I tell you, sir, that whenever, and from whomsoever, such an appeal is made to my Christian courtesy, although it should come from the very humblest of the earth, I would go calmly and cheerfully forward to meet their wishes, although as many W*** S***'s as would reach from here to Kamtschatka, clothed in furs and frowns, should rise up to oppose me.
In conclusion, I will say, that if the marriage of Charles S. Stratton and Lavinia Warren is to be regarded as a pageant, then it was the most beautiful pageant it has ever been my privilege to witness. If, on the contrary, it is rather to be thought of as a solemn ceremony, then it was as touchingly solemn as a wedding can possibly be rendered. It is true the bishop was not present, but Mr. Stratton's own pastor, the Rev. Mr. Willey, of Bridgeport, Connecticut, read the service with admirable taste and impressiveness, and the bride was given away by her mother's pastor and her own "next friend," a venerable Congregational clergyman from Massachusetts. Surely, there never was a gathering of so many hundreds of our best people, when everybody appeared so delighted with everything; surely it is no light thing to call forth so much innocent joy in so few moments of passing time; surely it is no light thing, thus to smooth the roughness and sweeten the acerbities which mar our happiness as we advance upon the wearing journey of life. Sir, it was most emphatically a high triumph of "Christian civilization!" Respectfully submitted, by your obedient servant, THOMAS HOUSE TAYLOR.
Not long after the wedding, a lady called at Barnum's office and called his attention to a little six-paged pamphlet which she said she had written. It was called "Priests and Pigmies," and she asked Barnum to read it. He glanced at the title, and at once estimating the character of the publication, promptly declined to devote any portion of his valuable time to its perusal.
"But you had better look at it, Mr. Barnum; it deeply interests you, and you may think it worth your while to buy it."
"Certainly, I will buy it, if you desire," said he, tendering her a sixpence, which he supposed to be the price of the little pamphlet.
"Oh! you quite misunderstand me; I mean buy the copyright and the entire edition, with the view of suppressing the work. It says some frightful things, I assure you," urged the author.
He lay back in his chair and fairly roared at this exceedingly feeble attempt at blackmail.
"But," persisted the lady, "suppose it says that your Museum and Grace Church are all one, what then?"
"My dear madam," he replied, "you may say what you please about me or about my Museum; you may print a hundred thousand copies of a pamphlet stating that I stole the communion service, after the wedding, from Grace Church altar, or anything else you choose to write; only have the kindness to say something about me, and then come to me and I will properly estimate the money value of your services to me as an advertising agent. Good morning, madam,"--and she departed.
CHAPTER XXXVI. POLITICAL NOTES.
BARNUM BECOMES A REPUBLICAN--ILLUMINATING THE HOUSE OF A DEMOCRAT--THE PEACE MEETING--ELECTED TO THE LEGISLATURE--WAR ON THE RAILROADS---SPEECH ON THE AMENDMENT.
While he had always taken an active interest in politics, it was many years before Barnum consented to run for any office. In 1852 he was strongly urged to submit his name to the State Convention, as a candidate for the office of Governor, and although the Democratic party (to which he then belonged) was in the ascendancy, and the nomination was equivalent to election, he still refused.
In 1860 his political convictions were changed, and he identified himself with the Republican party. During the exciting campaign of that year, which resulted in Lincoln's first election to the presidency, it will be remembered that the "Wide-Awake" associations, with their uniforms and torchlight processions, were organized in every city, town and village throughout the North.
One day Mr. Barnum arrived home from New York and learned that the Bridgeport "Wide Awakes?" were to parade that evening and intended to march out to Lindencroft. Ordering two boxes of candles he prepared for an illumination of every window in the house. Many of his neighbors, among them several Democrats, came to Lindencroft that evening to witness the parade, and to see the illumination. His next door neighbor, Mr. T., was a strong Democrat, and before he left home, he ordered his servants to stay in the basement, and not show a light, thus proving by the darkness of his premises, the firmness of his Democratic principles.
Barnum urged his friend James D. Johnson, who was not less a joker than a Democrat, to engage the attention of Mr. and Mrs. T., and to keep their faces turned toward Bridgeport and the approaching procession, while he and Mr. George A. Wells, also a Democrat, ran over and illuminated Mr. T.'s. house. As the Wide-Awakes approached and saw that the house of Mr. T. was in a blaze with light, they concluded that he had changed his politics, and gave three rousing cheers for him. Hearing his name, he turned and saw his house lighted from basement to attic, and uttering one single emphatic ejaculation, he rushed for home. But he was not able to extinguish the lights before the Wide-Awakes had gone on their way rejoicing over his apparent conversion.
When the war broke out in 1861, Barnum was too old for active service in the field, but he sent four substitutes and contributed largely from his means to the support of the Union.
