Hearing this tale, I knew that the earthly demon feared by Atmox had found him somehow and had wreaked its wrath upon him. In ways unguessable, it had reached him through the chasm made in ordered time and space by one hour repeated through necromancy. And because of that lawless chasm, the magician's power and lore had utterly failed to defend him from the demon....
Fifth day of the moon Occalat. Atrnox, I am sure, had not betrayed me: for in so doing, he must have betrayed his own implicit share in my crime.... Howbeit, this evening the priests came to my house ere the setting of the westernmost sun: silent, grim, with eyes averted as if from a foulness innominable. Me, their fellow, they enjoined with loth gestures to accompany them....
Thus they took me from my house and along the thoroughfares of Kalood toward the lowering suns. The streets were empty of all other passers, and it seemed that no man desired to meet or behold the blasphemer....
Down the avenue of gnomon-shaped pillars, I was led to the portals of Aforgomon's fane: those awfully gaping portals arched in the likeness of some devouring chimera's mouth....
Sixth day of the moon Occalat. They had thrust me into an oubliette beneath the temple, dark, noisome and soundless except for the maddening, measured drip of water beside me. There I lay and knew not when the night passed and the morning came. Light was admitted only when my captors opened the iron door, coming to lead me before the tribunal...
...Thus the priests condemned me, speaking with one voice in whose dreadful volume the tones of all were indistinguishably blended. Then the aged high-priest Helpenor called aloud upon Aforgomon, offering himself as a mouthpiece to the god, and asking the god to pronounce through him the doom that was adequate for such enormities as those of which I had been judged guilty by my fellows.
Instantly, it seemed, the god descended into Helpenor; and the figure of the high-priest appeared to dilate prodigiously beneath his mufflings; and the accents that issued from his mouth were like thunders of the upper heaven:
"O Calaspa, thou hast set disorder amid all future hours and eons through this evil necromancy. Thereby, moreover, thou hast wrought thine own doom: fettered art thou for ever to the hour thus unlawfully repeated, apart from its due place in time. According to hieratic rule, thou shalt meet the death of the fiery chains: but deem not that this death is more than the symbol of thy true punishment. Thou shalt pass hereafter through other lives in Hestan, and shalt climb midway in the cycles of the world subsequent to Hestan in time and space. But through all thine incarnations the chaos thou hast invoked will attend thee widening ever like a rift. And always, in all thy lives, the rift will bar thee from reunion with the soul of Belthoris; and always, though merely by an hour, thou shalt miss the love that should otherwise have been oftentimes regained."
"At last, when the chasm has widened overmuch, thy soul shall fare no farther in the onward cycles of incarnation. At that time it shall be given thee to remember clearly thine ancient sin; and remembering, thou shalt perish out of time. Upon the body of that latter life shall be found the charred imprint of the chains, as the final token of thy bondage. But they that knew thee will soon forget, and thou shalt belong wholly to the cycles limited for thee by thy sin."
March 29th. I write this date with infinite desperation, trying to convince myself that there is a John Milwarp who exists on Earth, in the Twentieth Century. For two days running, I have not taken the drug souvara: and yet I have returned twice to that oubliette of Aforgomon's temple, in which the priest Calaspa awaits his doom. Twice I have been immersed in its stagnant darkness, hearing the slow drip of water beside me, like a clepsydra that tells the black ages of the damned.
Even as I write this at my library table, it seems that an ancient midnight plucks at the lamp. The bookcases turn to walls of oozing, nighted stone. There is no longer a table ... nor one who writes... and I breathe the noisome dankness of a dungeon lying unfathomed by any sun, in a lost world.
Eighteenth day of the moon Occalat. Today, for the last time, they took me from my prison. Helpenor, together with three others, came and led me to the adytum of the god. Far beneath the outer temple we went, through spacious crypts unknown to the common worshippers. There was no word spoken, no glance exchanged between the others and me; and it seemed that they already regarded me as one cast out from time and claimed by oblivion.
