The woman began walking slowly around the circle, looking at each man in turn. When she had made the complete journey around the circle she stopped and held the object out in her hands.
“I have come from the Land of the Spirits,” she said in a voice that was both humble and strong. “We have been watching you and we have been distressed at what we have seen. You have allowed this time of scarcity to take you away from the Teachings. Instead of sharing and living in harmony with each other, you steal and fight and plot against each other. Instead of living in gratitude for what you have, you live in anger for what you do not have. Instead of seeking to live in balance you look for advantage, for gain. We have felt the spill of your brothers’ blood upon the land and we have heard the cry of your mothers, wives, sons, and daughters over the hatred that grows among you.
“We have decided to give you a gift to remind you of the way in which you are supposed to live your lives. A gift that will remind you that you are connected to everything and that you have a responsibility to look after and care for all things. This gift is called Drum. It is made from the trunk of a tree and the skin of a moose to remind you of reverence and respect for all living things. It is round like the wombs of the mothers that gave you life and like the Great Circle of Life that feeds and sustains you. The song it sings is the song you heard in darkness as you lay in your mother’s womb. The heartbeat.
“When you were being born that sound comforted you. In that warm darkness of your mother’s belly, that sound told you that all was well, that you need not fear. Now, whenever you play this Drum you will be comforted again because you hear the heartbeat of your mother and of your Earth Mother. You will want to join your heartbeat to the heartbeat of Creation coming from this drum.
“I will teach you how to do that.”
And the woman showed the Drum to the men. When they were assembled around it in a circle she taught them a song. Their voices raised together to fill the night. They were shy at first. The power they could feel coming from the Drum and the power it gave their voices as they sang with it filled them with reverence and awe. Slowly they became more confident. Then they were singing, loudly, passionately, and well. Within them they could feel their spirits joined with the spirit of Creation, their heartbeats joined with the heartbeat of Drum, of the universe, of Mother Earth, and their anger, hatred, jealousy, and bitterness faded off into the deep blue of the night.
When they had finished, the woman showed them how to care for Drum. She taught them how to cleanse it in the smoke of the sacred medicines of tobacco, sweet grass, sage, and cedar. She taught them how to warm it in the glow of their fires, to stretch its skin taut and firm so its voice would ring. Then she taught them to pray with it and to ask for their voices to be joined together in harmony with Drum. Several men were chosen to be makers of the Drum and she taught them the rituals and prayers involved in the gathering of the elements of Drum. When she had finished she prepared to leave them.
“Always remember,” she told them, “that Drum comes from the spirit of Woman. It is round like her womb. It is life-giving like her spirit. It is healing like her love, forgiveness, and nurturing. Honour your women. Protect them, provide for them, learn to walk in balance with them. Drum will always remind you of those duties.”
Then she turned and began to walk away. The men watched her as she walked. As she got further and further from the fire her steps got slower, shorter, less firm. When she reached the edge of the forest again she turned to face them. They gasped. In the place of the beautiful young woman they had spoken with was a Grandmother. The Old One smiled at them and they saw the same eyes of gleaming dark crystal. She was beautiful. In her smile the men felt blessed, and as the Old One disappeared back to the Land of the Spirits they raised their voices together in an Honour Song to give thanks for this strange and wonderful new gift.
