But that time of visitation will never be forgotten by the people. Many things happened in the nine days that have not been set down in this record--or legend. Some of them were trifling matters, though strange enough in other times. Thus a man in the town who had a fierce dog that was always kept chained up found one day that the beast had become mild and gentle.
And this is stranger: Edward Davies, of Lanafon, a farmer, was roused from sleep one night by a queer yelping and barking in his yard. He looked out of the window and saw his sheep-dog playing with a big fox; they were chasing each other by turns, rolling over and over one another, "cutting such capers as I did never see the like," as the astonished farmer put it. And some of the people said that during this season of wonder the corn shot up, and the grass thickened, and the fruit was multiplied on the trees in a very marvellous manner.
More important, it seemed, was the case of Williams, the grocer; though this may have been a purely natural deliverance. Mr. Williams was to marry his daughter Mary to a smart young fellow from Carmarthen, and he was in great distress over it. Not over the marriage itself, but because things had been going very badly with him for some time, and he could not see his way to giving anything like the wedding entertainment that would be expected of him. The wedding was to be on the Saturday--that was the day on which the lawyer, Lewis Prothero, and the farmer, Philip James, were reconciled--and this John Williams, without money or credit, could not think how shame would not be on him for the meagreness and poverty of the wedding feast. And then on the Tuesday came a letter from his brother, David Williams, Australia, from whom he had not heard for fifteen years. And David, it seemed, had been making a great deal of money, and was a bachelor, and here was with his letter a paper good for a thousand pounds: "You may as well enjoy it now as wait till I am dead." This was enough, indeed, one might say; but hardly an hour after the letter had come the lady from the big house (Plan Mawr) drove up in all her grandeur, and went into the shop and said: "Mr. Williams, your daughter Mary has always been a very good girl, and my husband and I feel that we must give her some little thing on her wedding, and we hope she'll be very happy." It was a gold watch worth fifteen pounds. And after Lady Watcyn, advances the old doctor with a dozen of port, forty years upon it, and a long sermon on how to decant it. And the old rector's old wife brings to the beautiful dark girl two yards of creamy lace, like an enchantment, for her wedding veil, and tells Mary how she wore it for her own wedding fifty years ago; and the squire, Sir Watcyn, as if his wife had not been already with a fine gift, calls from his horse, and brings out Williams and barks like a dog at him: "Goin' to have a weddin', eh, Williams? Can't have a weddin' without champagne, y' know; wouldn't be legal, don't y' know. So look out for a couple of cases." So Williams tells the story of the gifts; and certainly there was never so famous a wedding in Llantrisant before.
All this, of course, may have been altogether in the natural order; the "glow," as they call it, seems more difficult to explain. For they say that all through the nine days, and indeed after the time had ended, there never was a man weary or sick at heart in Llantrisant, or in the country round it. For if a man felt that his work of the body or the mind was going to be too much for his strength, then there would come to him of a sudden a warm glow and a thrilling all over him, and he felt as strong as a giant, and happier than he had ever been in his life before, so that lawyer and hedger each rejoiced in the task that was before him, as if it were sport and play.
And much more wonderful than this or any other wonders was forgiveness, with love to follow it. There were meetings of old enemies in the market-place and in the street that made the people lift up their hands and declare that it was as if one walked the miraculous streets of Syon.
But as to the "phenomena," the occurrences for which, in ordinary talk, we should reserve the word "miraculous"? Well, what do we know? The question that I have already stated comes up again, as to the possible survival of old tradition in a kind of dormant, or torpid, semi-conscious state. In other words, did the people "see" and "hear" what they expected to see and hear? This point, or one similar to it, occurred in a debate between Andrew Lang and Anatole France as to the visions of Joan of Arc. M. France stated that when Joan saw St. Michael, she saw the traditional archangel of the religious art of her day, but to the best of my belief Andrew Lang proved that the visionary figure Joan described was not in the least like the fifteenth-century conception of St. Michael. So, in the case of Llantrisant, I have stated that there was a sort of tradition about the holy bell of Teilo Sant; and it is, of course, barely possible that some vague notion of the Graal cup may have reached even Welsh country folks through Tennyson's _Idylls_. But so far I see no reason to suppose that these people had ever heard of the portable altar (called "Sapphirus" in William of Malmesbury) or of its changing colours "that no man could discern."
And then there are the other questions of the distinction between hallucination and vision, of the average duration of one and the other, and of the possibility of collective hallucination. If a number of people all see (or think they see) the same appearances, can this be merely hallucination. I believe there is a leading case on the matter, which concerns a number of people seeing the same appearance on a church wall in Ireland; but there is, of course, this difficulty, that one may be hallucinated and communicate his impression to the others, telepathically.
But at the last, what do we know?
* * *
THE HAPPY CHILDREN
A day after the Christmas of 1915, my professional duties took me up north; or to be as precise as our present conventions allow, to "the north-eastern district." There was some singular talk; mad gossip of the Germans having a "dug-out" somewhere by Malton Head. Nobody seemed to be quite clear as to what they were doing there or what they hoped to do there; but the report ran like wildfire from one foolish mouth to another, and it was thought desirable that the whole silly tale should be tracked down to its source and exposed or denied once and for all.
