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The Hindus Page 98

by Wendy Doniger


  Coburn, Thomas B. “Scripture in India: Towards a Typology of the Word in Hindu Life.” Journal of the American Academy of Religion 42:3 (September 1984), 435-60.

  Cohen, Arthur. The Myth of the Judeo-Christian Tradition. New York: Harper and Row, 1970.

  Cohn, Bernard S. “The Changing Status of a Depressed Caste.” In An Anthropologist Among the Historians and Other Essays. Delhi: Oxford University Press, 1992.

  Colas, Gerard. “History of Vaisnava Traditions.” In Flood, The Blackwell Companion, 229-70.

  Collen, Lindsey. The Rape of Sita. London: Bloomsbury Press, 1993.

  Collins, Brian. “Violence, Power and Sacrifice in the Indian Context.” Unpublished essay, 2005.

  Converse, Hyla S. “An Ancient Sudra Account of the Origin of Castes.” Journal of the American Oriental Society 114:4 (1994), 642-44.

  Courtright, Paul B. Ganesha: Lord of Obstacles, Lord of Beginnings. New York: Oxford University Press, 1989.

  ———. “The Iconographies of Sati.” In Hawley, Sati, 27-48

  Cox, Whitney. “Saffron in the Rasam.” In Language, Culture and Power, essays in honor of Sheldon Pollock. Forthcoming.

  Crooke, William. The Popular Religion and Folk-lore of Northern India. 2 vols. London: Archibald Constable, 1896.

  Cutler, Norman. “Tamil Hindu Literature.” In Flood, The Blackwell Companion, 145-58.

  ———. “Three Moments in the Genealogy of Tamil Literary Culture.” In Pollock, Literary Cultures, 271-322.

  ———. Songs of Experience: The Poetics of Tamil Devotion. Bloomington: Indiana University Press, 1987.

  Dales, George F. “Of Dice and Men.” Journal of the American Oriental Society 88:1 (January-March 1968), 14-23.

  Dalrymple, William. The Age of Kali: Indian Travels and Encounters. NewYork: HarperCollins; Hammersmith: Flamingo, 1999.

  ———. City of Djinns. New York: Penguin, 1993.

  ———. “Homer in India: Rajasthan’s Oral Epics.” New Yorker (November 20, 2006), 48-55.

  ———. “India: The Place of Sex.” New York Review of Books 55:11 (June 26, 2008), 18-21.

  ———. “India: The War over History.” New York Review of Books 52:6 (April 7, 2005), 62-65.

  ———. The Last Mughal: The Fall of a Dynastery: Delhi, 1857. New York: Knopf, 2007.

  ———. “The Most Magnificent Muslims.” New York Review of Books 54:18 (November 22, 2007), 26-29.

  ———. White Moghuls: Love and Betrayal in 18th Century India. Hammersmith: HarperCollins, Flamingo, 2003.

  Dangle, Arjun, ed. Poisoned Bread: Translations from Modern Marathi Dalit Literature. Hyderabad: Orient Longman, Ltd., 1992.

  Daniel, E. Valentine. Charred Lullabies: Chapters in an Anthropology of Violence. Princeton, N.J.: Princeton University Press, 1996.

  ———. Fluid Signs: Being a Person the Tamil Way. Berkeley: University of California Press, 1984.

  Daniel, George. Democritus in London: With the Mad Pranks and Comical Conceits of Motley and Robin Good-Fellow. London: William Pickering, 1852.

  Danielou, Alain. A Brief History of India. Rochester, Vt.: Inner Traditions International, 2003.

  ———. India, A Civilization of Differences: The Ancient Tradition of Universal Tolerance. Rochester, Vt.: Inner Traditions, 2003.

  ———. Virtue, Success, Pleasure, Liberation: The Four Arms of Life in the Tradition of Ancient India. Rochester, Vt.: Inner Traditions, 1993.

  Das, Veena. Structure and Cognition. Delhi: Oxford University Press, 1977.

  Das Gupta, Ashin. Malabar in Asian Trade, 1740- 1800. Cambridge, U.K.: Cambridge University Press, 1967.

  Datta, V. N. Sati: A Historical, Social, and Philosopical Enquiry into the Hindu Rite of Widow Burning. New Delhi: Manohar, 1987.

