Night Train at Deoli and Other Stories

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by Ruskin Bond


  The sound of the stream filled the small valley. At that early hour of the morning, it was the only sound; but Bisnu was hardly con- scious of it. It was a sound he lived with and took for granted. It was only when he was over the hill, on his way to the distant town — and the sound of the stream grew distant — that he really began to

  notice it. And it was only when the stream was too far away to be heard that he really missed its sound.

  He slipped out of his underclothes, gazed for a few moments at the goose-pimples rising on his flesh, and then dashed into the shallow stream. As he went further in, the cold mountain water reached his loins and navel, and he gasped with shock and pleasure. He drifted slowly with the current, swam across to a small inlet which formed a fairly deep pool, and plunged beneath the water. Sheroo hated cold water at this early hour. Had the sun been up, he would not have hesitated to join Bisnu. Now he contented himself with sitting on a smooth rock and gazing placidly at the slim brown boy splashing about in the clear water, in the widening light of dawn.

  Bisnu did not stay long in the water. There wasn’t time. When he returned to the house, he found his mother up, making tea and chapatties. His sister, Puja, was still asleep. She was a little older than Bisnu, a pretty girl with large black eyes, good teeth and strong arms and legs. During the day, she helped her mother in the house and in the fields. She did not go to the school with Bisnu. But when he came home in the evenings, he would try teaching her some of the things he had learnt. Their father was dead. Bisnu, at twelve, considered himself the head of the family.

  He ate two chapatties, after spreading butter-oil on them. He drank a glass of hot sweet tea. His mother gave two thick chapatties to Sheroo, and the dog wolfed them down in a few minutes. Then she wrapped two chapatties and a gourd-curry in some big green leaves, and handed these to Bisnu. This was his lunch-packet. His mother and Puja would take their meal afterwards.

  When Bisnu was dressed, he stood with folded hands before the picture of Ganesh. Ganesh is the god who blesses all beginnings. The author who begins to write a new book, the banker who opens a new ledger, the traveller who starts on a journey, all invoke the kindly help of Ganesh. And as Bisnu made a journey every day, he never left without the goodwill of the elephant-headed god.

  How, one might ask, did Ganesh get his elephant’s head?

  When born, he was a beautiful child. Parvati, his mother, was so proud of him that she went about showing him to everyone. Unfor- tunately she made the mistake of showing the child to that envious planet, Saturn, who promptly burnt off poor Ganesh’s head. Parvati in despair went to Brahma, the Creator, for a new head for her son.

  He had no head to give her; but he advised her to search for some man or animal caught in a sinful or wrong act. Parvati wandered about until she came upon an elephant sleeping with its head the wrong way, that is, to the south. She promptly removed the ele- phant’s head and planted it on Ganesh’s shoulders, where it took root.

  Bisnu knew this story. He had heard it from his mother. Wearing a white shirt and black shorts, and a pair of worn white keds, he was ready for his long walk to school, five miles up the mountain.

  His sister woke up just as he was about to leave. She pushed the hair away from her face, and gave Bisnu one of her rare smiles.

  ‘I hope you have not forgotten,’ she said.

  ‘Forgotten?’ said Bisnu, pretending innocence. ‘Is there anything I am supposed to remember?’

  ‘Don’t tease me. You promised to buy me a pair of bangles, remember? I hope you won’t spend the money on sweets, as you did last time.’

  ‘Oh, yes, your bangles,’ said Bisnu. ‘Girls have nothing better to do than waste money on trinkets. Now, don’t lose your temper! I’ll get them for you. Red and gold are the colours you want?’

  ‘Yes, brother,’ said Puja gently, pleased that Bisnu had remem- bered the colours. ‘And for your dinner tonight we’ll make you something special. Won’t we, mother?’

  ‘Yes. But hurry up and dress. There is some ploughing to be done today. The rains will soon be here, if the gods are kind.’

  ‘The monsoon will be late this year,’ said Bisnu. ‘Mr. Nautiyal, our teacher, told us so. He said it had nothing to do with the gods.’

