The Art of Manliness - Manvotionals: Timeless Wisdom and Advice on Living the 7 Manly Virtues

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by Brett McKay


  Do Your Duty in All Things

  A Letter from Robert E. Lee to His Son, 1852

  George Washington Custis Lee was nineteen years old and attending West Point when he received this letter from his father.

  Arlington House, April 5, 1852

  My dear Son:

  I am just in the act of leaving for New Mexico. My fine old regiment has been ordered to that distant region, and I must hasten to see that they are properly taken care of. I have but little to add in reply to your letter of March 26. Your letters breathe a true spirit of frankness; they have given myself and your mother great pleasure.

  You must study to be frank with the world, frankness is the child of honest courage. Say what you mean to do on every occasion, and take it for granted you mean to do right. If a friend should ask a favor, you should grant it, if it is possible and reasonable, if not, tell him plainly why you cannot. You will wrong him and yourself by equivocation of any kind. Never do a wrong thing to make a friend or keep one. The man who requires you to do so is dearly purchased at a sacrifice. Deal kindly but firmly with all your classmates. You will find it the policy which wears best. Above all do not appear to others what you are not. If you have any fault to find with anyone, tell him, not others, of what you complain. There is no more dangerous experiment than that of undertaking to be one thing before a man’s face and another behind his back. We should live and act and say nothing to injure of any one. It is not only best as a matter of principle but it is the path to peace and honor.

  In regard to duty, let me in conclusion of this hasty letter, inform you that nearly a hundred years ago there was a day of remarkable gloom and darkness, still known as the dark day, a day when the light of the sun was slowly extinguished as if by an eclipse. The legislature of Connecticut was in session and as its members saw the unexpected and unaccountable darkness coming on, they shared in the general awe and terror. It was supposed by many that the day of judgment had come. Some one in the consternation of the hour moved for an adjournment. Then there arose an old patriotic legislator, Davenport of Stamford, who said that if the last day had come, he desired to be found in his place of duty, and therefore moved that candles be brought in so that the house could proceed with its duty. There was quietness in that man’s mind, the quietness of heavenly wisdom, an inflexible willingness to obey his duty. Duty, then is the sublimest word in our language. Do your duty in all things, like the old puritan. You cannot do more, you should never wish to do less. Let not me or your mother wear one gray hair for any lack of duty on your part.

  Your affectionate father,

  R.E. LEE.

  Self-Measuring Questions

  Concerning the Characteristic of Integrity

  FROM HOW TO CHOOSE THE RIGHT VOCATION, 1917

  By Holmes W. Merton

  Am I conscientious or careless in meeting my financial obligations? When pressed for sufficient money for current expenses, do I spend what money I may get on my own enjoyment or do I apply it in settlement of my accounts with the butcher, grocer and tailor?

  Am I punctual, dependable, and strictly honest or am I dilatory, unreliable and unregardful of other people’s time, energies and belongings?

  Do I believe in scrupulously “sticking to the truth?” Do I report conversations, incidents and things that I have read with fine respect for the truth—and, if I can not remember the facts distinctly, do I frankly admit it; or do I “embroider the facts as pleases my fancy or to win favor with my hearers?”

  In my mind does “putting the best foot forward” mean taking one’s misfortunes as graciously as may be and making the most of limited means and opportunity or does it imply stretching the truth in self-justification or pushing one’s interest to the detriment of others?

  Having made an agreement or appointment and, later, desiring to break it, do I do so in a straightforward manner or do I invent seemingly plausible excuses for breaking it?

  Does an injury or injustice inflicted upon another arouse my indignation or do I mentally say, “It’s no concern of mine?”

  When I have made a mistake or have misinterpreted the acts or motives of another, am I willing to acknowledge my error and desirous to make reparation if it be possible to do so?

  Am I as faithful when working for an employer as when working solely for my own profit?

  Can I fearlessly scrutinize my ulterior motives and my business dealings or do I sometimes salve my conscience with the sophistry “business is business?”

  If I were an employer and had the power, would I feel justified in grinding my employees down to the lowest living wage?

  Am I spontaneously frank and direct in my social and business relations or am I evasive, suave or hypocritical?

  Do I possess an integral conscience or have I one section for Sundays and religion and another section for week-days and business?

