Everard nodded. "M-m-m-hm." He smoked for a bit. Abruptly: "What about yourself? You're not a clutch of words; you're a concrete and enigmatic person who keeps appearing among them. You propose to do it for generations. Are you setting up in business as a god?"
That was the hard question, for which I'd spent considerable time preparing. I let another swallow of my drink glow down my throat and warm my stomach before I replied, slowly: "Yes, I'm afraid so. Not that I intended it or want it, but it does seem to have happened."
Everard scarcely stirred. Lazily as a lion, he drawled, "And you maintain that doesn't make a historical difference?"
"I do. Please listen. I've never claimed to be a god, or demanded divine prerogatives, or anything like that. Nor do I propose to. It's just come about. In the nature of the case, I arrived alone, dressed like a wayfarer but not like a bum. I carried a spear because that's the normal weapon for a man on foot. Being of the twentieth century, I'm taller than the average for the fourth, even among Nordic types. My hair and beard are gray. I told stories, described distant places, and, yes, I did fly through the air and strike terror into enemies—it couldn't be helped. But I did not, repeat not, establish a new god. I merely fit an image they'd long worshiped, and in the course of time, a generation or so, they came to assume I must be him."
"What's his name?"
"Wodan, among the Goths. Cognate to western German Wotan, English Woden, Frisian Wons, et cetera. The late Scandinavian version is best known: Odin."
I was surprised to see Everard surprised. Well, of course the reports I filed with the guardian branch of the Patrol were much less detailed than the notes I was compiling for Ganz. "Hm? Odin? But he was one-eyed, and the boss god, which I gather you are not . . . Or are you?"
"No." How soothing it was to get back into lecture gear. "You're thinking of the Eddic, the viking Odin. But he belongs to a different era, centuries later and hundreds of miles northwestward.
"For my Goths, the boss god, as you put it, is Tiwaz. He goes straight back to the old Indo-European pantheon, along with the other Anses, as opposed to aboriginal chthonic deities like the Wanes. The Romans identified Tiwaz with Mars, because he was the war god, but he was much else as well.
"The Romans thought Donar, whom the Scandinavians called Thor, must be the same as Jupiter, because he ruled over weather; but to the Goths, he was a son of Tiwaz. Likewise for Wodan, whom the Romans identified with Mercury."
"So mythology evolved as time passed, eh?" Everard prompted.
"Right," I said. "Tiwaz dwindled to the Tyr of Asgard. Little memory of him was left, except that it was he who'd lost a hand in binding the Wolf that shall destroy the world. However, 'tyr' as a common noun is a synonym in Old Norse for 'god.'
"Meanwhile Wodan, or Odin, gained importance, till he became the father of the rest. I think—though this is something we have to investigate someday—I think that was because the Scandinavians grew extremely warlike. A psychopomp, who'd also acquired shamanistic traits through Finnish influence was a natural for a cult among aristocratic warriors; he brought them to Valhalla. At that, Odin was most popular in Denmark and maybe Sweden. In Norway and its Icelandic colony, Thor loomed larger."
"Fascinating." Everard gusted a sigh. "So much more to know than any of us will ever live to learn. . . . Well, but tell me about your Wodan figure in fourth-century eastern Europe."
"He still has two eyes," I explained, "but he already has the hat, the cloak, and the spear, which is really a staff. You see, he's the Wanderer. That's why the Romans thought he must be Mercury under a different name, same as they thought the Greek god Hermes must be. It all goes back to the earliest Indo-European traditions. You can find hints of it in India, Persia, the Celtic and Slavic myths—but those last are even more poorly chronicled. Eventually, my service will—
"Anyhow. Wodan-Mercury-Hermes is the Wanderer because he's the god of the wind. This leads to his becoming the patron of travelers and traders. Faring as widely as he does, he must have learned a great deal, so he likewise becomes associated with wisdom, poetry . . . and magic. Those attributes join with the idea of the dead riding on the night wind—they join to make him the psychopomp, the conductor of the dead down to the Afterworld."
Everard blew a smoke ring. His gaze followed it, as if some symbol were in its twistings. "You've gotten latched onto a pretty strong figure, seems," he said low.
