A young woman, just as confused and frightened as she had been all morning long, ran into the Griswold home for comfort. In the back parlor she first saw Mrs. Baker fanning her husband who lay on the bed, his clothes bathed in blood. Fleeing into the dining room, the girl suddenly froze at the sight of Doctor Griswold and Josiah Trask stiff, white, and stretched side by side on the dinner table. In the front parlor she glanced in to see Senator Thorp, twisted and rolling in terrible agony, his clothes black with blood and dust. He was struggling to speak to his wife but couldn’t. Bearing no more, the sickened young woman left the house entirely.62
Just up the street, surrounded by the smouldering ruins of her home, Julia Collamore could get no response from either her husband or the servant as she shouted into the well. When a close friend arrived, he volunteered to go down. Tying a cord around himself, and with the aid of two men to lower him, the friend entered the hole. About halfway down those above felt a sharp yank and frantically began to pull the man up. The strain was too great, however, and the cord snapped. But to the surprise of everyone above, there was no cry for help from below.63
Despite everything, some paused a moment to behold the phenomenon. Flocks of killdeer, attracted for some reason, flew about carefree from yard to yard, calling their sprightly refrain.64
Throughout the afternoon and into the evening the people continued to trickle back. Some returned wearing the same nightshirt they had awakened in, while not a few husbands came back in the dresses that had enabled their escape. Strong men, finding a dear friend whom they had presumed dead, fell into one another’s arms and wept. The devout knelt in circles and prayed.
Those who had fled Shantytown that morning also began appearing, coming across the river or out of the woods. One black, atop a white horse, rode bareback down Massachusetts Street singing with all his might “John Brown’s Body.” Behind, with a rope around its neck, he dragged the naked corpse of Larkin Skaggs. With other former slaves, the rider hauled the body to the Central Park and tried to burn it.65
As the fires cooled and gardens and weedy lots were combed, more dead were discovered. The floor of the Methodist Church filled until there was no room. Forty identification tags had already been provided, but for others only a number distinguished each from the next disfigured form. Robert Martin, killed by the side of young Willie Fisher, was found and carried down from Mount Oread in the arms of his crying father. Charlie and Willie Fisher also returned, and the grateful parents sped to heaven their thanks and bowed to pray. But both Elizabeth and Hugh couldn’t help noticing that there was something different about Willie; he was not the same Willie who had left that morning.
It wasn’t so easy for editor John Speer. Of his three sons, the youngest was alive and with his mother. Another son, Junior, was dead. Someone said he was murdered while running along a street, shot by a mounted Rebel dragging the Union flag. But the other son, seventeen-year-old Robbie, was still missing. Speer refused to believe that Robbie too was gone. And so, covered with soot and ash, the father kept up his search, calling out as the night descended. “I want you to help me find my boy. They have killed one, and the other I cannot find.”66
“The fires were still glowing in the cellars,” noted the Reverend Cordley as he moved through the darkened streets. “The brick and stone walls were … standing bare and blackened. The cellars between looked like great caverns with furnaces glowing in the depths.… Here and there among the embers could be seen the bones of those who had perished.”67
John Speer and others seeking a son, a brother, a husband were praying that the bones they saw down among the cinder and fire were not those of the loved ones they sought.
That night the dogs howled without ceasing, and for miles around a vast angry glow was seen shrouding the skies above Lawrence.68
8
THE HEATHEN ARE COME
Saturday, August 22, 1863. Hardly had glint of dawn reached Lawrence when the weary people, straining to gain a few minutes of sleep, were jolted by a long, piercing scream heard throughout the town. Followed to its source, a woman was discovered in a gutted building sitting among the rubble. Her husband, she feared, had been shot and burned there the day before, and after searching the wife had found his remains at last—a blackened skull that she hugged to her breast.1
This chilling scene “added much to the … sadness and horror which filled every heart,” said a viewer, and stamped an accent on what was already becoming known as “Black Friday.”2 There was no awakening from the nightmare. Massachusetts Street, normally a hive of activity on Saturday, was black and idle now, only a jagged gash through piles of ash and debris. Red coals still glowed in the basements. At the south end of the street, two stores remained standing; to the north, by the river, several more stood, including the armory with weapons intact. In between, all else was ruin. Vermont and New Hampshire streets were much the same—a barn, the ice house, the City Hotel, a home in which George Todd had taken breakfast and left his voucher of safety.