  “A faithful friend is the true image of the Deity.” —Napoleon Bonaparte

  The Goatherd and the Wild Goats

  AN AESOP’S FABLE

  A goatherd, driving his flock from their pasture at eventide, found some wild goats mingled among them, and shut them up together with his own for the night. On the morrow it snowed very hard, so that he could not take the herd to their usual feeding places, but was obliged to keep them in the fold. He gave his own goats just sufficient food to keep them alive, but fed the strangers more abundantly, in the hope of enticing them to stay with him, and of making them his own. When the thaw set in, he led them all out to feed, and the wild goats scampered away as fast as they could to the mountains. The Goatherd taxed them with their ingratitude in leaving him, when during the storm he had taken more care of them than of his own herd. One of them turning about said to him: “That is the very reason why we are so cautious; for if you yesterday treated us better than the Goats you have had so long, it is plain also that if others came after us, you would in the same manner, prefer them to ourselves.”

  Old friends cannot with impunity be sacrificed for new ones.

  “I have been asked what I mean by ‘word of honor.’ I will tell you. Place me behind prison walls—walls of stone ever so high, ever so thick, reaching ever so far into the ground—there is a possibility that in some way or another I might be able to escape; but stand me on the floor and draw a chalk line around me and have me give my word of honor never to cross it. Can I get out of that circle? No, never! I’d die first.” —Karl G. Maeser

  A Letter from George Washington

  to His Wife, 1775

  Shortly before her death, Martha Washington destroyed nearly every letter written between she and her husband. Two of the few remaining letters, including the one below, were found caught behind the drawer of a desk inherited by Martha’s granddaughter. In this letter, written upon being made Commander-in-Chief of the Army, Washington demonstrates his desire to honorably fulfill his two dominating duties—one to his wife, one to his country.

  The letter’s original spelling and punctuation have been retained.

  Philadelphia June 18th 1775

  My Dearest,

  I am now set down to write to you on a subject which fills me with inexpressable concern—and this concern is greatly aggravated and Increased when I reflect on the uneasiness I know it will give you—It has been determined in Congress, that the whole army raised for the defence of the American Cause shall be put under my care, and that it is necessary for me to proceed immediately to Boston to take upon me the Command of it. —You may beleive me my dear Patcy, when I assure you, in the most solemn manner, that, so far from seeking this appointment I have used every endeavour in my power to avoid it, not only from my unwillingness to part with you and the Family, but from a consciousness of its being a trust too great for my Capacity, and that I should enjoy more real happiness and felicity in one month with you, at home, than I have the most distant prospect of reaping abroad, if my stay was to be Seven times Seven years. —But, as it has been a kind of destiny that has thrown me upon this S
ervice, I shall hope that my undertaking of it, is designd to answer some good purpose—You might, & I suppose did perceive, from the Tenor of my Letters, that I was apprehensive I could not avoid this appointment, as I did not even pretend [to] intimate when I should return—that was the case—it was utterly out of my power to refuse this appointment without exposing my Character to such censures as would have reflected dishonour upon myself, and given pain to my friends—This I am sure could not, & ought not to be pleasing to you, & must have lessend me considerably in my own esteem. —I shall rely therefore, confidently, on that Providence which has heretofore preservd, & been bountiful to me, not doubting but that I shall return safe to you in the fall—I shall feel no pain from the Toil, or the danger of the Campaign—My unhappiness will flow, from the uneasiness I know you will feel at being left alone—I therefore beg of you to summon your whole fortitude & Resolution, and pass your time as agreeably as possible—nothing will give me so much sincere satisfaction as to hear this, and to hear it from your own Pen

  If it should be your desire to remove into Alexandria (as you once mentioned upon an occasion of this sort) I am quite pleased that you should put it in practice, & Lund Washington may be directed, by you, to build a Kitchen and other Houses there proper for your Reception—if on the other hand you should rather Incline to spend good part of your time among your Friends below, I wish you to do so—In short, my earnest, & ardent desire is, that you would pursue any Plan that is most likely to produce content, and a tolerable degree of Tranquility as it must add greatly to my uneasy feeling to hear that you are dissatisfied, & complaining at what I really could not avoid.

  As Life is always uncertain, and common prudence dictates to every Man the Necessity of settling his temporal Concerns whil[st] it is in his power—and whilst the Mind is calm and undisturbed, I have, since I came to this place (for I had not time to do it before I left home) got Col. Pendleton to Draft a Will for me by the directions which I gave him, which Will I now Inclose—The Provision made for you, in ca[se] of my death, will, I hope, be agreeable.