  ‘Be off, you are getting late,’ said Puja, before Bisnu could begin an argument with his mother. She was diligently winding the old clock. It was quite light in the room. The sun would be up any minute.

  Bisnu shouldered his school-bag, kissed his mother, pinched his sister’s cheeks, and left the house. He started climbing the steep path up the mountain-side. Sheroo bounded ahead; for he, too, always went with Bisnu to school.

  Five miles to school. Everyday, except Sunday, Bisnu walked five miles to school; and in the evening, he walked home again. There was no school in his own small village of Manjari, for the village consisted of only five families. The nearest school was at Kemptee, a small township on the bus-route through the district of Garhwal. A number of boys walked to school, from distances of two or three miles; their villages were not quite as remote as Manjari. But Bisnu’s village lay right at the bottom of the mountain, a drop of over two thousand feet from Kemptee. There was no proper road between the village and the town.

  In Kemptee, there was a school, a small mission hospital, a post office and several shops. In Manjari village there were none of these amenities. If you were sick, you stayed at home until you got well; if you were very sick, you walked or were carried to the hospital, up the five-mile path. If you wanted to buy something, you went with- out it; but if you wanted it very badly, you could walk the five miles to Kemptee.

  Manjari was known as the Five Mile Village.

  Twice a week, if there were any letters, a postman came to the village. Bisnu usually passed the postman on his way to and from school.

  There were other boys in Manjari village, but Bisnu was the only one who went to school. His mother would not have fussed if he had stayed at home and worked in the fields. That was what the other boys did; all except lazy Chittru, who preferred fishing in the stream or helping himself to the fruit of other people’s trees. But Bisnu went to school. He went because he wanted to. No one could force him to go; and no one could stop him from going. He had set his heart on receiving a good schooling. He wanted to read and write as well as anyone in the big world, the world that seemed to begin only where the mountains ended. He felt cut off from the world in his small valley. He would rather live at the top of a mountain than at the bottom of one. That was why he liked climb- ing to Kemptee, it took him to the top of the mountain; and from its ridge he could look down on his own valley, to the north, and on the wide endless plains stretching towards the south.

  The plainsman looks to the hills for the needs of his spirit; but the hillman looks to the plains for a living.

  Leaving the village and the fields below him, Bisnu climbed steadily up the bare hillside, now dry and brown. By the time the sun was up, he had entered the welcome shade of an oak and rhododendron forest: Sheroo went bounding ahead, chasing squir- rels and barking at langoor monkeys.

  A colony of langoors lived in the oak forest. They fed on oak leaves, acorns, and other green things, and usually remained in the trees, coming down to the ground only to bask or play in the sun. They were beautiful, supple-limbed animals, with black faces and silver-grey coats and long, sensitive tails. They leapt from tree to tree with great agility. The young ones wrestled on the grass like boys.

  A dignified community, the langoors did not have the cheekiness or dishonest habits of the red monkeys of the plains; they did not approach dogs or humans. But they had grown used to Bisnu’s comings and goings, and did not fear him. Some of the older ones would watch him quietly, a little puzzled. They did not go near the town, because the Kemptee boys threw stones at them; and anyway, the oak forest gave them all the food they required.

  Emerging from the trees, Bisnu crossed a small brook. Here he stopped to drink the fresh clean water of a sp
ring. The brook tumbled down the mountain, and joined the river a little below Bisnu’s village. Coming from another direction was a second path, and at the junction of the two paths Sarru was waiting for him.

  Sarru came from a small village about three miles from Bisnu’s and closer to the town. He had two large milk cans slung over his shoulders. Every morning he carried this milk to town, selling one can to the school and the other to Mrs. Taylor, the lady doctor at the small mission hospital. He was a little older than Bisnu but not as well-built.

  They hailed each other, and Sarru fell into step beside Bisnu. They often met at this spot, keeping each other company for the remaining two miles to Kemptee.

  ‘There was a panther in our village last night,’ said Sarru.

  This information interested but did not excite Bisnu. Panthers were common enough in the hills and did not usually present a problem except during the winter months, when their natural prey was scarce; then, occasionally, a panther would take to haunting the outskirts of a village, seizing a careless dog or a stray goat.

