Permission was gained, and a mission of Lazarist brothers arrived. This, too, was an order founded by Vincent, consisting of priestly nurses like the Hospitaliers, though not like them warriors. They came in the midst of a dreadful visitation of the plague, and nursed and tended the sick, both Christians and Mahometans, with fearless devotion, day and night, till they won the honor and love of the Moors themselves.
The good Vincent de Paul died in the year 1660, but his brothers of St. Lazarus, and sisters of charity still tread in the paths he marked out for them, and his name scarcely needs the saintly epithet that his church as affixed to it to stand among the most honorable of charitable men.
The cruel deeds of the African pirates were never wholly checked till 1816, when the united fleets of England and France destroyed the old den of corsairs at Algiers, which has since become a French colony.
THE HOUSEWIVES OF LOWENBURG 1631
Brave deeds have been done by the burgher dames of some of the German cities collectively. Without being of the first class of Golden Deeds, there is something in the exploit of the dames of Weinsberg so quaint and so touching, that it cannot be omitted here.
It was in the first commencement of the long contest known as the strife between the Guelfs and Ghibellines-before even these had become the party words for the Pope's and the Emperor's friends, and when they only applied to the troops of Bavaria and of Swabia-that, in 1141, Wolf, Duke of Bavaria, was besieged in his castle of Weinberg by Friedrich, Duke of Swabia, brother to the reigning emperor, Konrad III.
The siege lasted long, but Wolf was obliged at last to offer to surrender; and the Emperor granted him permission to depart in safety. But his wife did not trust to this fair offer. She had reason to believe that Konrad had a peculiar enmity to her husband; and on his coming to take possession of the castle, she sent to him to entreat him to give her a safe conduct for herself and all the other women in the garrison, that they might come out with as much of their valuables as they could carry.
This was freely granted, and presently the castle gates opened. From beneath them came the ladies-but in strange guise. No gold nor jewels were carried by them, but each one was bending under the weight of her husband, whom she thus hoped to secure from the vengeance of the Ghibellines. Konrad, who was really a generous and merciful man, is said to have been affected to tears by this extraordinary performance; he hastened to assure the ladies of the perfect safety of their lords, and that the gentlemen might dismount at once, secure both of life and freedom. He invited them all to a banquet, and made peace with the Duke of Bavaria on terms much more favorable to the Guelfs than the rest of his party had been willing to allow. The castle mount was thenceforth called no longer the Vine Hill, but the Hill of Weibertreue, or woman's fidelity. We will not invidiously translate it woman's truth, for there was in the transaction something of a subterfuge; and it must be owned that the ladies tried to the utmost the knightly respect for womankind.
The good women of Lowenburg, who were but citizens' wives, seem to us more worthy of admiration for constancy to their faith, shown at a time when they had little to aid them. It was such constancy as makes martyrs; and though the trial stopped short of this, there is something in the homeliness of the whole scene, and the feminine form of passive resistance, that makes us so much honor and admire the good women that we cannot refrain from telling the story.
It was in the year 1631, in the midst of the long Thirty Years' Was between Roman Catholics and Protestants, which finally decided that each state should have its own religion, Lowenburg, a city of Silesia, originally Protestant, had passed into the hands of the Emperor's Roman Catholic party. It was a fine old German city, standing amid woods and meadows, fortified with strong walls surrounded by a moat, and with gate towers to protect the entrance.
In the centre was a large market-place, called the Ring, into which looked the Council-house and fourteen inns, or places of traffic, for the cloth that was woven in no less than 300 factories. The houses were of stone, with gradually projecting stories to the number of four or five, surmounted with pointed gables. The ground floors had once had trellised porches, but these had been found inconvenient and were removed, and the lower story consisted of a large hall, and strong vault, with a spacious room behind it containing a baking-oven, and a staircase leading to a wooden gallery, where the family used to dine. It seems they slept in the room below, though they had upstairs a handsome wainscoted apartment.
