The Penelopiad

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by Margaret Eleanor Atwood


  The chore girls, the bright-cheeked girls, the juicy gigglers, the cheeky young wigglers, the young bloodscrubbers.

  Twelve of us. Twelve moon-shaped bums, twelve yummy mouths, twenty-four feather-pillow tits, and best of all, twenty-four twitching feet.

  Remember us? Of course you do! We brought the water for you to wash your hands, we bathed your feet, we rinsed your laundry, we oiled your shoulders, we laughed at your jokes, we ground your corn, we turned down your cosy bed.

  You roped us in, you strung us up, you left us dangling like clothes on a line. What hijinks! What kicks! How virtuous you felt, how righteous, how purified, now that you’d got rid of the plump young dirty dirt-girls inside your head!

  You should have buried us properly. You should have poured wine over us. You should have prayed for our forgiveness.

  Now you can’t get rid of us, wherever you go: in your life or your afterlife or any of your other lives.

  We can see through all your disguises: the paths of day, the paths of darkness, whichever paths you take – we’re right behind you, following you like a trail of smoke, like a long tail, a tail made of girls, heavy as memory, light as air: twelve accusations, toes skimming the ground, hands tied behind our backs, tongues sticking out, eyes bulging, songs choked in our throats.

  Why did you murder us? What had we done to you that required our deaths? You never answered that.

  It was an act of grudging, it was an act of spite, it was an honour killing.

  Yoo hoo, Mr Thoughtfulness, Mr Goodness, Mr Godlike, Mr Judge! Look over your shoulder! Here we are, walking behind you, close, close by, close as a kiss, close as your own skin.

  We’re the serving girls, we’re here to serve you. We’re here to serve you right. We’ll never leave you, we’ll stick to you like your shadow, soft and relentless as glue. Pretty maids, all in a row.

  xxix

  Envoi

  we had no voice

  we had no name

  we had no choice

  we had one face

  one face the same

  we took the blame

  it was not fair

  but now we’re here

  we’re all here too

  the same as you

  and now we follow

  you, we find you

  now, we call

  to you to you

  too wit too woo

  too wit too woo

  too woo

  The Maids sprout feathers, and fly away as owls.

  Notes

  The main source for The Penelopiad was Homer’s Odyssey, in the Penguin Classics edition, translated by E.V. Rieu and revised by D.C.H. Rieu (1991).

  Robert Graves’s The Greek Myths (Penguin) was crucial. The information about Penelope’s ancestry, her family relations – Helen of Troy was her cousin – and much else, including the stories about her possible infidelity, are to be found there. (See Sections 160 and 171 in particular.) It is to Graves that I owe the theory of Penelope as a possible female-goddess cult leader, though oddly he does not note the significance of the numbers twelve and thirteen in relation to the unfortunate maids. Graves lists numerous sources for the stories and their variants. These sources include Herodotus, Pausanias, Apollodorus, and Hyginus, among many.

  The Homeric Hymns were also helpful – especially in relation to the god Hermes – and Lewis Hyde’s Trickster Makes This World threw some light on the character of Odysseus.

  The Chorus of Maids is a tribute to the use of such choruses in Greek drama. The convention of burlesquing the main action was present in the satyr plays performed before serious dramas.

  Acknowledgements

  Very many thanks to early readers Graeme Gibson, Jess Gibson, Ramsay and Eleanor Cook, Phyllida Lloyd, Jennifer Osti-Fonseca, Surya Bhattacharya, and John Cullen; to my British agents, Vivienne Schuster and Diana McKay, and to my North American agent, Phoebe Larmore; to Louise Dennys of Knopf Canada, who edited with esprit; to Heather Sangster, queen of the semi-colons, and to Arnulf Conradi, who sent thought-rays from a distance; to Sarah Cooper and Michael Bradley, for general support and having lunch; to Coleen Quinn, who keeps me in shape; to Gene Goldberg, fastest mouth on the phone; to Eileen Allen and to Melinda Dabaay; and to Arthur Gelgoot Associates. And to Jamie Byng of Canongate, who leapt out from behind a gorse bush in Scotland and talked me into it.

  The Myths

  “Canongate launches its series with small beautiful books by three wise women. Karen Armstrong provides a critical rationale for the project … In The Penelopiad Margaret Atwood plays Armstrong’s game with vigour and ingenuity … Jeanette Winterson, retelling in Weight: The Myth of Atlas and Heracles the story about holding up the world, beautifully sympathises with the natal globe.”

  Observer

  “One of the most ambitious acts of mass story-telling in recent years, and one transcending racial and historical borders.”

  Metro

  “A feat of mythic proportions … far-reaching and ambitious.”

  Los Angeles Times

  “A feat even the gods would marvel at … a glittering pantheon of the most esteemed contemporary writers breathe bright golden light into the world’s classic tales.”

  Vanity Fair

  “With her succinct, thoughtfully elucidated A Short History of Myth, religious historian Karen Armstrong supplies the brilliant anchor work for a vast new series in which dozens of writers are refashioning myths … The first two novels in the series, Margaret Atwood’s Penelopiad and Jeanette Winterson’s Weight, offer provocative mythical recastings … this unprecedented undertaking is one for the ages.”