After Bull Run, July 21st, 1861, "Peace Meetings" began to be held in different parts of the North, and especially in Connecticut. At these meetings it was usual to display a white flag bearing the word "Peace," above the national flag, and to listen to speeches denunciatory of the war.
One of these meetings was held August 24, 1861, at Stepney, ten miles north of Bridgeport, and Mr. Barnum and Elias Howe, Jr., inventor of the sewing machine needle, agreed to attend and hear for themselves whether the speeches were loyal or not. They communicated their intention to a number of their friends, asking them to go also, and at least twenty accepted the invitation. It was their plan to listen quietly to the harangues, and if they found any opposition to the government or anything calculated to create disaffection in the community, or liable to deter enlistments,--to report the matter to the authorities at Washington and ask that measures be taken to suppress the gatherings.
As the carriages of these gentlemen turned into Main street they discovered two large omnibuses filled with soldiers who were home on a furlough, and who were going to Stepney. The lighter carriages soon outran the omnibuses, and the party arrived at Stepney in time to see the white flag run up above the stars and stripes. They stood quietly in the crowd, while the meeting was organized, and a preacher--Mr. Charles Smith--was invited to open the proceedings with prayer. "The Military and Civil History of Connecticut, during the war of 1861-65," by W. A. Croffut and John M. Morris, thus continues the account of the meeting:
"He (Smith) had not, however, progressed far in his supplication, when he slightly opened his eyes, and beheld, to his horror, the Bridgeport omnibuses coming over the hill, garnished with Union banners, and vocal with loyal cheers. This was the signal for a panic; Bull Run, on a small scale was re-enacted. The devout Smith, and the undelivered orators, it is alleged, took refuge in a field of corn. The procession drove straight to the pole unresisted, the hostile crowd parting to let them pass; and a tall man--John Platt--amid some mutterings, climbed the pole, reached the halliards, and the mongrel banners were on the ground. Some of the peace-men, rallying, drew weapons on 'the invaders,' and a musket and a revolver were taken from them by soldiers at the very instant of firing. Another of the defenders fired a revolver, and was chased into the fields. Still others, waxing belligerent, were disarmed, and a number of loaded muskets found stored in an adjacent shed were seized. The stars and stripes were hoisted upon the pole, and wildly cheered. P. T. Barnum was then taken on the shoulders of the boys in blue, and put on the platform, where he made a speech full of patriotism, spiced with the humor of the occasion. Captain James E. Dunham also said a few words to the point. * * * * 'The Star Spangled Banner' was then sung in chorus, and a series of resolutions passed, declaring that 'loyal men are the rightful custodia
ns of the peace of Connecticut.' Elias Howe, Jr., chairman, made his speech, when the crowd threatened to shoot the speakers. 'If they fire a gun, boys, burn the whole town, and I'll pay for it!' After giving the citizens wholesome advice concerning the substituted flag, and their duty to the government, the procession returned to Bridgeport with the white flag trailing in the mud behind an omnibus. * * * * They were received at Bridgeport by approving crowds, and were greeted with continuous cheers as they passed along."
In the Spring of 1865, Barnum accepted from the Republican party a nomination to the Connecticut Legislature, from the town of Fairfield, and he did so mainly because he wished to vote for the then proposed amendment to the Constitution, to abolish slavery forever from the land.
He was elected, and on arriving at Hartford the night before the session began, found the wire pullers at work, laying their plans for the election of a Speaker of the House.
Barnum, with his usual penetration and shrewdness, saw that the railroad interests had combined in support of one of the candidates, and seeing in this, no promise of good to the community at large, he at once consulted with a few friends in the Legislature, and they resolved to defeat the railroad "ring," if possible, in caucus. Their efforts were successful and the railroad's candidate was not elected.
Immediately after the caucus, Barnum sought the successful nominee, Hon. E. K. Foster, of New Haven, and begged him not to appoint as chairman of the Railroad Committee the man who had held the office for several successive years, and who was, in fact, the great railroad factotum of the State. The speaker complied with Barnum's request, and he soon saw how important it was to check the strong and growing monopoly; for, as he said, the "outside pressure" to secure the appointment of the objectionable party was terrible.
Although Barnum had not foreseen such a thing until he reached Hartford, he soon discovered that a battle with the railroad commissioners would be necessary, and his course was shaped accordingly. A majority of the commissioners were mere tools in the hands of the railroad companies, and one of them was actually a hired clerk in the office of the New York and New Haven Railroad Company. It was also shown that the chairman of the commissioners permitted most of the accidents which occurred on that road to be taken charge of and reported upon by their paid lobby agent.
