Necronomicon: The Wanderings of Alhazred

by Donald Tyson

  ou who would learn the wisdom of hidden things and traverse the avenues of shadow beneath the stars, heed this song of pain that was chanted by one who went unseen before you that you may follow the singing of his voice across the windblown sands that obscure the marks of his feet. Each who goes into the Empty Space walks alone, but where one has gone another may follow.

  Turn not your mind from night fears, but embrace them as a lover. Let terror possess your body and course through your veins with its heady intoxication to steal your judgment, your very reason. In the madness of the night, all sounds become articulate. A man sure of himself, confident in his strength, aware of his rightful place, remains forever ignorant. His mind is closed. He cannot learn in life, and after death there is no acquisition of knowledge, only unending certainty. His highest fulfillment is to be food for the things that burrow and squirm, for in their mindless hunger they are pure, undefiled by reason, and their purity elevates them above the putrefying pride of our race.

  By writhing on your belly in abject terror you will rise up in awareness of truth; by the screams that fill the throat unsought is the mind purged of the corruption of faith. Believe in nothing. There is no purpose in birth, no salvation of the soul in life, no reward after death. Abandon hope and you shall become free, and with freedom acquire emptiness.

  The night things that hop and skitter and flit at the edges of the campfire glow exist only to teach, but no man can understand their words unless he has lost in fear the memory of his name. Two serving maidens will come to you when you lie alone, and will lead you to the place within yourself that cannot be known but only felt. These handmaidens are Terror and Despair. Let them guide you into nightmares that follow one upon the other, like windblown grains of sand, until they cover over the markers of your mind. When you have lost yourself in the wasteland of unending nothingness, the night things will come.

  With hope utterly abandoned, all else will leave you, save only fear. Your name forgotten, your memories bereft of meaning, without desire or purpose and having no regret, you would cease utterly to exist and would become one with the greatness of the night were it not for fear. Let your terror be your standing place amid the ocean of darkness. From it you cannot retreat for it is all that you are become. Pure fear is undifferentiated, a smoothness without line or color; hence a man in the extremity of terror is united with all other terrified men; more than this, in the purity of terror he becomes one with all fearful creatures in this world or other worlds, both in this moment and in distant aeons of time, and in that unity wherein dwells the wisdom of all, his mind is opened, and the night things speak.

  Pain is the terror of the body, and as the body is but a pallid reflection of the mind, so is the pain of the flesh no more than a distant echo of the terror of dreams. Even so, do not despise your pain, for it has its function. Pain anchors the mind to flesh. In the absence of pain, the mind would fly up and become lost in the spaces between the stars, and darkness would consume it. Just as the mind can lose all aspects of itself, but will never cease to fear, so can the body lose all strength and sensations or longing, but will always feel pain. While there is life, there is pain, and fear continues even when life is no more.

  Despair is not separate from terror but is the consequence of the abatement of fear. When terror fills the mind there is room for nothing else, but when it withdraws in part, as it must do, for it ebbs and flows even as the tides of the seas, then the mind is left cleansed and empty, and this condition is called despair. In despair there is a void that yearns to be filled up. Let the night things fill it with their whisperings, and in this way grow wise in the secret ways of this world, and other worlds unknown to men.

  Of all pains, hunger is the most useful since it gnaws unceasingly, like the worm in the tomb. It is the gateway upon an emptiness vast and endless; no matter the quantity or kind of food, it is never filled up. All living creatures are but embodiments of hunger. Man is a hollow tube, ingesting food at one end and excreting waste at the other. How is it possible for man to be other than empty? As it is for the body, so it is also for the mind. The natural condition of the mind is emptiness. All efforts to fill it are temporary diversions that fail to deny this truth.

  To learn arcane wisdom is the simplest of tasks. Purge the mind with terror; purge the body with pain and hunger. Take yourself out into the empty spaces of the world that express in their limited way the same qualities as the empty spaces between the stars. The things that dwell there are ever watchful. They exist only to teach. After terror comes despair, and in despair the language of the shadows is intelligible. As you empty your mind of self, the night creatures fill it with their wisdom.

  The wisest of these creatures is the black beetle that lives on the dung of others. Dead food is better than food that is living, since its essence is nearer to the ultimate state of decay to which we all tend. From corruption arises new life. Fill yourself with corruption and from it you shall be reborn, even as the fungi arise and glow with radiance on the faces of the dead who have rested in their tombs a span of years. Emulate the beetles and the worms, and learn their teachings. Eat of the dead, lest you be consumed by the emptiness. The living cannot teach the dead, but the dead can instruct the living.

  In the wasteland dwell those things that cannot abide the light of reason. Even as man is a creature of the day, and ceases to know himself during the darkness, so do these things of the void cease to articulate their identity during the hours of the sun. They sleep by day and wake by night to feed. The terror of man is their nourishment and their excrement is higher wisdom. The dung of these things may only be consumed when the mind is made empty by terror and is in a receptive state of despair. Unless the mind be perfectly purged, their excrement will be vomited up and lost.

  The exquisite rapture of hunger retains all foods, and extracts nourishment even from the husks of beetles and the castings of worms. Ingest wisdom with the darkness, and sleep by day.

