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by Christian Cameron

under Miltiades before buying a good farm along the Asopus.

  That was it, in my generation.

  The fifty Milesian families brought us a wealth of war

  experience. Teucer was the best archer our town had ever seen,

  and I used him to organize the men who carried bows – in those

  days, honey, archers stil walked with the phalanx. And Alcaeus,

  who was the chief lord of the survivors, was as good a man in

  spear-fighting as Idomeneus, and owned ful panoply, with thigh

  guards and arm armour and even foot armour shaped like his

  own feet, so that when he was fuly kitted, he looked like a

  bronze statue.

  The Milesians added real fighting power. And that alowed

  them – as Ionians and foreigners – to gain acceptance more

  rapidly than they might otherwise have done.

  And finaly, there was Cleon, who took one of Simon’s

  former farms, a Corvaxae property that I granted him, just over

  the hil from mine, running hard by Epictetus’s vineyards. He was

  never fond of war, but he’d stood in the front ranks several

  times. Plataea was delighted to have him, and Myron got up a

  colection to buy him an aspis and a helmet, as he had sold his.

  In those days, a smal city like Plataea knew that its warriors

  In those days, a smal city like Plataea knew that its warriors

  were its lifeblood, and we danced together as often as the feast

  cycle alowed. Young men hunted together on Cithaeron, and

  some – a few – came to the forge and learned spear-fighting, or

  went up the hil to Idomeneus or down the Asopus to Lysius.

  We al taught the same things – how to use your shield and your

  spear-shaft to keep the enemy’s iron from your body, and only

  later how to plunge the iron home yourself.

  As the bronze-smith, I had a fair idea who had armour and

  how good it was. As a group, Plataeans were wel-to-do, thanks

  to the money Athens paid us for grain. And those famous three

  victories in a week had put good helmets and greaves in almost

  every farm. They might not fit every generation, but they were

  there, and when a new generation appeared, there was some

  trading and some trips to the bronze-smith. The men were as

  ready for war as dancing the war dance and wearing armour to

  exercise could make them.

  That summer, I started the custom of taking a large group of

  young men up on to Cithaeron, camping, living hard and hunting.

  We are not aristocrats in Plataea, but what the Spartans say is

  true – it is only through hunting that men grow accustomed to

  war. Wel, actualy, life as a slave can make an adequate

  substitute, but I wouldn’t recommend it as a training programme.

  When the barley and the wheat were in the ground, when I’d

  sent two wagons of finished bronze away to Athens and another

  to Corinth, and before my grapes began to ripen, I told the men,

  young and old, who had gathered on a pleasant summer evening

  in the yard of my forge that I would lead a hunt on the mountain.

  in the yard of my forge that I would lead a hunt on the mountain.

  There were only two dozen of us, that first year. We walked

  up the long road on Cithaeron’s flank, and I thought of my old

  tutor, Calchas, and how much he had taught me. I took the boys

  – I can’t cal them anything else – to Idomeneus, and he added in

  a dozen young men of his own, boys who had been sent to him

  to learn the ways of war. We stayed the night there and had a

  bonfire, and the boys listened open-mouthed as we told them

  war stories.

  Cleon came along. He didn’t say a word, and he drank too

  much – but he knew how to hold a spear.

  And the next day we began to teach them to hunt deer.

  Some of those boys had never thrown a real javelin. Now,

  boys are boys, and no boy in Plataea – at least, no citizen’s son

  – was so poor that he hadn’t made himself a straight stick with a

  sharp tip. But we Plataeans lack the organization of the Spartans

  or the Cretans or even the Athenians, where every citizen gets

  some training.

  I wish I could tel you that I had the foresight to see what was

  coming – but I didn’t. I felt, instead, that I owed something to my

  home city. By training boys, I could pay it back. So I led them

  up Cithaeron, kiled some deer and tried not to laugh as I

  watched them stumble about, cut each other with axes, mis-

  throw their javelins and tel lies.

  Boys. Was I ever so young?

  Stil, it was al a great success, although I had to keep

  Idomeneus off some of the prettier boys with a stick, and I truly

  wondered what kind of Cretan vices he was teaching the boys

  who were sent to him – but I was not his keeper. Together we

  led them up the mountain, and two weeks later when we came

  back down, they were leaner and faster and better men in every

  way – or at least, most were. And not just the boys. Cleon was

  much more himself. But in every herd there are a few animals

  doomed to die, and man is no different.

  After the first time, men came and asked for their sons to be

  taken, and even some of the older men – such as Peneleos, son

  of Epictetus, who had no war training and wanted to catch up –

  came to me, and my life filed up. I worked, and in between

  bouts of work, I trained the young.

  In early autumn, when the grapes began to ripen and I was

  watching the weather and al the farmers around me to see who

  would plough and plant barley, my sister arrived with gifts and a

  new baby, and we hugged her. She went and saw Mater, who

  mostly lived alone in a wine haze with a couple of slaves who

  knew their business. Then she came back, took a bite of dinner

  and shook her head.

  ‘You need a wife,’ she said.

  I al but spat out my food.

