by Tariq Ali
The boys clapped their hands in excitement.
‘Jiddu, did the Greeks really believe they could overthrow their gods?’
‘Yes. And then the Romans came and took over the gods, but the Romans went one step further and their Sultans decided that they could become gods themselves. And they did.’
‘How?’
‘By informing their people that they were gods and having great statues built in their honour.’
‘But we have only Allah,’ said Khalid, ‘and that’s much better because he is all-powerful. Nobody can overthrow him.’
‘That is true, my child,’ replied their grandfather, ‘but I think the Greeks had more fun with their gods.’
‘But did they really exist?’ asked Khalid.
‘If people believe in them, they exist.’
‘But Jiddu...’
‘Now listen to me. Go and have your baths and dress properly. I’m taking you to the palace today. You will meet the Sultan.’
As he went down the stairs, a retainer whispered that his two daughters wished to speak with him before he left the house. Samar and Sakina had heard the news about the trip to the palace from their sons and they assumed their father intended to ease the transfer of lands to the boys. So the brazenfaced women greeted their father cheerfully, showering him with honeyed words and asking his permission to return to their homes in Siracusa. A cold anger gripped him and made him unable to reply. Samar expressed concern. ‘Are you well, Abi? We can speak after your return.’
‘Sit down.’
They did as he asked.
‘I have just broken bread with Khalid and Ali. They are intelligent and thoughtful boys and I would like them to stay a bit longer so I can get to know them better. I want to teach them something important. In this house we honour truth. That’s what I wish to teach them.’
The women smiled appreciatively and nodded in agreement.
‘For that reason,’ he continued, ‘I have decided to ignore the lies you have told me about your husbands. Each and every word you spoke was an untruth and you were prepared to testify falsely with your hands on al-Quran. I was aware that Allah had not blessed you with too much intelligence, but your stupidity is truly monumental. And behind this dishonourable attempt an even higher level of stupidity than yours appears to be at work. Was this foolishness your mother’s idea? Answer me.’
Sakina began to weep tears as false as her earlier smiles.
Her father rose to dismiss them. ‘I wish you to return to your homes and forget this whole business. Are you not aware that the boys love the men you wish to defame? If I hear another word from you I will make sure you are severely punished.’
Shaken by this display of anger, Samar and Sakina fell on their knees before him and kissed his feet. Samar spoke in a broken voice. ‘Forgive us, Abi. You are correct. It was our mother’s idea. We will not mention it to another person as long as we live.’
Then Sakina, desperate to restore herself to her father’s favour, declared, ‘We will never speak untruth again.’
Idrisi was unbending. ‘You might as well say you’ll never eat again.’
‘Abi, a letter arrived from Walid.’
The shock almost felled him. He sat down again. ‘If this is another falsehood ...’
‘It is not, Abi,’ Samar spoke to back up her sister. ‘We saw the letter.’
‘When did it arrive?’
‘A year ago,’ replied Sakina. ‘It was delivered to us by a merchant who had met Walid.’
‘Why was I not informed?’
The women bowed their heads and did not answer.
‘Who was the letter addressed to? Do not fear. Tell me the truth.’
‘To us,’ replied Samar, ‘but in it there was a sealed parchment for you. Our mother told us we should conceal it till you agreed to our plan.’
‘I assume you have brought it with you?’
She nodded and rushed to her room, returning with a sealed roll of paper. Taking it from her, Idrisi asked them to leave him alone. He inspected the document closely to ascertain whether it might have been opened and re-sealed but, to his surprise, it had not been tampered with. As he stamped on the seal and watched it crumble, his eyes moistened. Walid was alive. The clumsy calligraphy was reassuring. There could be no doubt that Walid was the author of what lay on the table before him. On another piece of papyrus with the letter Idrisi saw the outlines of a map, but which coast could this be? For a moment the mapmaker took precedence over the father. He clapped his hands. It was the southern coast of India, but drawn with much greater skill than his own.