  Separate yourself from humanity, for what use have you for these pale, blinking fools and their ceaseless yammerings? In life they serve no function, and in death they are only food for the crawling creatures. Take yourself apart, embrace your fear, and listen to the darkness. Your teachers will come; as they appear before you, consume their wisdom. Grind their chitinous cases between your teeth and partake of their essence. The whirring of their wings and the rubbing of their legs is music. Consume all, even the other things that approach, those that have no bodies but only teeth and eyes that gleam in shadow. The crawling things instruct the body, and the shadow shapes teach the mind, but the wisdom of both must be consumed. There is only hunger in the universe. Devour everything.

  he desert known as Roba el Khaliyeh is a lover of the dead and a hater of all things that have life. The creatures that dwell in the desiccated wastes of this Empty Space imitate the dead in all possible ways, and thereby steal life from the dryness. What are the qualities of the dead? They are cold and lie without motion within the earth, hidden from the burning sun; their skin is hard and black; at night they rise and wander far in search of nourishment to satisfy their ceaseless hunger and thirst. So it is with the living things that struggle to remain alive in the land of the dead. They lie beneath the earth, in caves or covered over with sand, during the heat of the day; they move little or not at all to conserve their fluids; their skin is hard and dark, their eyes dry and glittering jewels; only under the light of the moon dare they venture forth to hunt.

  A man who would cross the wilderness of stone and sand must emulate the dead, even as do the creatures that live in the waste, for only by becoming as they are may he survive. At the setting of the sun, arise and go in quest of nourishment. Water is more precious than food, so always seek water, and food will cross your path without the need to look for it.

  The life of the desert is an endless quest for water that renders other quests meaningless. When the paling of the east announces the dawn, dig a hollow in the sand and cover your bod
y, or huddle in a cleft between rocks that is forever in shadow. Lie as one dead, and sleep out the day.

  Seek the deepest depths between the rocks in the low places of the land where the sands have fallen inward, for there will be found moisture. Even when it is too attenuated to serve the needs of life directly, it may be had by sucking the juice of crawling things that concentrate the dampness within their shells. Corpses newly buried along the caravan roads are fat with water. The brain remains wet for weeks, as does the marrow of the bones. The blood of a hunter hawk is good, but the blood of a carrion bird may carry disease that cripples or kills the unwary. More wholesome is the flesh of serpents and worms, sweet to the taste and a glut to the belly.

  In the deepest pits where water drips and pools, there flourishes a certain fungus that may be known by its color, for it is the green mingled with yellow of the pus from a newly lanced boil. This growth emanates a faint radiance that seems bright to eyes accustomed to the blackness of caves. It is of the length of half a forefinger, but from it emerge longer stalks containing pods of spores that break open with a faint sound, like the crackle of brush in a fire, when disturbed. Among this living carpet that covers the rocks and walls and roofs of caverns live small spiders of the purest white. As they move among the stalks, they brush them with their legs and cause them to open and spread their seed upon the damp air, so that in the silence deep beneath the earth there is an endless soft crackle that resembles stifled laughter.

  To consume three of the white spiders transforms the power of sight, allowing demons and shades of the dead that wander the desert after the setting of the sun to be seen clearly with eyes, though these wraiths pass otherwise unseen. Three spiders, and three alone, must be eaten. Two is insufficient; four causes vomiting and sickness that persists for several days. Three yields merely a lightness and spinning in the head that is not so severe as to inhibit walking. It is the spores from the pods fallen upon the spiders that produce the second type of sight. By themselves the spores have no power, but when mingled with the secretions on the back and legs of the spiders they acquire this potency.

  To sight fortified by this strange meat, the shades of the desert stand forth from the rocks and dunes with the whiteness of candle wax. Near the burial sites of Bedouin caravans may be seen lares who retain their human form, though they go naked after death. These are mindless vessels that stand or stagger upon the earth above their graves, moving in circles and arcs but never venturing more than a dozen paces from the mound where their putrefying flesh lies buried. They have one use alone: to identify the place of burial when the desert nomads have attempted to conceal the place from ghouls and tomb robbers. No matter how well concealed the surface of the grave, the lar of the corpse stands watch above it.

  When a grave is opened, the shade that is bound to it strives to slay the violator by seeking his throat or heart with its fingernails, or sometimes with its teeth, all the while emitting a faint keening cry that is easily mistaken for the sigh of the night breeze. Since these lares lack material force, they may be ignored without harm. They vanish the moment the brain, heart, or liver is removed from the corpse, though the cutting of the dead flesh and the removal of smaller portions of the body is not sufficient to dispel their presence. It is best to shatter the skull with a stone when first the corpse is exposed; having vanquished the troubling shade, the remaining viscera and organs may be handled and used without distraction.

