by John Keay
In order to guard, however, against any disappointment, Captain Lewis again explained the possibility of our not having reached the forks in consequence of the difficulty of the navigation, so that if they should not find us at that spot they might be assured of our not being far below. They again all mounted their horses and rode on rapidly, making one of the Indians carry their flag, so that we might recognise them as they approached us; but to the mortification and disappointment of both parties, on coming within two miles of the forks no canoes were to be seen. Uneasy lest at this moment he should be abandoned, and all his hopes of obtaining aid from the Indians be destroyed, Captain Lewis gave the chief his gun, telling him that if the enemies of his nation were in the bushes he might defend himself with it; that for his own part he was not afraid to die, and that the chief might shoot him as soon as they discovered themselves betrayed. The other three men at the same time gave their guns to the Indians, who now seemed more easy, but still wavered in their resolutions. As they went on towards the point, Captain Lewis, perceiving how critical his situation had become, resolved to attempt a stratagem which his present difficulty seemed completely to justify. Recollecting the notes he had left at the point for us, he sent Drewyer for them with an Indian who witnessed his taking them from the pole. When they were brought, Captain Lewis told Cameahwait that on leaving his brother chief at the place where the river issues from the mountains, it was agreed that the boats should not be brought higher than the next forks we should meet; but that if the rapid water prevented the boats from coming on as fast as they expected, his brother chief was to send a note to the first forks above him to let him know where the boats were; that this note had been left this morning at the forks, and mentioned that the canoes were just below the mountains, and coming slowly up in consequence of the current. Captain Lewis added that he would stay at the forks for his brother chief, but would send a man down the river, and that if Cameahwait doubted what he said, one of their young men would go with him whilst he and the other two remained at the forks. This story satisfied the chief and the greater part of the Indians, but a few did not conceal their suspicions, observing that we told different stories, and complaining that the chief exposed them to danger by a mistaken confidence. Captain Lewis now wrote by the light of some willow brush a note to Captain Clark, which he gave to Drewyer, with an order to use all possible expedition in ascending the river, and engaged an Indian to accompany him by a promise of a knife and some beads. At bedtime the chief and five others slept round the fire of Captain Lewis, and the rest hid themselves in different parts of the willow brush to avoid the enemy, who they feared would attack them in the night. Captain Lewis endeavoured to assume a cheerfulness he did not feel, to prevent the despondency of the savages; after conversing gayly with them he retired to his musquitoe bier, by the side of which the chief now placed himself; he lay down, yet slept but little, being in fact scarcely less uneasy than his Indian companions. He was apprehensive that, finding the ascent of the river impracticable, Captain Clark might have stopped below the Rattlesnake bluff, and the messenger would not meet him. The consequence of disappointing the Indians at this moment would most probably be, that they would retire and secrete themselves in the mountains, so as to prevent our having an opportunity of recovering their confidence; they would also spread a panic through all the neighbouring Indians, and cut us off from the supply of horses so useful and almost so essential to our success.
