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Collected Poems 1945-1990

Page 25

by R. S. Thomas


  at the dance, round

  and round, hand

  in hand, weaving

  invisible threads. When

  you are young ... But

  there was One

  with his eye on her;

  she saw him stand

  under the branches.

  History insists

  on a marriage, but the husband was as cuckolded

  as Joseph.

  Listen again:

  To the knocker at the door:

  ‘Miss Thomas has gone dancing.’

  To the caller in time:

  ‘The mistress is sitting the dance

  out with God at her side.’

  To the traveller up learning’s

  slope: ‘She is ahead of you on her knees.

  She who had decomposed

  is composed again in her hymns.

  The dust settles on the Welsh language,

  but is blown away in great gusts

  week by week in chapel after chapel.’

  Is there a scholarship that grows

  naturally as the lichen? How

  did she, a daughter of the land, come

  by her learning? You have seen

  her face, figure-head of a ship

  outward bound? But she was not

  alone; a trinity of persons

  saw to it she kept on course

  like one apprenticed since early

  days to the difficulty of navigation

  in rough seas. She described her turbulence

  to her confessor, who was the more

  astonished at the fathoms

  of anguish over which she had

  attained to the calmness of her harbours.

  There are other pilgrimages

  to make beside Jerusalem, Rome;

  beside the one into the no-man’s-

  land beyond the microscope’s carry.

  If you came in winter,

  you would find the tree

  with your belief still crucified

  upon it, that for her at all

  times was in blossom, the resurrection

  of one that had come seminally

  down to raise the deciduous human

  body to the condition of his body.

  Hostilities were other peoples’.

  Though a prisoner of the Lord

  she was taken without fighting.

  That was in the peace before

  the wars that were to end

  war. If there was a campaign

  for her countrymen, it was one

  against sin. Musically

  they were conscripted to proclaim

  Sunday after Sunday the year

  round they were on God’s side. England

  meanwhile detected its enemies

  from afar. These made friends

  out in the fields because

  of its halo with the ancestral scarecrow.

  Has she waited all these years

  for me to forget myself

  and do her homage? I begin

  now: Ann Thomas, Ann Griffiths,

  one of a thousand Anns chosen

  to confound your parentage

  with your culture – I know

  Powys, the leafy backwaters

  it is easy for the spirit to forget

  its destiny in and put on soil

  for its crown. You walked solitary

  there and were not tempted,

  or took your temptation as calling

  to see Christ rising in April

  out of that same soil and clothing

  his nakedness like a tree. Your similes

  were agricultural and profound.

  As winter is forgiven by spring’s

  blossom, so defoliated man,

  thrusting his sick hand in the earth’s

  side is redeemed by conviction.

  Ann, dear, what can our scholarship

  do but wander like Efyrnwy

  your grass library, wondering at the absence

  of all volumes but one? The question

  teases us like the undying

  echo of an Amen high up

  in the cumulus rafters over Dolanog.

  The theologians disagree

  on their priorities. For her

  the centuries’ rhetoric contracted

  to the three-letter word. What was sin

  but the felix culpa enabling

  a daughter of the soil to move

  in divine circles? This was before

  the bomb, before the annihilation

  of six million Jews. It appears now

  the confession of a child before

  an upholstered knee; her achievement

  the sensitising of the Welsh

  conscience to the English rebuke.

  The contemporary miracle is the feeding

  of the multitude on the sublime

  mushroom, while the Jesus,

  who was her lover, is a face

  gathering moss on the gable

  of a defunct chapel, a myth shifting

  its place to the wrong end

  of the spectrum under the Doppler

  effect of the recession of our belief.

  Three pilgrimages to Bardsey

  equalling one to Rome – How close

  need a shrine be to be too far

  for the traveller of today who is in

  a hurry? Spare an hour or two

  for Dolanog – no stone cross,

  no Holy Father. What question

  has the country to ask, looking as if

  nothing has happened since the earth

  cooled? And what is your question?

  She was young and was taken.

  If one asked you: ‘Are you glad

  to have been born?’ would you let

  the positivist reply for you

  by putting your car in gear, or watch

  the exuberance of nature in a lost

  village, that is life saying Amen

  to itself? Here for a few years

  the spirit sang on a bone bough

  at eternity’s window, the flesh trembling

  at the splendour of a forgiveness

  too impossible to believe in, yet believing.