  There is another type of spirit, common in the rocky hills, that resembles a large wingless bat, but possesses the hindquarters and legs of a wild dog. Its mouth is unnaturally large for its size and filled with curved white teeth, like the bones of a fish, and its forepaws hairless and slender, looking like nothing other than the graceful hands of a dancing girl, save that they are ebon, with elongated nails. These creatures, that in their own tongue call themselves chaklah’i, move with great rapidity at a loping run across the sands, and hunt in packs any living thing that they find alone and unprotected in the waste at night. Their method of attack is to surround their prey so closely that their insubstantial bodies replace the air itself, so that the uncomprehending prey slowly smothers to death. Only then can they consume its vital essences, for they eat the dead and cannot abide the essences of the living. They consume the spirit of the flesh, not the flesh itself, but after they have eaten, the flesh holds no nourishment for the living.

  A man possessed of the power of the second sight by consumption of the fungoidal spiders is able to make a pact with the chaklah’i, who much prefer to feed on corpses dead for several days than upon the bodies of the newly slain. These demons have not the physical force to move the ground protecting bodies that have been buried, but if a man shall move the stones and sand for them and allow them to feed unhindered, in exchange they will reveal secret places where treasures of various kinds lie hidden, or repeat knowledge long lost to the world. If it should chance that they seek to commit murder on the one with whom they have formed a pact, as commonly occurs, the utterance of the name of the guardian of the gates in the language of the Old Ones sends them scattering like dried leaves upon the wind. They pose no danger to the man who holds the power of this name, and may be useful as guides in the Empty Space.

  These things speak not as a man speaks, by striking the air with his breath, but inwardly, as a thought that echoes within the mind. Their intellect is weak, but they remember all they have ever seen or heard, and they endure far longer than a man. Light they cannot abide, nor the camps and habitations of our race. The human voice is painful to them, and they fly from the sound of laughter.

  With the faculty of the second sight, things that never possessed life of their own, but merely contained or conveyed life, may be clearly seen in the darkness across the sands. Caravan roads stand forth like ribbons of silver, and the domes and towers of towns long fallen to decay and forgotten rise against the starry horizon. These ghostly structures glow most bright under the energizing rays of the moon, but are dim when the moon is in her dark phase or not yet risen. They are most clear in distance but when approached waver and grow dim, until at last they fade utterly as the foot extends to cross their thresholds. By such shadows may be traced the wanderings of ancient races and their places of dwelling.

  Upon the open desert are gateways in the form of whirling columns of iridescent dust. In the day they resemble dancing pillars, and by night glowing spires. They may be opened only at certain times, when the rays of the wandering bodies of the heavens and the greater stars conspire to unlock them. Their opening is by means of phrases chanted in an inhuman tongue, the words of which have geometric forms in space possessing length, breadth, and height. The cbaklah’i know the words but do not understand their meaning or use. For a gift of blackened and putrefying flesh they may be induced to repeat them.

  Such are the several beauties of Roba el Khaliyeh, which is death to a man for so long as he remains alive, but once he has become as the dead, emulating the ways of the dead, it is as nurturing as a young mother toward her first child. Nor is it possible to dwell in the wasteland without learning its ways, for knowledge is rewarded but ignorance severely punished, and those who survive instruction become wise.

  hen the winds blow soft across the sands, they carry the murmur of seduction kissed with promises of pleasure, but when they quicken, their howl of murderous fury will not be placated. The winds foreshadow the coming of demons that are borne alone in whirling cones of dust from other planes of existence. Both kinds are impelled by the same hunger, and seek to nourish themselves on the emotions of man, but the first is fed upon the sensation of arousal and the desire for carnal consummation, while the second fattens on fear. The second kind is more dangerous since fear is the stronger emotion.

  The lover of the winds is beautiful to behold. She comes in dreams with her white arms extended and her long and glossy hair rising about her head, her smile sweet with orange blossoms, and her eyes deep wells of reflected starlight. A gown of the finest
transparent silk adorns her slender body. Her fingers, neck, and wrists are bejeweled. What man whole in body can resist her allurements? She induces the nocturnal emission of semen during sleep, and feeds upon the odor and heat of the seed, bearing away a portion of its vitality with which to engender monsters in her womb, for these become her servants, and since they are possessed of a portion of material vitality, they are capable of tangible acts. When she visits the sleeper, they gibber and caper around his bed, pulling upon the hair and beard of their father and howling with glee.

  Night after night she returns to her dreaming lover, who welcomes her embrace without complaint, his mind lulled by pleasure, until she has drawn out all he has to give and his heart ceases to beat. She is like the tar of the poppy that brings unfailing delight even when it causes death. Only a man such as those who guard the harem of the monarch, and have had their manhood removed by the edge of a knife, or have suffered a similar loss through violent misfortune, can resist the allures of this temptress. Since they have no seed to give, she is frustrated in her attempt and flies away, wailing and gnashing her teeth.

  The howling demon comes with violence and seizes the mind of the sleeper, shaking it as a dog shakes a rat, transforming dream to nightmare. It has as many forms as the foes that inhabit the imagination, but is quick to seek out and discover the shape that is most feared. This becomes its vessel, or better to say its mask, for it has no identity of its own, only a hunger that must be appeased. When images alone fail to terrify, it causes cuts and welts upon the skin of the sleeper, which are discovered with the rising of the sun, but only for the purpose of eliciting terror, as pain alone offers it no nourishment.