Nor were my hearers much less moved. Not a man spoke above a whisper for a full quarter-hour, and there were awed, half-furtive references to the frightful lore in the Black Book, to the recent newspaper tales of cult-stirrings, and to the sinister events in the museum. Ghatanothoa . . . Even its smallest perfect image could petrify—T’yog—the false scroll—he never came back—the true scroll which could fully or partly undo the petrification—did it survive?—the hellish cults—the phrases overheard—“It is none other than he”—“He had looked upon its face”—“He knows all, though he can neither see nor feel”—“He had brought the memory down through the aeons”—“The true scroll will release him”—“Nagob has the true scroll”—“He can tell where to find it.” Only the healing greyness of the dawn brought us back to sanity; a sanity which made of that glimpse of mine a closed topic—something not to be explained or thought of again.
We gave out only partial reports to the press, and later on coöperated with the papers in making other suppressions. For example, when the autopsy shewed the brain and several other internal organs of the petrified Fijian to be fresh and unpetrified, though hermetically sealed by the petrification of the exterior flesh—an anomaly about which physicians are still guardedly and bewilderedly debating—we did not wish a furore to be started. We knew too well what the yellow journals, remembering what was said of the intact-brained and still-conscious state of Ghatanothoa’s stony-leathery victims, would make of this detail.
As matters stood, they pointed out that the man who had held the hieroglyphed scroll—and who had evidently thrust it at the mummy through the opening in the case—was not petrified, while the man who had not held it was. When they demanded that we make certain experiments—applying the scroll both to the stony-leathery body of the Fijian and to the mummy itself—we indignantly refused to abet such superstitious notions. Of course, the mummy was withdrawn from public view and transferred to the museum laboratory awaiting a really scientific examination before some suitable medical authority. Remembering past events, we kept it under a strict guard; but even so, an attempt was made to enter the museum at 2:25 a.m. on December 5th. Prompt working of the burglar alarm frustrated the design, though unfortunately the criminal or criminals escaped.
That no hint of anything further ever reached the public, I am profoundly thankful. I wish devoutly that there were nothing more to tell. There will, of course, be leaks, and if anything happens to me I do not know what my executors will do with this manuscript; but at least the case will not be painfully fresh in the multitude’s memory when the revelation comes. Besides, no one will believe the facts when they are finally told. That is the curious thing about the multitude. When their yellow press makes hints, they are ready to swallow anything; but when a stupendous and abnormal revelation is actually made, they laugh it aside as a lie. For the sake of general sanity it is probably better so.
I have said that a scientific examination of the frightful mummy was planned. This took place on December 8th, exactly a week after the hideous culmination of events, and was conducted by the eminent Dr. William Minot, in conjunction with Wentworth Moore, Sc.D., taxidermist of the museum. Dr. Minot had witnessed the autopsy of the oddly petrified Fijian the week before. There were also present Messrs. Lawrence Cabot and Dudley Saltonstall of the museum’s trustees, Drs. Mason, Wells, and Carver of the museum staff, two representatives of the press, and myself. During the week the condition of the hideous specimen had not visibly changed, though some relaxation of its fibres caused the position of the glassy, open eyes to shift slightly from time to time. All of the staff dreaded to look at the thing—for its suggestion of quiet, conscious watching had become intolerable—and it was only with an effort that I could bring myself to attend the examination.
Dr. Minot arrived shortly after 1:00 p.m., and within a few minutes began his survey of the mummy. Considerable disintegration took place under his hands, and in view of this—and of what we told him concerning the gradual relaxation of the specimen since the first of October—he decided that a thorough dissection ought to be made before the substance was further impaired. The proper instruments being present in the laboratory equipment, he began at once; exclaiming aloud at the odd, fibrous nature of the grey, mummified substance.
But his exclamation was still louder when he made the first deep incision, for out of that cut there slowly trickled a thick crimson stream whose nature—despite the infinite ages dividing this hellish mummy’s lifetime from the present—was utterly unmistakable. A few more deft strokes revealed various organs in astonishing degrees of non-petrified preservation—all, indeed, being intact except where injuries to the petrified exterior had brought about malformation or destruction. The resemblance of this condition to that found in the fright-killed Fiji-Islander was so strong that the eminent physician gasped in bewilderment. The perfection of those ghastly bulging eyes was uncanny, and their exact state with respect to petrification was very difficult to determine.
At 3:30 p.m. the brain-case was opened—and ten minutes later our stunned group took an oath of secrecy which only such guarded documents as this manuscript will ever modify. Even the two reporters were glad to confirm the silence. For the opening had revealed a pulsing, living brain.
The Thing on the Doorstep
Written in 1933
Originally published in Weird Tales, January 1937
I.
It is true that I have sent six bullets through the head of my best friend, and yet I hope to shew by this statement that I am not his murderer. At first I shall be called a madman—madder than the man I shot in his cell at the Arkham Sanitarium. Later some of my readers will weigh each statement, correlate it with the known facts, and ask themselves how I could have believed otherwise than as I did after facing the evidence of that horror—that thing on the doorstep.