We came ultimately to that sheer-falling gulf in which the spirit of Aforgomon is said to dwell. Lights, feeble and far-scattered, shone around it like stars on the rim of cosmic vastness, shedding no ray into the depths. There, in a seat of hewn stone overhanging the frightful verge, I was placed by the executioners; and a ponderous chain of black unrusted metal, stapled to the solid rock, was wound about and about me, circling my naked body and separate limbs, from head to foot.
To this doom, others had been condemned for heresy or impiety... though never for a sin such as mine. After the chaining of the victim, he was left for a stated interim, to ponder his crime — and haply to confront the dark divinity of Aforgomon. At length, from the abyss into which his position forced him to peer, a light would dawn, and a bolt of strange flame would leap upward, striking the many coiled chain about him and heating it instantly to the whiteness of candescent iron. The source and nature of the flame were mysterious, and many ascribed it to the god himself rather than to mortal agency....
Even thus they have left me, and have gone away. Long since the burden of the massy links, cutting deeper and deeper into my flesh, has become an agony. I am dizzy from gazing downward into the abyss — and yet I cannot fall. Beneath, immeasurably beneath, at recurrent intervals, I hear a hollow and solemn sound. Perhaps it is the sigh of sunken waters ... of cavern-straying winds ... or the respiration of One that abides in the darkness, meting with his breath the slow minutes, the hours, the days, the ages.... My terror has become heavier than the chain, my vertigo is born of a two-fold gulf....
Eons have passed by and all the worlds have ebbed into nothingness, like wreckage borne on a chasm-falling stream, taking with them the lost face of Belthoris. I am poised above the gaping maw of the Shadow.... Somehow, in another world, an exile phantom has written these words... a phantom who must fade utterly from time and place, even as I, the doomed priest Calaspa. I cannot remember the name of the phantom.
Beneath me, in the black depths, there is an awful brightening...
THE CHARNEL GOD
"Mordiggian is the god of Zul-Bha-Sair," said the innkeeper with unctuous solemnity. "He has been the god from years that are lost to man's memory in shadow deeper than the subterranes of his black temple. There is no other god in Zul-Bha-Sair. And all who die within the walls of the city are sacred to Mordiggian. Even the kings and the optimates, at death, are delivered into the hands of his muffled priests. It is the law and the custom. A little while, and the priests will come for your bride."
"But Elaith is not dead," protested the youth Phariom for the third or fourth time, in piteous desperation. "Her malady is one that assumes the lying likeness of death. Twice before has she lain insensible, with a pallor upon her cheeks and a stillness in her very blood, that could hardly be distinguished from those of the tomb; and twice she has awakened after an interim of days."
The innkeeper peered with an air of ponderous unbelief at the girl who lay white and motionless as a mown lily on the bed in the poorly furnished attic chamber.
"In that case you should not have brought her into Zul-Bha-Sair," he averred in a tone of owlish irony. "The physician has pronounced her dead; and her death has been reported to the priests. She must go to the temple of Mordiggian."
"But we are outlanders, guests of a night. We have come from the land of Xylac, far in the north; and this morning we should have gone on through Tasuun, toward Pharaad, the capital of Yoros, which lies near to the southern sea. Surely your god could have no claim upon Elaith, even if she were truly dead."
"All who die in Zul-Bha-Sair are the property of Mordiggian," insisted the taverner senten
tiously. "Outlanders are not exempt. The dark maw of his temple yawns eternally, and no man, no child, no woman, throughout the years, has evaded its yawning. All mortal flesh must become, in due time, the provender of the god."
Phariom shuddered at the oily and portentous declaration.
"Dimly have I heard of Mordiggian, as a legend that travellers tell in Xylac," he admitted. "But I had forgotten the name of his city; and Elaith and I came ignorantly into Zul-Bha-Sair... Even had I known, I should have doubted the terrible custom of which you inform me. ...What manner of deity is this, who imitates the hyena and the vulture? Surely he is no god, but a ghoul."
