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The Hindus Page 101

by Wendy Doniger


  Mitchell, Stephen, trans. The Bhagavad Gita. New York: Harmony Books, 2000.

  Mitra, Rajendralala. “On Human Sacrifices in Ancient India.” Journal of the Asiatic Society of Bengal, 1876.

  Mittal, Sushil, and Gene Thursby, eds. The Hindu World. New York and London: Routledge, 2004.

  Mitter, Partha. Indian Art. Oxford: Oxford University Press, 2001.

  ———. “Rammohun Roy and the New Language of Monotheism.” History and Anthropology 3 (1987), 177-208.

  Monier-Williams, Sir Monier. Religious Thought and Life in India. London: John Murray,1885.

  ———. Sanskrit-English Dictionary. Oxford, U.K.: Clarendon Press, 1872.

  Monius, Anne E. Imagining a Place for Buddhism. New York: Oxford University Press, 2001.

  ———. “Love, Violence, and the Aesthetics of Disgust: Saivas and Jains in Medieval South India.” Journal of Indian Philosophy 32:2-3 (2004), 113-72.

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  Nandy, Ashis. Exiled at Home: At the Edge of Psychology, The Intimate Enemy, Creating a Nationality . New Delhi: Oxford University Press, 1980, 2005.

  ———. The Intimate Enemy: Loss and Recovery of Self Under Colonialism. Delhi: Oxford University Press, 1983.

  ———. “Sati as Profit Versus Sati as a Spectacle.” In Hawley, ed., Sati, 131-48.

  Napier, Priscilla Hayter. I Have Sind: Charles Napier in India: 1841-1844. Salisbury, U.K.: Russell, 1990.

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  Narayan, Kirin, and Urmila Devi Sood. Mondays on the Dark Side of the Moon. New York: Oxford University Press, 1997.

  ———. Storytellers, Saints and Scoundrels. Philadelphia: University of Pennsylvania Press, 1989.

  Narayana Rao, Velcheru. “Hinduism: The Untold Story.” Unpublished ms., 2006.

  ———. “Multiple Literary Cultures in Telugu: Court, Temple, and Public.” In Pollock, Literary Cultures, 383-436.

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  ———. “Purana as Brahminic Ideology.” In Doniger, ed., Purana Perennis, 85-100.

  ———. “A Ramayana of Their Own.” In Richman, ed., Many Ramayanas, 114-36.

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  ———, and David Shulman. Annamayya: God on the Hill, Temple Poems from Tirupati. New York: Oxford University Press, 2005.

  ———. Classical Telugu Poetry. Berkeley: University of California Press, 2002.

  ———, David Shulman, and Sanjay Subrahmaniam. Textures of Time: Writing History in South India, 1600-1800. Delhi: Permanent Black, 2001.

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  Narayanan, Vasudha. “Gender in a Devotional Universe.” In Flood, The Blackwell Companion, 569-87.

  ———. Hinduism: Origins, Beliefs, Practices, Holy Texts, Sacred Places. New York: Oxford University Press, 2004.

  ———. “The Ramayana in the Theology and Experience of the Srivaisnava Community.” Journal of Vaisnava Studies 2:4 (Fall 1994).

  Nath, Vijay. Puranas and Acculturation: A Historico-Anthropological Perspective. Delhi: Munshiram Manoharlal, 2001.

  Nathan, Leonard, and Clinton Seely. Grace and Mercy in Her Wild Hair. Boulder, Colo.: Great Eastern, 1982.

  Nau’i. Burning and Melting: Being the Suz-u-Gudaz of Mohammed Riza Nau’i of Khabushan, translated into English by Mirza Y. Dawud of Persia and Ananda K. Coomaraswamy of Ceylon. London: Luzac and Co., 1912.

  Neumayer, E. Prehistoric Indian Rock Paintings. Delhi: Oxford University Press, 1983.

  Nikam, N. A., and Richard McKeon. The Edicts of Ashoka. Chicago: University of Chicago Press, 1959, 1978.

  Nilakantha Shastri, K. A. A Comprehensive History of India. Vol. 2. The Mauryas and the Satavahanas . Delhi: Peoples Publishing House, 1957.

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  Obeyesekere, Gananath. Imagining Karma. Berkeley: University of California Press, 2002.