  David, Saul. The Indian Mutiny. New York: Penguin Books, 2003.

  Davis, Richard. Lives of Indian Images. Princeton, N.J.: Princeton University Press, 1997.

  Debroy, Bibek. Sarama and Her Children: The Dog in Indian Myth. Delhi: Penguin India, 2008.

  Dehejia, Vidya. “The Iconographies of Sati.” In Hawley, Sati, 49-53.

  ———. Indian Art. London: Phaidon, 1997.

  ———. “Reading Love Imagery on the Indian Temple.” In Love in Asian Art and Culture, ed. Karen Sagstetter. Washington, D.C.: Arthur M. Sackler Gallery, Smithsonian Institution, 1998. Pp. 97-113.

  ———. Yogini, Cult and Temples: A Tantric Tradition . Delhi: National Museum, 1986.

  Deliege, Robert. The Untouchables of India. Oxford, U.K.: Berg, 2001.

  Derrett , J. Duncan M. Dharmasastra and Juridical Literature. Wiesbaden: Otto Harrassowitz, 1973.

  Desai, Devangana. The Religious Imagery of Khajuraho. Mumbai: Franco-Indian Research, 1996.

  Desai, Mahadev. The Gospel of Selless Action or The Gita According to Gandhi. Translation of the original in Gujarati, with an introduction and commentary. Ahmedabad: Navajivan Publishing House, 1946.

  Desmond, Laura. “Disciplining Pleasure: The Erotic Science of the Kamasutra.” Ph.D. dissertation, University of Chicago, 2009.

  Devahuti, D. Harsha: A Political Study. Oxford, U.K.: Clarendon, 1970.

  Digby, Simon. Warhorse and Elephant in the Delhi Sultanate. Oxford, U.K.: Orient Monographs, 1971.

  Dimmitt, Cornelia. “Sita: Fertility Goddess and shakti.” In Hawley and Wulff, The Divine Consort, 210-23.

  Dimock, Edward C. The Place of the Hidden Moon: Erotic Mysticism in the Vaisnava-sahajiya Cult of Bengal. Chicago: University of Chicago Press, 1966, 1989.

  Dirks, Nicholas B. The Hollow Crown: Ethnohistory of an Indian Kingdom. Ann Arbor: University of Michigan Press, 1993.

  ———. “Political Authority and Structural Change in Early South Indian History.” Indian Economic and Social History Review 13:2 (1976), 125-57.

  ———. The Scandal of Empire. Cambridge, Mass.: Harvard University Press, 2006.

  Doniger, Wendy. “A Burnt Offering.” Review of D. N. Jha, The Myth of the Holy Cow. Times Literary Supplement 5183 (August 2, 2002), 9.

  ———. The Bedtrick: Tales of Sex and Masquerade. Chicago: University of Chicago Press, 2000.

  ———. “The Clever Wife in Indian Mythology.” In Incompatible Visions: South Asian Religions in History and Culture. Essays in Honor of David M. Knipe., ed. James Blumenthal. Madison: University of Madison-Wisconsin, Center for South Asia, 2005. Pp. 185-203.

  ———. “Do Many Heads Necessarily Have Many Minds? Tracking the Sources of Hindu Tolerance and Intolerance.” Parabola 30:4 (Winter 2005), 10-19.

  ———. “Hinduism by Any Other Name.” Wilson Quarterly (July 1991), 35-41.

  ———. “Hindu Pluralism and Hindu Intolerance of the Other.” In Concepts of the Other in Near Eastern Religions. Israel Oriental Studies, vol. 14, eds. Ilai Alon, Ithamar Gruenwald, and Itamar Singer. Leiden and New York: E. J. Brill, 1994. Pp. 369-90.

  ———. “‘I Have Scinde’: Flogging a Dead (White Male Orientalist) Horse.” Presidential Address. Journal of Asian Studies 58:4 (November 1999), 940-60. Available online at www.jstor.org/view/00219118/di015153/01p0195c/0

  ———. The Implied Spider: Politics and Theology in Myth. New York: Columbia University Press, 1998.

  ———. “Jewels of Rejection and Recognition in Ancient India.” Journal of Indian Philosophy 26 (1998), 435-53.

