The History of the Renaissance World: From the Rediscovery of Aristotle to the Conquest of Constantinople

Home > Other > The History of the Renaissance World: From the Rediscovery of Aristotle to the Conquest of Constantinople > Page 9
The History of the Renaissance World: From the Rediscovery of Aristotle to the Conquest of Constantinople Page 9

by Bauer, Susan Wise


  The attack failed, miserably, and Kim Bo-dang was killed. But as he died, he shouted out, “The civil bureaucrats all joined in plotting with me!” The accusation set off another disastrous chain of events. Scores of civil officials who had not been killed in 1170 fell in a new purge; civilians who had once been sympathetic to the military’s plight now began to turn against the new regime.

  The following year, a former civil official from the northern city of P’yongyang raised an even larger army and tried once more to drive the General and his captains out. This attack too failed, but the rebels stormed around in the north of Goryeo for more than a year before an army from the capital finally captured the ringleader and scattered his guerrilla followers. By then, Uijong was dead; one of Senior Captain Yi Uibang’s men had assassinated him in his island prison.13

  Matters in the Council of Generals were equally unstable, and a fifteen-year series of murders commenced. The two Senior Captains fell out with each other, and by 1174 Yi Uibang had assassinated his rival Yi Ko. Now undisputed second-in-command to the General, he arranged the marriage of his daughter to King Myeongjong’s son, the crown prince. At this display of ambitions, General Jung-bu arranged for Yi Uibang to be murdered in turn. He controlled the Council of Generals alone for another five years, but his iron hand soon grew far too heavy. In 1179, a younger officer killed the General himself.

  Chaos reigned until 1196, when two brothers of the Choe clan—Choe Chung-heon and Choe Chung-su—murdered their most powerful rival and claimed control of the Council of Generals.

  The older of the two brothers, Chung-heon, had barely turned twenty-one at the time of army’s revolt. Now he was forty-seven years old, head of his clan, veteran and survivor of a quarter century of civil war. Unlike his predecessors, Chung-heon had a long-term plan. He did not intend to rule by controlling the unruly Goryeo army; the series of graves outside the capital city’s walls had convinced him of the pointlessness of such a strategy.

  Nor did he aspire to claim the crown.

  To put his own sons on the Goryeo throne would be to shatter the mystique of the long-lasting Goryeo dynasty; such a move might energize a whole new civilian resistance to the military dictatorship. A year after seizing power, he suggested to the now-elderly king Myeongjong that he abdicate because of his failing health. Myeongjong, probably relieved to be given a nonfatal way off the throne, quickly agreed. In his place, Chung-heon organized the coronation of Myeongjong’s younger brother Sinjong, who was even more malleable: “Sinjong was put upon the throne by Choe Chung-heon,” says the Goryeosa, “and all matters of life and death, decisions to accept or to reject, were in Choe’s hands. Sinjong stood above his subjects holding only empty authority. Alas, he was nothing but a puppet.”14

  Just after Sinjong’s coronation, Chung-heon’s younger brother and co-ruler, Choe Chung-su, decided to push for the marriage of his own daughter to Sinjong’s son, now crown prince. The older brother disagreed sharply with this strategy. “Now, brother,” he is said to have objected, “although our power can shake the country, our lineage was originally humble. If we have your daughter marry the crown prince, will we not be criticized?” When Choe Chung-su ignored his counsel and pushed ahead with the betrothal, the two brothers quarreled so violently that their supporters divided and began to fight in the streets. In the struggle, Chung-su was killed.15

  Now Choe Chung-heon was in sole control of the throne, and his ultimate plan grew clear. Rather than becoming head of an army administration or part of the royal family, he intended to rule as a private citizen. His own personal guards, supplemented by troops who owed loyalty directly to him, became a separate and independent army within the capital, answering only to Choe Chung-heon. At first, they simply guarded his house. As time went on, they were augmented by mercenaries, deserters from the regular army, and new allies, until Choe Chung-heon controlled thirty-six armed units of well-trained fighters. “The bravest soldiers were all Choe Chung-heon’s,” says the Goryeosa, “[and] those in the government army were all thin and weak and useless.”16