In the residential area the condition was somewhat better. Although close to one hundred homes were destroyed, many of these the beautiful structures of West Lawrence, anyone could see how much worse it might have been. Dozens of houses were torched and torched again only to be saved by the women. And for those not doused, the absence of wind prevented the flames from leaping to a neighboring home. Most brick and stone dwellings stood untouched, and because of the soldiers, all the houses along the river, including the Robinson mansion, went unscathed. Except for a Negro church, every other still stood. The county land records were somehow preserved.3 But all this in itself, as the citizens viewed things, was small cause for thanksgiving. The bushwhackers had been meticulous. The town was devastated. “Lawrence,” wrote one, “is as much destroyed as though an earth quake had buried it in ruins.”4
And even had there been anything left to buy, there simply was nothing left to buy it with, for very little money remained. Of the three banks in town, two were robbed of every cent and the third spared only because a stubborn vault could not be blown. Practically all the cash and merchandise in the stores and offices was stolen or burned, and among the citizenry as a whole, the gold, silver, jewels, notes, and watches that were not outrightly stolen were generally lost or destroyed in the confusion. Much of the furniture, clothing, shoes, and linen was also gone. Most people, young and old, wore the same grimy apparel in which they had come away twenty-four hours before. In addition, there was virtually no food in the town.
Although the suffering and privation were extreme, the material loss paled beside that of the human. At first glance even the most sanguinary estimate placed the toll of dead at no more than sixty, a staggering number considering that nearly all were unarmed civilians. But even this grim figure was soon surpassed as more victims were discovered hourly.
When workers finally entered the Collamore well they brought up three dripping bodies—the mayor, his servant, and the would-be rescuer, all dead. After filling the Griswold home with hideous screams and groans, Simeon Thorp, in terrible agony, at last succumbed. As for the photographer, William Laurie, his flight was ended. Kansas City … Shawnee … the war had overtaken him once and for all in faraway Lawrence. The charred bones of other victims were raked in from the embers or found sprawled among the weeds and gardens. The dead seemed to crowd the living as the toll grew to one hundred and climbed.5
The human loss was as unfathomable as the material loss was seemingly irreparable. There was little talk of rebuilding. Fear of a similar occurrence ran so high that it seemed foolish to do so, and some raiders had even warned that Lawrence must be entirely abandoned or they would return. The herculean task of trying to reconstruct their world also caused many to despair. But perhaps most disappointing and unbearable of all was the lack of anything tangible to strike at; the inability to reach out and smash the authors of so much misery and woe. For some, at least, this simple, savage act could not but help ease the pain and frustration.
Throughout the morning, travelers, emigrants, teamsters, and curiosity-seekers, jammed on the main roads for twenty-four hours, began to stream into town. One unsuspecting arrival quickly found himself surrounded by an angry mob. Identified as a proslavery man and active during the territorial struggle, he was led away to the barn by the river. There, despite pleas to the contrary, he was accused of being a spy for Quantrill, and being thus charged he was promptly convicted. A noose was thrown around his neck, and in a few moments the stunned man was drawn up and left kicking in the air. There was no hard evidence, as most admitted, but the victim was a Missourian, and that was close enough.