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  Olivelle, Patrick. The Ashrama System: The History and Hermeneutics of a Religious Institution. New Delhi: Munshiram Manoharlal, 1993.

  ———, ed. Between the Empires: Society in India 300 BCE to 400 CE. New York: Oxford University Press, 2006.

  ———, ed. and trans. Dharmasutras. New York: Oxford University Press, 1999.

  ———, ed. and trans. Early Upanishads. New York: Oxford University Press, 1998.

  ———. “Manu and the Arthasastra: A Study in Śastric Intertextuality.” Journal of Indian Philosophy 32 (2004), 281-91.

  ———. “The Renouncer Tradition.” In Flood, The Blackwell Companion, 271-88.

  ———. Renunciation in Hinduism: A Medieval Debate . Vienna: Institut für Indologie der Universität Wien, Sammlung De Nobili: Commission agents, Gerold, 1986-87.

  ———, ed. and trans. Samnyasa Upanishads. Hindu Scriptures on Asceticism and Renunciation. New York: Oxford University Press, 1992.

  Omvedt, Gail. Dalit Visions: The Anti-caste Movement and the Construction of an Indian Identity. New Delhi: Orient Longman, 1995.

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  ———. “Three into Four in Hinduism.” Ohio Journal of Religious Studies 1 (1973), 7-13.

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  ———. “Identity and Divinity: Boundary-Crossing Goddesses in Medieval South India.” Journal of the American Academy of Religion 73:1 (March 2005), 9-43.

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  ———. Deciphering the Indus Script. New York: Cambridge University Press,1994.

  ———. “The Pre-Vedic Indian Background of the Srauta Rituals.” In Staal, Agni, 2:41-75.

  Pathak, Shubha. “The Things Kings Sing: The Religious Ideals of Poetic Rulers in Greek and. Sanskrit Epics.” Ph.D. dissertation, University of Chicago, 2006.

  Patton, Laurie. “The Cat in the Courtyard: The Performance of Sanskrit and the Religious Experience of Women.” In Women’s Lives, Women’s Rituals, in the Hindu Tradition, ed. Tracy Pintchman. New York: Oxford University Press, 2007. Pp. 19-34.

  ———. “If the Fire Goes Out, the Wife Shall Fast: Notes on Women’s Agency in the Asvalayana Grhya Sutra.” In Problems in Vedic and Sanskrit Literature, ed. Maitreyee Deshpande. Delhi: New Bharatiya Book Corporation, 2004. Pp. 294-305.

  ———. “The Prostitute’s Gold: Women, Religion and Sanskrit in One Corner of India.” In Post-colonialism, Feminism, and Religious Discourse, ed. Laura E. Donaldson and Kwok Pui-lan. New York and London: Routledge, 2002. Pp. 125-41.

  ———. “Veda and Upanishad.” In Mittal and Thursby, eds. The Hindu World, 37-51.

  Pennington, Brian K. Was Hinduism Invented? Britons, Indians, and the Colonial Construction of Religion. New York: Oxford University Press, 2005.

  Peterson, Indira Viswanathan. “Tamil Saiva Hagiography: The Narrative of the Holy Servants (of Siva) and the Hagiographical Project of Tamil Saivism.” In According to Tradition: Hagiographical Writing in India, eds. Winand M. Callewaert and Rupert Snell. Wiesbaden: Otto Harrassowitz, 1994.

  Petievich, Carla. “Dakani’s Radha-Krishna Imagery and Urdu Canon Formation.” In The Banyan Tree: Essays on Early Literature in New Indo-Aryan Languages, ed. Mariola Offredi. Delhi: Manohar, 2000. Pp. 113-28.

  Pinney, Chris. Camera Indica. Chicago: University of Chicago Press, 1998.

  ———, with Rachel Dwyer. Pleasure and the Nation: The History, Politics and Consumption of Public Culture in India. London: SOAS, 2003.

  Pocock, David. “The Evil Eye.” In Religion in India, ed. T. N. Madan. Oxford, U.K.: Oxford University Press, 1991. Pp. 50-62.

  ———. “The Anthropology of Time Reckoning.” Contributions to Indian Sociology 7 (1964), 18-29.

  Pollock, Sheldon. “‘Atmanam manusam manye’: Dharmakutam on the Divinity of Rama.” Journal of the Oriental Institute, Baroda, 33.3-4 (March-June 1984), 231-43.