  I shall add nothing more at present as I have several Letters to write, but to desire you will remember me to Milly & all Friends, and to assure you that I am with most unfeigned regard, My dear Patcy

  Yr Affecte.

  G. Washington

  The Builders

  From THE SEASIDE AND THE FIRESIDE, 1850

  By Henry Wadsworth Longfellow

  All are architects of Fate,

  Working in these walls of Time;

  Some with massive deeds and great,

  Some with ornaments of rhyme.

  Nothing useless is, or low;

  Each thing in its place is best;

  And what seems but idle show

  Strengthens and supports the rest.

  For the structure that we raise,

  Time is with materials filled;

  Our to-days and yesterdays

  Are the blocks with which we build.

  Truly shape and fashion these;

  Leave no yawning gaps between;

  Think not, because no man sees,

  Such things will remain unseen.

  In the elder days of Art,

  Builders wrought with greatest care

  Each minute and unseen part;

  For the Gods see everywhere.

  Let us do our work as well,

  Both the unseen and the seen;

  Make the house, where Gods may dwell,

  Beautiful, entire, and clean.

  Else our lives are incomplete,

  Standing in these walls of Time,

  Broken stairways, where the feet

  Stumble as they seek to climb.

  Build to-day, then, strong and sure,

  With a firm and ample base;

  And ascending and secure

  Shall to-morrow find its place.

  Thus alone can we attain

  To those turrets, where the eye

  Sees the world as one vast plain,

  And one boundless reach of sky.

  “It is part of a good man to do great and noble deeds, though he risk everything.” —Plutarch

  How a Slave Was Made a Man

  FROM NARRATIVE OF THE LIFE OF FREDERICK DOUGLASS, AN AMERICAN SLAVE, 1845

  By Frederick Douglass

  Frederick Douglass was born a slave in 1818. When he was sixteen, his master, unhappy with Douglass, sent him to Edward Covey, who had a reputation for breaking rebellious slaves with brutal punishment. Covey whipped Douglass nearly every week and worked him to the bone, leaving Douglass feeling broken “body, soul, and spirit” and close to suicide. But then one day Douglass reached his limit, stood up for his honor, and reclaimed his manhood.

  I have already intimated that my condition was much worse during the first six months of my stay at Mr. Covey’s than in the last six. The circumstances leading to the change in Mr. Covey’s course toward me form an epoch in my humble history. You have seen how a man was made a slave; you shall see how a slave was made a man.

  Mr. Covey was at the house, about one hundred yards from the treading-yard where we were fanning. On hearing the fan stop, he left immediately, and came to the spot where we were. He hastily enquired what the matter was. Bill answered that I was sick, and there was no one to bring wheat to the fan. I had by this time crawled away under the side of the post and rail-fence by which the yard was enclosed, hoping to find relief by getting out of the sun. He then asked where I was. He was told by one of the hands. He came to the spot, and after looking at me awhile, asked me what was the matter. I told him as well as I could, for I scarce had strength to speak. He then gave me a savage kick in the side, and told me to get up. I tried to do so, but fell back in the attempt. He gave me another kick, and again told me to rise. I again tried, and succeeded in gaining my feet: but, stooping to get the tub with which I was feeding the fan, I again staggered and fell. While down in this situation, Mr. Covey took up the hickory slat with which Hughes had been striking off the half-bushel measure, and with it gave me a heavy blow upon the head, making a large wound, and the blood ran freely; and with this, again told me to get up. I made no effort to comply, having now made up my mind to let him do his worst.

  In a short time after receiving this blow, my head grew better. Mr. Covey had now left me to my fate. At this moment I resolved, for the first time, to go to my master, enter a complaint, and ask his protection. In order to do this, I must that afternoon walk seven miles; and this, under the circumstances, was truly a severe undertaking. I was exceedingly feeble; made so as much by the kicks and blows which I received, as by the severe fit of sickness to which I had been subjected. I, however, watched my chance, while Covey was looking in an opposite direction, and started for St. Michael’s. I succeeded in getting a considerable distance on my way to the woods, when Covey discovered me, and called after me to come back, threatening what he would do if I did not come. I disregarded both his calls and his threats, and made my way to the woods as fast as my feeble state would allow; and thinking I might be overhauled by him if I kept the road, I walked through the woods, keeping far enough from the road to avoid detection, and near enough to prevent losing my way. I had not gone far, before my little strength again failed me. I could go no farther. I fell down, and lay for a considerable time. The blood was yet oozing from the wound on my head. For a time I thought I should bleed to death, and think now that I should have done so, but that the blood so matted my hair as to stop the wound.