"Take heed lest you utter blasphemy," admonished the innkeeper. "Mordiggian is old and omnipotent as death. He was worshipped in former continents, before the lifting of Zothique from out the sea. Through him, we are saved from corruption and the worm. Even as the people of other places devote their dead to the consuming flame, so we of Zul-Bha-Sair deliver ours to the god. Awful is the fane, a place of terror and obscure shadow untrod by the sun, into which the dead are borne by his priests and are laid on a vast table of stone to await his coming from the nether vault in which he dwells. No living men, other than the priests, have ever beheld him; and the faces of the priests are hidden behind masks of silver, and even their hands are shrouded, that men may not gaze on them that have seen Mordiggian."
"But there is a king in Zul-Bha-Sair, is there not? I shall appeal to him against this heinous and horrible injustice. Surely he will heed me."
"Phenquor is the king; but he could not help you even if he wished. Your appeal will not even be heard. Mordiggian is above all kings, and his law is sacred. Hark! — for already the priests come."
Phariom, sick at heart with the charnel terror and cruelty of the doom that impended for his girlish wife in this unknown city of nightmare, heard an evil, stealthy creaking on the stairs that led to the attic of the inn. The sound drew nearer with inhuman rapidity, and four strange figures came into the room, heavily garbed in funereal purple, and wearing huge masks of silver graven in the likeness of skulls. It was impossible to surmise their actual appearance, for, even as the taverner had hinted, their very hands were concealed by fingerless gloves; and the purple gowns came down in loose folds that trailed about their feet like unwinding cerecloths. There was a horror about them, of which the macabre masks were only a lesser element; a horror that lay partly in their unnatural, crouching attitudes, and the beastlike agility with which they moved, unhampered by their cumbrous habiliments.
Among them, they carried a curious bier, made from interwoven strips of leather, and with monstrous bones that served for frame and handles. The leather was greasy and blackened as if from long years of mortuary use. Without speaking to Phariom or the innkeeper, and with no delay or formality of any sort, they advanced toward the bed on which Elaith was lying.
Undeterred by their more than formidable aspect, and wholly distraught with grief and anger, Phariom drew from his girdle a short knife, the only weapon he possessed. Disregarding the minatory cry of the taverner, he rushed wildly upon the muffled figures. He was quick and muscular, and, moreover, was clad in light, close-fitting raiment, such as would seemingly have given him a brief advantage.
The priests had turned their backs upon him; but, as if they had foreseen his every action, two of them wheeled about with the swiftness of tigers, dropping the handles of bone that they carried. One of them struck the knife from Phariom's hand with a movement that the eye could barely follow in its snaky darting. Then both assailed him, beating him back with terrible flailing blows of their shrouded arms, and hurling him half across the room into an empty corner. Stunned by his fall, he lay senseless for a term of minutes.
Recovering glazedly, with eyes that blurred as he opened them, he beheld the fact of the stout taverner stooping above him like a tallow-colored moon. The thought of Elaith, more sharp than the thrust of a dagger, brought him back to agonizing consciousness. Fearfully he scanned the shadowy room, and, saw that the ceremented priests were gone, that the bed was vacant. He heard the orotund and sepulchral croaking of the taverner.
"The priests of Mordiggian are merciful, they make allowance for the frenzy and distraction of the newly bereaved. It is well for you that they are compassionate, and considerate of mortal weakness."
Phariom sprang erect, as if his bruised and aching body were scorched by a sudden fire. Pausing only to retrieve his knife, which still lay in the middle of the room, he started toward the door. He was stopped by the hand of the hosteler, clutching greasily at his shoulder.
"Beware, lest you exceed the bounds of the mercy of Mordiggian. It is an ill thing to follow his priests — and a worse thing to intrude upon the deathly and sacred gloom of his temple."
Phariom scarcely heard the admonition. He wrenched himself hastily away from the odious fingers and turned to go; but again the hand clutched him.