  Over the next decades, Choe Chung-heon would slowly transfer more and more of the government’s powers—including tax collection and the prosecution of lawbreakers—over to his own private control. Meanwhile, he allowed the Goryeo throne, the traditional government offices, and the shell of the army to survive. The Council of Generals was given a handful of ceremonial tasks, the task of carrying out important Buddhist rituals, and the responsibility for making maps; it no longer took any part in governing the country. The military revolt had ended up by destroying not only the power of the civilian officials but the strength of the army itself.17

  * * *

  * There are two major systems for rendering Korean names into the Roman alphabet. The older system, McCune-Reischauer Romanization, uses phonetic symbols; the second, Revised Romanization, tries to represent Korean sounds with combinations of vowels and consonants. Some names, such as Injong, are the same in both systems, but where the transliterations differ (the name of Injong’s oldest son is Uijong in Revised Romanization, Ŭijong in McCune-Reischauer), I have chosen for simplicity’s sake to use Revised Romanization. Revised Romanization is the current official system of South Korea, although North Korea continues to use a slightly altered version of McCune-Reischauer.

  Chapter Eleven

  The First Plantagenet

  In England, between 1147 and 1154,

  anarchy comes to an end

  IN ENGLAND, civil war continued.

  Eight years in, Stephen of Blois still held the crown. But Matilda, daughter of Henry I, camped in the English countryside and continued to press her claims. The king’s armies controlled the southeast of England and the capital city of London; Matilda’s soldiers dominated the southwest. Between them was a wasteland: “You could well go a whole day’s journey and never find anyone occupying a village or land tilled,” the Anglo-Saxon Chronicle explains.1

  In 1147, Matilda’s fourteen-year-old son Henry excused himself from his studies in Western Francia (his tutor was the well-regarded philosopher William of Conches, author of a masterwork intended to reconcile Greek natural philosophy with Christian orthodoxy) and headed to England. He had collected a small band of soldiers, probably by promising them a share of loot. As soon as he landed in England, rumors began to fly: Henry, it was said, had come with an entire army, or perhaps two, possibly with the king of France behind him, and was ready to devastate the opposition.

  None of this was true. Henry’s little group of adventurers lost several initial skirmishes against detachments of Stephen’s soldiers and soon realized that there was no loot to be had. They deserted him, leaving the fourteen-year-old stranded in enemy territory. Henry sent a desperate message to his mother, but her treasury was exhausted. Finally, Stephen himself provided the money to get the child home.2

  Humiliated, Henry went back to his studies. But in a short time, he was catapulted out of the schoolroom and back into war. Four years after the embarrassment in England, his father Geoffrey Plantagenet died of a fever, and the eighteen-year-old Henry became both Count of Anjou and Duke of Normandy.

  Within the year, he had doubled his territories.

  Henry’s overlord, the Capetian king Louis VII, was just recently returned from the Second Crusade. On the way back from Jerusalem, he had stopped off in Italy to consult with the pope over the advisability of annulling his marriage to Eleanor of Aquitaine. But the pope had not only refused to discuss annulment (he “forbade any future mention” of it, writes John of Salisbury, “on pain of anathema”) but had shut the estranged couple into a bedroom furnished with a single bed (“which he had decked with priceless hangings of his own”) to encourage them along.3

  11.1 Anjou, Normandy, and England

  This strategy backfired. Eleanor became pregnant, but her second child, like her first, was a girl. Until this point, Louis had resisted Eleanor’s unhappiness; now, the queen’s failure to produce a male heir meant t
hat Louis resigned himself to ending the marriage. With the help of the ubiquitous Bernard of Clairvaux (who had never approved of Eleanor), he again applied to Rome for annulment. The pope yielded to the inevitable, and the marriage ended; the decree was dated March 11, 1152.

  Eleanor, now aged twenty-eight, left her two girls in the care of their father and went at once to the French town of Poitiers. There, she was joined by young Henry; and on May 18, only two months after her marriage to the king ended, Eleanor and Henry were married.

  More than one contemporary chronicler chalked the sudden marriage up to infatuation. Henry and Eleanor had met earlier in the year, when Geoffrey and his son visited the French court to pay their respects to the king; Henry’s mother Matilda was ten years older than his father Geoffrey—still only thirty-nine at the time of his death—so the age difference seemed perfectly normal to the young count. And since the marriage would eventually yield eight children in fourteen years (as opposed to the two Eleanor had produced in her fifteen years with Louis), sex was obviously part of the equation. But by marriage, Henry gained the vast rich territory of Aquitaine to add to his already extensive lands, and Eleanor gained the protection of the most powerful nobleman in Western Francia.