  ———. “Shadows of the Ramayana.” In The Epic Voice, ed. Alan D. Hodder and Ralph Meagher. New York: Praeger, 2002.

  ———. Splitting the Difference: Gender and Myth in Ancient Greece and India. Chicago: University of Chicago Press, 1999.

  ———. “Tolstoi’s Revenge: The Violence of Indian Non-Violence.” In Genocide, War, and Human Survival, ed. Charles B. Strozier and Michael Flynn. Lanham, Md.: Rowman and Littlefield, 1996. Pp. 219-27.

  ———. “Why Did They Burn?” A review of three books about widow burning, by Lata Mani, Catherine Weinberger-Thomas, and Mala Sen. Times Literary Supplement (September 14, 2
001), 3-4.

  ———. The Woman Who Pretended to Be Who She Was. New York: Oxford University Press, 2005.

  ———. “Zoomorphism in Ancient India: Humans More Bestial than the Beasts.” In Thinking with Animals: New Perspectives on Anthropomorphism, ed. Lorraine Daston and Gregg Mitman. New York: Columbia University Press, 2005. Pp. 17-36.

  Doniger O’Flaherty, Wendy. Articles under “Hinduism” in the New Encyclopaedia Britannica (Macropaedia), 15th ed., vol. 20 (1997); articles first published, 1990 printing. “Hinduism: General Nature and Characteristic Features,” 519-21; “The History of Hinduism” (with A. L. Basham and J. A. B. van Buitenen), 521-29; “Sacred Texts” (with J. A. B. van Buitenen, Edward C. Dimock, A. L. Basham, and Brian K. Smith), 529-49; “Cultural Expressions: Visual Arts, Theatre, and Dance,” (with A. L. Basham and J. A. B. van Buitenen), 554-55; “Bibliography,” (with Brian K. Smith), 557-558.

  ———. Animals in Four Worlds: Sculptures from India. Photos Stella Snead; text Wendy Doniger (3-23) and George Michell. Chicago: University of Chicago Press, 1989.

  ———. The Cave of Siva at Elephanta. Photos Carmel Berkson, text Wendy Doniger O’Flaherty, Carmel Berkson, and George Michell. Princeton, N.J.: Princeton University Press, 1983; New Delhi: Oxford University Press, 1987). Introduction (xii-xiii) and “The Myths Depicted at Elephanta” (27-39) by Wendy Doniger O’Flaherty.

  ———. Dreams, Illusion, and Other Realities. Chicago: University of Chicago Press, 1984.

  ———. “Ethical and Non-Ethical Implications of the Separation of Heaven and Earth in Indian Mythology.” In Cosmogony and Ethical Order: New Studies in Comparative Ethics. eds. Frank Reynolds and Robin Lovin. Chicago and London: University of Chicago Press, 1985. Pp. 177-99.

  ———. Hindu Myths. Harmondsworth, U.K.: Penguin, 1975.

  ———. “Hinduism by Any Other Name.” Wilson Quarterly (July 1991), 35-41.

  ———. “Horses and Snakes in the Adi Parvan of the Mahabharata.” In Aspects of India: Essays in Honor of Edward Cameron Dimock, Jr., eds. Margaret Case and N. Gerald Barrier. New Delhi: American Institute of Indian Studies and Manohar, 1986. Pp. 16-44.

  ———. “The Image of the Heretic in the Gupta Puranas.” In Essays on Gupta Culture, ed. Bard-well L. Smith. New Delhi: Motilal Banarsidass, 1983. Pp. 107-28.

  ———, ed., Karma and Rebirth in Classical Indian Traditions. Berkeley: University of California Press; Delhi: Motilal Banarsidass, 1980.

  ———. The Origins of Evil in Hindu Mythology. Berkeley: University of California Press, 1976.

  ———. “The Origins of Heresy in Hindu Mythology,” History of Religions 10:4 (May 1971), 271-333.

  ———. Other Peoples’ Myths: The Cave of Echoes. New York: Macmillan, 1988; Chicago: University of Chicago Press, 1995.

  ———. “Pluralism and Intolerance in Hinduism.” In Radical Pluralism and Truth: David Tracy and the Hermeneutics of Religion, eds. Werner G. Jeanrond and Jennifer L. Rike. New York: Crossroads, 1991. Pp. 215-33.

