Despite the fact that he has stuffed one mitt into an oversized double-breasted coat in Napoleonic fashion, Baudelaire looks shockingly contemporary. It’s a face that you could see tomorrow in SPY or SPIN or INTERVIEW, sharp, slightly contemptuous, utterly self-possessed. The photograph is 1855, two years before the police seizure and legal condemnation of FLOWERS OF EVIL.
The Goncourt Brothers said that Baudelaire had “the face of a maniac, a voice that cuts like steel.” There is no recorded trace of his voice, but the face Nadar preserved for us is indeed maniacal — which is to say, the face of someone not from the Goncourts’ century, but rather from our own. Baudelaire looked like a maniac because he looks just like one of us.
FLOWERS OF EVIL is probably the greatest literary monument of the Paris Bohemia, a book which after 136 years remains in many ways novel, frightening and unsettling. Today it’s not the frank eroticism and deliberate blasphemy which disturb — although “Les Bijoux,” a chop-licking description of Baudelaire’s mistress lolling around on a divan naked under her stage jewelry, remains remarkably hot and bothersome.
It’s not the period elements that sting, but that vibrant underlying mania. Just test the potency of the following lines, an invocation to Death in “Le Voyage,” the last poem in Fleurs du Mal:
“O Death, old captain, it is time! Lift anchor!
This land wearies us, o Death, let us set sail!
Even though sky and sea are black as ink,
Our hearts you know are filled with light!
Pour out your poison to strengthen us!
Our brains are so scorched with flame that we want
To plunge to the depths of the abyss, what matter if it be Hell or Heaven?
— To the bottom of the Unknown to find something new!
For all his popstar world-weary aesthetic posing — Nadar describes Baudelaire as favoring excessively flared black jackets, red scarves, pink gloves and shoulder-length curling hair — Baudelaire clearly meant this. He’ll immolate himself, run any mad risk to break through consensus reality, to smash the ennui of civilization and all mortal limits in the slim hope of achieving some completely unknown form of ontological novelty. This is a junkie’s rhetoric, but in an odd and menacing way quite timeless. It’s a declaration one might take to heart today just before eating a double-handful of untested smart-drugs, and it could serve just as well as the rhetoric of some 22nd-century posthuman deliberately tweaking his own genetics. In some profound sense, it does not bode well for humanity that we are capable of producing a work like Fleurs du Mal.
“If rape, poison, the dagger, and arson have not yet embroidered their pleasing designs on the banal canvas of our wretched destinies, it’s because (alas!) we lack the courage to act otherwise.” Put it this way — this is not the guy to trust with your car keys.
Immediately after Baudelaire’s amazing portrait comes another extremely striking Nadar image. It’s a studio nude of Christine Roux, a cafe singer and minor-league courtesan who ran in the Murger circle and was talked out of her clothes by Nadar in 1855. She also features as “Musette” in Murger’s Scenes de la Vie de Boheme, in which she is the mistress of “Marcel,” himself said to be based partially on Nadar. Christine stands in a conventional model’s art-posture, weight on one leg, torso slightly twisted, but her face is hidden in the crook of her raised right elbow, rendering her effectively anonymous, a luscious icon for the male gaze.
Murger’s fictional treatment of Musette is friendly and tolerant, but more than a little contemptuous. The fictional Musette is the standard hooker with a heart of gold; but Murger’s indulgence doesn’t hide the fact that the Paris Bohemia was a society that specialized in treating women as hired meat. Here’s Nadar himself, a man of wide tolerance, a man of unquestionable psychological insight, describing Baudelaire’s favorite mistress, the small-time actress and courtesan Jeanne Duval:
“A tall, almost too tall girl. A negress, or at least a mulatto: whole packets of ricepowder could not bleach the copper of the face, neck and hands. A beautiful creature in fact, of a special beauty which owed nothing to Phidias. A special dish for the ultrarefined palate. Beneath the impetuous luxuriance of her ink-black and curling mane, her eyes, large as soup-plates, seemed blacker still; her nose was small, delicate, the nostrils chiselled with exquisite delicacy; her mouth Egyptian…. the mouth of the Isis of Pompeii, with splendid teeth between prominent and beautifully designed lips. She looked serious, proud, even a bit disdainful. Her figure was long-waisted, graceful and undulating as a snake, and especially remarkable for the exuberant, exceptional development of the breasts. And this abundance, which was not without grace, gave her the look of a branch overloaded with ripe fruit.”