"Yes," I agreed. "Repeat, it was none of my intention. If anything, it complicates my mission without end. And I'll certainly be careful. But . . . it is a myth which already existed. There were countless stories about Wodan's appearances among men. That most were fable, while a few reflected events that really happened—what difference does it make?"
Everard drew hard on his pipe. "I dunno. In spite of my study of this episode, as far as it's gone, I don't know. Maybe nothing, no difference. And yet I've learned to be wary of archetypes. They have more power than any science in history has measured. That's why I've been quizzing you like this, about stuff that should be obvious to me. It isn't, down underneath."
He did not so much shrug as shake his shoulders. "Well," he growled, "never mind the metaphysics. Let's settle a couple of practical matters, and then get hold of your wife and my date and go have fun."
337
Throughout that day, battle had raged. Again and again had the Huns dashed themselves over the Gothic ranks, like storm waves that break on a cliff. Their arrows darkened the sky ere lances lowered, banners streamed, earth shook to the thunder of hoofs, and the horsemen charged. Fighters on foot, the Goths stood fast in their arrays. Pikes slanted forward, swords and axes and bills gleamed at the ready, bows twanged and slingstones flew, horns brayed. When the shock came, deep-throated shouts made answer to the yelping Hunnish war cries.
Thereafter it was hew, stab, pant, sweat, kill, die. When men fell, feet as well as hoofs crushed rib cages and trampled flesh to red ruin. Iron dinned on helmets, rattled on ring mail, banged the wood of shields and the hardened leather of breastplates. Horses wallowed and shrieked, throats pierced or hocks hamstrung. Wounded men snarled and sought to thrust or grapple. Seldom was anybody sure whom he had struck or who had smitten him. Madness filled him, took him unto itself, whirled black through his world.
Once had the Huns broken an enemy line. They yelled their glee as they reined mounts around to butcher from behind. But as if out of nowhere, a fresh Gothic troop rolled upon them, and now it was they who were trapped. Few escaped. Otherwise, Hunnish captains who saw a charge fail would sound the retreat. Those riders were well drilled; they pulled out of bowshot, and for a while the hosts breathed hard, slaked thirst, cared for their hurt, glared across the ground between.
The sun sank westward, blood-red in a greenish heaven. Its light glimmered on the river and on the wings of carrion fowl awheel overhead. Shadows ran long down slopes of silvery grass, welled upward in dales, turned clumps of trees black and shapeless. A breeze flitted cold across gore-muddied earth, ruffled the hair of the corpses that lay in windrows, whistled as if to call them hence.
Drums thuttered. The Huns drew into squadrons. A last trumpet shrilled, and they made their last onslaught.
Bone-weary though they were, the Goths cast it back, and reaped men by the hundreds. Well and truly had Dagobert sprung his trap. When first he heard of an invader army—slaying, raping, looting, burning—he called for his folk to gather beneath a single standard. Not only the Teurings, but kindred settlers heeded. He lured the Huns into this hollow that led down to the Dnieper, where cavalry was cramped, before his main body poured over the ridges on either side and barred retreat.
His small round shield lay gnawed to splinters. His helmet was battered, his mail ragged, sword blunt, body a single bruise. Yet he stood in the forefront of the Gothic center, and his banner flew above him. When the attack came, he moved like a wildcat.
A horse reared huge. He glimpsed the man in the saddle: short but broad, clad in stenchful skins ben
eath what armor he had, head shaven save for a pigtail, thin beard braided in twain, big-nosed face made hideous by patterned scars. The Hun wielded a single-hand ax. Dagobert stepped aside while the hoofs crashed down. He struck, and met the other weapon on its way. Steel rang. Sparks showered athwart dusk. Dagobert slewed his blade around and raked it over the rider's thigh. That would have been a deadly slash had the edge still been sharp. As was, blood runneled forth. The Hun yammered and smote anew. He hit the Gothic helmet full on. Dagobert staggered. He regained his feet—and his enemy was gone, swept off in the whirlwind of struggle.
From another horse, suddenly there, a lance struck forward. Dagobert, half dazed, took it between neck and shoulder. The Hun saw him sink, and pressed ahead at the hole opened in the Gothic line. From the ground, Dagobert threw his sword. It hit the Hun's arm and shook loose the spear. Dagobert's nearest fellow hacked with a bill. The Hun toppled. His body dragged from a stirrup.