III
INTROSPECTION
I woke in the rain. Sometime around dawn the clouds had moved in and the rain started pouring down in sheets. My little circle quickly became muddy. My blanket was sopping wet. My hair hung over my eyes, plastered to my face by torrents of water. I shivered. There were trees a footstep away from the edge of the circle and I wanted to step over and sit beneath their branches for shelter. I craved shelter as much as I had hungered for food the night before. It rained and rained and rained. I felt miserable. I pitied myself. I bemoaned my decision to come here and the difficulty in learning this way, its senselessness, its hardship. The trees and the bright dry spot beneath them looked like a palace to me. I agonized over whether I should step out of the circle and into the trees. I wanted to stay where I was and learn whatever I was going to learn about myself, about the Native way, about the world, and about my right place within it. But I was cold, shivering, miserable, alone, and afraid. Once again, I did as John suggested and admitted my feelings to Creation. I talked about my agony and I felt the rain grow warmer. As I stomped around I vented my frustration and I began to feel more at ease. Then I realized that the rain felt good. For two days I had sat in the sun, wind, and dust, sweating out all kinds of things my body had absorbed. The rain was washing all of that away. The more I focused on that fact, the less I wanted to abandon my circle. Soon I was holding my face up to the rain and feeling the cool water splash against my eyelids. It was refreshing. Not just because it soothed the dust and dryness of things, but because it seemed to wash away the purple stain I felt inside, the one that revisiting myself and my life had created.
I thought about the reasons John might have had for bringing me to this point in his teachings. I needed release. I needed to be free from the stranglehold in which my past held me. I needed to cut the ropes of shame, guilt, and fear, to see my life for what it had been and walk forward to a better way. Those were the reasons he’d decided to bring me here. And as much as I understood, though, I still felt the cold nuzzle of fear in my belly. The habits that nearly killed me were still my crutch—and I could not imagine life without them. I didn’t know how I was going to acquire, or even if I had the ability to acquire, new skills, new tools, new ways of being.
The rain slacked off to a drizzle, then to a light mist. Finally it stopped completely. I was relieved. I lay my blanket flat on the ledge to dry. It was cool but I removed my shirt, too, and did some jumping jacks to get my blood flowing and warm myself. When I felt the goose pimples disappear from my arms I sat down again and looked outward over the trees. My eyes came to rest on something so commonplace, so ordinary, that it had escaped my attention all the times I had visited that ledge.
It was a tree, no more than a twig really, sticking out from a small cleft in the ledge. It was sparse and dry and twisted. It looked as though it should be dead, as if its roots had no soil to grip that rock. But it lived. There was a tiny clump of foliage near its tip and the fresh rain glistened on it. I don’t know how I could have missed it all along but right then I was riveted to it. Strange as it seemed to me, I felt as though that little tree was trying to tell me something. So I sat and watched it, studied it, and waited for its message.
I began to think of how hard I had sought a footing in my life. I thought about the struggle. Then, I remembered a time when the battle had grown too hard and I had given up, surrendered, capitulated, and become willing to allow the world to toss me where it would.
I was twenty-three years old. That summer I had taken off again and headed into the west. When I arrived in Regina, Saskatchewan, I stopped to look around for work. The only place I could afford to stay was the Salvation Army, and I hated it there. But I needed to earn money to keep on travelling so I gritted my teeth and held on. But I was never too good at holding on and eventually I went to the bars in search of those things I knew how to deal with. And I found them. It wasn’t long before I was in the company of a group of young Native people who were just like me. They were drinkers, hardcore and remorseless, and they were lost, dispossessed, and angry.
They welcomed me as a brother
because of the colour of my skin, and if I didn’t know anything about my language, culture, or history it didn’t seem to matter to them. All that mattered was that I was another “skin”—short for redskin—and that I would do as they did. We drank. Lots. There were fights, brutal ones sometimes, that even the women joined in. Fights with baseball bats and knives, broken beer bottles, and even a rifle once. But there was camaraderie, laughter, and a caring that reminded me of the winos I’d hung with years earlier. They helped each other when they were sick with the drink, and nothing was too much to ask if you needed help. I wanted to be a big part of that so I listened and learned.
Many of the young men in our group had grown up under the influence of militant Native groups like the American Indian Movement. They wore their hair long, in braids or long ponytails, and they weren’t ashamed to wear colourful patches bearing one message of solidarity or another. They were pro-Indian and anti-white. There was no middle ground or room for negotiation in that. From them I learned about the genocidal policies of governments in Canada and the U.S. I heard for the first time the story of the residential schools and how generations of our people had been abducted from their homes and sent to learn the white man’s way. I heard how language had been lost, ceremonies outlawed, how Indians had needed a pass from the Indian Agent in order to leave the reserve, how it had been illegal for them to meet in groups, that we hadn’t even been allowed to vote until 1960, and that recent government policy had been directed at making Indians a part of the mainstream, abolishing the Indian Act and the reserves—the heinous “White Paper on Indian Policy.”