Saturday, August 17 Captain Lewis rose very early and despatched Drewyer and the Indian down the river in quest of the boats. Shields was sent out at the same time to hunt, while M’Neal prepared a breakfast out of the remainder of the meat. Drewyer had been gone about two hours, and the Indians were all anxiously waiting for some news, when an Indian who had straggled a short distance down the river returned with a report that he had seen the white men, who were only a short distance below, and were coming on. The Indians were all transported with joy, and the chief in the warmth of his satisfaction renewed his embrace to Captain Lewis, who was quite as much delighted as the Indians themselves. The report proved most agreeably true. On setting out at seven o’clock, Captain Clark, with Chaboneau and his wife, walked on shore; but they had not gone more than a mile before Captain Clark saw Sacajawea, who was with her husband one hundred yards ahead, begin to dance and show every mark of the most extravagant joy, turning round him and pointing to several Indians, whom he now saw advancing on horseback, sucking her fingers at the same time to indicate that they were of her native tribe. As they advanced Captain Clark discovered among them Drewyer dressed like an Indian, from whom he learnt the situation of the party. While the boats were performing the circuit he went towards the forks with the Indians, who, as they went along, sang aloud with the greatest appearance of delight. We soon drew near to the camp, and just as we approached it a woman made her way through the crowd towards Sacajawea, and recognising each other, they embraced with the most tender affection. The meeting of these two young women had in it something peculiarly touching, not only in the ardent manner in which their feelings were expressed, but from the real interest of their situation. They had been companions in childhood; in the war with the Minnetarees they had both been taken prisoners in the same battle, they had shared and softened the rigours of their captivity, till one of them had escaped from the Minnetarees, with scarce a hope of ever seeing her friend relieved from the hands of her enemies. While Sacajawea was renewing among the women the friendships of former days, Captain Clark went on, and was received by Captain Lewis and the chief, who, after the first embraces and salutations were over, conducted him to a sort of circular tent or shade of willows. Here he was seated on a white robe, and the chief immediately tied in his hair six small shells resembling pearls, an ornament highly valued by these people, who procured them in the course of trade from the seacoast. The moccasins of the whole party were then taken off, and after much ceremony the smoking began. After this the conference was to be opened, and glad of an opportunity of being able to converse more intelligibly, Sacajawea was sent for; she came into the tent, sat down, and was beginning to interpret, when in the person of Cameahwait she recognised her brother; she instantly jumped up and ran and embraced him, throwing over him her blanket and weeping profusely; the chief was himself moved, though not in the same degree. After some conversation between them she resumed her seat, and attempted to interpret for us, but her new situation seemed to overpower her, and she was frequently interrupted by her tears. After the council was finished, the unfortunate woman learnt that all her family were dead except two brothers, one of whom was absent, and a son of her eldest sister, a small boy, who was immediately adopted by her. The canoes arriving soon after, we formed a camp in a meadow on the left side, a little below the forks, took out our baggage, and by means of our sails and willow poles formed a canopy for our Indian visitors. About four o’clock the chiefs and warriors were collected, and after the customary ceremony of taking off the moccasins and smoking a pipe, we explained to them in a long harangue the purposes of our visit, making themselves one conspicuous object of the good wishes of our government, on whose strength as well as its friendly disposition we expatiated. We told them of their dependance on the will of our government for all future supplies of whatever was necessary either for their comfort or defence; that as we were sent to discover the best route by which merchandize could be conveyed to them, and no trade would be begun before our return, it was mutually advantageous that we should proceed with as little delay as possible; that we were under the necessity of requesting them to furnish us with horses to transport our baggage across the mountains, and a guide to show us the route, but that they should be amply remunerated for their horses, as well as for every other service they should render us. In the meantime our first wish was, that they should immediately collect as many horses as were necessary to transport our baggage to their village, where, at our leisure, we would trade with them for as many horses as they could spare.
/> The speech made a favourable impression; the chief in reply thanked us for our expressions of friendship towards himself and his nation, and declared their willingness to render us every service.
EATING DIRT IN VENEZUELA
Alexander von Humboldt
(1769–1859)
Geographer, geologist, naturalist, anthropologist, physician and philosopher, Baron von Humboldt brought to exploration a greater range of enquiry than any contemporary. Also an indomitable traveller, particularly in the Orinoco/Amazon basin (1799–1804), he often invited danger but always in the cause of scientific observation. The interest of his narratives therefore lies primarily in the author’s insatiable curiosity and in the erudition that allowed him to generalize from his observations. A classic example is his ever deadpan disquisition on earth-eating. It occurs in the middle of a hair-raising account of descending the Orinoco in Venezuela.
This spot displayed one of the most extraordinary scenes of nature, that we had contemplated on the banks of the Orinoco. The river rolled its waters turbulently over our heads. It seemed like the sea dashing against reefs of rocks; but at the entrance of the cavern we could remain dry beneath a large sheet of water that precipitated itself in an arch from above the barrier. In other cavities, deeper, but less spacious, the rock was pierced by the effect of successive filtrations. We saw columns of water, eight or nine inches broad, descending from the top of the vault, and finding an issue by clefts, that seemed to communicate at great distances with each other.