  And the wedding also weakened Louis, who lost half of his domain to his rival.

  Louis, motivated by equal parts fury and prudence (“He was greatly incensed against Duke Henry,” remarks Roger of Wendover, undoubtedly understating Louis’s emotions), mounted an immediate war against the newlywed Count of Anjou. But Henry was no longer the unprepared fourteen-year-old of 1147. His men drove off Louis’s attacks, and Henry’s return forays into royal land forced Louis to suggest a truce: he would recognize Henry’s claim to Aquitaine, as long as Henry would swear an oath of loyal submission to the French throne.4

  Henry agreed. His power in Western Francia was secure—his lands were more than seven times larger than Louis’s royal estates—and he had his eyes on England. His mother Matilda, worn out by a decade of struggle, had retreated back to Normandy; he intended to pick up the fight.

  In January of 1153, Henry once again landed on English shores, this time at the head of three thousand men. Almost at once, he took the castle of Malmesbury away from Stephen’s forces, and used it as a base to campaign forward across the countryside. By the first week of August, Henry’s troops had reached the Thames.5

  Just days later, Stephen’s son and heir Eustace died of a sudden onset of seizures, and Stephen lost the heart to continue with the fight. He proposed a truce. He would continue to rule as king of England until his death; Henry would swear loyalty to Stephen as his lord. In exchange, Henry would become heir to the crown after Stephen’s death.

  Stephen was by now over sixty, Henry barely twenty. The young man agreed to the terms, and the two men signed the Treaty of Wallingford in January of 1154, a mere year after Henry’s arrival in England.

  For ten months, Stephen governed England as undisputed king: “At this time,” writes William of Newburgh, “he . . . began to rule as if for the first time.” But in October, presiding over a church council in Kent, he grew violently ill with “colic” and “infected piles”—probably amoebic dysentery, a constant scourge in a world with too much standing water and not enough soap. He took to his bed and died a few days later.6

  Henry, in Normandy at the time of Stephen’s death, was delayed by bad weather and logistics; but he finally arrived on English shores on December 7, to the cheers of the battered populace. “They had experienced the misery of the previous reign, under which so many evils had sprouted,” William of Newburgh says, “and they hoped for better things from the new ruler.” He and Eleanor were crowned king and queen of England on December 19, at Westminster Abbey. Within a week, Henry had begun to sweep the muck out of England’s war-soiled halls.7

  It was a happy coincidence between a country’s need and a monarch’s personality. Henry was by nature unable to sit still. His invasion of England at the age of fourteen was merely the first symptom of an energy that overflowed, his entire life, onto everyone around him. “If the king has promised to spend the day anywhere,” wrote his secretary Peter of Blois,

  you may be sure that he will start off early in the morning. . . . You may see men running about as if they were mad, urging on the pack-horses, driving chariots into one another, and everything in a state of confusion. . . . He never sits down except when on horseback or at meals. On a single day, if necessary, he travels a journey of four or five days. . . . He does not loiter in his palace like other kings, but hurrying through the provinces he investigates what is being done everywhere.8

  He was, always, active. He heard Mass every day, but found it so impossible to sit still that he whispered orders to his officials all during the service and, when silence was unavoidable, drew pictures. His favorite priests were those who were fastest at chanting the Mass, so that he could get on to the next thing. When his intentions were blocked, he flew into immediate and prodigious rages, once ripping off his clothes and hurling them around the room in a fury at some dereliction of duty by his constable. He was constantly traveling and often away from his wife’s bedroom; but despite this, Eleanor had given him a son before the coronation and was again pregnant, in what must have been a most satisfying thumb in the eye to Louis VII.9

  On Christmas Day, six days after the ceremony, Henry ordered the foreign mercenaries who had flocked into England during the Anarchy expelled; he also ordered all castles built without royal permission—over a thousand by this point—to be demolished. Both decrees cut to the heart of his biggest problem: the noblemen of England, the barons who had built the castles and employed the mercenaries, had grown, during the Anarchy, as powerful as the throne.