‘Allah be praised,’ he said to himself. ‘The boy is more gifted than his father.’
Then he devoured the letter.
Most respected father, I hope this finds you in good health. I honour you and I love you. This is the third letter I am sending you. The first two were despatched through merchants who were on their way to Palermo. I asked them to deliver the letters to the palace, since I assumed they would reach you there. I have a feeling that they never reached you, because I know if they had you would have found a way of responding and I used to dream that your ship would enter this city of water and find me.
This letter I am sending with a seafarer who became a dear friend of mine on the first voyage and is now captain of his own ship. He is on his way to Siracusa. In my previous letters I asked you to forgive me for leaving without saying farewell. I did not want you to be worried or fearful on my behalf. I know how much you loved me and I did not want to let my absence become a permanent worry in your mind as yours is in mine.
I stopped travelling some years ago after I had endured some grim sorrows in my life. Now I am happy again and in the service of a very fine merchant, Master Soliman, who knows Palermo well from the stories of his grandfather who traded in silks and brought back many beautiful pieces of cloth from our city. Master Soliman does not travel any longer. He works mainly on curved clasps and silver necklaces for the ladies and, sometimes, gold cups for the palace. He is a very skilled craftsman and could make a silver planarian for your maps.
Father, I wish to see you, but I do not wish to return to Palermo. It will end badly for our people and I have no desire to witness more killings. As you know, it was the death of my mother’s brother that was the cause of my leaving. I am aware that you had nothing but contempt for him, but he was an affectionate man, always very kind to me and there was no real motive for his death, except robbery. The nobles who killed him knew he had no children and the land would revert to the Sultan, which it did and was handed over to the murderers. Here in the city of water there are not many Believers. Master Soliman, who is a Jew, thinks I might be the only follower of our Prophet who actually lives in this city. For that reason my presence is not threatening to anyone. I can’t remember if you ever visited Venice on your travels, but if you ever decide to come here you can find me in the home of the silversmith Soliman who is known to all. The little map that I send with this letter was made by me when I was a seafarer and I travelled a great deal on the Eastern and Western coasts of India. Peace be upon you, Father.
Your obedient son,
Walid ibn Muhammad
A waterfall of emotions descended on him—relief, joy, love, anger, sadness all flowed together as he wiped the tears from his eyes. Unasked questions and unspoken bitternesses would continue to weigh down his heart unless ... He would ask the Sultan for permission to visit Venice.
THREE
Siqilliyan whispers. The Sultan in the palace informs Idrisi of the fate awaiting Philip al-Mahdia. Idrisi’s encounter with Mayya and Elinore makes him forget all else.
AFTER THE FORMALITIES HAD been concluded and the two grandsons presented to Sultan Rujari, who gave each of them a little silk bag with freshly minted coins, the audience was over. The boys bowed and were escorted home by Ibn Fityan. The rest of those present were asked to leave the two men alone.
Idrisi was taken aback by how much weight the Sul
tan had lost over the last three months. His robust, vigorous, handsome friend had aged. The dark red hair of which he was so proud and which he had inherited from his mother, Adelaide of Savona, had now turned completely grey. The same fate must have befallen his beard, and was probably why he had had it removed. Appearances mattered to this Sultan. Idrisi looked at Rujari, who averted his eyes. Both men knew that death was not far away.
Just as Idrisi was about to speak, a young woman, not more than seventeen or eighteen years of age, ran into the room and embraced the Sultan, resting her head in his lap. As soon as she realised he was not alone, her face coloured and she muttered an apology. The moment Idrisi saw her he knew who she was and the beats of his heart increased. Her eyes and lips were an exact replica of her mother’s at that age.
Rujari smiled. ‘My daughter, Elinore, but then you recognised her, did you not? She is like her mother. Except for her thick, dark hair. That was my contribution. I think.’