Jeanne Duval’s sexy as hell. She’s a special dish, she’s a soup-plate, she’s a statue, she’s a snake, she’s a fruit tree; she’s anything but a human being. This is the rhetoric one has to emit in order to treat women the way women were treated in Bohemian Paris. In FLOWERS OF EVIL, Baudelaire gloats over Jeanne Duval with a lipsmacking contempt that is truly painful to witness, declaring her a beast, a tramp, trash, carrion, and then wallowing in her at length. One can’t help but conclude that Baudelaire would like Jeanne even better if her head were severed, although that might reduce the ugly satisfaction he takes in blaming her for the existence of his own libido.
Musette, her photo placed rather too aptly on page 69, is a poisoned dish. You have to buy her, and if you catch anything from her, it’s as much as your life is worth. There’s no birth control to speak of, so you may well end up supporting bastard children or, worse yet, not supporting them. There will be no meeting of minds here; it’s true Musette can sing a bit, but to marry her would be an utter disaster, a mesalliance reducing you to a social laughing-stock. This is skin for money, with a nice brain-eating tang of Russian roulette tossed in for spice. And by the way, it’s also a mortal sin, which is no small deal in mid-nineteenth century Catholic France.
Are you really going to do this? Are you going to spend the money to buy Musette, and take that dire risk of all that potential misery and hurt, to yourselves and to her and to your parents and to the next generation, and to God Himself and the Savior and all the saints and angels for that matter, merely in order to emptily and temporarily possess the anonymous female body depicted on page 69?
Fuck yes you are. Of course you are. I mean, just look at it!
In the all-too-immortal words of the Brothers Goncourt: “Men like ourselves require a woman with little breeding, small education, gay and natural in spirit, to charm or please us as would an agreeable animal to which we might become attached. But if a mistress had a veneer of breeding, or art, or of literature, and wanted to talk on an equal footing with us about our thoughts and our feeling for beauty; if she were ambitious to become the companion of our taste or of the book gestating within us, she would become for us as unbearable as a piano out of tune — and very soon antipathetic.”
Nadar reports his last view of Jeanne Duval in 1870, her graceful undulating exotic tasty carcass propped on crutches from the ravages of syphilis. Musette died in a shipwreck in 1860, at age 25.
Here’s Theophile Gautier on page 113. He was an extremely hip and happening guy, Gautier. There’s a lot to be learned from him. He looks very much like a bouncer in a biker bar. This beefy dude is the ultrarefined escapist lily-clutching Romantic aesthete who coined the dictum “only what is useless is beautiful” in his Mademoiselle Maupin, one of the great indecent books of the nineteenth century. Gautier was a major pioneer of fantasy as a genre, an arty arch-Romantic who wrote about Orientalism and female vampires and mystically revived female mummies and tasty female succubi who jump off the embroidery in ancient tapestries to fuck the brains out of undergraduate XIXth-cent. lit-majors, and yet Nadar’s portrait makes it utterly clear that Gautier is a guy who could swiftly kick the shit out of nine men out of ten.
At age nineteen, Gautier led the howling Romantic contingent at the premi
ere of Victor Hugo’s Hernani in 1830, the public brawl that marked the end of NeoClassicism as a theatrical doctrine; and you can see from his portrait that Gautier wasn’t doing anything so mild as “marking” the end of classicism, he was publicly breaking its back and was proud and happy to do it.
Gautier’s table-talk is the best stuff in the famously gossipy Journals of the Brothers Goncourt. By the 1860s Gautier had become the most powerful critic in Paris; a man who wrote operas and ballets and plays and short stories and novels and travel books and poetry and about a million crap newspaper columns, and yet he found the time to eat hash and dominate salons and throw monster parties at the house of his common-law wife that had, among other attractions, actual Chinese people in them. Gautier was writing for the government organ Le Moniteur as a theatre critic and he was the lion of Mathilde Bonaparte’s circle, Mathilde being Napoleon III’s cousin and the Second Empire’s officially sanctioned token bluestocking liberal. Having reached the height of Bohemian public acceptance Gautier ground out his copy in public and in private he lived in open scandal and bitched about the government every chance he got. The stuff he says is unbelievable, it’s a cynical head-trip torrent worthy of Philip K. Dick.