  ‘Did you lose any animals?’ asked Bisnu.

  ‘No. It tried to get into the cow-shed, but the dogs set up an alarm. We drove it off.’

  ‘It must be the same one which came around last winter. We lost a calf and two dogs in our village.’

  ‘Wasn’t that the one the shikaris wounded? I hope it hasn’t became a cattle-lifter.’

  ‘It could be the same. It has a bullet in its leg. These hunters are the people who cause all the trouble. They think it’s easy to shoot a panther. It would be better if they missed altogether; but they usu ally wound it.’

  ‘And then the panther’s too slow to catch the barking-deer, and starts on our own animals.’

  ‘We’re lucky it didn’t become a man-eater. Do you remember the man-eater six years ago? I was very small then. My father told me all about it. Ten people were killed in our valley alone. What happened to it?’

  ‘I don’t know. Some say it poisoned itself when it ate the head- man of another village.’

  Bisnu laughed. ‘No one liked that old villain. He must have been a man-eater himself in some previous existence!’ They linked arms and scrambled up the stony path. Sheroo began barking and ran ahead. Someone was coming down the path.

  It was Mela Ram, the postman.

  II

  ‘Any letters for us?’ asked Bisnu and Sarru together.

  They never received any letters but that did not stop them from asking. It was one way of finding out who had received letters.

  ‘You’re welcome to all of them,’ said Mela Ram, ‘if you’ll carry my bag for me.’

  ‘Not today,’ said Sarru. ‘We’re busy today. Is there a letter from Corporal Ghanshyam for his family?’

  ‘Yes, there is a postcard for his people. He is posted on the Ladakh border now, and finds it very cold there.’

  Postcards, unlike sealed letters, were considered public property and were read by everyone. The senders knew that, too; and so Corporal Ghanshyam Singh was careful to mention that he expected a promotion very soon. He wanted everyone in his village to know it.

  Mela Ram, complaining of sore feet, continued on his way, and the boys carried on up the path. It was eight o’clock when they reached Kemptee. Dr. Taylor’s out-patients were just beginning to trickle in at the hospital gate. The doctor was trying to prop up a rose-creeper which had blown down during the night. She liked attending to her plants in the mornings, before starting on her patients. She found this helped her in her work; there was a lot in common between ailing plants and ailing people.

  Dr. Taylor was fifty, white-haired but fresh in the face and full of vitality. She had been in India for twenty years; and ten of these had been spent working in the hill regions.

  She saw Bisnu coming down the road. She knew about the boy and his long walk to school and admired him for his keenness and sense of purpose. She wished there were more like him.

  Bisnu greeted her shyly. Sheroo barked and put his paws up on the gate.

  ‘Yes, there’s a bone for you,’ said Dr. Taylor. She often put aside bones for the big black dog, for she knew that Bisnu’s people could not afford to give the dog a regular diet of meat —though he did well enough on milk and chapatties.

  She threw the bone over the gate, and Sheroo caught it before it fell. The school bell began ringing, and Bisnu broke into a run. Sheroo loped along behind the boy.

  When Bisnu entered the school gate, Sheroo sat down on the grass of the compound. He would remain there until the lunch- break. He knew of various ways of amusing himself during school hours, and had friends among the bazaar dogs. But just then he didn’t want company. He had his bone to get on with.

  Mr. Nautiyal, Bisnu’s teacher, was in a bad mood. He was a keen rose-grower, and only that morning, on getting up and looking out of his bedroom window, had been horrified to see a herd of goats in his garden. He had chased them down the road with a stick, but the damage had already been done. His prize roses had all been consumed.

  Mr. Nautiyal had been so upset that he had gone without his breakfast. He had also cut himself whilst shaving. Thus, his mood had gone from bad to worse. Several times during the day he brought down his ruler on the knuckles of any boy who irritated him. Bisnu was one of his best pupils. But even Bisnu irritated him by asking too many questions about a new sum which Mr. Nautiyal didn’t feel like explaining.