All at once, there was no fight. Broken, snatched by terror, those of the foe that lived fled. Not as a host, but each for himself, they stampeded.
"After them," Dagobert gasped where he lay. "Let none go free—avenge our dead, make safety for our land—" Weakly, he slapped the ankle of his standard bearer. The man bore the banner forward, and the Goths followed, slaying and slaying. Few indeed were the Huns that returned home.
Dagobert pawed at his neck. The point had gone in on the right. Blood pumped forth. The racket of war moved off. Nearer were the cries of the crippled, man and horse, and of the ravens that circled low. Those also grew dim in his hearing. His eyes sought the last glimpse of sun.
Air shimmered and stirred. The Wanderer had arrived.
He dismounted from his eldritch steed, knelt in the muck, sent hands across the wound in his son. "Father," Dagobert whispered, a gurgle through the blood that filled his mouth.
Anguish went over the face that he remembered as stern and aloof. "I cannot save—I may not—they would not—" the Wanderer mumbled.
"Have . . . we . . . won?"
"Yes. We'll be rid of the Huns for many a year. Your doing."
The Goth smiled. "Good. Now take me away, Father—"
Carl held Dagobert in his arms till death had come, and for a long while afterward.
1933
"Oh, Laurie!"
"Hush, darling. It was to be."
"My son, my son!"
"Come close. Don't be afraid to cry."
"But he was so young, Laurie."
"A man grown, just the same. You won't forsake his children, your grandchildren. Will you?"
"No, never. Though what can I do? Tell me what I can do for them. They're doomed, Jorith's d-d-descendants will die, I may not change that, how can I help them?"
"We'll think about it later, dear. First, please rest, be quiet, sleep."
337-344
Tharasmund was in his thirteenth winter when his father Dagobert fell. Nonetheless, after they had buried their leader in a hill-high barrow, the Teurings hailed the lad their chieftain. A stripling he was, but full of promise, and they would have no other house than his over them.
Besides, after the battle on the Dnieper, they awaited no danger in the morrow. That had been an alliance of several Hunnish tribes which they smashed. The rest would not be hasty to move on Goths, nor would the Heruls. Whatever warfare got waged would likeliest be afar, and not in defense but on behalf of King Geberic. Tharasmund should have time in which to grow and learn. Moreover, would he not have the favor and counsel of Wodan?
Waluburg his mother married again, a man named Ansgar. He was of lesser station than she, but well-to-do, not greedy for power. He and she ruled well over their holdings and gave good leadership to their folk until Tharasmund came of age. If they stayed on thus somewhat beyond that year, before withdrawing to live quietly, it was at his wish. The restlessness of his line was in him too, and he wanted freedom to travel.
This was well, for in those days many changes passed through the world. A chieftain must know them before he could hope to deal with them.
Rome lay once more at peace with itself, though before he died Constantine had divided rule of the Empire between East and West. For the Eastern seat of lordship he had chosen the city Byzantium, renaming it after himself. It waxed swiftly in size and wealth. After clashes in which they took a drubbing, the Visigoths made treaty with Rome, and traffic became brisk across the River Danube.
Constantine had declared Christ the single god of the state. Spokesmen for that faith went far and wide. More and more of the West Goths hearkened. Those who stayed by Tiwaz and Frija misliked that greatly. Not only might the old gods grow angry and bring woe to a thankless people; to take the new one opened a way for Constantinople to win mastery, slowly but without ever a sword being drawn. The Christians said this counted for less than salvation; besides, from a worldly standpoint, it was better to be in the Empire than out. Year by year, embitterment crept between the factions.
At their distance, the Ostrogoths were slow to become much aware of these matters. Christians among them were mostly slaves brought from western parts. There was a church at Olbia, but it was for the use of Roman traders—wooden, small and shabby when set against the ancient marble temples, emptily though those now echoed. However, as the trade grew, dwellers inland also began to meet Christians, some of them priests. Here and there, free women took baptism, and a few men.
The Teurings would have none of this. Their gods were doing well by them, as by all the East Goths. Broad acres yielded riches; likewise did barter north and south, and their share of tribute paid by folk whom the king had overcome.