Picture this: it’s 1860. Civil War is just breaking out in the USA. Meanwhile, Theophile Gautier’s at a literary dinner in the rue Taitbout in a sumptuous drawing-room lined with padded pigeon-blood silk. He’s drinking twenty-two-year-old champagne and discussing the immortality of the soul. Gautier addresses a right-wing Catholic. “Listen, Claudin, ” he says, “assume the Sun was inhabited. A man five feet tall on Earth would be seven hundred and fifty leagues high on the Sun. That is to say, the soles of your shoes, assuming you wore heels, would be two leagues long, a length equal to to the depth of the ocean at its deepest. Now listen to me, Claudin: and along with your two leagues of boot soles you would possess seventy-five leagues of masculinity in the natural state.”
Claudin, shocked, babbles something eminently forgettable.
“You see,” Gautier continues suavely, “the immortality of the soul, free will — it is very pleasant to be concerned with these things before one is twenty-two years old; but afterward such subjects are no longer seemly. One ought then to be concerned to have a mistress who does not get on one’s nerves; to have a decent place to live; to have a few passable pictures on the wall. And most of all, to be writing well. That is what is important: sentences that hang together… and a few metaphors. Yes, a few metaphors. They embellish life.”
Gautier divided his time between the literary salons of Mathilde Bonaparte and La Paiva. La Paiva was a courtesan, a true grande horizontale, a demimondaine who had battled her way to the top through sheer chilly grit and professional self-abnegation. She scared the hell out of the Brothers Goncourt, who paint her as an aberrant harpy, but Mathilde was jealous of her nonetheless, and complained that the litterateurs made so much of bluestocking demimondaines that the Imperial princess herself felt unlucky not to have been born “a lustful drab.”
In the last years of his life — he died in 1872 — Gautier took a sinecure as Mathilde’s official librarian, something of an apology on her part for not being able to wedge him into the Academy or get him a sinecure post in the Empire’s rubber-stamp Senate. Gautier was just that one shade too Bohemian to manage the conventional slate of honors; but he was not quite so Bohemian that he wasn’t of real use to Mathilde. Mathilde did not have the direct social power of her cousin’s wife, the Empress Eugenie, a woman Mathilde cordially despised; but if Mathilde couldn’t have the court painters, the ladies-in-waiting, and the full imperial etiquette, she could nevertheless reign as Queen of Bluestockings over the literary counterculture. Mathilde liked books, she liked painters, she liked music; she was a moderately bright and cultured woman who could follow an intelligent conversation and even lead one sometimes; but she knew how to guard the interests of her family as well. The Goncourts recorded her tantrum as a salon favorite joined the staff of an opposition newspaper.
“He owes everything to me,” Mathilde screamed. “And what did I ask in return? I didn’t ask him to give up a single conviction. All I asked was that he keep away from those people on the Temps.”
The “opposition” established by Mathilde’s countercultural noblesse oblige was one of the guises assumed by power itself; to pay off Theophile Gautier was to nourish the serpent to one’s bosom in the hope of stroking it to sleep. It was a risky game, but their lives were risky. The cultural Entente Cordiale between the Court and Bohemia didn’t have to hold together forever; it only had to hold together long enough. The entire structure of the Empire itself collapsed in 1870, crushed in the Franco-Prussian War.
The street may find its own uses for things — but Things find their own uses for the street. The Rue Jules Verne is a two-way avenue, a place where monde and undermonde can embrace illicitly and swap infections. While Nadar rose in his balloons to document the city with his cameras, Napoleon III’s Parisian prefect, Baron Haussman, demolished and rebuilt the landscape below him. It’s thanks to Haussman that we know Paris today as a city of wide, straight, magnificent boulevards — the Champ d’Elysees is one. For Nadar and his contemporaries the Haussmanization of the city was the truest sign of its modernization. Nadar’s photographic studio was located in one of these new streets. He dominated the entire second floor of a new building in the latest taste.