The cascades of Europe, forming only one fall, or several falls close to each other, can never produce such variety in the shifting landscape. This variety is peculiar to rapids, to a succession of small cataracts several miles in length, to rivers that force their way across rocky dikes and accumulated blocks of granite. We had the opportunity of viewing this extraordinary sight longer than we wished. Our boat was to coast the eastern bank of a narrow island, and to take us in again after a long circuit. We passed an hour and a half in vain expectation of it. Night approached, and with it a tremendous storm. It rained with violence. We began to fear that our frail bark had been wrecked against the rocks, and that the Indians, conformably to their habitual indifference for the evils of others, had returned tranquilly to the mission. There were only three of us: we were completely wet, and uneasy respecting the fate of our boat: it appeared far from agreeable to pass, without sleep, a long night of the torrid zone, amid the noise of the Raudales. M. Bonpland proposed to leave me in the island with Don Nicolas Soto, and to swim across the branches of the river, that are separated by the granitic dikes. He hoped to reach the forest, and seek assistance at Atures from Father Zea. We dissuaded him with difficulty from undertaking this hazardous enterprise. He knew little of the labyrinth of small channels, into which the Orinoco is divided. Most of them have strong whirlpools, and what passed before our eyes, while we were deliberating on our situation, proved sufficiently, that the natives had deceived us respecting the absence of crocodiles in the cataracts. The little monkeys which we had carried along with us for months, were deposited on the point of our island. Wet by the rains, and sensible of the least lowering of the temperature, these delicate animals sent forth plaintive cries, and attracted to the spot two crocodiles, the size and leaden colour of which denoted their great age. Their unexpected appearance made us reflect on the danger we had incurred by bathing, at our first passing by the mission of Atures, in the middle of the Raudal. After long waiting, the Indians at length arrived at the close of day. The natural coffer-dam, by which they had endeavoured to descend, in order to make the circuit of the island, had become impassable, owing to the shallowness of the water. The pilot sought long for a more accessible passage in this labyrinth of rocks and islands. Happily our canoe was not damaged, and in less than half an hour our instruments, provision, and animals, were embarked.
We pursued our course during a part of the night, to pitch our tent again in the island of Panumana. We recognized with pleasure the spots where we had botanized when going up the Orinoco. We examined once more on the beach of Guachaco that small formation of sandstone, which reposes directly on granite. Its position is the same as that of the sandstone which Burckhardt observed at the entrance of Nubia, superimposed on the granite of Syene. We passed, without visiting it, the new mission of San Borga, where (as we learned with regret a few days after) the little colony of Guahibos had fled al monte, from the chimerical fear that we should carry them off, to sell them as poitos, or slaves. After having passed the rapids of Tabaje, and the Raudal of Cariven, near the mouth of the great Rio Meta, we arrived without accident at Carichana. The missionary received us with that kind hospitality which he extended to us on our first passage. The sky was unfavourable for astronomical observations; we had obtained some new ones in the two Great Cataracts; but thence, as far as the mouth of the Apure, we were obliged to renounce the attempt. M. Bonpland had the satisfaction at Carichana of dissecting a manati more than nine feet long. It was a female, and the flesh appeared to us not unsavoury. I have spoken in another place of the manner of catching this herbivorous cetacea. The Piraoas, some families of whom inhabit the mission of Carichana, detest this animal to such a degree, that they hid themselves, to avoid being obliged to touch it, whilst it was being conveyed to our hut. They said, that the people of their tribe die infallibly, when they eat of it. This prejudice is the more singular, as the neighbours of the Piraoas, the Guamos and the Ottomacs, are very fond of the flesh of the manati. The flesh of the crocodile is also an object of horror to some tribes, and of predilection to others.
Our stay at Carichana was very useful in recruiting our strength after our fatigues. M. Bonpland bore with him the germs of a cruel malady; he needed repose; but as the delta of the tributary streams included between the Horeda and Paruasi is covered with a rich vegetation, he made long herbalizations, and was wet through several times in a day. We found, fortunately, in the house of the missionary, the most attentive care; we were supplied with bread made of maize flour, and even with milk. The cows yield milk plentifully enough in the lower regions of the torrid zone, wherever good pasturage is found. I call attention to this fact, because local circumstances have spread through the Indian during Archipelago the prejudice of considering hot climates as repugnant to the secretion of milk. We may conceive the indifference of the inhabitants of the New World for a milk diet, the country having been originally destitute of animals capable of furnishing it; but how can we avoid being astonished at this indifference in the immense Chinese population, living in great part beyond the tropics, and in the same latitude with the nomad and pastoral tribes of central Asia? If the Chinese have ever been a pastoral people, how have they lost the tastes and habits so intimately connected with that state, which precedes agricultural institutions? These questions are interesting with respect both to the history of the nations of oriental Asia, and to the ancient communications that are supposed to have existed between that part of the world and the north of Mexico.