Very rich and flourishing had the Lowenburgers always been, and their walls were quite sufficient to turn back any robber barons, or even any invading Poles; but things were different when firearms were in use, and the bands of mercenary soldiers had succeeded the feudal army. They were infinitely more formidable during the battle or siege from their discipline, and yet more dreadful after it for their want of discipline. The poor Lowneburgers had been greatly misused: their Lutheran pastors had been expelled; all the superior citizens had either fled or been imprisoned; 250 families spent the summer in the woods, and of those who remained in the city, the men had for the most part outwardly conformed to the Roman Catholic Church. Most of these were of course indifferent at heart, and they had found places in the town council which had formerly been filled by more respectable men. However, the wives had almost all remained staunch to their Lutheran confession; they had followed their pastors weeping to the gates of the city, loading them with gifts, and they hastened at every opportunity to hear their preachings, or obtain baptism for their children at the Lutheran churches in the neighborhood.
The person who had the upper hand in the Council was one Julius, who had been a Franciscan friar, but was a desperate, unscrupulous fellow, not at all like a monk. Finding that it was considered as a reproach that the churches of Lowenburg were empty, he called the whole Council together on the 9th of April, 1631, and informed them that the women must be brought to conformity, or else there were towers and prisons for them. The Burgomaster was ill in bed, but the Judge, one Elias Seiler, spoke up at once. 'If we have been able to bring the men into the right path, why should not we be able to deal with these little creatures?'
Herr Mesnel, a cloth factor, who had been a widower six weeks, thought it would be hard to manage, though he quite agreed to the expedient, saying, 'It would be truly good if man and wife had one Creed and one Paternoster; as concerns the Ten Commandments it is not so pressing.' (A sentiment that he could hardly have wished to see put in practice.)
Another councilor, called Schwob Franze, who had lost his wife a few days before, seems to have had an eye to the future, for he said it would be a pity to frighten away the many beautiful maidens and widows there were among the Lutheran women; but on the whole the men without wives were much bolder and more sanguine of success than the married ones. And no one would undertake to deal with his own wife privately, so it ended by a message being sent to the more distinguished ladies to attend the Council.
But presently up came tidings that not merely these few dames, whom they might have hoped to overawe, were on their way, but that the Judge's wife and the Burgomaster's were the first pair in a procession of full 500 housewives, who were walking sedately up the stairs to the Council Hall below the chamber where the dignitaries were assembled. This was not by any means what had been expected, and the message was sent down that only the chief ladies should come up. 'No,' replied the Judge's wife, 'we will not allow ourselves to be separated,' and to this they were firm; they said, as one fared all should fare; and the Town Clerk, going up and down with smooth words, received no better answer than this from the Judge's wife, who, it must be confessed, was less ladylike in language than resolute in faith.
'Nay, nay, dear friend, do you think we are so simple as not to perceive the trick by which you would force us poor women against our conscience to change our faith? My husband and the priest have not been consorting together all these days for nothing; they have been joined together almost day and night; assuredly they have either boiled or
baked a devil, which they may eat up themselves. I shall not enter there! Where I remain, my train and following will remain also! Women, is this your will?'
'Yea, yea, let it be so,' they said; 'we will all hold together as one man.'
His honor the Town Clerk was much affrighted, and went hastily back, reporting that the Council was in no small danger, since each housewife had her bunch of keys at her side! These keys were the badge of a wife's dignity and authority, and moreover they were such ponderous articles that they sometimes served as weapons. A Scottish virago has been know to dash out the brains of a wounded enemy with her keys; and the intelligence that the good dames had come so well furnished, filled the Council with panic. Dr. Melchior Hubner, who had been a miller's man, wished for a hundred musketeers to mow them down; but the Town Clerk proposed that all the Council should creep quietly down the back stairs, lock the doors on the refractory womankind, and make their escape.
This was effected as silently and quickly as possible, for the whole Council 'could confess to a state of frightful terror.' Presently the women peeped out, and saw the stairs bestrewn with hats, gloves, and handkerchiefs; and perceiving how they had put all the wisdom and authority of the town to the rout, there was great merriment among them, though, finding themselves locked up, the more tenderhearted began to pity their husbands and children. As for themselves, their maids and children came round the Town Hall, to hand in provisions to them, and all the men who were not of the Council were seeking the magistrates to know what their wives had done to be thus locked up.