Haussmann’s streets were the Rue Jules Verne as a killing ground. Yes they were elegant, yes they aided the flow of traffic, but their true raison d’etre was as a strategic military asset. In 1789, 1830, 1848 the Parisian populace had barricaded their narrow twisting streets and foiled the Army. After Haussmann, Paris would be splayed-out on a lethal command grid where grapeshot could fly on arrow-straight lines through whole city blocks, directly through the insubordinate carcasses of any revolutionary proletariat.
The streets didn’t save the regime, though. In 1870 Bismarck’s Germans smashed the French armies at Sedan. Paris was blockaded.
In response, Nadar invented airmail.
In 1859, Napoleon III had offered Nadar 50,000 francs to take aerial photographs of the Italian front in his military adventure in Italy; but Nadar was a staunch radical republican and stoutly refused any bloodmoney from the imperial war-machine. The disaster of 1870 was a different matter. As Nadar explained from Paris, via balloon, to The Times in London, destroying the repugnant Imperial regime was one thing, and rather understandable; but killing the Parisian populace wholesale was quite another.
Nadar was normally a highly mannered, rather precious prose stylist, rarely using one word when ten elegantly sesquipedalian ones would do; but with his own people at bayonet-point Nadar apparently concluded that this wasn’t the time for copping aesthetic attitudes. Things had reached such a point that Nadar’s balloons, which he himself regarded mostly as publicity stunts, were in fact a last hope. He had invented, and owned, the last means by which Paris could publicize herself. Under these circumstances, Nadar addressed humanity at large with as much directness, simplicity, and clarity as he could manage. He lacked official backing — in the blockade of 1870 there was essentially no government left in Paris — but what he lacked in authority, he made up in simple eloquence, self-starting nerve, and headline-grabbing novelty.
Nadar’s balloon corps didn’t make much real military difference. Some were shot down; one was blown off to a fjord in Norway. In any case, balloon traffic could not hope to match the enormous military significance of German railroads.
And yet the balloons were there — and they could fly. After the debacle of Sedan, Paris had no government, damn little food, no mail, no official backing, and victorious enemy guns on all sides — but anyone in Paris could see Nadar’s balloons. There wasn’t much to them, really, other than straw and hot air and an attitude, but they were there, and they were flying. They were energetic, they were optimistic, and they made a bold pretense of practicality. People have died cheerfully for less. I
t was his finest hour.
Nadar outlived everyone in the Pantheon Nadar. His enormous vitality served him well, and he died two weeks short of his ninetieth birthday, in 1910. This man, who showed such preternatural insight into other people, was not devoid of self-knowledge. As early as 1864, he described himself well:
“A superficial intelligence which has touched on too many subjects to have allowed time to explore any in depth…. A dare-devil, always on the lookout for currents to swim against, oblivious of public opinion, irreconcileably opposed to any sign of law and order. A jack-of-all-trades who smiles out of one corner of his mouth and snarls with the other, coarse enough to call things by their real names — and people too — never one to miss the chance to talk of rope in the house of the hanged man.”
Nadar died eighty-three years ago. We have no real right to claim him — visionary, aesthete, polemicist, Bohemian, technologist — as a spiritual ancestor.
But it might be a damned good idea to adopt him.
CATSCAN 13 “Electronic Text”
In the mid-1980s I bought a modem and began hanging out on local computer bulletin board systems. I found the practice intriguing. There seemed to be a lot of potential online for interesting new forms of cultural agitation and fanzine work. The proto-Net itself was a remarkable technical innovation; a kind of primal soup of unwritten SF scenarios.
After two years I gave up. E-mail from local bulletin board systems was consuming as much time as my regular printed mail, but my printed mail far outclassed anything I could find electronically. My printed mail was much denser and much more informative than anything available to me online, and my printed mail was arriving from all over the world. Electronic text was like a bowl of homemade soup, but what I required was exotic bouillon cubes shipped in from every corner of the compass.
Essays. Catscan Columns Page 12