“Hippomenes,” said the immortal goddess, “the gods are mindful of you who are sprung from one of the gods, and I am mindful of you because of your own worth. I have come to help you in your race with Atalanta, for I would not have you slain, nor would I have that maiden go unwed. Give your greatest strength and your greatest swiftness to the race, and behold! Here are wonders that will prevent the fleet-footed Atalanta from putting all her spirit into the race.”
And then the immortal goddess held out to Hippomenes a branch that had upon it three apples of shining gold.
“In Cyprus,” said the goddess, “where I have come from, there is a tree on which these golden apples grow. Only I may pluck them. I have brought them to you, Hippomenes. Keep them in your girdle, and in the race you will find out what to do with them, I think.”
So Aphrodite said, and then she vanished, leaving a fragrance in the air and the three shining apples in the hands of Hippomenes. Long he looked upon their brightness. They were beside him that night, and when he arose in the dawn he put them in his girdle. Then, before the throng, he went to the place of the race.
When he showed himself beside Atalanta, all around the course were silent, for they all admired Hippomenes for his beauty and for the spirit that was in his face; they were silent out of compassion, for they knew the doom that befell the youths who raced with Atalanta.
And now Schœneus, the black-bearded king, stood up, and he spoke to the throng, saying, “Hear me all, both young and old: this youth, Hippomenes, seeks to win the race from my daughter, winning her for his bride. Now, if he be victorious and escape death I will give him my dear child, Atalanta, and many fleet horses besides as gifts from me, and in honor he shall go back to his native land. But if he fail in the race, then he will have to share the doom that has been meted out to the other youths who raced with Atalanta hoping to win her for a bride.”
Then Hippomenes and Atalanta crouched for the start. The trumpets were sounded and they darted off.
Side by side with Atalanta Hippomenes went. Her flying hair touched his breast, and it seemed to him that they were skimming the sandy course as if they were swallows. But then Atalanta began to draw away from him. He saw her ahead of him, and then he began to hear the words of cheer that came from the throng—“Bend to the race, Hippomenes! Go on, go on! Use your strength to the utmost.” He bent himself to the race, but further and further from him Atalanta drew.
Then it seemed to him that she checked her swiftness a little to look back at him. He gained on her a little. And then his hand touched the apples that were in his girdle. As it touched them it came into his mind what to do with the apples.
He was not far from her now, but already her swiftness was drawing her further and further away. He took one of the apples into his hand and tossed it into the air so that it fell on the track before her.
Atalanta saw the shining apple. She checked her speed and stooped in the race to pick it up. And as she stooped Hippomenes darted past her, and went flying toward the goal that now was within his sight.
But soon she was beside him again. He looked, and he saw that the goal marks were far, far ahead of him. Atalanta with the flying hair passed him, and drew away and away from him. He had not speed to gain upon her now, he thought, so he put his strength into his hand and he flung the second of the shining apples. The apple rolled before her and rolled off the course. Atalanta turned off the course, stooped and picked up the apple.
Then did Hippomenes draw all his spirit into his breast as he raced on. He was now nearer to the goal than she was. But he knew that she was behind him, going lightly where he went heavily. And then she was beside him, and then she went past him. She paused in her speed for a moment and she looked back on him.
As he raced on, his chest seemed weighted down and his throat was crackling dry. The goal marks were far away still, but Atalanta was nearing them. He took the last of the golden apples into his hand. Perhaps she was now so far that the strength of his throw would not be great enough to bring the apple before her.
But with all the strength he could put into his hand he flung the apple. It struck the course before her feet and then went bounding wide. Atalanta swerved in her race and followed where the apple went. Hippomenes marveled that he had been able to fling it so far. He saw Atalanta stoop to pick up the apple, and he bounded on. And then, although his strength was failing, he saw the goal marks near him. He set his feet between them and then fell down on the ground.