The Judge sent to assemble the rest of the Council at his house; and though only four came, the doorkeeper ran to the Town Hall, and called out to his wife that the Council had reassembled, and they would soon be let out. To which, however, that very shrewd dame, the Judge's wife, answered with great composure, 'Yea, we willingly have patience, as we are quite comfortable here; but tell them they ought to inform us why we are summoned and confined without trial.'
She well knew how much better off she was than her husband without her. He paced about in great perturbation, and at last called for something to eat. The maid served up a dish of crab, some white bread, and butter; but, in his fury, he threw all the food about the room and out the window, away from the poor children, who had had nothing to eat all day, and at last he threw all the dishes and saucepans out of window. At last the Town Clerk and two others were sent to do their best to persuade the women that they had misunderstood-they were in no danger, and were only invited to the preachings of Holy Week: and, as Master Daniel, the joiner, added, 'It was only a friendly conference. It is not customary with my masters and the very wise Council to hang a man before they have caught him.'
This opprobrious illustration raised a considerable clamor of abuse from the ruder women; but the Judge's and Burgomaster's ladies silenced them, and repeated their resolution never to give up their faith against their conscience. Seeing that no impression was made on them, and that nobody knew what to do without them at home, the magistracy decided that they should be released, and they went quietly home; but the Judge Seiler, either because he had been foremost in the business, or else perhaps because of the devastation he had made at home among the pots and pans, durst not meet his wife, but sneaked out of the town, and left her with the house to herself.
The priest now tried getting the three chief ladies alone together, and most politely begged them to conform; but instead of arguing, they simply answered; 'No; we were otherwise instructed by our parents and former preachers.'
Then he begged them at least to tell the other women that they had asked for fourteen days for consideration.
'No, dear sir,' they replied: 'we were not taught by our parents to tell falsehoods, and we will not learn it from you.'
Meanwhile Schwob Franze rushed to the Burgomaster's bedside, and begged him, for Heaven's sake, to prevent the priest from meddling with the women; for the whole bevy, hearing that their three leaders were called before the priest, were collecting in the marketplace, keys, bundles, and all; and the panic of the worthy magistrates was renewed. The Burgomaster sent for the priest, and told him plainly, that if any harm befel him from the women, the fault would be his own; and thereupon he gave way, the ladies went quietly home, and their stout champions laid aside their bundles and keys-not out of reach, however, in case of another summons.
However, the priest was obliged, next year, to leave Lowenburg in disgrace, for he was a man of notoriously bad character; and Dr. Melchior became a soldier, and was hanged at Prague.
After all, such a confession as this is a mere trifle, not only compared with martyrdoms of old, but with the constancy with which, after the revocation of the Edict of Nantes, the Huguenots endured persecution-as, for instance, the large number of women who were imprisoned for thirty-eight years at Aigues Mortes; or again, with the steady resolution of the persecuted nuns of Port Royal against signing the condemnation of the works of Jansen. Yet, in its own way, the feminine resistance of these good citizens' wives, without being equally high-toned, is worthy of record, and far too full of character to be passed over.
FATHERS AND SONS 219-1642-1798
One of the noblest characters in old Roman history is the first Scipio Africanus, and his first appearance is in a most pleasing light, at the battle of the River Ticinus, B.C. 219, when the Carthaginians, under Hannibal, had just completed their wonderful march across the Alps, and surprised the Romans in Italy itself.
Young Scipio was then only seventeen years of age, and had gone to his first battle under the eagles of his father, the Consul, Publius Cornelius Scipio. It was an unfortunate battle; the Romans, when exhausted by long resistance to the Spanish horse in Hannibal's army, were taken in flank by the Numidian calvary, and entirely broken. The Consul rode in front of the few equites he could keep together, striving by voice and example to rally his forces, until he was pierced by one of the long Numidian javelins, and fell senseless from his horse. The Romans, thinking him dead, entirely gave way; but his young son would not leave him, and, lifting him on his horse, succeeded in bringing him safe into the camp, where he recovered, and his after days retrieved the honor of the Roman arms.