  ———. Purana Perennis: Reciprocity and Transformation in Hindu and Jaina Texts. Albany, N.Y.: SUNY Press, 1993.

  ———. “The Post-Vedic History of the Soma Plant.” In R. Gordon Wasson, Soma: Divine Mushroom of Immortality, New York: Harcourt Brace, 1968. Pp. 95-147.

  ———. The Rig Veda. Harmondsworth, U.K.: Penguin Books, 1981.

  ———. “The Scrapbook of Undeserved Salvation: The Kedara Khanda of the Skanda Purana.” In Doniger O’Flaherty, ed., Purana Perennis, 59-83.

  ———. Siva, the Erotic Ascetic. Oxford, U.K.: Oxford University Press, 1973.

  ———. Tales of Sex and Violence: Folklore, Sacrifice, and Danger in the Jaiminiya Brahmana. Chicago: University of Chicago Press, 1985; Delhi: Motilal Banarsidass, 1987.

  ———. Textual Sources for the Study of Hinduism. Manchester, U.K.: Manchester University Press; New Jersey: Barnes and Noble, 1988; Chicago: University of Chicago Press, 1990.

  ———. Women, Androgynes, and Other Mythical Beasts. Chicago: University of Chicago Press, 1980.

  ———, and Brian K. Smith, “Sacrifice and Substitution: Ritual Mystification and Mythical Demystification.” Numen 36:2 (December 1989), 190-223.

  ———, and J. Duncan M. Derrett, eds. The Concept of Duty in South Asia. London: School of Oriental and African Studies; Delhi: Vikas Publishing Company; Columbia, Mo: South Asia Books, 1978.

  ———, and Howard Eilberg-Schwartz. Off with Her Head! The Denial of Women’s Identity in Myth, Religion, and Culture. Berkeley: University of California Press, 1995.

  ———, and Brian K Smith, “Sacrifice and Substitution: Ritual Mystification and Mythical Demystification,” Numen 36:2 (December 1989), 190-223.

  ———, and Gregory Spinner. “Misconceptions: Female Imaginations and Male Fantasies in Parental Imprinting,” Daedalus 127:1 (Winter 1998), 97-130.

  Dorson, Richard M. “The Eclipse of Solar Mythology.” In Thomas A. Sebeok, Myth: A Symposium. Bloomington: Indiana University Press, 1958.

  Douglas, Mary. Purity and Danger: An Analysis of Concepts of Pollution and Taboo. London: Routledge and K. Paul, 1966.

  Doyle, Sir Arthur Conan. “Silver Blaze.” In The Annotated Sherlock Holmes, ed. William S. Baring-Gould. 2 vols. New York: Clarkson N. Potter, 1967., Vol. 2, 261-81.

  Dube, Saurabh. Untouchable Pasts: Religion, Identity, and Power Among a Central Indian Community, 1780-1950. Albany, N.Y.: SUNY Press, 1998.

  Dubuisson, Daniel. “La déesse chevelue et la reine coiffeuse.” Journal Asiatique 266 (1978), 291-310.

  Dumézil, Georges. The Destiny of a King. Trans. Alf Hiltebeitel. Chicago: University of Chicago Press, 1973.

  ———. The Destiny of the Warrior. Trans. Alf Hiltebeitel. Chicago: University of Chicago Press, 1970.

  ———. “La vache d’abondance et la vache d’empire.” Chapter 3, part 5, of Servius et la Fortune. Paris: Gallimard, 1943.

  Dumont, Louis. Homo Hierarchicus. London: Weidenfeld and Nicolson, 1966.

  Dundes, Alan, ed. The Flood Myth. Berkeley: University of California Press, 1988.

  ———. “The Hero Pattern and the Life of Jesus.” In Otto Rank et al., In Quest of the Hero. Princeton, N. J.: Princeton University Press, 1990. 179-223.

  Eaton, Richard M. “Conversion to Christianity Among the Nagas, 1876-1971.” Indian Economic and Social History Review 2:1 (January- March. 1984), 8-33.

  ———. The Rise of Islam and the Bengal Frontier, 1204-1760. Berkeley: University of California Press, 1993.

  ———. Temple Desecration and Indo-Muslim States. New York: Oxford University Press, 1990.