  ———. “The Cosmopolitan Vernacular.” Journal of Asian Studies 57:1 (February 1998), 6-37.

  ———. “Deep Orientalism? Notes on Sanskrit and Power Beyond the Raj.” In Orientalism and the Postcolonial Predicament. Perspectives on South Asia, ed. Carol A. Breckenridge and Peter van der Veer. Philadelphia: University of Pennsylvania Press, 1993. Pp. 76-133.

  ———. “The Divine King in the Indian Epic.” Journal of the American Oriental Society 104:3 (1984), 505-28.

  ———. “The Ends of Man at the End of Premodernity.” Gonda Lecture: Royal Netherlands Academy of Arts and Sciences, Amsterdam, 2005.

  ———. “From Discourse of Ritual to Discourse of Power in Sanskrit Culture.” Journal of Ritual Studies 4:2 (1990), 315-45.

  ———. “India in the Vernacular Millennium: Literary Culture and Polity, 1000-1500.” Daedalus 127:3 (1998).

  ———. The Language of the Gods in the World of Men: Sanskrit, Culture, and Power in Premodern India. Berkeley, Los Angeles, London: University of California Press, 2006.

  ———, ed. Literary Cultures in History: Reconstructions from South Asia. Berkeley, Los Angeles, London: University of California Press, 2003.

  ———. “Mimamsa and the Problem of History in Traditional India.” Journal of the American Oriental Society 109.4 [1989], 603-10.

  ———. Ramayana of Valmiki. Trans. and intro. Vols. 2 and 3. Princeton, N.J.: Princeton University Press, 1984.

  ———. “Ramayana and Political Imagination in India.” Journal of Asian Studies 52:2 (1993), 261-97.

  ———. “Sanskrit Literary Culture from the Inside Out.” In Pollock, Literary Cultures, 39-130.

  ———. “The Theory of Practice and the Practice of Theory in Indian Intellectual History.” Journal of the American Oriental Society 105 (1985), 499-519.

  Polo, Marco. Marco Polo: The Description of the World, ed. A. C. Moule and Paul Pelliot. London: George Routledge, 1938.

  ———. The Travels of Marco Polo. Dutton: New York, 1908.

  Pope, G. U. The Tiruvãçagam, or ‘Sacred Utterances’ of the Tamil Poet, Saint, and Sage Manikkavacakar. Oxford, U.K.: Oxford University Press, 1900; reprint 1970, University of Madras.

  Possehl, Gregory L. The Indus Age: The Writing System. Philadelphia: University of Pennsylvania Press, 1997.

  Powell, Avril. Muslims and Missionaries in Pre-Mutiny India. Richmond, U.K.: Curzon, 1993.

  Prentiss, Karen Pechilis. The Embodiment of Bhakti. New York: Oxford University Press, 1999.

  ———. “Joyous Encounters: Tamil Bhakti Poets and Images of the Divine.” In The Sensuous and the Sacred: Chola Bronzes from South India. New York: American Federation of Arts; Seattle: University of Washington Press, 2002.

  Pusalker, A. D. The Struggle for Empire. Vol. 5. The History and Culture of the Indian People. Bombay: Bharatiya Vidya Bhavan, 1957.

  Quigley, Declan. “On the Relationship Between Caste and Hinduism.” In Flood, The Blackwell Companion, 495-508.

  Rabe, Michael D. “The Mahamallapuram Prasasti: A Panegyric in Figure.” Artibus Asiae (1997), 189-241.

  Radhakrishnan, Sarvepalli, and Charles A. Moore. A Sourcebook in Indian Philosophy. Princeton, N.J.: Princeton University Press, 1957.

  Raj, Kapil. “Refashioning Civilities, Engineering Trust: William Jones, Indian Intermediaries, and the Production of Reliable Knowledge in Late Eighteenth-Century Bengal.” In Relocating Modern Science. New York: Palgrave/Macmillan, 2007. Pp. 95-138.

  Rajagopal, Arvind. Politics After Television: Religious Nationalism and the Reshaping of the Indian Public. Cambridge, U.K.: Cambridge University Press, 2001.

  Ramanujan, A. K. The Oxford India Ramanujan, ed. Molly Daniels-Ramanujan. Delhi: Oxford University Press, 2004.

  ———. The Collected Essays of A. K. Ramanujan, ed. Vinay Dharwadkar. Delhi: Oxford University Press, 1999.