The body was then cut down and given to a black on horseback, who galloped through the streets followed by a snarling crowd. As the corpse was dragged along, the clothes tore away and the mob pelted it with rocks, sticks, and anything else available, each person dealing their share to the lonely trophy. Four other men blundered into town and were collared under the same pretext. Fortunately for them—and for consciences later on—they were only held, not hanged.6
Sallie Young was next. Hooted and jeered viciously wherever she went, the girl was arrested, accused of collaborating with the raiders, then confined to await transfer to Fort Leavenworth.7 The fury temporarily vented, Lawrence turned to more pressing matters.
As the morning wore on and the temperature rose, the stench from the corpses became insufferable. Already, many bodies had swollen so great that the clothing had burst, revealing grotesque wounds “full of flies & worms.”8 Frantically, the work began to identify the victims and get them under earth as rapidly as possible. There was little wood left and certainly no coffins. Many of the carpenters were either dead or wounded and nearly all the tools of the trade destroyed. Nevertheless, the citizens began. Oak and walnut logs were sawn and fashioned into rough boards. Most nails had melted in the kegs, but enough good ones were found and the planks were soon joined to form crude boxes. The dead were quickly deposited and the covers hammered down. For many, “it sounded rather harsh … to have the lid nailed over the bodies of their loved ones.” But there simply was no time for anything more elaborate, especially since the threat of epidemic increased with every hour.9
When the Methodist Church was full, bodies were taken to other churches. Not all victims remained in town. After identification, three corpses, including that of the Irishman Jim O’Neill, were loaded onto a wagon and returned to Lecompton for burial.10 Coming from the opposite direction, farmers brought fruit and vegetables and gave freely. And from Leavenworth the first real relief came when several wagons loaded with food, clothing, medical supplies, and caskets arrived.
Throughout the day and into the night the tempo increased and the sounds of the terrible work continued. At the cemetery atop Mount Oread, a ghostlike gathering moved in an arc of lamplight, and some of the boxes were at last lowered down. Slowly the recovery began.
When he wasn’t helping out around town, Peter Ridenour was at the bedside of his friend. “Well, Mr. Ridenour, I am gone up,” Harlow Baker had whispered when his partner rushed into the room on Friday. But though he wasn’t given much hope by others and could barely breathe, Baker surprised everyone, including himself, by continuing to hang on.
And so the old friend stayed by his side, waiting for the end—fetching ice, tending the wounds, chatting. Jokingly, Ridenour admitted that the only reason he was sitting around this moment was because of a few potato plants and a garden bed he’d hugged so dearly that a leaf might have covered him. His home was gone, he added, even though he had naively taken the precaution of locking the door. But the two young clerks had made it. After running so long and hard that his feet bled, the athletic New Yorker hadn’t stopped until he had reached Leavenworth. There, he went straight to a family friend, Governor Tom Carney, and borrowed money enough for clothes and a one-way ticket east. But after some rest and reflection he was hesitant. The boy had come back today on the Leavenworth stage. Although admittedly he had never been so scared in his life, not even at Gettysburg, the youth discovered that indeed he had survived the battlefield and now, although his feet were very tired and sore, he had survived Black Friday as well.
Ridenour didn’t mention to his partner that the business was wiped out. Five years of savings had vanished in a blink when the banks were looted. The store’s huge inventory was also gone and although their insurance covered most everything, including fire, a clause excluded “invading enemies.” There were also many outstanding debts and no way to meet them. Although he didn’t burden his friend with business matters, Peter Ridenour had already taken the first faint look down the long road back. He was yet young and strong and energetic and his name was respected by all. And if he lived long enough, every creditor would get his due. The store’s safe with the books and a modest sum of cash had somehow weathered the storm, and if one put stock in such things, there was a benign omen of sorts—the salt wagons from Leavenworth had arrived and were now parked outside the gutted store.
