Marathon

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by Christian Cameron


  most men peeled off their armour and gave it to slaves to carry,

  but I wouldn’t alow my epilektoi out of theirs – I was deeply

  shaken by the speed with which the Persian cavalry had

  appeared from behind the olive grove. No one grumbled this

  time. But it was a long walk back to camp, looking over our

  shoulders al the way, and blessing every hil, every stream, every

  rocky field that covered us.

  Greece is treacherous ground for horses. Praise the gods.

  The rescue of the Euboeans may have been ful of arete, and it

  may have pleased the gods, but it cost us in several ways and it

  may have pleased the gods, but it cost us in several ways and it

  had disastrous consequences.

  First, the Euboeans were spent. Of almost two thousand men

  who came down off that hil, fewer than two hundred stayed with

  the army. The rest simply went home. This is another part of

  being Greek that needs explaining. Even the Athenian-Euboeans

  felt that they had done their duty, and more. They had faced

  weeks of danger and survived, and they went to Athens or

  returned to their farms without anyone’s permission – and no one

  suggested otherwise. The actual Euboeans, about a hundred of

  them, remained, mostly because their city was gone and their

  wives were enslaved and they had no further reason to live. They

  were a silent lot.

  Second, the Euboeans saw the Persians as invincible. It is no

  fault of their own, but when men have been harried and driven

  for weeks, beaten and beaten again, they magnify the danger and

  the power of the foe to increase their own sense of worth. I am

  an old man of war, and I have seen it many times. When they sat

  in our camp and told their story to crowds of Athenians – many

  of whom had been against this fight from the first – they spread

  fear like a palpable thing. They didn’t mean to do it, but they did.

  The day after we rescued them, our army was ready to fal apart.

  Third, al the Persian cavalry had been sent to dog the

  Euboeans. Datis, like any good commander, had sent his best

  troops to prevent the Euboeans from linking up with us. Now

  that we’d ‘gained’ them, the Persian cavalry – mostly Sakai, to

  be honest – were no longer distracted.

  The morning after we ‘rescued’ the Euboeans, I combed my

  The morning after we ‘rescued’ the Euboeans, I combed my

  hair on the summit of the precinct of Heracles, sitting on a rock.

  When I had combed it out, Gelon braided it quickly – two thick

  braids which he wrapped around the crown of my head as

  padding for my helmet. He did it better than any of my other

  servants or hypaspist had done – tighter and faster, too. I

  remember that we had just seen a raven off in the left of the sky

  – a poor omen – and we were wondering aloud why the gods

  bothered to send a bad omen.

  Down at the base of the hil, a big group of Athenians –

  mostly poor men with no armour – were cutting brush for

  bedding. They were in a long field, and at the far end was a

  stand of brush and ferns, and twenty or so men were cutting the

  brush and gathering bags of fern. They sang as they worked, and

  I remember being content – even happy – as I listened to them.

  The Sakai fel on them like the Eagle of Zeus faling from the

  heavens on a rabbit. They came on horses, and they leaped the

  stone wals at either end of the field, cutting the men off from the

  camp as easily as if they were children caught stealing apples in

  an orchard. One brave man tried to run, and three of them

  chased him down, laughing. They were so close that we could

  see them laugh. The leader took a rope off his quiver, whirled it

  around his head like a performer and tossed it neatly over the

  runner. Then he turned his horse and dragged the man,

  screaming, over the rough ground.

  At my side, Teucer drew his bow. It was a long shot, even

  for my master archer, but he drew the feathers al the way to his

  mouth and loosed, and the arrow seemed to linger in the air for

  mouth and loosed, and the arrow seemed to linger in the air for

  ever – flying and faling. The Sakai man was riding paralel to our

  hil and he didn’t see the arrow, and it fel into him as if Apolo

  guided it. He tumbled from his horse and screamed.

  I hoped the man caught in the rope would rise and run. But

  he didn’t move. I think he was already dead.

  The other Sakai let up a thin cry, and as one, they turned and

  butchered the Greeks they had caught. They kiled them al –

  twenty men lost in a few heartbeats. They ripped skin from their

  victims’ heads and their backs the way men skin a rabbit, and

  they rode across our front, flourishing their ghastly prizes and

  screaming their thin war cries. Then they rode away.

  A day later, our servants were afraid even to get water from

  the stream.

  The meetings of the strategoi were demoralizing, too. We met

  every morning and every evening – and some days more often. If

  two strategoi began to talk and a third saw them together, he

  would wander over, and before you knew it, al eleven would be

  there.

  They seemed to love to talk, and they would discuss the most

  trivial things as seriously as they discussed – endlessly – the

  strategic options of the campaign. Firewood? Worth an hour of

  discussion. A general pool of sentries? Worth an hour of

  discussion. A new type of sandal for fighting? An hour.

