by Various
They never appeared to be excited or uneasy about the result of the elections. I never heard an animated political argument, such as I used to read about in America. I asked a politician one day what she thought of the probable success of the opposite party. She replied that it would not make any difference to the country as both candidates were perfectly competent to fill the office.
"Do you never make disparaging statements about the opposing candidate?" was my inquiry.
"How could we?" she asked in surprise, "when there are none to make."
"You might assume a few for the time being; just to make her lose votes."
"That would be a crime worthy of barbarians."
"Do you never have any party issues?"
"No. There is never anything to make an issue of. We all work for the good of the people, and the whole people. There is no greed of glory or gain; no personal ambition to gratify. Were I to use any artifice to secure office or popularity, I should be instantly deprived of public esteem and notice. I do my duty conscientiously; that is the aim of public life. I work for the public good and my popularity comes as it is earned and deserved. I have no fear of being slighted or underrated. Every politician feels and acts the same way."
"Have politicians ever bought votes with money, or offered bribes by promising positions that it would be in their official power to grant when elected?"
"Never! There is not a citizen of Mizora who would not scorn an office obtained in such a way. The profession of politics, while not to be compared in importance with the sciences, is yet not devoid of dignity. It is not necessary to make new laws. They were perfected long ago, and what has been proven good we have no desire to change. We manage the government according to a conscientious interpretation of the law. We have repealed laws that were in force when our Republic was young, and dropped them from the statute books. They were laws unworthy of our civilization. We have laws for the protection of property and to regulate public morals, and while our civilization is in a state of advancement that does not require them, yet we think it wisdom to let them remain. The people know that we have such laws and live up to them without surveillance. They would abide by the principles of justice set forth in them just as scrupulously if we should repeal them.
"You spoke of bribes. In remote ages, when our country was emerging from a state of semi-barbarism, such things were in common practice. Political chicanery was a name given to various underhand and dishonest maneuvers to gain office and public power. It was frequently the case that the most responsible positions in the Government would be occupied by the basest characters, who used their power only for fraud to enrich themselves and their friends by robbing the people. They deceived the masses by preaching purity. They were never punished. If they were accused and brought to trial, the wealth they had stolen from the government purchased their acquittal, and then they posed as martyrs. The form of government was then, as now, a Federal Republic, but the people had very little to do with it. They were merely the tools of unscrupulous politicians. In those days a sensitively honest person would not accept office, because the name politician was a synonym for flexible principles. It was derogatory to one's character to seek office."
"Was dishonesty more prominent in one party than another?" I asked, thinking how very Americanish this history sounded.
"We, who look back upon the conditions of those times and view it with dispassionate judgment, can perceive corruption in both political parties. The real welfare of the country was the last thing considered by a professional politician. There was always something that was to benefit the people brought forward as a party issue, and used as a means of working up the enthusiasm or fears of the people, and usually dropped after the election.
"The candidate for election in those days might be guilty of heinous crimes, yet the party covered them all, and over that covering the partisan newspaper spread every virtue in the calendar. A stranger to the country and its customs reading one of their partisan newspapers during a political campaign, might conclude that the party it advocated was composed of only the virtues of the country, and their leader an epitome of the supremest excellence.
"Reading in the same paper a description of the opposing party, the stranger might think it composed of only the degraded and disreputable portion of the nation, and its leader the scum of all its depravity. If curiosity should induce a perusal of some partisan paper of the other party, the same thing could be read in its columns, with a change of names. It would be the opposite party that was getting represented in the most despicable character, and their leader was the only one who possessed enough honesty and talent to keep the country from going to wreck. The other party leader was the one who was guilty of all the crimes in the calendar. A vast number of people were ignorant enough to cling blindly to one party and to believe every word published by its partisan papers. This superstitious party faith was what the unscrupulous politicians handled dexterously for their own selfish ends. It was not until education became universal, and a higher culture was forced upon the majority--the working classes--that politics began to purify itself, and put on the dignity of real virtue, and receive the respect that belongs to genuine justice.
"The people became disgusted with defamatory political literature, and the honorable members of both parties abjured it altogether. In such a government as this, two great parties could not exist, where one was altogether bad and the other altogether good. It became apparent to the people that there was good in both parties, and they began to elect it irrespective of party prejudice. Politicians began to work for their country instead of themselves and their party, and politics took the noble position that the rights of humanity designed it for. I have been giving you quite a history of our ancient politics. Our present condition is far different. As the people became enlightened to a higher degree, the government became more compact. It might now be compared to a large family. There are one hundred States in the Union. There was a time when every State made its own laws for its own domestic government. One code of laws is now enforced in every State. In going from one State to another citizens now suffer no inconvenience from a confusion of laws. Every State owes allegiance to the General Government. No State or number of States could set up an independent government without obtaining the consent and legal dissolution from the General Government. But such a thing will never be thought of. We have prospered as a great united Nation. Our union has been our strength, our prosperity."