The story of a brave and devoted son comes to us to light up the sadness of our civil wars between Cavaliers and Roundheads in the middle of the seventeenth century. It was soon after King Charles had raised his standard at Nottingham, and set forth on his march for London, that it became evident that the Parliamentary army, under the Earl of Essex, intended to intercept his march. The King himself was with the army, with his two boys, Charles and James; but the General-in-chief was Robert Bertie, Earl of Lindsay, a brave and experienced old soldier, sixty years of age, godson to Queen Elizabeth, and to her two favorite Earls, whose Christian name he bore. He had been in her Essex's expedition to Cambridge, and had afterwards served in the Low Countries, under Prince Maurice of Nassau; for the long Continental wars had throughout King James' peaceful reign been treated by the English nobility as schools of arms, and a few campaigns were considered as a graceful finish to a gentleman's education. As soon as Lord Lindsay had begun to fear that the disputes between the King and Parliament must end in war, he had begun to exercise and train his tenantry in Lincolnshire and Northamptonshire, of whom he had formed a regiment of infantry. With him was his son Montagu Bertie, Lord Willoughby, a noble-looking man of thirty-two, of whom it was said, that he was 'as excellent in reality as others in pretence,' and that, thinking 'that the cross was an ornament to the crown, and much more to the coronet, he satisfied not himself with the mere exercise of virtue, but sublimated it, and made it grace.' He had likewise seen some service against the Spaniards in the Netherlands, and after his return had been made a captain in the Lifeguards, and a Gentleman of the Bedchamber. Vandyke has left portraits of the father and the son; the one a bald-headed, alert, precise-looking old warrior, with the cuirass and gauntlets of elder warfare; the other, the very model of a cavalier, tall, easy, and gr
aceful, with a gentle reflecting face, and wearing the long lovelocks and deep point lace collar and cuffs characteristic of Queen Henrietta's Court. Lindsay was called General-in-chief, but the King had imprudently exempted the cavalry from his command, its general, Prince Rupert of the Rhine, taking orders only from himself. Rupert was only three-and-twenty, and his education in the wild school of the Thirty Years' War had not taught him to lay aside his arrogance and opinionativeness; indeed, he had shown great petulance at receiving orders from the King through Lord Falkland.
At eight o'clock, on the morning of the 23rd of October, King Charles was riding along the ridge of Edgehill, and looking down into the Vale of Red Horse, a fair meadow land, here and there broken by hedges and copses. His troops were mustering around him, and in the valley he could see with his telescope the various Parliamentary regiments, as they poured out of the town of Keinton, and took up their positions in three lines. 'I never saw the rebels in a body before,' he said, as he gazed sadly at the subjects arrayed against him. 'I shall give them battle. God, and the prayers of good men to Him, assist the justice of my cause.' The whole of his forces, about 11,000 in number, were not assembled till two o'clock in the afternoon, for the gentlemen who had become officers found it no easy matter to call their farmers and retainers together, and marshal them into any sort of order. But while one troop after another came trampling, clanking, and shouting in, trying to find and take their proper place, there were hot words round the royal standard.
Lord Lindsay, who was an old comrade of the Earl of Essex, the commander of the rebel forces, knew that he would follow the tactics they had both together studied in Holland, little thinking that one day they should be arrayed one against the other in their own native England. He had a high opinion of Essex's generalship, and insisted that the situation of the Royal army required the utmost caution. Rupert, on the other hand, had seen the swift fiery charges of the fierce troopers of the Thirty Years' war, and was backed up by Patrick, Lord Ruthven, one of the many Scots who had won honor under the great Swedish King, Gustavus Adolphus. A sudden charge of the Royal horse would, Rupert argued, sweep the Roundheads from the field, and the foot would have nothing to do but to follow up the victory. The great portrait at Windsor shows us exactly how the King must have stood, with his charger by his side, and his grave, melancholy face, sad enough at having to fight at all with his subjects, and never having seen a battle, entirely bewildered between the ardent words of his spirited nephew and the grave replies of the well-seasoned old Earl. At last, as time went on, and some decision was necessary, the perplexed King, willing at least not to irritate Rupert, desired that Ruthven should array the troops in the Swedish fashion.
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