She looked at him carefully now and whispered in her father’s ear. ‘How would he know my mother?’
‘Master Idrisi, she wants to know how you knew her mother. You grew up in the same village, did you not? I think I first met her in your uncle’s house in Palermo. You were there?’
Idrisi nodded.
‘I must speak with your mother’s friend, my child. He is the greatest scholar in our kingdom but he is rarely in Palermo. Tell your mother he’s here. If she wishes, she may share our midday meal.’
Like a gazelle, Elinore ran out of the room, turning once to look back and smile.
‘I hear you have news of your son.’
‘Your spies are quick, Exalted One. And, on this occasion, they tell the truth. And your health?’
‘See for yourself. I lie here in the palace of your Sultans, broken by cruel old age and the loss of my sons. You know how that can feel. Your boy disappeared on a vessel and I remember you could not eat for many days. Three of my boys have been taken away from me. Rujari I loved more than anyone else. He was learning fast. You taught him. Don’t you remember? He was a healthy sapling, then shot up quickly like a young tree. I loved him, Idrisi. I tended him carefully. He was the pride of my orchard. God is cruel. Then Tancredi went, followed by Alfonso. Now there is Guillaume or “William the Conqueror”, as his brothers used to tease him. He is a sweet boy, of even temperament, but ungifted and lacking in both wisdom and virtue. The crown will weigh heavily on his head and I fear he will rely too much on the sword. The sword, as you know better than most, is an essential defence against enemies at home and abroad, but must be used with care. If I had thought that all his brothers would die before him I would have ensured he was given the chance to govern or to work for the Diwan. His interests are limited to Arab poetry, discussions on love, consuming wine and fornicating. He has imbibed so much of your culture that I think he feels and thinks like an Arab. This is dangerous, Idrisi, and will anger the nobles. I want you to speak with him, teach him and help him. He could lose this kingdom as easily as my father won it. If he does, I hope your people will regain it, but I doubt their capacity to do so. There is a deep-seated weakness in your statecraft. You overestimate the power of the Word and the sword, but underestimate the necessity of law, especially in relation to property. Don’t misunderstand me: the law is only an instrument to be used by the ruler as he wishes, but it creates the basis for stability. I would hate the Popes to take Sicily, or the English or the Crusaders. If they do, everything we have created will be destroyed. It will be the end. I was hoping that my young and beautiful wife might bear me a new son, but she has produced a girl and that is unhelpful.’
There were times when Idrisi had misgivings about himself and his position in the Court. He often imagined how, with his knowledge of Siqilliya and the world, he could guide his people to victory. But a lengthy conversation with Rujari usually dispelled his doubts. There was no other Sultan like him, either in Ifriqiya or al-Andalus, the two worlds that he understood so well. But the Sultan was too harsh in his judgements.
‘I think you do William an injustice. It’s because you have never been fond of him that he has retreated into his own world, but he is an intelligent boy. His knowledge of literature and philosophy is remarkable. It is true that he is too addicted to the pleasures of the salon and the cup, but I will do as you ask and give him some lessons in statecraft. Let us hope Your Highness lives for a long time. Have the physicians diagnosed your ailment?’
‘The learned men from Salerno—and they have all been here—tell me there is no cure for my disease. They know I am dying. They recommend herbs and fruits and much else, but when I ask how long do I have they have no answer. They do not know. So let us speak today at length, my friend. There is much to discuss. I am glad you have news of your boy and am even happier that your book is completed. Your book will not make my English cousins happy. You describe England as a land of perpetual winter in the Ocean of Darkness. It’s true. It’s true. Even the priests the English send me to intrigue against your people and the Greeks know this well. Why else would so many of them come here to seek warmth in the arms of young men? It’s not their fault, but yours. Why did an Arab army not arrive and build on what the Romans had left behind? Once you reached the Atlantic coast, you could easily have taken England as well and the island to its north. Those small Saxon churches we hear much talk of could then have been rebuilt as beautiful mosques and, later, the Banu Hauteville would have consecrated them as cathedrals. My cousins complained bitterly of having to build everything themselves. Castles, palaces and churches. I’m told that all their structures are perpetual winter.’