I heard all of that and more. It wasn’t long before I had a red headband, the colour of AIM, and was reciting the rhetoric I had adopted from my new “brothers in the struggle.” I became racist in my thinking and it was easy to blame the white man and society for my ordeals. In fact, it made more sense than anything I’d thought of or heard before. It had never been me that had caused my troubles—it had been the bigoted hand of the white man that yanked me from my family, tossed me into a foster home, adopted me, tried to make me white, and then threw me into prison when I couldn’t or wouldn’t assume his colour or his thinking. My life finally made sense to me and I had a purpose.
Unfortunately, I continued to drown that sense of purpose in alcohol. Trying to fit in with this new group meant that I believed I needed to prove myself. I drank even more to screw up the courage to be outrageous. Somehow, during a blackout, I managed to get hold of a credit card. When I came to, there was a large group of us in a motel room somewhere outside Regina and the party was in full swing. It scared me to think that I’d done something I couldn’t remember and I grew fearful of being arrested. The next morning I left. I used the card to get a plane ticket and fly back to Ontario where I used it to keep on drinking, stay in good hotels, buy clothes, and keep on drinking. Finally, I was arrested, charged with fraud, and jailed for ten months.
Over the six months I spent in custody I continued to read pro-Indian material. I devoured Bury My Heart at Wounded Knee, God Is Red, and The Indian Manifesto. The only friends I allowed myself to make in jail were other Native men with whom I shared my beliefs in the wrongs of the white man. I came to the belief during that stretch of jail time that being an Indian meant being a warrior, fighting against the power structure, fighting to bring that power down and restore the people to their rightful place as owners of this land. My hair grew longer as my resolve deepened. This, I remember thinking, is what I had been looking for all my life.
I decided to live without the few privileges jail offered. The white guards and the white warden wouldn’t get me to buy into their cycle of dependency. I went without canteen supplies and saved the incentive allowances we were allowed at that time. When I was released after six and a half months I had a few hundred dollars in my account, and my plan was to head back west where I imagined the heart of the Indian rebellion was centred.
But I’d made a friend while I was inside and he had talked endlessly about the hot rod he was fixing up in his mother’s garage in Toronto. He’d shown me pictures, from the day he’d bought it at a junkyard, right through the restoration process to the point where it was rebuilt, fitted with a new engine, and primed for the paint job he wanted to do once he was out. So I went to visit him and see this car before I caught my bus to western Canada.
We had a great visit. It was good to see a “brother” on the street. I met his family, we drank some beers, and we tinkered with his car. Early that evening I left to catch my bus. As I was leaving he tossed me a black denim jacket. The back was emblazoned with a bright red fist clutching an eagle feather. “Red Power” was written boldly beneath it.
“You’ll need this,” he said, and he smiled.
“Thanks,” I replied. “It’s great. You sure?”
“Oh, yeah,” he said. “Besides, it looks better on you than on me.”
We hugged and I left him. Walking down the street I felt filled with pride. The emblem and the words on my back gave me strength. I believed that I walked taller and prouder just wearing it. As I passed store windows I looked at my reflection: a tall, lean, long-haired Native man with a headband and a Red Power jacket looked back at me. For the first time in my life I felt fully dressed.
I was lost in the thoughts of what I would do once I got back to Regina and I didn’t notice the police cruiser until it was blocking my path across a laneway. The two officers got out and stood in front of me.
“Where you headin’, Chief?” the one asked.
“Bus station,” I said.
“Oh, yeah?” his partner asked. “Where’d you come from?”
“I came from Burtch Correctional Centre,” I said. “I just got out this morning. I’m heading home.”
“That right? Well, you won’t mind if we search you then, an upstanding citizen like yourself.”