I visited with Wauna a number of the States' Capitals. In architecture the Mizora people display an excellent taste. Their public buildings might all be called works of art. Their government buildings, especially, were on a scale of magnificent splendor. The hollow square seemed to be a favorite form. One very beautiful capitol building was of crystal glass, with facing and cornices of marble onyx. It looked more like a gigantic gem than anything I could compare it to, especially when lighted up by great globes of white fire suspended from every ceiling.
Upon my entrance into Mizora, I was led into the belief that I had arrived at a female seminary, because the dining and sleeping accommodations for the stateswoman were all in the Capitol building. I observed that the State Capitols were similarly accommodated. In Mizora the home is the heart of all joy, and wherever a Mizora woman goes, she endeavors to surround herself with its comforts and pleasures. That was the reason that the splendid Capitol building had its home-like appointments, was a Nation of women exclusively--at least as far as I had as yet been able to discover.
Another reason for the homes of all officials of the Government being within the public buildings, was because all the personal expenses, excepting clothing, were paid by the Government. The salaries of Government positions were not large, compared with those of the sciences; but as their social and political dues were paid out of the public treasury, the salaries might be considered as net profit. This custom had originated many centuries in the past. In those early days, when a penurious character became an incumbent
of public office, the social obligations belonging to it were often but niggardly requited. Sometimes business embarrassments and real necessity demanded economy; so, at last, the Government assumed all the expenses contingent upon every office, from the highest to the lowest. By this means the occupant of a Government office was freed from every care but those of state.
The number and style of all social entertainments that were obligatory of the occupant of a public office, were regulated by law. As the people of Mizora believed in enjoyment, the entertainments provided by the Government as the necessary social dues of its officers, were not few, nor scantily furnished.
CHAPTER XII.
The artificial light in Mizora puzzled me longest to understand. When I first noticed it, it appeared to me to have no apparent source. At the touch of a delicate hand, it blazed forth like a star in the center of the ceiling. It diffused a soft and pleasing brilliancy that lent a charm to everything it revealed. It was a dreamy daylight, and was produced by electricity.
In large halls, like a theatre or opera house, the light fell in a soft and penetrating radiance from the center of the dome. Its source was not visible to either audience or actresses, and, in consequence, occasioned no discomfort to the eyes. The light that illuminated the stage was similarly arranged. The footlights were not visible. They were in the rear of the stage. The light came upward like the rays of the setting sun, revealing the setting of the stage with vivid distinctness. I can best describe the effect of this singular arrangement by calling attention to the appearance of the sun when declining behind a small elevation. How sharply every object is outlined before it? How soft and delicate is the light in which everything is bathed? Every cloud that floats has all of its fleecy loveliness limned with a radiant clearness.
I was very desirous to know how this singular effect was produced, and at my request was taken to the stage. An opening in the back part of it was covered with pink colored glass. Powerful electric lights from below the stage were reflected through this glass upon it. The glass was highly refractive and so perfectly translucent, I at first thought there was none there, and when I stood upon its edge, and looked down into a fiery gulf below, I instinctively thought of the "Lost People," who are said to wander amid torturing yet unconsumable flames. But, happily, the ones I gazed upon were harmless ones.
The street lights of Mizora were at a considerable elevation from the ground. They were in, or over, the center of the street, and of such diffuse brilliancy as to render the city almost as light as day. They were in the form of immense globes of soft, white fire, and during the six months that answered to the Mizora night, were kept constantly burning. It was during this period that the Aurora Borealis shone with such marvelous brilliancy.
Generally, its display was heralded by an arc of delicate green-tinted light, that spanned the heavens. The green tint deepened into emerald, assuming a delicate rose hue as it faded upward into rays that diverged from the top until the whole resembled a gigantic crown. Every ray became a panorama of gorgeous colors, resembling tiny sparks, moving hither and thither with inconceivable swiftness. Sometimes a veil of mist of delicate green hue depended from the base of the crown, and swayed gently back and forth. As soon as the swaying motion commenced, the most gorgeous colors were revealed. Myriads of sparks, no larger than snow-flakes, swarmed across the delicate green curtain in every conceivable color and shade, but always of that vapory, vivid softness that is indescribable. The dancing colors resembled gems encased in a film of mist.
One display that I witnessed I shall attempt to describe. The arc of delicate green appeared first, and shot upward diverging rays of all the warm, rich hues of red. They formed a vast crown, outlined with a delicate halo of fire. A veil of misty green fluttered down from its base, and, instantly, tiny crowns, composed of every brilliant color, with a tracery of fire defining every separate one, began to chase one another back and forth with bewildering rapidity. As the veil swayed to and fro, it seemed to shake the crowns into skeins of fire, each thread strung with countless minute globes of every conceivable color and hue. Those fiery threads, aerial as thistle down, wove themselves in and out in a tangled mass of gorgeous beauty. Suddenly the beads of color fell in a shower of gems, topaz and emerald, ruby and sapphire, amethyst and pearly crystals of dew. I looked upward, where the rays of variegated colors were sweeping the zenith, and high above the first crown was a second more vivid still. Myriads of rainbows, the colors broad and intense, fluttered from its base, the whole outlined by a halo of fire. It rolled together in a huge scroll, and, in an instant, fell apart a shower of flakes, minute as snow, but of all the gorgeous, dazzling hues of earth and sky combined. They disappeared in the mystery of space to instantly form into a fluttering, waving banner of delicate green mist and--vanish; only to repeat itself.