Waluburg and Ansgar built a new hall that would be worthy of Dagobert's son. On the right bank of the Dnieper it rose, upon a height overlooking the river's gleam, ripple of wind through grass and croplands, stands of timber where birds nested in flocks to becloud heaven. Carven dragons reared over its gables; horns of elk and aurochs above the doors were gilded; pillars within bore the images of gods—save for Wodan, who had a richly bedecked halidom nearby. Outbuildings sprang up around it, and lesser homes, until the thorp could almost be called a village. Life boomed about, men, women, children, horses, hounds, wagons, weapons, sounds of talk, laughter, song, footfalls on cobblestones, hammer, saw, wheels, fire, oaths, or now and then somebody weeping. A shed down by the water held a ship, when it was not faring abroad, and the wharf often welcomed vessels that plied the stream with their wonderful cargoes.
Heorot, they named the hall, because the Wanderer, wryly smiling, had said that was the name of a famous dwelling in the North. He came by every few years, for a few days at a time, to hear what there was to hear.
Tharasmund grew up darker than his father, brown-haired, heavier of bone and features and soul. That was not bad, thought the Teurings. Let him burn off his lust for adventure early, and gain knowledge as he did; then he ought to settle down and steer them soberly. They felt they were going to need a steadfast man at their head. Stories had reached them of a king who was hauling the Huns together as Geberic had done the Ostrogoths. Word from the northern mother country was that Geberic's son and likely heir, Ermanaric, was a cruel and overbearing sort. Moreover, the odds were that erelong the royal house would move south, out of the swamps and damps, down to these sunny lands where the bulk of the nation was now found. The Teurings wanted a leader who could stand up for their rights.
The last journey that Tharasmund made began when he was of seventeen winters, and lasted for three years. It took him through the Black Sea to Constantinople itself. Thence his ship returned; that was the only news his kin had of him. Yet they did not fear—because the Wanderer had offered to accompany his grandson throughout.
Afterward Tharasmund and his men had stories to brighten evenings for as long as they lived. Following their stay in New Rome—marvel upon marvel, happening upon happening—they went overland, across the province of Moesia and thus to the Danube. On its far side they settled down among the Visigoth
s for a year. The Wanderer had insisted on that, saying that Tharasmund must form friendships with them.
And indeed it came to pass that the youth met Ulrica, a daughter of King Athanaric. That mighty man still offered to the old gods; and the Wanderer had sometimes appeared in his realm too. He was glad to make an alliance with a chieftainly house in the East. As for the young ones, they got along. Already Ulrica was haughty and hard, but she bade fare to run her household well, bear sound children, and uphold her man in his doings. Agreement was reached: Tharasmund would proceed home, gifts and pledges would go back and forth, in a year or so his bride would come to him.
The Wanderer stayed but a single night at Heorot before he said farewell. Of him, Tharasmund and the rest related little other than that he had led them wisely, albeit he often disappeared for a while. He was too strange for them to chatter about.
Once, though, years later, when Erelieva lay at his side, Tharasmund told her: "I opened my heart to him. He wanted that, and heard me out, and somehow it was as if love and pain dwelt together behind his eyes."
1858
Unlike most Patrol agents above the rank of routineer, Herbert Ganz had not abandoned his former surroundings. Middle-aged when recruited, and a confirmed bachelor, he liked being Herr Professor at the Friedrich Wilhelm University in Berlin. As a rule, he would come back from his time trips within five minutes of departure to resume an orderly, slightly pompous academic existence. For that matter, his jaunts were seldom to anywhere but a superbly equipped office centuries uptime, and scarcely ever to the early Germanic milieus which were his field of research.
"They are unsuitable for a peaceful old scholar," he had said when I asked why. "And vice versa. I would make a fool of myself, earn contempt, arouse suspicion, perhaps get killed. No, my usefulness is in study, organization, analysis, hypothesis. Let me enjoy my life in these decades that suit me. Too soon will they end. Yes, of course, before Western civilization begins self-destruction in earnest, I must needs have aged my appearance, until I simulate my death. . . . What next? Who knows? I will inquire. Perhaps I should simply start over elsewhere: exempli gratia, post-Napoleonic Bonn or Heidelberg."
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