  That was the kind of day it was for Mr. Nautiyal. Most school teachers know similar days.

  ‘Poor Mr. Nautiyal,’ thought Bisnu. ‘I wonder why he’s so upset. It must be because of his pay. He doesn’t get much money. But he’s a good teacher. I hope he doesn’t take another job.’

  But after Mr. Nautiyal had taken his lunch, his mood improved (as it always did, after a meal), and the rest of the day passed serenely. Armed with a bundle of homework, Bisnu came out from the school compound at four o’clock, and was immediately joined by Sheroo. He proceeded down the road in the company of several of his class fellows. But he did not linger long in the bazaar. There were five miles to walk, and he did not like to get home too late. Usually he reached his house just as it was beginning to get dark.

  Sarru had gone home long ago, and Bisnu had to make the return journey on his own. It was a good opportunity for memorising the words of an English poem he had been set to learn.

  Bisnu had reached the little brook when he remembered the bangles he had promised to buy for his sister.

  ‘Oh, I’ve forgotten them again,’ he said aloud. ‘Now I’ll catch it: and she’s probably made something special for my dinner!’

  Sheroo, to whom these words were addressed, paid no attention, but bounded off into the oak forest. Bisnu looked around for the monkeys but they were nowhere to be seen.

  ‘Strange,’ he thought. ‘I wonder why they have disappeared.’

  He was startled by a sudden sharp cry, followed by a fierce yelp. He knew at once that Sheroo was in trouble. The noise came from the bushes down the khud, into which the dog had rushed but a few seconds previously.

  Bisnu jumped off the path and ran down the slope towards the bushes. There was no dog and not a sound. He whistled and called but there was no response. Then he saw something lying on the dry grass. He picked it up. It was a portion of a dog’s collar, stained with blood. It was Sheroo’s collar, and Sheroo’s blood.

  Bisnu did not search further. He knew, without a doubt, that Sheroo had been seized by a panther. No other animal could have attacked so silently and swiftly and carried off a big dog without a struggle. Sheroo was dead — must have been dead within seconds of being caught and flung into the air. Bisnu knew the danger that lay in wait for him if he followed the blood-trail through the trees. The panther would attack anyone who interfered with its meal.

  With tears starting in his eyes, Bisnu carried on down the path to the village. His fingers still clutched the little bit of bloodstained collar that was all that was left to him of his dog.

&
nbsp; III

  Bisnu was not a very sentimental boy, but he sorrowed for his dog, who had been his companion on many a hike into the hills and forests. He did not sleep that night, but turned restlessly from side to side, moaning softly. After some time he felt Puja’s hand on his head. She began stroking his brow. He took her hand in his own, and the clasp of her rough, warm familiar hand gave him a feeling of comfort and security.

  Next morning, when he went down to the stream to bathe, he missed the presence of his dog. He did not stay long in the water. It wasn’t so much fun when there was no Sheroo to watch him.

  When Bisnu’s mother gave him his food, she told him to be careful, and to hurry home that evening. A panther, even if it is only a cowardly lifter of sheep or dogs, is not to be trifled with. And this particular panther had shown some daring by seizing the dog even before it was dark.

  Still, there was no question of staying away from school. If Bisnu remained at home every time a panther put in an appearance, he might just as well stop going to school altogether.

  He set off even earlier than usual, and reached the meeting of the paths long before Sarru. He did not wait for his friend, because he did not feel like talking about the loss of his dog. It was not the day for the postman, and so Bisnu reached Kemptee without meeting anyone on the way. He tried creeping past the hospital-gate unno- ticed, but Dr. Taylor saw him, and the first thing she said was: ‘Where’s Sheroo? I’ve got something for him.’

  When Dr. Taylor saw the boy’s face, she knew at once that some- thing was wrong.

  ‘What is it, Bisnu?’ she asked. She looked quickly up and down the road. ‘Is it Sheroo?’

  He nodded gravely.

  ‘A panther took him,’ he said.

  ‘In the village.’

  ‘No, while we were walking home through the forest. I did not see anything — but I heard.’

 

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