The attendants raised him up and put the victor’s wreath upon his head. The concourse of people shouted with joy to see him victor. But he looked around for Atalanta and he saw her standing there with the golden apples in her hands. “He has won,” he heard her say, “and I have not to hate myself for bringing a doom upon him. Gladly, gladly do I give up the race, and glad am I that it is this youth who has won the victory from me.”
She took his hand and brought him before the king. Then Schœneus, in the sight of all the rejoicing people, gave Atalanta to Hippomenes for his bride, and he bestowed upon him also a great gift of horses. With his dear and hard-won bride, Hippomenes went to his own country, and the apples that she brought with her, the golden apples of Aphrodite, were reverenced by the people.
10
The Departure from Lemnos
A DAY came when Heracles left the Argo and went on the Lemnian land. He gathered the heroes about him, and they, seeing Heracles come amongst them, clamored to go to hunt the wild bulls that were inland from the sea.
So, for once, the heroes left the Lemnian maidens who were their friends. Jason, too, left Hypsipyle in the palace and went with Heracles. And as they went, Heracles spoke to each of the heroes, saying that they were forgetting the Fleece of Gold that they had sailed to gain. Jason blushed to think that he had almost let go out of his mind the quest that had brought him from Iolcus. And then he thought upon Hypsipyle and of how her little hand would stay in his, and his own hand became loose upon the spear so that it nearly fell from him. How could he, he thought, leave Hypsipyle and this land of Lemnos behind?
He heard the clear voice of Atalanta as she, too, spoke to the Argonauts. What Heracles said was brave and wise, said Atalanta. Forgetfulness would cover their names if they stayed longer in Lemnos—forgetfulness and shame, and they would come to despise themselves. Leave Lemnos, she cried, and draw Argo into the sea, and depart for Colchis.
All day the Argonauts stayed by themselves, hunting the bulls. On their way back from the chase they were met by Lemnian maidens who carried wreaths of flowers for them. Very silent were the heroes as the maidens greeted them. Heracles went with Jason to the palace, and Hypsipyle, seeing the mighty stranger coming, seated herself, not on the couch where she was wont to sit looking into the face of Jason, but on the stone throne of King Thoas, her father. And seated on that throne she spoke to Jason and to Heracles as a queen might speak.
In the hall that night the heroes and the Lemnian maidens who were with them were quiet. A story was told; Castor began it and Polydeuces ended it. And the story that Helen’s brothers told was:
THE GOLDEN MAID
Epimetheus the Titan had a brother who was the wisest of all Beings—Prometheus called the Foreseer. But Epimetheus himself was slow-witted and scatter-brained. His wise brother once sent him a message bidding him beware of the gifts that Zeus might send him. Epimetheus heard, but he did not heed the warning, and thereby he brought upon the race of men troubles and cares.
Prometheus, the wise Titan, had saved men from a great trouble that Zeus would have brought upon them. Also he had given them the gift of fire. Zeus was the more wroth with men now because fire, stolen from him, had been given them; he was wroth with the race of Titans, too, and he pondered in his heart how he might injure men, and how he might use Epimetheus, the mindless Titan, to further his plan.
While he pondered there was a hush on high Olympus, the mountain of the gods. Then Zeus called upon the artisan of the gods, lame Hephæstu
s, and he commanded him to make a being out of clay that would have the likeness of a lovely maiden. With joy and pride Hephæstus worked at the task that had been given him, and he fashioned a being that had the likeness of a lovely maiden, and he brought the thing of his making before the gods and the goddesses.
All strove to add a grace or a beauty to the work of Hephæstus. Zeus granted that the maiden should see and feel. Athene dressed her in garments that were as lovely as flowers. Aphrodite, the goddess of love, put a charm on her lips and in her eyes. The Graces put necklaces around her neck and set a golden crown upon her head. The Hours brought her a girdle of spring flowers. Then the herald of the gods gave her speech that was sweet and flowing. All the gods and goddesses had given gifts to her, and for that reason the maiden of Hephæstus’s making was called Pandora, the All-endowed.