He smiled and looked at his friend. This was how their conversations had proceeded when both were young and became close friends. Their intimacy had led to a great deal of gossip in the streets, encouraged by the palace eunuchs. The Sultan waited for his response. Idrisi obliged.
‘It was too cold to be conquered by us and even Allah has problems in changing the climate of a country. In al-Andalus and Siqilliya we could still smell the desert and grow our dates and lemons and pomegranates. But in England the cold would have killed the palms and those who carried the seeds. That island was meant for your people, not mine. Though what you say is true. We would have shone the light of learning on them. It would have spared Adelard of Bath the long journey here simply to learn Arabic. And we would have taught them the joys of food. They think and eat like barbarians. But I think your master-builders, too, like to work according to their own plans, not ours. The church you built in Cefalu could never have been built on the foundations of a mosque.’
They laughed. Much to the irritation of the English priests at Rujari’s court, the bad luck of the cousins who conquered England was the target of much humour and ribaldry between these two old friends. Even that conquest had required the presence of Siqilliyan knights. And it was even claimed that a Siqilliyan arrow had felled the English king.
‘Ah, Cefalu. That is where you must ensure that this weary body is allowed to rest after I am gone. The Bishops will want to inter my bones here, in Palermo. Don’t let them do it. Some of my happiest moments were spent in the little palace in Cefalu where I lived and made sure the architects did exactly as I wanted. Why do you smile? Ah, I told you about the woman from Temim. She was helpful, certainly, but it was the church that preoccupied me much more than she. As for the design, I know you are making mischief. The influence of your architects is ever-present in that church. How could it not be when it is they who built it and it is how I wanted it to be? That is why I moved there to stop the Bishops from interfering. Come, Master Idrisi, how can you have forgotten those exquisite arches, slender like the curves of a beautiful woman?’
‘A beautiful woman from Temim ...’
Rujari ignored the remark.
‘What are those arches, but a tribute to the mosques of Palermo, which are still there as they were in my father’s time. You were convinced I would not be able to protect them. Of course the church your
people took and transformed into a mosque had to be re-consecrated. We are Christians, after all. But you will admit that all else is there. This is still the city of two hundred and ninety-nine mosques and I am still the Sultan Rujari of Siqilliya.’
‘You certainly are Sultan Rujari in Palermo. And the Believers respect you for it, but how else could you run a city where the bulk of the population are of my faith? You could kill them, but who would run the Diwan, fight your wars, transport your goods, and pay your taxes? The Lombards your father encouraged to come here are barbarians. They know nothing except to rape and steal. And when you travel to Messina or Apulia you leave these beautiful long robes behind and dress in the armour of your forebears and your shield is painted with a cross and you become King Roger or Count Ruggiero depending on where you are and which of the competing Popes is coming to plead for your support.’
Rujari smiled. ‘You know full well that my father refused to send our soldiers to fight in the First Crusade. Did I tell you that when an envoy of Pope Urban continued to insist we send soldiers, my father farted loudly and left the room? Even after they took Jerusalem he was convinced he had made the right decision. Urban never forgave my father and even threatened to excommunicate him. Now I hear that things are not going well for the Crusaders and they are fearful of losing everything. Only last week I received a message from Innocent, whose hatred for me is only exceeded by mine for him. He writes that there is pressure from the English and the Holy Emperor for a new crusade to relieve the pressure on the Crusader states and asks whether Siqilliya will participate. I will not send our soldiers to Jerusalem or Acre or to save my cousin’s castles in Syria. But it would be foolish of me to reveal this too soon. So I listen and I play with the Pope and our English cousins. These are tiresome but sacred duties.’