  Are the Amens over? Ann (Gymraeg)

  you have gone now but left us with the question

  that has a child’s simplicity and a child’s depth:

  Does the one who called to you,

  when the tree was green, call us

  also, if with changed voice,

  now the leaves have fallen and the boughs

  are of plastic, to the same thing?

  She listened to him.

  We listen to her.

  She was in time

  chosen. We but infer

  from the union of time

  with space the possibility

  of survival. She who was born

  first must be overtaken

  by our tomorrow.

  So with wings pinned

  and fuel rationed,

  let us put on speed

  to remain still

  through the dark hours

  in which prayer gathers

  on the brow like dew,

  where at dawn the footprints

  of one who invisibly

  but so close passed

  discover a direction.

  Formula

  And for the soul

  in its bone tent, refrigerating

  under the nuclear winter,

  no epitaph prepared

  in our benumbed language

  other than the equation

  hanging half-mast like the after-

  birth of thought: E = mc2.

  Aubade

  I awoke. There was dew,

  and the voice of time singing:

  It is too late to begin,

  you are there already.

  I went to the window

  as to a peep-show: There she was

 
; all fly-wheels and pistons;

  her smile invisible

  as a laser. And, ‘No,’

  I cried, ‘No’ turning away

  into the computed darkness

  where she was waiting

  for me, with art’s stone

  rolled aside from her belly

  to reveal the place poetry had lain

  with the silicon angels in attendance.

  Cones

  Simple in your designs,

  infinite in your variations

  upon them: the leaf’s veins,

  the shell’s helix, the stars themselves

  gyring down to a point

  in the mind; the mind also

  from that same point spiralling

  outward to take in space.

  Heartening that in our journeys

  through time we come round not

  to the same place, but recognise it

  from a distance. It is the dream

  we remember, that makes us say:

  ‘We have been here before.’ In

  truth we are as far from it

  as one side of the cone

  from the other, and in between

  are the false starts, the failures,

  the ruins from which we climbed,

  not to look down, but to feel your glance

  resting on us at the next angle

  of the gyre.

  God, it is not your reflections

  we seek, wonderful as they are

  in the live fibre; it is the possibility

  of your presence at the cone’s

  point towards which we soar

  in hope to arrive at the still

  centre, where love operates

  on all those frequencies

  that are set up by the spinning

  of two minds, the one on the other.

  Testimonies

  The first stood up and testified to Christ:

  I was made in the image of man; he unmanned me.

  The second stood up: He appeared to me

  in church in a stained window. I saw through him.

  The third: Patient of love, I went

  to him with my infirmity, and was not cured.

  The fourth stood up, with between his thighs

  a sword. ‘He came not to bring peace’ he said.

  The fifth, child of his time, wasted his time

  asking eternity: ‘Who is my father and mother?’

  So all twelve spoke, parodies of the disciples

  on their way to those bone thrones from which they

  would judge others.

  Coming

  To be crucified

  again? To be made friends

  with for his jeans and beard?

  Gods are not put to death

  any more. Their lot now

  is with the ignored.

  I think he still comes

  stealthily as of old,

  invisible as a mutation,

  an echo of what the light

  said, when nobody

  attended; an impression

  of eyes, quicker than

  to be caught looking, but taken

  on trust like flowers in the

  dark country towards which we go.

  The Fly

  And the fly said: ‘Nothing

  to do. May as well

  alight here.’ No luck;

  no poison. So man walked

  immune down avenues

  of vast promise, seeking

  perfection. The fly

  had it; filled in the time

  flying, embroidering space

  with the invisible meshwork

  of flight’s thread; spun rainbows

  from light’s spectrum. Man

  worked more purposely

  at his plans: immortality,

  truth; killing the things would not

  be killed, like time, love,

  the one human, the other

  one of the fly’s ilk.

  What

  is perfection? Anonymity’s

  patent? A frame fitted

  for effortless success

  in conveying viruses

  to the curved nostril?

  I will not

  be here long, but have seen

  (among people) distorted

  bodies, haloed with love,

  shedding a radiance

  where flies hung smaller

  than the dust they say

  man came from and to which,

  I say, he will not return.