I had nothing to hide and I’d been honest, so despite the anger I could feel boiling in my chest I leaned against the wall and allowed them to frisk me. I figured I’d be on my way in a few minutes.
“Well, well, what do we have here?” I heard and I was twisted around to face the two of them. In his hands one of the officers had the small screwdriver and two thin wrenches I’d been using in my friend’s garage and forgotten about.
“Tools,” I said. “I was working on a friend’s car and I forgot that I had them. If you want we can go back and ask him.”
“That where you got the three hundred, too?” the first officer asked.
“That’s what I saved during my bit,” I said. “You could check that, too, I guess.”
I was put in the back of the cruiser while they ran my identification on the computer. It came up clean, as I knew it would. No wants or warrants. But it also showed my record.
“Seems you’ve been a pretty busy boy. Break and enters, too. You know this area’s been pretty bad for B&E’s lately and here you are with burglary tools in your pocket and a bunch of money,” the second officer said, turning back in his seat and fixing me with a hard glare.
“I told you. I was helping a friend fix a car and that money’s what I earned in Burtch.”
“You been drinking, too, Chief. So I think we’re going to take you in for possession of burglary tools. What do you think of that?”
I was stunned. I couldn’t believe what I was hearing when all that was needed was for them to drive me back to my buddy’s and things could get straightened out. Then I remembered all the things I’d read and learned over the past year. That was my mistake.
“I think you’re both a couple of pigs and if I was Joe White Guy walking down this street you wouldn’t even have bothered. But you see an Indian, you gotta pull a move. Pigs,” I said. “Couple of fuckin’ pigs.”
Twelve hours after I’d been released I was back in lockup. When they closed the door to my cell that night I laughed. It was all so ridiculous that anyone with an ounce of comprehension would see the situation for the charade that it was. My
anger boiled over and by morning I’d decided that I would make a mockery of the whole thing. I’d plead guilty and once the facts were revealed, the judge and everyone in that courtroom would see how ridiculous it was. I didn’t need a lawyer. To me, at that instant, a lawyer was just going to be one more white man I didn’t need and this whole thing was silly anyway.
I was sentenced to six months.
For a whole week I spoke to no one. I paced the cell block and I thought. I thought about how I’d been judged on the way I looked, on what I represented. I thought about my place in the world—a place and a world that seemed beyond my control, defined and arranged by an order of others, comprised of anyone who had ever done me harm, that I could think of only as they. I had been tossed away as something unimportant, something inconsequential that their system wanted out of the way. I was an Indian and because I chose to express my identity through long hair and clothing they decided I needed to learn my place. My place apparently was not on the streets of their city. I was a threat to their peace of mind. The anger over the injustice of what had happened to me felt hot and rancid in my throat. I burned with it.
In the end I decided that I wasn’t going to play nice any longer. If they were responsible for the struggles of my life, if they were to blame for everything I’d gone through, for my sense of being lost, for not knowing about myself or my culture and heritage, then they were going to pay. If they could say that I was a criminal and put me where they figured I belonged, then I would prove that they were right. I would rebel, and hard. I would cease to care. I would get out and get all that I could for myself without regard for anyone else.
I needed a symbol of my rebellion. Until then I had never had a tattoo, although “tatties” were considered strong symbols of a rebel heart. My next-door neighbour was a tattoo artist, and he’d rigged up a homemade needle that he’d used to tattoo other men. It cost me a couple bales of tobacco, but one night he drew a marijuana leaf on my right forearm. It hurt. The needle was made out of a thread-wrapped pencil that held a darning needle. The needle was dipped in ink and then jabbed continuously in the desired emblem. It took about an hour, and with each jab I clenched my teeth and allowed my anger to numb the pain. Then it was over. I was going to war. I would be a warrior and screw anyone else, and especially screw them. They could do what they wanted with me. As long as I could know that I was fighting back, tossing it all in their faces, showing them that they had created me, that I was their invention and their punishment.
For Joshua Page 9