  A few of them resisted this royal attempt to take back the reins. Henry immediately laid siege to the rebellious castles and confiscated them. The quick response discouraged others from following suit. The barons resigned themselves to the rule of the Plantagenet king; the Anarchy was finally over; and England (at least for a time) was at peace.10

  Chapter Twelve

  Frederick Barbarossa

  Between 1147 and 1177

  the Holy Roman Emperor loses Italy,

  but tightens his fist around Germany

  SHORTLY AFTER the death of Peter Abelard, the authority of the Church was lent to another cause: the expansion of German power.

  In March of 1147, Bernard of Clairvaux was traveling through the center of Germany, attempting to rouse German knights to take part in the ailing Second Crusade. In Frankfurt, he was met by a delegation of German Crusaders with a special request: they wanted to fulfill their crusading vows, but not by heading east. Instead, they suggested that they could also advance the kingdom of God by attacking the Slavic tribes known collectively as the Wends, just north of the German border.*

  Unlike the Slavic tribal peoples of earlier centuries, the Wends were settled farmers. But they were, for the most part, not Christians. Drawing them into the Christian realm of Germany seemed to Bernard like a logical extension of the Crusade; he had, after all, been preaching for months that the purpose of crusade was to submit the heathen to the power of God. He agreed with the German warriors: the Wends should be attacked, and the fight should continue “until such a time as, by God’s help, they shall be either converted or wiped out.” Pope Eugenius III blessed the effort, and the Wendish Crusade began.1

  Bernard had expected the Germans to overrun the entire Wendish territory, giving the Wends the options of baptism or death. But the Wendish Crusade had no clear leader; the Danes who had joined the German forces soon split off to make their own raids; the Germans themselves disagreed on strategy. In a matter of months, the entire attack had fizzled out. Nothing had been gained except a small amount of loot. Not a single Wend had been baptized.2

  As a holy war, the Wendish Crusade was a failure.

  As a political maneuver, it was more successful. One of the bands of German Crusaders was headed
by the eighteen-year-old Henry the Lion, who had a grudge against the king of Germany. Henry’s father, Duke of Bavaria and Saxony, had opposed the election of Conrad III (at present still crusading in the east), and Conrad III had punished him by seizing the family lands as soon as the German crown was on his head. After the deposed Duke had died, Conrad III gave Saxony back to young Henry the Lion; but he did not return Bavaria, and Henry the Lion wanted it back.

  In the middle of the Wendish Crusade, Henry the Lion managed to make a treaty with the most powerful of the Wendish leaders. Bolstered by this new alliance, he immediately reclaimed the dukedom of Bavaria. He was building his power, wooing allies, reinforcing his army. By 1152, he had become one of the most powerful noblemen in Germany.

  In that year, Conrad III of Germany died. Led by Henry the Lion, the German electors gave the crown of Germany not to Conrad’s six-year-old son but to one of Henry’s own cousins, the thirty-year-old Frederick of Swabia.

  Frederick was, in Otto of Freising’s words, a “lover of warfare . . . conspicuous for the extension of his kingdom and conquest of peoples.” He was also an adept politician; he rewarded his cousin Henry for his support by officially restoring the title Duke of Bavaria. Scrupulous in his religious observances, an enthusiastic hunter, a moderate drinker, sporting an auburn beard (earning him the nickname of “Barbarossa,” or “Red-Beard”), Frederick would rule Germany for nearly fifty years; and he would struggle with Henry the Lion for at least half of that time.3

  He began his reign with a letter to Pope Eugenius III, announcing his election and spelling out exactly how authority in his kingdom was going to be divided. “There are two things by which this world is chiefly ruled,” he wrote, quoting the well-known words of the fifth-century pope Gelasius I, “that is, the sacred authority of the pontiffs and the royal power.” In other words, the empire had been given to him by God, not by the pope. He was perfectly happy to cooperate with, and even protect, the Church; but he intended to control his own affairs within his own domain. “By our careful application,” he concluded, “the catholic church should be adorned by the privileges of its diginity, and the majesty of the Roman Empire should be reformed, by God’s help, to the original strength of its excellence.”4

 

‹ Prev