  ———. “Temple Desecration and Indo-Muslim States.” Journal of Islamic Studies 11:3 (2000), 283-319.

  ———. “Temple Desecration in Pre-modern India,” Frontline, December 22, 2000, 62-70.

  Ebeling, Sascha. “Another Tomorrow for Nantanar: The Continuation and Re-Invention of a Medieval South-Indian Untouchable Saint.” In Geschichten und Geschichte: Religiöse Geschichtsschreibung in Asien und ihre Verwertung in der religionshistorischen Forschung, eds. Peter Schalk, Max Deeg, Oliver Freiberger, and Christoph Kleine. Acta Universitatis Upsaliensis. Uppsala: University of Uppsala. Forthcoming.

  Eck, Diana L. Banaras: City of Light. New York: Penguin Books, 1983.

  ———. Darsan: Seeing the Divine Image in India. New York: Columbia University Press, 1996.

  Edwardes, Michael. Red Year: The Rebellion of 1857. London: Cardinal, 1975.

  Eggeling, Julius, trans. Shatapatha Brahmana. 5 vols. Oxford, U.K.: Oxford University Press, 1882.

  Eliade, Mircea. Briser le toit de la maison. La créativité et ses symboles. Paris: Gallimard, 1986.

  ———. Yoga Immortality and Freedom. Princeton, N.J.: Bollingen, 1958.

  Elison, William. “Immanent Domains: Gods, Laws, and Tribes in Mumbai.” Ph.D. dissertation, University of Chicago, 2007.

  Elst, Koenraad. “Linguistic Aspects of the Aryan N
on-invasion Theory.” In Bryant and Patton, eds., The Indo-Aryan Controversy, 234-81.

  Elwin, Verrier. Myths of Middle India. Delhi: Oxford University Press, 1950, 1991.

  Embree, Ainslee, ed., Sources of Indian Tradition. Vol. 1, 2nd ed. New York: Columbia University Press, 1988.

  Erdman, Joan. “The Empty Beat: Khali as a Sign of Time.” American Journal of Semiotics 1:4 (1982), 21-45.

  Erdosy, George. Urbanisation in Early Historic India. Oxford, U.K.: BAR, 1988.

  ———, ed. The Indo-Aryans of Ancient South Asia: Language, Material Culture, and Ethnicity. New York: Walter de Gruyter, 1995.

  Erndl, Kathleen M. “Sakta.” In Mittal and Thursby, eds. The Hindu World, 140-61.

  ———. Victory to the Mother: The Hindu Goddess of Northwest India in Myth, Ritual, and Symbol. New York: Oxford University Press, 1993.

  Ernst, Carl W. “The Islamization of Yoga in the Amrtakunda Translations,” Journal of the Royal Asiatic Society, Series 3, 13:2 (2003), 199-226.

  ———. “Situating Sufism and Yoga.” Journal of the Royal Asiatic Society, Series 3, 15:1 (2005), 15-43.

  Fairservis, Walter. The Harappan Civilization and Its Writing. New Delhi: Oxford University Press, 1992.

  ———. The Roots of Ancient India: The Archeology of Early Indian Civilization. Chicago: University of Chicago Press, 1975.

  Farmer, Steve. “Mythological Functions of Indus Inscriptions.” Paper presented at Harvard University, May 8-10, 2004.

  ———, Richard Sproat, and Michael Witzel, “The Collapse of the Indus-Script Thesis: The Myth of a Literate Harappan Civilization.” Electronic Journal of Vedic Studies 11-12 (December 13, 2004), 19-57.

  Fazl, Abu’l. Akbar Nama. Trans. A. S. Beveridge. Calcutta: Baptist Mission Press, 1907.

  ———. Ain-i-Akbari. Trans. H. Blochmann. Lahore: Qausain, 1975.

  Ferro-Luzzi, Gabriella Eichinger. “The Polythetic Network of Tamil Folk Stories.” Asian Folklore Studies 56: 1 (1997), 109-28. Reprinted in Sontheimer and Kulke, eds., Hinduism Reconsidered , 187-95.

  Festinger, Leon. Cognitive Dissonance. Washington, D.C.: American Psychological Association, 1999.

  ———. When Prophecy Fails. Minneapolis: University of Minnesota Press, 1956.

 

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