But while he sat and waited and watched his old friend suffer, the thought uppermost on Mr. Ridenour’s mind was not salt or creditors or even the store, but whether the partnership, the friendship would continue as always or if the B would yet be stricken from R & B.11
Early Sunday morning at the usual time, work was set aside while a few citizens gathered to worship. They were women and children mostly at the Reverend Cordley’s church, dirty and disheveled and dressed in men’s work clothes. No one said much. For some, the press of the past two days had been a sore test of faith, and a moment’s respite to collect their thoughts and drift in meditation was a welcome balm. There were whispers and silent prayers and then a passage from Psalms, verse 79: “O God, the heathen are come into thine inheritance. They have laid Jerusalem in heaps. The dead bodies of thy servants have they given to be meat unto the fowls of the heaven and the flesh of thy saints unto the beasts of earth. Their blood have shed they like water round about Jerusalem, and there was none to bury them.”12 After a moment more of silence, work was resumed.
Again as the heat of the day approached, workers were made aware of their dilemma. The coffin building was not keeping pace with the decay of the bodies. The caskets that came from Leavenworth helped, but there simply weren’t enough coffins there, nor in all Kansas to meet the needs. And more victims were being found. At last, in desperation, it was decided to dispense with formalities altogether and inter the more advanced cases with as much speed as possible. Into a long, deep trench gouged from the cemetery ground, forty-seven black and bloating bodies were finally lowered down. Similar burials, like that of Judge Carpenter and Edward Fitch, took place in backyards.13 With this, some of the terrible trauma and urgency began mercifully to wear off.
More help came from the countryside and another large wagon train of food, clothing, and supplies arrived from Leavenworth. Visitors continued to enter the city, some to aid and some simply to gawk and assess the destruction. Early estimates placed the damage in the millions of dollars, with over $250,000 stolen in currency alone. Almost every businessman and merchant was totally cleaned out. Still, there were increasing murmurs of rebuilding and renewed investments. Flagging spirits began to revive somewhat as a few took heart. Included among the strangers in town were a number of correspondents and illustrators from large Eastern newspapers who began sketching scenes and taking down eyewitness accounts. A few unabashed individuals came forward with their stories. One black related that when the raiders had entered Lawrence on Friday morning, he had dashed over the meadows south of town and hid in a tree above the Wakarusa, outlegging his imagined pursuers and establishing some kind of record for the three-mile course. When asked about the feat, his simple reply: “The prairie just came to me.”14 Another man, a dentist, described his escape and return to Lawrence and his utter amazement to find that, though everything else was gone, the Rebels had entirely overlooked his inventory of gold and silver plate.15
Others had similar tal
es to tell, though not always so jocose. They told of a morning replete with hairbreadth escapes and terror, of miracles, irony, and death. But as the journalists scribbled away, always from each new tale there surfaced the same consistent theme—the steely defiance and grit of the women. Almost all their acts, although carried out under fantastic duress, were marked by an uncanny degree of calmness and courage. Instances of their heroism, their “sand,” ran on. There was Lydia Stone: When the Eldridge prisoners became frightened of retaliation, the young woman, risking her own life, raced down the riverbank in the teeth of the soldiers’ bullets waving a hanky for them to stop. There was Kate Riggs: By grabbing the horse’s bridle and hanging on until she had been dragged around the house and over a woodpile, the tenacious woman succeeded in saving her husband Sam from the monster Skaggs.16 There were Elizabeth Fisher, Eliza Turner, and a score of other equally doughty heroines. And never had female ingenuity been better displayed, from the “nieces” of “Aunt Betsie” to the woman who saved not only a featherbed to sleep on but a neighbor man as well, whom she rolled up inside and carried to safety.17 Another woman fooled the Rebels by burning oily rags in kettles, thereby making it appear that her home was engulfed in flames.
And even after their bravery and resourcefulness saved many a man and home, the women’s work had but begun. When the initial shock had passed, many, like the “ministering angel” Lydia Stone, carried on, moving with quiet grace among the crowds of victims, “attending to their wants and speaking words of comfort and cheer.”18
Bloody Dawn Page 14