Until then I also saw nothing but madness in the wild tales I have acted on. Even now I ask myself whether I was misled—or whether I am not mad after all. I do not know—but others have strange things to tell of Edward and Asenath Derby, and even the stolid police are at their wits’ ends to account for that last terrible visit. They have tried weakly to concoct a theory of a ghastly jest or warning by discharged servants, yet they know in their hearts that the truth is something infinitely more terrible and incredible.
So I say that I have not murdered Edward Derby. Rather have I avenged him, and in so doing purged the earth of a horror whose survival might have loosed untold terrors on all mankind. There are black zones of shadow close to our daily paths, and now and then some evil soul breaks a passage through. When that happens, the man who knows must strike before reckoning the consequences.
I have known Edward Pickman Derby all his life. Eight years my junior, he was so precocious that we had much in common from the time he was eight and I sixteen. He was the most phenomenal child scholar I have ever known, and at seven was writing verse of a sombre, fantastic, almost morbid cast which astonished the tutors surrounding him. Perhaps his private education and coddled seclusion had something to do with his premature flowering. An only child, he had organic weaknesses which startled his doting parents and caused them to keep him closely chained to their side. He was never allowed out without his nurse, and seldom had a chance to play unconstrainedly with other children. All this doubtless fostered a strange, secretive inner life in the boy, with imagination as his one avenue of freedom.
At any rate, his juvenile learning was prodigious and bizarre; and his facile writings such as to captivate me despite my greater age. About that time I had leanings toward art of a somewhat grotesque cast, and I found in this younger child a rare kindred spirit. What lay behind our joint love of shadows and marvels was, no doubt, the ancient, mouldering, and subtly fearsome town in which we lived—witch-cursed, legend-haunted Arkham, whose huddled, sagging gambrel roofs and crumbling Georgian balustrades brood out the centuries beside the darkly muttering Miskatonic.
As time went by I turn
ed to architecture and gave up my design of illustrating a book of Edward’s daemoniac poems, yet our comradeship suffered no lessening. Young Derby’s odd genius developed remarkably, and in his eighteenth year his collected nightmare-lyrics made a real sensation when issued under the title Azathoth and Other Horrors. He was a close correspondent of the notorious Baudelairean poet Justin Geoffrey, who wrote The People of the Monolith and died screaming in a madhouse in 1926 after a visit to a sinister, ill-regarded village in Hungary.
In self-reliance and practical affairs, however, Derby was greatly retarded because of his coddled existence. His health had improved, but his habits of childish dependence were fostered by overcareful parents; so that he never travelled alone, made independent decisions, or assumed responsibilities. It was early seen that he would not be equal to a struggle in the business or professional arena, but the family fortune was so ample that this formed no tragedy. As he grew to years of manhood he retained a deceptive aspect of boyishness. Blond and blue-eyed, he had the fresh complexion of a child; and his attempts to raise a moustache were discernible only with difficulty. His voice was soft and light, and his pampered, unexercised life gave him a juvenile chubbiness rather than the paunchiness of premature middle age. He was of good height, and his handsome face would have made him a notable gallant had not his shyness held him to seclusion and bookishness.
Derby’s parents took him abroad every summer, and he was quick to seize on the surface aspects of European thought and expression. His Poe-like talents turned more and more toward the decadent, and other artistic sensitivenesses and yearnings were half-aroused in him. We had great discussions in those days. I had been through Harvard, had studied in a Boston architect’s office, had married, and had finally returned to Arkham to practice my profession—settling in the family homestead in Saltonstall St. since my father had moved to Florida for his health. Edward used to call almost every evening, till I came to regard him as one of the household. He had a characteristic way of ringing the doorbell or sounding the knocker that grew to be a veritable code signal, so that after dinner I always listened for the familiar three brisk strokes followed by two more after a pause. Less frequently I would visit at his house and note with envy the obscure volumes in his constantly growing library.
Derby went through Miskatonic University in Arkham, since his parents would not let him board away from them. He entered at sixteen and completed his course in three years, majoring in English and French literature and receiving high marks in everything but mathematics and the sciences. He mingled very little with the other students, though looking enviously at the “daring” or “Bohemian” set—whose superficially “smart” language and meaninglessly ironic pose he aped, and whose dubious conduct he wished he dared adopt.
What he did do was to become an almost fanatical devotee of subterranean magical lore, for which Miskatonic’s library was and is famous. Always a dweller on the surface of phantasy and strangeness, he now delved deep into the actual runes and riddles left by a fabulous past for the guidance or puzzlement of posterity. He read things like the frightful Book of Eibon, the Unaussprechlichen Kulten of von Junzt, and the forbidden Necronomicon of the mad Arab Abdul Alhazred, though he did not tell his parents he had seen them. Edward was twenty when my son and only child was born, and seemed pleased when I named the newcomer Edward Derby Upton, after him.