  ‘I’ve found you a fine one,’ she went on. ‘You need someone

  to run this house and take care of Mater. When’s the last time

  you ate a decent meal?’

  I looked at the food on my fine bronze plate. ‘What’s wrong

  with this?’ I asked.

  ‘Any peasant in the vale of Asopus eats better than this,’ she

  ‘Any peasant in the vale of Asopus eats better than this,’ she

  said. ‘Bread and cheese?’

  ‘My own barley and my own cheese!’ I said.

  Penelope looked at me steadily. ‘Listen, Hesiod,’ she said,

  and giggled, and I had to laugh with her. Hesiod was a fine

  farmer and a brutal misogynist, and while I loved his words, I

  didn’t agree with al of them. I knew what Pen meant.

  ‘I don’t need a wife,’ I said.

  ‘Which slave warms your bed?’ she asked. ‘Alete? Is it

  you?’

  Alete was an old Thracian woman who helped with Mater.

  She grinned toothlessly. ‘Nah, mistress,’ she said. She laughed.

  Pen looked around. ‘Seriously – who is it?’

  I shrugged. ‘You are embarrassing me, sister. I have no bed-

  warmer in this house. It makes for bad feeling.’

  ‘I’l tel you what makes for bad feeling,’ Pen shot back.

  ‘Surly men without wives, in di
rty houses with dul food.’ She

  looked at me. ‘Unless that Cretan has trained you to like boys?’

  I could feel the teltale signs of defeat. ‘But I don’t need a

  wife,’ I said feebly.

  ‘My lord’s sister Leda went to school – a school for girls – at

  Corinth.’ Pen was remorseless, like Persian archery. ‘You get to

  choose her hair colour and I’l take care of the rest.’

  ‘Black,’ I said, almost unbidden. Black like Briseis, I thought.

  I cannot marry – I love Briseis.

  But I knew Briseis was lost to me for ever, and I was lonely,

  in the brief heartbeats where I alowed myself to think about

  anything but work and training.

  anything but work and training.

  Later that autumn, when Atlas’s fair daughters the Pleiades set,

  when al the grapes were in and those that went for wine were

  trodden and we had a week while we waited to see how good

  the wheat might be, I took almost a hundred men up the

  mountain. The harvest was already looking to be fabulous –

  perhaps legendary. And we needed a break from labour.

  Besides, deer meat kept many hearths fed that summer while we

  waited to see if the new year would do better than last year’s evil

  rains, and the Milesians were poor – they had started with

  nothing, and every deer we kiled kept their eyes shining. And in

  those days, honey, most Greeks lived and died on barley – and

  barley, as Hesiod says, goes into the ground when the Pleiades

  set and comes up when they rise – a winter crop. The Milesians

  needed food to get them through the winter.

  This time we swept the slopes of the mountain with something

  like efciency, and Idomeneus cursed and said we’d ruin the

  hunting. I promised that the next hunt would go up behind

  Eleutherai, a longer expedition and better training – and a new

  stock of deer. We kiled seventy animals and carried the meat

  home, and while we were up on the mountain, the older men

  discussed politics and war.

  The Persians were coming closer. The Great King had sworn

  to burn Athens, or so men said, and Eretria in Euboea too. The

  rumour was that Thebes was wiling to swear fealty to the Great

  King for aid against Athens.

  ‘We’l have to fight,’ Peneleos said.

  ‘We’l have to fight,’ Peneleos said.

  Everyone looked at me. And I was old and wise.

  ‘Bulshit,’ I said. ‘The Persians are mighty, and their armies

  are huge and they own more triremes than al of the Greeks ever

  did – but do you know how far Sardis is from Athens?’ So

  much for my wisdom. My only concern was closer to home. ‘If

  the Thebans get involved,’ I said, ‘then we could find ourselves

  in a fight.’

  ‘My pater says one Plataean is worth ten Thebans,’ said

  young Diocles, son of Eumenides. Eumenides had stood his

  ground when my brother died at Oinoe.

  ‘Your pater should know better,’ I said. ‘When the Thebans

  come, they’l have ten men for every one of ours. And our knees

  wil rattle together like dry leaves in a wind.’

  ‘We can stand against them in battle or stay in our wals,’

  Idomeneus said. ‘What I would fear is raids – greedy men, wel

  led, coming for cattle and slaves.’

  ‘That’s a scary thought,’ Peneleos said. ‘That’s war the way

  bandits make war on honest men.’

  Hermogenes was eating deer meat, and he belched. ‘That’s

  how war is made, out there in the world,’ he said.

  ‘Aye,’ Cleon said.

  ‘We should have an alarm, and a select group that could

  come out at a moment’s notice and run down thieves,’

  Idomeneus said. ‘Better yet, four or five alarms, al a little

  different, for the quarters of the territory around us, so that the

  moment we hear the alarm, we know where to run.’