This was so manifestly destructive to the interests of all parties who might suffer from accidents on the road, or have any controversy with the company, that the farmers, and the anti-monopolist element united to defeat the chairman of the railroad commissioners, who was a candidate for re-election, and to put their own candidate in his place.
Through Barnum's efforts a law was passed that no person in the employ of any railroad in the State, should serve as railroad commissioner.
But the great struggle, which lasted through the entire session, was upon the subject of railroad passenger commutations. Commodore Vanderbilt had secured control of the Hudson River and Harlem railroads, and had increased the price of commuters' tickets, from two hundred to four hundred per cent. Many men living on the line of these roads, ten to fifty miles from New York, had built fine residences in the country on the strength of cheap transit to and from the city, and were now compelled to submit to the extortion. Commodore Vanderbilt was also a large shareholder in the New York and New Haven road, and it seemed evident that the same practice would be introduced there Barnum therefore enlisted as many as he could in a strong effort to strangle the outrage before it became too strong to grapple with. Several lawyers in the Assembly promised their aid, but before the final struggle came, all but one, in the whole body, had enlisted in favor of the railroads.
What influence had been at work with these gentlemen was, of course, a matter of conjecture.
Certain it is that all the railroad interests in the State were combined; and while they had plenty of money with which to carry out their designs, the chances were small indeed for those members of the legislature who were struggling for simple justice, and who had no pecuniary interests at stake.
Nevertheless, every inch of ground was fought over, day after day, before the legislative railroad committee; examinations and cross-examinations of railroad commissioners and lobbyists were kept up. Scarcely more than one man, Senator Ballard, of Darien, lent his personal aid to Barnum in the investigation, but together they left not a stone unturned.
The man who was prevented from being appointed chairman succeeded in becoming one of the railroad commissioners, but so much light was thrown on his connection with railroad reports, railroad laws and lobbying, by the indefatigable Barnum, the, the man took to his bed, some ten days before the close of the session, and actually staid there "sick " until the legislature adjourned.
The amendment to the United States Constitution abolishing slavery met with little opposition; but the proposed amendment to the State Constitution, giving the right of suffrage to the negro, was violently opposed by the Democratic members. The report from the minority of the committee to whom the question was referred gave certain reasons for rejecting the contemplated amendment, and in reply to this minority report, Barnum spoke, May 26th, 1865, as follows:--ON THE CONSTITUTIONAL AMENDMENT.
Mr. Speaker: I will not attempt to notice at any length the declamation of the honorable gentleman from Milford, for certainly I have heard nothing from his lips approaching to the dignity of argument. I agree with the gentleman that the right of suffrage is "dearly and sacredly cherished by the white man"; and it is because this right is so dear and sacred, that I wish to see it extended to every educated moral man within our State, without regard to color. He tells us that one race is a vessel to honor, and another to dishonor; and that he has seen on ancient Egyptian monuments the negro represented as "a hewer of wood and a drawer of water." This is doubtless true, and the gentleman seems determined always to KEEP the negro a "vessel of dishonor," and a "hewer of wood." We, on the other hand, propose to give him the opportunity of expanding his faculties and elevating himself to true manhood. He says he "hates and abhors, and despises demagogism." I am rejoiced to hear it, and I trust we shall see tangible evidence of the truth of what he professes in his abandonment of that slavery to party which is the mere trick and trap of the demagogue.
When, a few days since, this honorable body voted unanimously for the Amendment of the United States Constitution, abolishing human slavery, I not only thanked God from my heart of hearts, but I felt like going down on my knees to the gentlemen of the opposition, for the wisdom they had exhibited in bowing to the logic of events by dropping that dead weight of slavery which had disrupted the Democratic party, with which I had been so long connected. And on this occasion I wish again to appeal to the wisdom and loyalty of my Democratic friends. I say Democratic "friends," for I am and ever was, a thorough, out and out Democrat. I supported General Jackson, and voted for every Democratic president after him, up to and including Pierce; for I really thought Pierce was a Democrat until he proved the contrary, as I conceived, in the Kansas question. My democracy goes for the greatest good to the greatest number, for equal and exact justice to all men, and for a submission to the will of the majority. It was the repudiation by the Southern Democracy of this great democratic doctrine of majority rule which opened the rebellion.
And now, Mr. Speaker, let me remind our Democratic friends that the present question simply asks that a majority of the legal voters, the white citizens of this State, may decide whether or not colored men of good moral character, WHO ARE ABLE TO READ, and who possess all the qualifications of white voters, shall be entitled to the elective franchise. The opposition may have their own ideas, or may be in doubt upon this subject; but surely no true Democrat will dare to refuse permission to our fellow-citizens to decide the question.
Life of Hon. Phineas T. Barnum Page 32