By the time he was twenty-five Edward Derby was a prodigiously learned man and a fairly well-known poet and fantaisiste, though his lack of contacts and responsibilities had slowed down his literary growth by making his products derivative and overbookish. I was perhaps his closest friend—finding him an inexhaustible mine of vital theoretical topics, while he relied on me for advice in whatever matters he did not wish to refer to his parents. He remained single—more through shyness, inertia, and parental protectiveness than through inclination—and moved in society only to the slightest and most perfunctory extent. When the war came both health and ingrained timidity kept him at home. I went to Plattsburg for a commission, but never got overseas.
So the years wore on. Edward’s mother died when he was thirty-four, and for months he was incapacitated by some odd psychological malady. His father took him to Europe, however, and he managed to pull out of his trouble without visible effects. Afterward he seemed to feel a sort of grotesque exhilaration, as if of partial escape from some unseen bondage. He began to mingle in the more “advanced” college set despite his middle age, and was present at some extremely wild doings—on one occasion paying heavy blackmail (which he borrowed of me) to keep his presence at a certain affair from his father’s notice. Some of the whispered rumours about the wild Miskatonic set were extremely singular. There was even talk of black magic and of happenings utterly beyond credibility.
II.
Edward was thirty-eight when he met Asenath Waite. She was, I judge, about twenty-three at the time; and was taking a special course in mediaeval metaphysics at Miskatonic. The daughter of a friend of mine had met her before—in the Hall School at Kingsport—and had been inclined to shun her because of her odd reputation. She was dark, smallish, and very good-looking except for overprotuberant eyes; but something in her expression alienated extremely sensitive people. It was, however, largely her origin and conversation which caused average folk to avoid her. She was one of the Innsmouth Waites, and dark legends have clustered for generations about crumbling, half-deserted Innsmouth and its people. There are tales of horrible bargains about the year 1850, and of a strange element “not quite human” in the ancient families of the run-down fishing port—tales such as only old-time Yankees can devise and repeat with proper awesomeness.
Asenath’s case was aggravated by the fact that she was Ephraim Waite’s daughter—the child of his old age by an unknown wife who always went veiled. Ephraim lived in a half-decayed mansion in Washington Street, Innsmouth, and those who had seen the place (Arkham folk avoid going to Innsmouth whenever they can) declared that the attic windows were always boarded, and that strange sounds sometimes floated from within as evening drew on. The old man was known to have been a prodigious magical student in his day, and legend averred that he could raise or quell storms at sea according to his whim. I had seen him once or twice in my youth as he came to Arkham to consult forbidden tomes at the college library, and had hated his wolfish, saturnine face with its tangle of iron-grey beard. He had died insane—under rather queer circumstances—just before his daughter (by his will made a nominal ward of the principal) entered the Hall School, but she had been his morbidly avid pupil and looked fiendishly like him at times.
The friend whose daughter had gone to school with Asenath Waite repeated many curious things when the news of Edward’s acquaintance with her began to spread about. Asenath, it seemed, had posed as a kind of magician at school; and had really seemed able to accomplish some highly baffling marvels. She professed to be able to raise thunderstorms, though her seeming success was generally laid to some uncanny knack at prediction. All animals markedly disliked her, and she could make any dog howl by certain motions of her right hand. There were times when she displayed snatches of knowledge and language very singular—and very shocking—for a young girl; when she would frighten her schoolmates with leers and winks of an inexplicable kind, and would seem to extract an obscene and zestful irony from her present situation.
Most unusual, though, were the well-attested cases of her influence over other persons. She was, beyond question, a genuine hypnotist. By gazing peculiarly at a fellow-student she would often give the latter a distinct feeling of exchanged personality—as if the subject were placed momentarily in the magician’s body and able to stare half across the room at her real body, whose eyes blazed and protruded with an alien expression. Asenath often made wild claims about the nature of consciousness and about its independence of the physical frame—or at least from the life-processes of the physical frame. Her crowning rage, however, was that she was not a man; since she believed a male brain
had certain unique and far-reaching cosmic powers. Given a man’s brain, she declared, she could not only equal but surpass her father in mastery of unknown forces.
Edward met Asenath at a gathering of “intelligentsia” held in one of the students’ rooms, and could talk of nothing else when he came to see me the next day. He had found her full of the interests and erudition which engrossed him most, and was in addition wildly taken with her appearance. I had never seen the young woman, and recalled casual references only faintly, but I knew who she was. It seemed rather regrettable that Derby should become so upheaved about her; but I said nothing to discourage him, since infatuation thrives on opposition. He was not, he said, mentioning her to his father.
In the next few weeks I heard of very little but Asenath from young Derby. Others now remarked Edward’s autumnal gallantry, though they agreed that he did not look even nearly his actual age, or seem at all inappropriate as an escort for his bizarre divinity. He was only a trifle paunchy despite his indolence and self-indulgence, and his face was absolutely without lines. Asenath, on the other hand, had the premature crow’s feet which come from the exercise of an intense will.
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