  Elle

  THE PENELOPIAD

  Nominated for the inaugural 2005 Man Booker International Prize, which recognises one writer for his or her outstanding achievement in fiction, Margaret Atwood is the author of more than thirty-five internationally acclaimed works of fiction, poetry and critical essays. Her numerous awards include the Governor General’s Award for The Handmaid’s Tale, and the Giller Prize and Italian Il Premio Litterario Internazionale Mondello for Alias Grace. The Handmaid’s Tale, Cat’s Eye, Alias Grace and Oryx and Crake were all shortlisted for the Man Booker Prize, which she won with The Blind Assassin. She is a Fellow of the Royal Society of Canada, has been awarded the Norwegian Order of Literary Merit and the French Chevalier dans l’Ordre des Arts et des Lettres and is a Foreign Honorary Member for Literature of the American Academy of Arts and Sciences. She lives in Toronto.

  Also by Margaret Atwood

  Fiction

  Oryx and Crake (2003)

  The Blind Assassin (2000)

  Alias Grace (1996)

  The Robber Bride (1993)

  Good Bones (1992)

  Wilderness Tips (1991)

  Cat’s Eye (1988)

  The Handmaid’s Tale (1985)

  Bluebeard’s Egg (1983)

  Murder in the Dark (1983)

  Bodily Harm (1981)

  Life Before Man (1979)

  Dancing Girls (1977)

  Lady Oracle (1976)

  Surfacing (1972)

  The Edible Woman (1969)

  For Children

  Bashful Bob and Doleful Dorinda (2004)

  Rude Ramsay and the Roaring Radishes (2003)

  Princess Prunella and the Purple Peanut (1995)

  For the Birds (1990)

  Anna’s Pet [with Joyce Barkhouse] (1980)

  Up in the Tree (1978)

  Non-Fiction

  Curious Pursuits (UK) (2005)

  Writing with Intent: Essays, Reviews, Personal Prose:

  1983–2005 (US) (2005)

  Moving Targets: Writing with Intent 1984–2002 (2004)

  Negotiating with the Dead: A Writer on Writing (2002)

  Two Solicitudes: Conversations

  [with Victor-Lévy Beaulieu] (1998)

  Strange Things: The Malevolent North in Canadian

  Literature (1996)

  Second Words (1982)

 
; Days of the Rebels 1815–1840 (1977)

  Survival: A Thematic Guide to Canadian Literature (1972)

  Poetry

  Morning in the Burned House (1995)

  Selected Poems II: Poems Selected and New 1976–1986

  (1986)

  Interlunar (1984)

  True Stories (1981)

  Two-Headed Poems (1978)

  Selected Poems (1976)

  You Are Happy (1974)

  Power Politics (1971)

  Procedures for Underground (1970)

  The Journals of Susanna Moodie (1970)

  The Animals in That Country (1968)

  The Circle Game (1966)

  Double Persephone (1961)

  Myths are universal and timeless stories that reflect and shape our lives – they explore our desires, our fears, our longings, and provide narratives that remind us what it means to be human. The Myths series brings together some of the world’s finest writers, each of whom has retold a myth in a contemporary and memorable way. Authors in the series include: Chinua Achebe, Margaret Atwood, Karen Armstrong, AS Byatt, David Grossman, Milton Hatoum, Natsuo Kirino, Alexander McCall Smith, Tomás Eloy Martínez, Victor Pelevin, Ali Smith, Donna Tartt, Su Tong, Dubravka Ugresic and Jeanette Winterson.

  Copyright

  First published in Great Britain in 2005

  by Canongate Books Ltd,

  14 High Street, Edinburgh, EH1 1TE

  This digital edition first published in 2008

  by Canongate Books Ltd

  Copyright © O.W. Toad Ltd, 2005

  The moral rights of the author have been asserted

  British Library Cataloguing-in-Publication Data

  A catalogue record for this book is available on

  request from the British Library

  ISBN 978 1 84767 358 9

  www.meetatthegate.com

  Table of Contents

  Introduction

  i A Low Art

  ii The Chorus Line: A Rope-Jumping Rhyme

  iii My Childhood

  iv The Chorus Line: Kiddie Mourn, A Lament by the Maids

  v Asphodel

  vi My Marriage

  vii The Scar

  viii The Chorus Line: If I Was a Princess, A Popular Tune

  ix The Trusted Cackle-Hen

  x The Chorus Line: The Birth of Telemachus, An Idyll

  xi Helen Ruins My Life

  xii Waiting

  xiii The Chorus Line: The Wily Sea Captain, A Sea Shanty

  xiv The Suitors Stuff Their Faces

  xv The Shroud

  xvi Bad Dreams

  xvii The Chorus Line: Dreamboats, A Ballad

  xviii News of Helen

  xix Yelp of Joy

  xx Slanderous Gossip

  xxi The Chorus Line: The Perils of Penelope, A Drama

  xxii Helen Takes a Bath

  xxiii Odysseus and Telemachus Snuff the Maids

  xxiv The Chorus Line: An Anthropology Lecture

  xxv Heart of Flint

  xxvi The Chorus Line: The Trial of Odysseus, as Videotaped by the Maids

  xxvii Home Life in Hades

  xxviii The Chorus Line: We’re Walking Behind You, A Love Song

  xxix Envoi

  Notes

  Acknowledgements

 

 

 


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