  By the fourth day, I was ready to scream. Because what we

  needed to discuss was the war. The Persians. The enemy. But

  like the proverbial corpse at a symposium, we never seemed to

  discuss the options fuly. I had come to the conclusion that the

  polemarch liked al the talk because each day of talk made him

  feel useful, while postponing the moment of decision for yet

  another day.

  It was on the fourth day that Aristides exploded.

  ‘If the Medes could be destroyed with talk, we would

  certainly triumph!’ he shouted. It came from nowhere, and his

  orator’s voice carried across the summit of the camp, and al the

  strategoi fel silent. Gods, half the camp fel silent.

  The Athenian polemarch glared at him. ‘It is not your turn to

  speak,’ he said.

  Aristides, the Just Man, stood his ground. ‘This is al drivel,’

  he said. ‘If no one else wil say it, I wil. The Persians are peeling

  our army apart. There is dissension and fear. Our numbers are

  even – they have a few more men, perhaps. We must attack

  them and defeat them before our men folow the Euboeans

  home.’

  Cleitus – the unlikeliest aly – agreed. ‘We must do something

  about their cavalry,’ he said. ‘Our men fear the horses like

  nothing else.’

  ‘Why don’t we simply return to Athens and show them the

  strength of our wals?’ Leontus asked. He was the most brazen

  of the anti-war strategoi, a handsome man who had the

  reputation of being a servant of the Alcmaeonids. ‘I hear so

  mu
ch about how we should fight a battle. Are you fools?’ He

  grinned. ‘Datis has a few thousand men more than we have, and

  grinned. ‘Datis has a few thousand men more than we have, and

  a force of cavalry we can never hope to match. If we pack and

  march away in the night, he’l burn some olive groves and go

  home. He hasn’t the time to lay siege to Athens.’

  He looked around. Many of the strategoi agreed with him. I

  had to admit that he had a point – and I loathed him, politicaly.

  ‘Miltiades brought us here to save the Euboeans,’ he went

  on. ‘And look what we saved! A few beaten men. The assembly

  never meant for us to fight Persia. Let’s gather the army and

  have a vote. I’l wager gold against silver that they vote to go

  home and defend the wals. And who can blame them?’

  But arrogant men often over-reach. I’ve done it a few times

  myself, and I know. He carried on when he ought to have been

  silent.

  ‘You think you have an army? We have nothing. There aren’t

  enough gentlemen to fight any one of their regiments, and the

  rest of these men are chaff – useless mouths. The Plataeans wil

  vanish at the first onset – bumpkins, a political stunt by Miltiades

  to make the rest of you credulous fools feel as if we have alies.

  The best men of Euboea didn’t stop the Medes for ten days.

  And their own lower orders sold the town to the enemy.’

  Leontus might have carried the hour if he’d shut up before he

  offended every man standing there.

  Aristides gave me the slightest of smiles and nodded his head.

  He was encouraging me to speak. In fact, he was egging me on.

  ‘Are you bought and paid for?’ I asked.

  Leontus whirled, face red.

  ‘You lie,’ I added. I wasn’t angry, but I put on a good angry

  ‘You lie,’ I added. I wasn’t angry, but I put on a good angry

  face. I knew what politics required. If I humiliated Leontus –

  immediately and publicly – his suggestions would wither and die

  on the vine. ‘My men stood and faced the Persian cavalry. You

  lie when you say we wil run. But since the Persians have bought

  you, you are paid to say such things.’

  I walked over to him – deadly Arimnestos, kiler of men.

  Leontus was not, in fact, a coward. ‘This is insane,’ he said.

  ‘I only say what—’

  ‘How much gold have the Medes paid you?’ I roared.

  He flinched. He only flinched from my below, but the men in

  the circle thought that he looked guilty, and there was a murmur.

  ‘We are going to be massacred!’ he shouted, and left the

  meeting in a swirl of his cloak.

  That helped morale, I can tel you.

  The next day, the fifth day since the Persians landed, I sent my

  servants down to the stream in the morning to draw water, with

  al of Teucer’s men concealed in the rough ground at the foot of

  the hil.

  But the Sakai had not been the eyes and ears of the Persian

  Empire for nothing. A dozen horsemen came up, looked at the

  Plataean servants in the stream and rode away. They smeled a

  rat.

  Such is war.

  At the other end of the line, Miltiades tried a similar stunt,

  sending a forage party far out into the fields near the beach to

  gather hay and cut standing wheat, and laying an ambush with his

  gather hay and cut standing wheat, and laying an ambush with his

  old soldiers, but the Mede cavalry looked it over and rode

  away.

  In the centre, emboldened by our success, the city men of

  two tribes went down the hil with sickles to gather wheat. Most

  men had eaten al the food they had brought, and fear of the

  Persian cavalry was keeping supplies from reaching us.

  The Sakai fel on them in ful view of the army, kiled or

  wounded fifty and dragged twenty of them off into slavery. In an

  Athenian tribe of a thousand men, the loss of fifty was

  considerable.

