictures, simple toys, and a phonograph. The yard was one wide green and golden play-ground, and all day the music of children’s glad crooning and the singing of girls went echoing and trembling through the trees, as they played and sewed and washed and worked.
The Quest of the Silver Fleece Page 31