She was lovely, the gods knew; not beautiful as they themselves are, who have a beauty that awakens reverence rather than love, but lovely, as flowers and bright waters and earthly maidens are lovely. Zeus smiled to himself when he looked upon her, and he called to Hermes who knew all the ways of the earth, and he put her into the charge of Hermes. Also he gave Hermes a great jar to take along; this jar was Pandora’s dower.
Epimetheus lived in a deep-down valley. Now one day, as he was sitting on a fallen pillar in the ruined place that was now forsaken by the rest of the Titans, he saw a pair coming toward him. One had wings, and he knew him to be Hermes, the messenger of the gods. The other was a maiden. Epimetheus marveled at the crown upon her head and at her lovely garments. There was a glint of gold all around her. He rose from where he sat upon the broken pillar and he stood to watch the pair. Hermes, he saw, was carrying by its handle a great jar.
In wonder and delight he looked upon the maiden. Epimetheus had seen no lovely thing for ages. Wonderful indeed was this Golden Maid, and as she came nearer the charm that was on her lips and in her eyes came to the Earth-born One, and he smiled with more and more delight.
Hermes came and stood before him. He also smiled, but his smile had something baleful in it. He put the hands of the Golden Maid into the great soft hand of the Titan, and he said, “O Epimetheus, Father Zeus would be reconciled with thee, and as a sign of his good will he sends thee this lovely goddess to be thy companion.”
Oh, very foolish was Epimetheus the Earth-born One! As he looked upon the Golden Maid who was sent by Zeus he lost memory of the wars that Zeus had made upon the Titans and the Elder Gods; he lost memory of his brother chained by Zeus to the rock; he lost memory of the warning that his brother, the wisest of all beings, had sent him. He took the hands of Pandora, and he thought of nothing at all in all the world but her. Very far away seemed the voice of Hermes saying, “This jar, too, is from Olympus; it has in it Pandora’s dower.”
The jar stood forgotten for long, and green plants grew over it while Epimetheus walked in the garden with the Golden Maid, or watched her while she gazed on herself in the stream, or searched in the untended places for the fruits that the Elder Gods would eat, when they feasted with the Titans in the old days, before Zeus had come to his power. And lost to Epimetheus was the memory of his brother now suffering upon the rock because of the gift he had given to men.
And Pandora, knowing nothing except the brightness of the sunshine and the lovely shapes and colors of things and the sweet taste of the fruits that Epimetheus brought to her, could have stayed forever in that garden.
But every day Epimetheus would think that the men and women of the world should be able to talk to him about this maiden with the wonderful radiance of gold, and with the lovely garments, and the marvelous crown. And one day he took Pandora by the hand, and he brought her out of that deep-lying valley, and toward the homes of men. He did not forget the jar that Hermes had left with her. All things that belonged to the Golden Maid were precious, and Epimetheus took the jar along.
The race of men at the time were simple and content. Their days were passed in toil, but now, since Prometheus had given them fire, they had good fruits of their toil. They had well-shaped tools to dig the earth and to build houses. Their homes were warmed with fire, and fire burned upon the altars that were upon their ways.
Greatly they reverenced Prometheus, who had given them fire, and greatly they reverenced the race of the Titans. So when Epimetheus came amongst them, tall as a man walking with stilts, they welcomed him and brought him and the Golden Maid to their hearths. And Epimetheus showed Pandora the wonderful element that his brother had given to men, and she rejoiced to see the fire, clapping her hands with delight. The jar that Epimetheus brought he left in an open place.
In carrying it up the rough ways out of the valley Epimetheus may have knocked the jar about, for the lid that had been tight upon it now fitted very loosely. But no one gave heed to the jar as it stood in the open space where Epimetheus had left it.
At first the men and women looked upon the beauty of Pandora, upon her lovely dresses, and her golden crown and her girdle of flowers, with wonder and delight. Epimetheus would have every one admire and praise her. The men would leave off working in the fields, or hammering on iron, or building houses, and the women would leave off spinning or weaving, and come at his call, and stand about and admire the Golden Maid. But as time went by a change came upon the women: one woman would weep, and another would look angry, and a third would go back sullenly to her work when Pandora was admired or praised.