  After lying there about three quarters of an hour, I nerved myself up again, and started on my way, through bogs and briers, barefooted and bareheaded, tearing my feet sometimes at nearly every step; and after a journey of about seven miles, occupying some five hours to perform it, I arrived at master’s store. I then presented an appearance enough to affect any but a heart of iron. From the crown of my head to my feet, I was covered with blood. My hair was all clotted with dust and blood; my shirt was stiff with blood. My legs and fee
t were torn in sundry places with briers and thorns, and were also covered with blood. I suppose I looked like a man who had escaped a den of wild beasts, and barely escaped them. In this state I appeared before my master, humbly entreating him to interpose his authority for my protection. I told him all the circumstances as well as I could, and it seemed, as I spoke, at times to affect him. He would then walk the floor, and seek to justify Covey by saying he expected I deserved it. He asked me what I wanted. I told him to let me get a new home; that as sure as I lived with Mr. Covey again, I should live with but to die with him; that Covey would surely kill me—he was in a fair way for it. Master Thomas ridiculed the idea that there was any danger of Mr. Covey’s killing me, and said that he knew Mr. Covey; that he was a good man, and that he could not think of taking me from him; that should he do so, he would lose the whole year’s wages; that I belonged to Mr. Covey for one year, and that I must go back to him, come what might; and that I must not trouble him with any more stories, or that he would himself get hold of me. After threatening me thus, he gave me a very large dose of salts, telling me that I might remain in St. Michael’s that night, (it being quite late,) but that I must be off back to Mr. Covey’s early in the morning; and that if I did not, he would get hold of me, which meant that he would whip me. I remained all night, and according to his orders, I started off to Covey’s in the morning … wearied in body and broken in spirit.

  Upon entering the yard gate, out came Mr. Covey on his way to meeting. He spoke to me very kindly, bade me drive the pigs from a lot near by, and passed on towards the church. … All went well till Monday morning. … Long before daylight, I was called to go and rub, curry, and feed the horses. I obeyed, and was glad to obey. But whilst thus engaged, whilst in the act of throwing down some blades from the loft, Mr. Covey entered the stable with a long rope; and just as I was half out of the loft, he caught hold of my legs, and was about tying me. As soon as I found what he was up to, I gave a sudden spring, and as I did so, he holding to my legs, I was brought sprawling on the stable floor. Mr. Covey seemed now to think he had me, and could do what he pleased; but at this moment—from whence came the spirit I don’t know—I resolved to fight; and suiting my action to the resolution, I seized Covey hard by the throat; and as I did so, I rose. He held on to me, and I to him. My resistance was so entirely unexpected, that Covey seemed taken all aback. He trembled like a leaf. This gave me assurance, and I held him uneasy, causing the blood to run where I touched him with the ends of my fingers. Mr. Covey soon called out to Hughes for help. Hughes came, and, while Covey held me, attempted to tie my right hand. While he was in the act of doing so, I watched my chance, and gave him a heavy kick close under the ribs. This kick fairly sickened Hughes, so that he left me in the hands of Mr. Covey. This kick had the effect of not only weakening Hughes, but Covey also. When he saw Hughes bending over with pain, his courage quailed. He asked me if I meant to persist in my resistance. I told him I did, come what might; that he had used me like a brute for six months, and that I was determined to be used so no longer. With that, he strove to drag me to a stick that was lying just out of the stable door. He meant to knock me down. But just as he was leaning over to get the stick, I seized him with both hands by his collar, and brought him by a sudden snatch to the ground. By this time, Bill came. Covey called upon him for assistance. Bill wanted to know what he could do. Covey said, “Take hold of him, take hold of him!” Bill said his master hired him out to work, and not to help to whip me; so he left Covey and myself to fight our own battle out. We were at it for nearly two hours. Covey at length let me go, puffing and blowing at a great rate, saying that if I had not resisted, he would not have whipped me half so much. The truth was, that he had not whipped me at all. I considered him as getting entirely the worst end of the bargain; for he had drawn no blood from me, but I had from him. The whole six months afterwards, that I spent with Mr. Covey, he never laid the weight of his finger upon me in anger. He would occasionally say, he didn’t want to get hold of me again. “No,” thought I, “you need not; for you will come off worse than you did before.”

 

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