Big Book of Malice

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Big Book of Malice Page 17

by Khushwant Singh


  What would the Bharatiya Janata Party be without Atal Behari Vajpayee’s powerful oratory? However, his appeal is limited to urban areas where people can appreciate his shudh highf-alutin Hindi. Not so in the case of Laloo Yadav. He’s every bit as good an orator as Atalji, but scores over him by speaking in rustic Bihari dialect (which even Bihar-putra Shatrughan Sinha cannot match). He is not inhibited in the use of earthy, often abusive language which endears him to the poor illiterate masses.

  They admire his arrogance, the way he walks with his head held high, his chest puffed out: he is like a bantam cock strutting onto an arena. They like his assumptions of leadership: he always uses the royal plural ‘We’ (hum) for himself, never the humble ‘I’ (mein). He is every inch the badshah of Bihar—poor Biharis acknowledge him as their monarch. They overlook the innumerable criminal charges of misfeasance (including appropria- ting money meant to buy cattle fodder), as something his enemies had foisted on him; they ignore the criticism that he paid no heed to family-planning norms himself by having Rabri Devi bear him nine children, or about having put her on the throne when he was in goal, knowing full-well that she was unfit to be chief minister.

  They did mind his squandering money at his daughter’s marriage. But in their way of looking at things, kings are not bound by laws that apply to common folk. This may sound like an over-simplified explanation for the results of the elections in Bihar. It is not: the days of charismatic leaders with gifted tongues are not over.

  I saw the resurgence of Gorkha pride under the leadership of Subhas Ghising. I see it in Laloo’s Bihar and in the BJP’s rise to pre-eminence under Mr Vajpayee. Without men like them at the helm, their parties would collapse like deflated balloons.

  11 March 2000

  Hometown Delhi

  If familiarity breeds contempt between humans, it works the other way when it comes to the village, town or city in which one was born and brought up. See the passion with which Calcuttans love their Kolkata, Bombaikars love their Mumbai and Madrasis love their Chennai.

  These three metropolises have little to boast about their ancestry or historical buildings, parks, or quality of life: they are congested, squalid and, to the outsider, unliveable in. By contrast, Delhi has a hoary past, ancient and modern buildings of great architectural merit, beautiful parks and gardens.

  There are good reasons for Dilliwalas to love their Delhi: Indraprastha, Shahjahanabad (nee Dilli). The only minus point about the citizens of the capital is that the majority of them have not yet developed a sense of pride for belonging to it. Most of them are refugees from Pakistan who have yet to put their roots in Delhi’s soil, and continue to have nostalgic memories of their Punjabi homeland. Then there are civil servants from different parts of India who want to get back to wherever they came from.

  Delhi has paid dearly for letting in people with no sense of belonging to it, and allowing them to smother many of its ancient and noble ruins with new housing colonies and slums. All the jhuggi-jhopris that have erupted like cancerous sores in and around the city are gifts of ambitious Punjabi mohajir politicians who wanted to create vote banks for themselves. They did so with a total lack of concern for the future of the city. Future generations of Dilliwalas will never forget them for their criminality.

  25 March 2000

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  First published by Penguin Books India 2008

  Published in Penguin Books by Penguin Random House India 2017

  This collection published 2017

  Copyright © Naina Dayal 2000

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  ISBN: 978-01-4029-832-1

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  e-ISBN: 978-81-8475-146-8

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