I went up, then, to that north-eastern district on Sunday, December 26th, 1915, and pursued my investigations from Helmsdale Bay, which is a small watering-place within a couple of miles of Malton Head. The people of the dales and the moors had just heard of the fable, I found, and regarded it all with supreme and sour contempt. So far as I could make out, it originated from the games of some children who had stayed at Helmsdale Bay in the summer. They had acted a rude drama of German spies and their capture, and had used Helby Cavern, between Helmsdale and Malton Head, as the scene of their play. That was all; the fools apparently had done the rest; the fools who believed with all their hearts in "the Russians," and got rough with anyone who expressed a doubt as to "the Angels of Mons."
"Gang oop to beasten and tell them sike a tale and they'll not believe it," said one dalesman to me; and I have a suspicion that he thought that I, who had come so many hundred miles to investigate the story, was but little wiser than those who credited it. He could not be expected to understand that a journalist has two offices--to proclaim the truth and to denounce the lie.
I had finished with "the Germans" and their dug-out early in the afternoon of Monday, and I decided to break the journey home at Banwick, which I had often heard of as a beautiful and curious old place. So I took the one-thirty train, and went wandering inland, and stopped at many unknown stations in the midst of great levels, and changed at Marishes Ambo, and went on again through a strange land in the dimness of the winter afternoon. Somehow the train left the level and glided down into a deep and narrow dell, dark with winter woods, brown with withered bracken, solemn in its loneliness. The only thing that moved was the swift and rushing stream that foamed over the boulders and then lay still in brown pools under the bank.
The dark woods scattered and thinned into groups of stunted, ancient thorns; great grey rocks, strangely shaped, rose out of the ground; crenellated rocks rose on the heights on either side. The brooklet swelled and became a river, and always following t
his river we came to Banwick soon after the setting of the sun.
I saw the wonder of the town in the light of the afterglow that was red in the west. The clouds blossomed into rose-gardens; there were seas of fairy green that swam about isles of crimson light; there were clouds like spears of flame, like dragons of fire. And under the mingling lights and colours of such a sky Banwick went down to the pools of its land-locked harbour and climbed again across the bridge towards the ruined abbey and the great church on the hill.
I came from the station by an ancient street, winding and narrow, with cavernous closes and yards opening from it on either side, and flights of uneven steps going upward to high terraced houses, or downward to the harbour and the incoming tide. I saw there many gabled houses, sunken with age far beneath the level of the pavement, with dipping roof-trees and bowed doorways, with traces of grotesque carving on their walls. And when I stood on the quay, there on the other side of the harbour was the most amazing confusion of red-tiled roofs that I had ever seen, and the great grey Norman church high on the bare hill above them; and below them the boats swinging in the swaying tide, and the water burning in the fires of the sunset. It was the town of a magic dream. I stood on the quay till the shining had gone from the sky and the waterpools, and the winter night came down dark upon Banwick.
I found an old snug inn just by the harbour, where I had been standing. The walls of the rooms met each other at odd and unexpected angles; there were strange projections and juttings of masonry, as if one room were trying to force its way into another; there were indications as of unthinkable staircases in the corners of the ceilings. But there was a bar where Tom Smart would have loved to sit, with a roaring fire and snug, old elbow chairs about it and pleasant indications that if "something warm" were wanted after supper it could be generously supplied.
I sat in this pleasant place for an hour or two and talked to the pleasant people of the town who came in and out. They told me of the old adventures and industries of the town. It had once been, they said, a great whaling port, and then there had been a lot of shipbuilding, and later Banwick had been famous for its amber-cutting. "And now there's nowt," said one of the men in the bar; "but we get on none so badly."
I went out for a stroll before my supper. Banwick was now black, in thick darkness. For good reasons not a single lamp was lighted in the streets, hardly a gleam showed from behind the closely curtained windows. It was as if one walked a town of the Middle Ages, and with the ancient overhanging shapes of the houses dimly visible I was reminded of those strange, cavernous pictures of mediaeval Paris and Tours that Dore drew.
Hardly anyone was abroad in the streets; but all the courts and alleys seemed alive with children. I could just see little white forms fluttering to and fro as they ran in and out. And I never heard such happy children's voices. Some were singing, some were laughing; and peering into one black cavern, I made out a ring of children dancing round and round and chanting in clear voices a wonderful melody; some old tune of local tradition, as I supposed, for its modulations were such as I had never heard before.
I went back to my tavern and spoke to the landlord about the number of children who were playing about the dark streets and courts, and how delightfully happy they all seemed to be.
He looked at me steadily for a moment, and then said:
"Well, you see, sir, the children have got a bit out of hand of late; their fathers are out at the front, and their mothers can't keep them in order. So they're running a bit wild."
There was something odd about his manner. I could not make out exactly what the oddity was, or what it meant. I could see that my remark had somehow made him uncomfortable; but I was at a loss to know what I had done. I had my supper, and then sat down for a couple of hours to settle "the Germans" of Malton Head.