We went down the Orinoco in two days, from Carichana to the mission of Uruana, after having again passed the celebrated strait of Baraguan. We stopped several times to determine the velocity of the river, and its temperature at the surface, which was 27.4°. The velocity was found to be two feet in a second (sixty-two toises in 3'6"), in places where the bed of the Orinoco was more than twelve thousand feet broad, and from ten to twelve fathoms deep. The slope of the river is in fact extremely gentle from the Great Cataracts to Angostura; and, if a barometric measurement were wanting, the difference of height might be determined by approximation, by measuring from time to time the velocity of the stream, and the extent of the section in breadth and depth. We had some observations of the stars at Uruana. I found the latitude of the mission to be 7°8'; but the results from different stars left a doubt of more than 1'. The stratum of mosquitos, which hovered over the ground, was so thick that I could not succeed in rectifying properly the artificial horizon. I tormented myself in
vain; and regretted that I was not provided with a mercurial horizon.
The situation of the mission of Uruana is extremely picturesque. The little Indian village stands at the foot of a lofty granitic mountain. Rocks everywhere appear in the form of pillars above the forest, rising higher than the tops of the tallest trees. The aspect of the Orinoco is nowhere more majestic, than when viewed from the hut of the missionary, Fray Ramon Bueno. It is more than two thousand six hundred toises broad, and it runs without any winding, like a vast canal, straight toward the east. Two long and narrow islands (Isla de Uruana and Isla vieja de la Manteca) contribute to give extent to the bed of the river; the two banks are parallel, and we cannot call it divided into different branches. The mission is inhabited by the Ottomacs, tribe in the rudest state, and presenting one of the most extraordinary physiological phenomena. They eat earth; that is, they swallow every day, over several months, very considerable quantities, to appease hunger, and this practice does not appear to have any injurious effect on their health. Though we could stay only one day at Urana, this short space of time sufficed to make us acquainted with the preparation of the poya, or balls of earth. I also found some traces of this vitiated appetite among the Guamos; and between the confluence of the Meta and the Apure, where everybody speaks of dirt-eating as of a thing anciently known. I shall here confine myself to an account of what we ourselves saw or heard from the missionary, who had been doomed to live for twelve years among the savage and turbulent tribe of the Ottomacs.
The inhabitants of Uruana belong to those nations of the savannahs called wandering Indians (Indios andantes), who, more difficult to civilize than the nations of the forest (Indios del monte), have a decided aversion to cultivate the land, and live almost exclusively by hunting and fishing. They are men of very robust constitution; but ill-looking, savage, vindictive, and passionately fond of fermented liquors. They are omnivorous animals in the highest degree; and therefore the other Indians, who consider them as barbarians, have a common saying, “nothing is so loathsome but that an Ottomac will eat it.” While the waters of the Orinoco and its tributary streams are low, the Ottomacs subsist on fish and turtles. The former they kill with surprising dexterity, by shooting them with an arrow when they appear at the surface of the water. When the rivers swell fishing almost entirely ceases. It is then very difficult to procure fish, which often fails the poor missionaries, on fast-days as well as flesh-days, though all the young Indians are under the obligation of “fishing for the convent.” During the period of these inundations, which last two or three months, the Ottomacs swallow a prodigious quantity of earth. We found heaps of earth-balls in their huts, piled up in pyramids three or four feet high. These balls were five or six inches in diameter. The earth which the Ottomacs eat, is a very fine and unctuous clay, of a yellowish grey colour; and, when being slightly baked at the fire, the hardened crust has a tint inclining to red, owing to the oxide of iron which is mingled with it. We brought away some of this earth, which we took from the winter-provision of the Indians; and it is a mistake to suppose that it is steatitic, and that it contains magnesia. Vauquelin did not discover any traces of that substance in it: but he found that it contained more silex than alumina, and three or four per cent of lime.