"At least, pay me the money that you owe for food and lodging, ere you depart," demanded the innkeeper. "Also, there is the matter of the physician's fee, which I can settle for you, if you will entrust me with the proper sum. Pay now — for there is no surety that you will return."
Phariom drew out the purse that contained his entire worldly wealth, and filled the greedily cupped palm before him with coins that he did not pause to count. With no parting word or backward glance, he descended the moldy and musty stairs of the worm-eaten hostelry, as if spurred by an incubus, and went out into the gloomy, serpentine streets of Zul-Bha-Sair.
Perhaps the city differed little from others, except in being older and darker; but to Phariom, in his extremity of anguish, the ways that he followed were like subterrene corridors that led only to some profound and monstrous charnel. The sun had risen above the overjutting houses, but it seemed to him that there was no light, other than a lost and doleful glimmering such as might descend into mortuary depths. The people, it may have been, were much like other people, but he saw them under a malefic aspect, as if they were ghouls and demons that went to and fro on the ghastly errands of a necropolis.
Bitterly, in his distraction, he recalled the previous evening, when he had entered Zul-Bha-Sair at twilight with Elaith, the girl riding on the one dromedary that had survived their passage of the northern desert, and he walking beside her, weary but content. With the rosy purple of afterglow upon its walls and cupolas, with the deepening golden eyes of its lit windows, the place had seemed a fair and nameless city of dreams, and they had planned to rest there for a day or two before resuming the long, arduous journey to Pharaad, in Yoros.
This journey had been undertaken only through necessity. Phariom, an impoverished youth of noble blood, had been exiled because of the political and religious tenets of his family, which were not in accord with those of the reigning emperor, Caleppos. Taking his newly wedded wife, Phariom had set out for Yoros, where certain allied branches of the house to which he belonged had already established themselves, and would give him a fraternal welcome.
They had travelled with a large caravan of merchants, going directly southward to Tasuun. Beyond the borders of Xylac, amid the red sands of the Celotian waste, the caravan had been attacked by robbers, who had slain many of its members and dispersed the rest. Phariom and his bride, escaping with their dromedaries, had found themselves lost and alone in the desert, and, failing to regain the road toward Tasuun, had taken inadvertently another track, leading to Zul-Bha-Sair, a walled metropolis on the south-western verge of the waste, which their itinerary had not included.
Entering Zul-Bha-Sair, the couple had repaired for reasons of economy to a tavern in the humbler quarter. There, during the night, Elaith had been overcome by the third seizure of the cataleptic malady to which she was liable. The earlier seizures, occurring before her marriage to Phariom, had been recognized in their true character by the physicians of Xylac, and had been palliated by skillful treatment. It was hoped that the malady would not recur. The third attack, no doubt, had been induc
ed by the fatigues and hardships of the journey. Phariom had felt sure that Elaith would recover, but a doctor of Zul-Bha-Sair, hastily summoned by the innkeeper, had insisted that she was actually dead; and, in obedience to the strange law of the city, had reported her without delay to the priests of Mordiggian. The frantic protests of the husband had been utterly ignored.
There was, it seemed, a diabolic fatality about the whole train of circumstances through which Elaith, still living, though with that outward aspect of the tomb which her illness involved, had fallen into the grasp of the devotees of the charnel god. Phariom pondered this fatality almost to madness, as he strode with furious, aimless haste along the eternally winding and crowded streets.
To the cheerless information received from the taverner, he added, as he went on, more and more of the tardily remembered legends which he had heard in Xylac. Ill and dubious indeed was the renown of Zul-Bha-Sair, and he marvelled that he should have forgotten it, and cursed himself with black curses for the temporary but fatal forgetfulness. Better would it have been if he and Elaith had perished in the desert, rather than enter the wide gates that stood always open, gaping for their prey, as was the custom of Zul-Bha-Sair.
The Ultimate Weird Tales Collection - 133 stories - Clark Ashton Smith (Trilogus Classics) Page 51