  At the next meeting, Miltiades finaly spoke. Many men

  disliked him and feared his pretensions – he made little secret of

  his intention to make himself tyrant. Generaly, he did best for the

  cause of the war by saying little. But that evening, he had had

  enough.

  ‘War is not a game for children,’ he said bitterly. He had their

  attention, right enough. ‘Demostocles, your men went down the

  hil like fools.’

  ‘We only did what you did!’ Demostocles shouted.

  Aristides shook his head. ‘You don’t have a clue, do you?

  You don’t understand, because you’ve never made war.’ He

  crossed his arms. ‘This is not a day of battle with Aegina. This is

  not a war of Greeks with Greeks. The Plataeans and Miltiades’

  men laid ambushes and had reinforcements ready. We cal this

  “covering” our foragers. And the Sakai and the Medes and the

  Persians – they have made war, too. They saw little things – a

  broken bush, a line of footprints in tal grass – and they knew

  that the men were covered. And let them be. But in the centre,

  you took no precautions—’

  ‘Leontus is right!’ Demostocles said. ‘They are better men

  than us, and we wil al be kiled. I am not afraid of your Plataean

  thug, Miltiades! No one can accuse me of taking Persian gold!

  They are better at this skulking manner of war than we are. I

  want to demand a vote – right now – to go back to the city.’

  Aristides’ voice was calm – and strong. ‘You are afraid.

  And like a schoolboy caught in a lie, you don’t wish to admit that

  you made an error. So, better that we abandon the campaign

  and retreat to the city than face the Medes, eh? Or is it that

  you’d rather abandon the campaign than admit that you need to

  ask the rest of us how to make war?’

  ‘Vote,’ Demostocles demanded. ‘And fuck you, you

  pompous prig. I was kiling men with my spear when you were

  shitting green.’

  ‘Too bad,’ I said. ‘If you’d learned anything about war,

  you’d be a better strategos.’ I held up my hand to silence him.

  ‘Listen – I’m not pissing on you. When we went after the

  Euboeans, I almost lost my whole phalanx. Why? Because I had

  no idea how fast the cavalry could come at me. Our servants stil

  had our shields – Ares, it could have been a disaster.’ I

  shrugged. ‘And I’ve been at war since I was seventeen. Fighting

  the Persians is not like any other war. We have to rol with the

  punches and learn from mistakes, the way a good pankrationist

  does when he fights a bigger man. Eh?’

  does when he fights a bigger man. Eh?’

  It was always rewarding to say something sensible and have

  men like Aristides give me that look, the look that indicated that

  in the main they thought me a mindless brute.

  Demostocles looked stunned that I’d admitted to failing. It

  took the wind out of his sails and left him speechless. Concession

  and apology can be like that.

  ‘We need a concerted foraging strategy,’ I said. ‘Every taxis

  cannot go on its own. And I think we need to contest the plain
<
br />   with them – even if it costs us. We need to go down there and

  show them who owns those fields, man to man. If we let their

  cavalry ride where they please, eventualy they wil beat us. Or

  that’s how it seems to me.’

  The polemarch gave me a long look, as if up until then he’d

  thought me a fool. Perhaps he had. I was, after al, Arimnestos

  the kiler of men, not Arimnestos the tactician.

  Miltiades came forward again. ‘I have a plan,’ he said. ‘I

  think we need to attack their cavalry, and put it out of the war.’

  Many voices spoke up then, and not al of them were

  strategoi. The problem of the Greeks is that we al like to talk,

  and al the famous men came to the meetings of the strategoi,

  whether they held rank or not. Themistocles was a strategos but

  Sophanes was not, and he attended anyway. Cimon, Miltiades’

  eldest, held no rank, and he was always there, and seemed to

  feel freer to speak than his father – on and on. So we had closer

  to a hundred men than eleven.

  The many voices shouted Miltiades down. Leontus began

  urging a vote on returning to Athens. Of the hundred men

  urging a vote on returning to Athens. Of the hundred men

  standing there by the altar, the vast majority were with Leontus.

  What I couldn’t tel was how many of the strategoi were with

  Leontus and Demostocles.

  But the voices caling for the vote were loudest.

  Calimachus stepped forward and blew the horn at his hip,

  and the Athenians grew quieter.

  ‘We wil vote on the idea of returning to the city,’ he said.

  Uproar.

  ‘We wil vote in the morning,’ he said. ‘This meeting is

  adjourned.’

  Miltiades folowed him as he walked away to his tent. A dozen

  other men went to folow them, and Aristides and I tried to stop

  them by forcing them to face us and debate the whole issue – we

  kept them there several minutes, and Miltiades was gone.

  Somewhere in there, I caught Aristides’ eye. He gave a smal

  shake of his head.

  He thought we’d had it.

  So did I.

  I went straight back to my camp and found my brother-in-

  law and Idomeneus, and I took them off into our little stand of

  cypress trees.

  ‘If the army breaks up, we need to plan our own retreat,’ I

  said.

  ‘Ares’ dick!’ Idomeneus said. ‘You must be joking, lord. Or

 

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