  ———. Hymns for the Drowning. Princeton, N.J.: Princeton University Press, 1981.

  ———. The Interior Landscape: Love Poems from a Classical Tamil Anthology. Bloomington: Indiana University Press, 1967.

  ———. “Is There an Indian Way of Thinking?” In The Collected Essays of A. K. Ramanujan, 34-52.

  ———. “The Myths of Bhakti.” In The Collected Essays of A. K. Ramanujan, 293-308.

  ———. Speaking of Siva. London: Penguin, 1973.

  ———. “Three Hundred Ramayanas: Five Examples and Three Thoughts on Translation.” In The Collected Essays of A. K. Ramanujan , 131-60.

  ———. “Towards a Counter-System: Women’s Tales.” In The Collected Essays of A. K. Ramanujan , 429-47.

  ———. “Varieties of Bhakti.” In The Collected Essays of A. K. Ramanujan, 324-33.

  ———. “Repetition in the Mahabharata.” In The Collected Essays of A. K. Ramanujan, 161-83.

  ———. “On Woman Saints.” In The Collected Essays of A. K. Ramanujan, 270-78.

  ———, and Norman Cutler. “From Classicism to Bhakti.” In The Collected Essays of A. K. Ramanujan , 232-59.

  ———, Narayana Rao, and David Shulman. When God Is a Customer. Berkeley, Los Angeles, London: University of California Press, 1994.

  Ramaswamy, Sumathi. “The Goddess and the Nation: Subterfuges of Antiquity, the Cunning of Modernity.” In Flood, The Blackwell Companion , 551-68.

  ———. “Home Away from Home? The Spatial Politics of Modern Tamil Identity.” In Religion, Culture, and Politics in India, eds. Rajendra Vora
and Anne Feldhaus. Delhi: Manohar, 2006. Pp. 147-63.

  ———. The Lost Land of Lemuria: Fabulous Geographies, Catastrophic Histories. Berkeley: University of California Press, 2004.

  Ram-Prasad, C. “Contemporary Political Hinduism.” In Flood, The Blackwell Companion, 526-50.

  Rank, Otto. The Myth of the Birth of the Hero. New York: R. Brunner, 1952.

  Rao, Ajay. “Othering Muslims or Srivaisnava-Saiva Contestation? A New Perspective on the Royal Rama Cult at Vijayanagara.” Forthcoming.

  ———. “Srivaisnava Hermeneutics, 1200-1700: The Practice of Reading in an Intellectual Community.” Ph.D. dissertation, University of Chicago, 2008.

  Rao, S. R. Dawn and Devolution of the Indus Civilization. New Delhi: Aditya Prakashan, 1991.

  ———. The Lost City of Dvaraka. New Delhi: Aditya Prakashan, 1999.

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  Reich, Tamar. “A Battlefield of a Text: Inner Textual Interpretation in the Sanskrit Mahabharata.” Ph.D. dissertation, University of Chicago, 1998.

  ———. “The Sacrifice of Battle and the Battle of Yoga, or: How to Word-Away a Discontented Wife.” In Notes from a Mandala: Essays in the History of Indian Religions in Honor of Wendy Doniger, ed. Laurie L. Patton and David Haberman. Newark: University of Delaware Press, 2009.

  ———. “Sacrificial Violence and Textual Battles: Inner Textual Interpretation in the Sanskrit Mahabharata.” History of Religions 41 (November 2001), 142-69.

  Renou, Louis, ed. The Destiny of the Veda in India. Delhi: Motilal Banarsidass, 1965.

  ———. Hinduism. New York: George Braziller, 1962.

  ———. Vedic India. Delhi: Indological Bookhouse, 1971.

  Richards, John F. The Mughal Empire. Cambridge, U.K.: Cambridge University Press, 1993.

  Richman, Paula. “E. V. Ramasami’s Reading of the Ramayana.” In Many Ramayanas, 175-201.

  ———. Many Ramayanas: The Diversity of Narrative Traditions in South Asia. Berkeley: University of California Press, 1991.

  ———. Questioning Ramayanas. Berkeley: University of California Press, 2001.

  ———. “Shifting Terrain: Rama and Odysseus Meet on the London Stage.” Journal of Vaishnava Studies 12:2 (Spring 2004), 189-99.

 

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