Once the women were gathered together, and one who was the wisest amongst them said: “Once we did not think about ourselves, and we were content. But now we think about ourselves, and we say to ourselves that we are harsh and ill-favored indeed compared to the Golden Maid that the Titan is so enchanted with. And we hate to see our own men praise and admire her, and often, in our hearts, we would destroy her if we could.”
“That is true,” the women said. And then a young woman cried out in a most yearnful voice, “O tell us, you who are wise, how can we make ourselves as beautiful as Pandora!”
Then said that woman who was thought to be wise, “This Golden Maid is lovely to look upon because she has lovely apparel and all the means of keeping herself lovely. The gods have given her the ways, and, so her skin remains fair, and her hair keeps its gold, and her lips are ever red and her eyes shining. And I think that the means that she has of keeping lovely are all in that jar that Epimetheus brought with her.”
When the woman who was thought to be wise said this, those around her were silent for a while. But then one arose and another arose, and they stood and whispered together, one saying to the other that they should go to the place where the jar had been left by Epimetheus, and that they should take out of it the salves and the charms and the washes that would leave them as beautiful as Pandora.
So the women went to that place. On their way they stopped at a pool and they bent over to see themselves mirrored in it, and they saw themselves with dusty and unkempt hair, with large and knotted hands, with troubled eyes, and with anxious mouths. They frowned as they looked upon their images, and they said in harsh voices that in a while they would have ways of making themselves as lovely as the Golden Maid.
And as they went on they saw Pandora. She was playing in a flowering field, while Epimetheus, high as a man upon stilts, went gathering the blossoms of the bushes for her. They went on, and they came at last to the place where Epimetheus had left the jar that held Pandora’s dower.
A great stone jar it was; there was no bird, nor flower, nor branch painted upon it. It stood high as a woman’s shoulder. And as the women looked on it they thought that there were things enough in it to keep them beautiful for all the days of their lives. But each one thought that she should not be the last to get her hands into it.
Once the lid had been fixed tightly down on the jar. But the lid was shifted a little now. As the hands of the women grasped it to take off the lid the jar was cast down, and the things that were inside spilled themselves forth.
They were black and gray a
nd red; they were crawling and flying things. And, as the women looked, the things spread themselves abroad or fastened themselves upon them.
The jar, like Pandora herself, had been made and filled out of the ill will of Zeus. And it had been filled, not with salves and charms and washes, as the women had thought, but with Cares and Troubles. Before the women came to it one Trouble had already come forth from the jar—Self-thought that was upon the top of the heap. It was Self-thought that had afflicted the women, making them troubled about their own looks, and envious of the graces of the Golden Maid.
And now the others spread themselves out—Sickness and War and Strife between friends. They spread themselves abroad and entered the houses, while Epimetheus, the mindless Titan, gathered flowers for Pandora, the Golden Maid.
Lest she should weary of her play he called to her. He would take her into the houses of men. As they drew near to the houses they saw a woman seated on the ground, weeping; her husband had suddenly become hard to her and had shut the door on her face. They came upon a child crying because of a pain that he could not understand. And then they found two men struggling, their strife being on account of a possession that they had both held peaceably before.
In every house they went to Epimetheus would say, “I am the brother of Prometheus, who gave you the gift of fire.” But instead of giving them a welcome the men would say, “We know nothing about your relation to Prometheus. We see you as a foolish man upon stilts.”
Epimetheus was troubled by the hard looks and the cold words of the men who once had reverenced him. He turned from the houses and went away. In a quiet place he sat down, and for a while he lost sight of Pandora. And then it seemed to him that he heard the voice of his wise and suffering brother saying, “Do not accept any gift that Zeus may send you.”
The Golden Fleece and the Heroes Who Lived Before Achilles Page 7