  Apostrophe

  Improvisers, he thinks,

  making do with the gaps

  in their knowledge; thousands of years

  on the wrong track, consoling

  themselves with the view by the way.

  Their lives are an experiment

  in deception; they increase

  their lenses to keep a receding

  future in sight. In arid

  museums they deplore the sluggishness

  of their ascent by a bone

  ladder to where they took off

  into space-time. They are orbited

  about an unstable centre,

  punishing their resources

  to remain in flight.

  There are no journeys,

  I tell them. Love turns

  on its own axis, as do beauty and truth,

  and the wise are they

  who in every generation

  remain still to assess their nearness

  to it by the magnitude of their shadow.

  Fable

  Winged life – why

  respect it? A foretaste;

  heaven dwellers? But look

  what we do with what

  we have – the smashed decibels,

  the razed cities, all

  to the ticking of the unhatched

  egg in a Spartan temple.

  Hebrews 1229

  If you had made it smaller

  we would have fallen off; larger

  and we would never have caught up

  with our clocks. Just right

  for us to know things are there

  without seeing them? Forgive

  us the contempt our lenses

  breed in us. To be brought near

  stars and microbes does us no good,

  chrysalises all, that pupate

  idle thoughts. We have stared and stared, and not stared

  truth out, and your name has occurred

  on and off with its accompanying

  shadow. Who was it said: Fear

  not, when fear is an ingredient

  of our knowledge of you? The mistake

  we make, looking deep into the fire,

  is to confer features upon a presence

  that is not human; to expect love

  from a kiss whose only property is to consume.

  Roles

  How old was he, when he asked

  who he was, and receiving

  no answer, asked who they

  were, who projected images

  of themselves on an unwilling

  audience. They named him, adding

  the preliminary politeness, endorsing

  a claim to gentility he did not

  possess. The advance towards Christian

  terms was to an understanding of the significance

  of repentance, courtesy put under greater

  constraint; an effort to sustain the role

  they insisted that he had written.

  Who reaches such straits flees

  to the sanctuary of his mirror for re-assurance

  that he is still there, challenging the eyes

  to look back into his own and not

  at the third person over his shoulder.

  Gift

  Some ask the world

  and are diminished

  in the receiving

  of it. You gave me

  only this small pool

 
that the more I drink

  from, the more overflows

  me with sourceless light.

  Harvest End

  (From the Welsh of Caledfryn)

  The seasons fly;

  the flowers wither;

  the leaves lie

  on the ground. Listen

  to the sad song

  of the reapers: ‘Ripe

  corn’, as over the sea

  the birds go.

  Suddenly the year

  ends. The wind rages;

  everything in its path

  breaks. Dire weather;

  in front of a stick

  fire, fetched from

  the forest, firm and infirm

  cower within doors.

  The longest of lives

  too soon slips by.

  Careers fold and with

  them good looks fade.

  Spring’s bloom is spent,

  summer is done, too.

  With a rush we come

  to winter in the grave.

  The Wood

  A wood.

  A man entered;

  thought he knew the way

  through. The old furies

  attended. Did he emerge

  in his right mind? The same

  man? How many years

  passed? Aeons? What is

  the right mind? What does

  ‘same’ mean? No change of clothes

  for the furies? Fast

  as they are cut down

  the trees grow, new

  handles for axes.

  There is a rumour from the heart

  of the wood: brow

  furrowed, mind

  smooth, somebody huddles

  in wide contemplation – Buddha,

  Plato, Blake, Jung –

  the name changes, identity

  remains, pure being waiting

  to be come at. Is it the self

  that he mislaid? Is it why

  he entered, ignoring

  the warning of the labyrinth

  without end? How many times

  over must he begin again?

  Biography

  A life’s trivia: commit them

  not to the page, but to the waste-basket

  of time. What was special

  about you? Did you write the great

  poem? Find the answer to the question:

  When a little becomes much?

  You made war, campaigning upon the piano

  that would surrender to the television.

  Were you first in the race

  for the cup of silver not to be drunk

  from? You ran fast and came home breathless

  to the platitudes of the language.

  Were you tall? Taller than you

  your best tales looked over your shoulder.

 

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