I finished my account of the German myth, and instead of going to bed, I determined that I would have one more look at Banwick in its wonderful darkness. So I went out and crossed the bridge, and began to climb up the street on the other side, where there was that strange huddle of red roofs mounting one above the other that I had seen in the afterglow. And to my amazement I found that these extraordinary Banwick children were still about and abroad, still revelling and carolling, dancing and singing, standing, as I supposed, on the top of the flights of steps that climbed from the courts up the hill-side, and so having the appearance of floating in mid air. And their happy laughter rang out like bells on the night.
It was a quarter past eleven when I had left my inn, and I was just thinking that the Banwick mothers had indeed allowed indulgence to go too far, when the children began again to sing that old melody that I had heard in the evening. And now the sweet, clear voices swelled out into the night, and, I thought, must be numbered by hundreds. I was standing in a dark alleyway, and I saw with amazement that the children were passing me in a long procession that wound up the hill towards the abbey. Whether a faint moon now rose, or whether clouds passed from before the stars, I do not know; but the air lightened, and I could see the children plainly as they went by singing, with the rapture and exultation of them that sing in the woods in springtime.
They were all in white, but some of them had strange marks upon them which, I supposed, were of significance in this fragment of some traditional mystery-play that I was beholding. Many of them had wreaths of dripping seaweed about their brows; one showed a painted scar on her throat; a tiny boy held open his white robe, and pointed to a dreadful wound above his heart, from which the blood seemed to flow; another child held out his hands wide apart and the palms looked torn and bleeding, as if they had been pierced. One of the children held up a little baby in her arms, and even the infant showed the appearance of a wound on its face.
The procession passed me by, and I heard it still singing as if in the sky as it went on its steep way up the hill to the ancient church. I went back to my inn, and as I crossed the bridge it suddenly struck me that this was the eve of the Holy Innocents'. No doubt I had seen a confused relic of some medieval observance, and when I got back to the inn I asked the landlord about it.
Then I understood the meaning of the strange expression I had seen on the man's face. He was sick and shuddering with terror; he drew away from me as though I were a messenger from the dead.
Some weeks after this I was reading in a book called _The Ancient Rites of Banwick_. It was written in the reign of Queen Elizabeth by some anonymous person who had seen the glory of the old abbey, and then the desolation that had come to it. I found this passage:
And on Childermas Day, at midnight, there was done there a marvellous solemn service. For when the monks had ended their singing of Te Deum at their Mattins, there came unto the altar the lord abbot, gloriously arrayed in a vestment of cloth of gold, so that it was a great marvel to behold him. And there came also into the church all the children that were of tender years of Banwick, and they were all clothed in white robes. And then began the lord abbot to sing the Mass of the Holy Innocents. And when the sacring of the Mass was ended, then there came up from the church into the quire the youngest child that there was present that might hold himself aright. And this child was borne up to the high altar, and the lord abbot set the little child upon a golden and glistering throne afore the high altar, and bowed down and worshipped him, singing, "Talium Regnum Coelorum, Alleluya. Of such is the Kingdom of Heaven. Alleluya," and all the quire answered singing, "Amicti sunt stolis albis, Alleluya, Alleluya; They are clad in white robes, Alleluya, Alleluya." And then the prior and all the monks in their order did like worship and reverence to the little child that was upon the throne.
I had seen the White Order of the Innocents. I had seen those who came singing from the deep waters that are about the _Lusitania_; I had seen the innocent martyrs of the fields of Flanders and France rejoicing as they went up to hear their Mass in the spiritual place.
* * *
THE BRIGHT BOY
I
Young Joseph Last, having finally g
one down from Oxford, wondered a good deal what he was to do next and for the years following next. He was an orphan from early boyhood, both his parents having died of typhoid within a few days of each other when Joseph was ten years old, and he remembered very little of Dunham, where his father ended a long line of solicitors, practising in the place since 1707. The Lasts had once been very comfortably off. They had intermarried now and again with the gentry of the neighbourhood and did a good deal of the county business, managing estates, collecting rents, officiating as stewards for several manors, living generally in a world of quiet but snug prosperity, rising to their greatest height, perhaps, during the Napoleonic Wars and afterwards. And then they began to decline, not violently at all, but very gently, so that it was many years before they were aware of the process that was going on, slowly, surely. Economists, no doubt, understand very well how the country and the country town gradually became less important soon after the Battle of Waterloo; and the causes of the decay and change which vexed Cobbett so sadly, as he saw, or thought he saw, the life and strength of the land being sucked up to nourish the monstrous excrescence of London. Anyhow, even before the railways came, the assembly rooms of the country towns grew dusty and desolate, the county families ceased to come to their "town houses" for the winter season, and the little theatres, where Mrs. Siddons and Grimaldi had appeared in their divers parts, rarely opened their doors, and the skilled craftsmen, the clock-makers and the furniture-makers and the like began to drift away to the big towns and to the capital city. So it was with Dunham. Naturally the fortunes of the Lasts sank with the fortunes of the town; and there had been speculations which had not turned out well, and people spoke of a heavy loss in foreign bonds. When Joseph's father died, it was found that there was enough to educate the boy and keep him in strictly modest comfort and not much more.
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