The display of the Aurora Borealis was always an exhibition of astonishing rapidity of motion of intense colors. The most glorious sunset--where the vapory billows of the sky have caught the bloom of the dying Autumn--cannot rival it. All the precious gems of earth appear to have dissolved into mist, to join in a wild and aerial dance. The people of Mizora attributed it entirely to electricity.
Although the sun never rose or set in Mizora, yet for six months in a year, that country had the heart of a voluptuous summer. It beat with a strong, warm pulse of life through all nature. The orchards budded and bloomed, and mellowed into perfect fruition their luscious globes. The fields laughed in the warm, rich light, and smiled on the harvest. I could feel my own blood bound as with a new lease of life at the first breath of spring.
The winters of Mizora had clouds and rain and sleet and snow, and sometimes, especially near the circular sea, the fury of an Arctic snow storm; but so well prepared were they that it became an amusement. Looking into the chaos of snow flakes, driven hither and thither by fierce winds, the pedestrians in the street presented no painful contrast to the luxury of your own room, with its balmy breath and cheerful flowers. You saw none but what were thoroughly clad, and you knew that they were hurrying to homes that were bright and attractive, if not as elegant as yours; where loving welcomes were sure to greet them and happiness would sit with them at the feast; for the heart that is pure has always a kingly guest for its company.
A wonderful discovery that the people of Mizora had made was the power to annihilate space as an impediment to conversation. They claimed that the atmosphere had regular currents of electricity that were accurately known to them. They talked to them by means of simply constructed instruments, and the voice would be as audible and as easily recognized at three thousand miles distant as at only three feet. Stations were built similar to our telegraph offices, but on high elevations. I understood that they could not be used upon the surface. Every private and public house, however, had communication with the general office, and could converse with friends at a distance whenever desirable. Public speakers made constant use of it, but in connection with another extraordinary apparatus which I regret my inability to perfectly describe.
I saw it first from the dress circle of a theater. It occupied the whole rear of the stage, and from where I sat, looked like a solid wall of polished metal. But it had a wonderful function, for immediately in front of it, moving, speaking and gesturing, was the figure of a popular public lecturer, so life-like in appearance that I could scarcely be convinced that it was only a reflection. Yet such it was, and the original was addressing an audience in person more than a thousand miles distant.
It was no common thing for a lecturer to address a dozen or more audiences at the same time, scattered over an area of thousands of miles, and every one listening to and observing what appeared to be the real speaker. In fact, public speakers in Mizora never traveled on pure professional business. It was not necessary. They prepared a room in their own dwelling with the needful apparatus, and at the time specified delivered a lecture in twenty different cities.
I was so interested in this very remarkable invention that
I made vigorous mental exertions to comprehend it sufficiently to explain its mechanism and philosophical principles intelligently; but I can only say that it was one of the wonders those people produced with electricity. The mechanism was simple, but the science of its construction and workings I could not comprehend. The grasp of my mind was not broad enough. The instrument that transmitted the voice was entirely separate.
I must not neglect to mention that all kinds of public entertainments, such as operas, concerts and dramas, could be and were repeated to audiences at a distance from where the real transaction was taking place. I attended a number of operas that were only the reflex of others that were being presented to audiences far distant.
These repetitions were always marvels of accuracy of vividness.
Small reflecting apparatus were to be found in every dwelling and business house. It is hardly necessary to state that letter-writing was an unknown accomplishment in Mizora. The person who desired to converse with another, no matter how far distant, placed herself in communication with her two instruments and signaled. Her friend appeared upon the polished metal surface like the figure in a mirror, and spoke to her audibly, and looked at her with all the naturalness of reality.
I have frequently witnessed such interviews between Wauna and her mother, when we were visiting distant cities. It was certainly a more satisfactory way of communicating than by letter. The small apparatus used by private families and business houses were not like those used in public halls and theaters. In the former, the reflection was exactly similar to the image of a mirror; in the latter, the figure was projected upon the stage. It required more complicated machinery to produce, and was not practicable for small families or business houses. I now learned that on my arrival in Mizora I had been taken to one of the largest apparatus and put in communication with it. I was informed by Wauna that I had been exhibited to every college and school in the country by reflex representation. She said that she and her mother had seen me distinctly and heard my voice. The latter had been so uncongenial in accent and tone that she had hesitated about becoming my instructor on that account. It was my evident appreciation of my deficiencies as compared to them that had enlisted her sympathy.