  We al agreed that the Cretan had a fine idea, and when next

  the assembly met after the feasts and contests of Heracles, I

  moved that we create a select militia and that the alarms be built,

  and it was carried. So those who took part in my deer hunts on

  the hilside became the Plataeans’ epilektoi, the picked men, and

  we built the alarm fires and set signals after the wheat harvest,

  which old men said was the richest in twenty years, and some

  said the richest they’d ever seen. At the feast of Hera every one

  of us made sacrifice, so that smoke rose without cease to the

  heavens, and Hera smiled on us. The Milesians filed their

  cottages and their new barns, and sold the surplus over the

  mountains in Attica as we did, and their sons came up the

  mountain with me, and some began to buy my armour.

  Cleon somehow managed to have a poor harvest in a year of

  plenty. I went to visit him, taking a wagon to fetch his surplus,

  and he brought me just ten medimnoi of grain.

  ‘What in Pluton’s name?’ I swore. ‘Did you sleep al day?’

  Cleon looked at the ground. ‘I’m not cut out to be a farmer,’

  he said.

  ‘What wil you eat this winter?’ I asked.

  He made a face. ‘Your handouts?’ he asked, and his voice

  was bitter.

  Despite Cleon’s failure, it was a good year. After my second

  ploughing and before the turning of the year, when the days

  finaly begin to get longer and the rains let up a little, I traveled

  over the mountains into Attica to meet my prospective bride, a

  over the mountains into Attica to meet my prospective bride, a

  girl of fourteen years caled Euphoria, whose father was a

  wealthy cavalry-class man from the hils north of Athens. She

  had been Leda’s schoolmate at Corinth, and she could read and

  sing and weave, and when I arrived . . . wel, she’s worth a

  better story than that. So perhaps I should tel you how I met

  Euphoria.

  12

  She didn’t have black hair. She was as blonde as the sun, and

  her hair was like a banner for men’s attentions. Men crowded

  around Euphoria like vultures on a battlefield, like ravens on a

  new corn crop, like seaguls on a fishing boat with a fine catch,

  and she may have loved the attention she received, but she

  appeared to be immune, as some men are to the arrows of

  Apolo. She was showered in presents from the time she was old

  enough to walk, and some men caled her Helen. Her father was

  Aleitus, a famous hunter, and her mother, Atlanta, had won

  every woman’s foot race in Greece and was that rarest of

  creatures, a female athlete. Euphoria had the body of a grown

  woman when she was fourteen, with deep breasts and wide hips

  – and she had hair of gold. Have I mentioned that?

  My sister filed me in on these details as we sat at the big farm

  table in the main kitchen of our house at the edge of winter. The

  table in the main kitchen of our house at the edge of winter. The

  hearth smoked, and the smoke rose through the rafters in beams

  of sunshine, like the arms of the gods reaching to earth. Stil

  makes you cough, though.

  Pen raised her hand and ordered more smal beer with a

  c
rook of her finger. Life as the wife of an aristocrat agreed with

  her.

  Her husband, Antigonus, was a good man. He doted on her

  and yet made good company for me, and several of his friends

  slept in the andron and would accompany us over the mountains.

  Pen told me that I needed some aristocratic friends. But the very

  idea of marrying into the aristocracy of Attica made my stomach

  roil, and the thought of marrying a famous beauty put me off my

  food.

  ‘You are a famous man,’ my sister said. ‘You need to marry

  wel.’

  ‘I am the bronze-smith of Plataea,’ I said. ‘What wil her

  father say if I take Tiraeus and Hermogenes?’

  Pen stuck her tongue out at me. ‘If he’s as wel bred as

  people say, he’l welcome them, and you. But why try his

  patience? And why don’t you have any presentable friends?’

  She roled her eyes at her husband’s sister, Leda, who smiled

  knowingly and batted her eyelashes at al the male guests

  indiscriminately, despite being married to some lordling at

  Thebes.

  ‘Miltiades? Aristides?’ I laughed. ‘Perhaps Idomeneus? Have

  you met Cleon?’

  you met Cleon?’

  Mater made one of her rare appearances. She dropped on to

  a stool by Leda and barked her laugh. ‘Idomeneus is very wel

  bred,’ she said, ‘for a wolf.’ She looked around at al of us. ‘If

  you take Idomeneus, make sure he doesn’t kil anyone.

  Penelope, motherhood agrees with you more than it ever agreed

  with me.’ She beamed a mixture of wine and affection at us. ‘I

  am so pleased to see both of my children returning to the class

  that your father abandoned.’ She turned to me. ‘Cleon is a stray

  dog, not a wolf. You’d do better to put him down – he’l bite

  your hand in the end.’

  I went straight out to the forge and began to pound a lump of

  bronze with a hammer. I pounded it into sheet – a slave’s job,

  but one that alowed me to hit something very hard, again and

  again, until I was calm and Mater was back in her rooms, drunk

  and silent.

  But the next morning she was back again. ‘Why don’t you

  ask Miltiades to meet you?’ she asked. ‘He can stand as your

  mentor. He’s a man of property, and as I have cause to

  remember, he has beautiful manners.’

  ‘He’s kiled more men than Idomeneus,’ I spat.

  ‘Why must you behave like a beast, my love?’ Mater asked,

 

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