Caesar's Messiah: The Roman Conspiracy to Invent Jesus:Flavian Signature Edition

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Caesar's Messiah: The Roman Conspiracy to Invent Jesus:Flavian Signature Edition Page 47

by Atwill, Joseph


  191. Daniel 9:2

  192. John 5:1

  193. Josephus, Wars V, xiii, 567-572

  194. Daniel 9:27

  195. Josephus, Wars II, viii, 118; Ant. XVIII, I, 4

  196. Josephus, Wars VII, viii, 331-333, 358-359, 387-388

  197. Josephus, Wars VII, ix, 401

  198. Josephus, Ant. II, xiv, 311 (Exodus 11–12)

  199. John 1:29

  200. Eusebius, Ecclesiastical History, vii. The Predictions of Christ.

  201. Luke 2:1–4

  202. Luke 2:7, 2:16, 2:24

  203. Luke 3:10–14

  204. Luke 4:18

  205. Luke 12:13–21, 14:1–14

  206. Acts 2:44–45, 4:32–35

  207. Luke 16:14

  208. See B. Qama 27 a or Gittim I, 6

  209. Joseph Klausner, Jesus of Nazareth, p 183

  210. B. Qama IV 5

  211. Niddad 17a

  212. Lev. R 9, Yeb II, 5

  213. Joseph Klausner, Jesus of Nazareth, p 185

  214. 4Q2469

  215. Josephus, Wars V, x, 442-443

  216. Josephus, Ant. XII, vi, 265-267

  217. Sanh 9:4

  218. Josephus, Wars II, xx, 566-568

  219. Eusebius, Ecclesiastical History III, xxxii; I–VI

  220. Josephus, Ant. XX, v, 102

  221. Damascus Document, XIV

  222. Community Rule, VIII

  223. Damascus Document, VI

  224. Community Rule, VIII

  225. Robert Eisenman, James the Brother of Jesus, p 967

  226. Robert Eisenman, James the Brother of Jesus, p 181

  227. Josephus, Wars II, xvii, 409

  228. Josephus, Wars VI, iv, 227-228

  229. Josephus, Wars II, xvii, 447

  230. Josephus, Wars VII, viii, 252-253

  231. Josephus, Wars VII, ix, 398-399

  232. Josephus, Wars I, i, 36

  233. Matthew 13:55

  234. Fergus Millar, The Roman Near East, Harvard University Press, 1993, p 372

  235. Josephus, Wars VI, i, 59, 63-64

  236. Josephus, Wars VI, i, 68

  237. Josephus, Wars VI, i, 72-74

  238. Josephus, Wars VI, i, 75-78

  239. Josephus, Wars VI, i, 92

  240. Josephus, Wars VI, ii, 138-141, 147-148

  241. Josephus, Wars VI, iv, 227-228

  242. Josephus, Wars VI, ii, 114

  243. Josephus, Wars VI, ii, 138-140

  244. Ben Sira 48:10–11

  245. 4 Kings 1:8 & 1 Kings 19:13

  246. 4 Kings 2:4–15

  247. Malachi 3:19

  248. Matthew 3:10,12

  249. Malachi 3:2

  250. Josephus, Wars VI, viii, 404

  251. John 4:7–21

  252. Josephus, Wars III, vii, 307, 309, 312-313

  253. Josephus, Ant. XVII, ii, 41-45

  Selected Bibliography

  Aland, Kurt, Matthew Black, Carlo M. Martini, Bruce M. Metzger, and Allen Wikgren, eds. The Greek New Testament. 2nd ed. United Bible Societies, 1968.

  Aland, Kurt, and Barbara Aland. The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Wm. B. Eerdmans Publishing Company, 1995.

  Brandon, S.G.F. Jesus and the Zealots. Charles Scribner’s Sons, 1967.

  Eisenman, Robert. James the Brother of Jesus, Penguin Books, 1997.

  Eisenman, Robert, and Michael Wise. Dead Sea Scrolls Uncovered. Penguin Books, 1992.

  Josephus, Flavius. The Works of Josephus. Hendricks Publishers, 1987.

  Klausner, Joseph. Jesus of Nazareth: His Life, Times, and Teaching. Bradford and Dickens, 1925.

  Millar, Fergus. The Roman Near East. Harvard University Press, 1993.

  The New Testament, Authorized King James Version.

  Tcherikover, Victor. Hellenistic Civilization and the Jews. Atheneum, 1970.

  Wise, Michael, Martin Abegg, Jr., and Edward Cook. Dead Sea Scrolls: A New Translation. HarperSanFrancisco, 1996.

  Author’s Statement

  Although I discovered a revolutionary way to understand the Christian Gospels, my study of them began in a manner so classical as to perhaps be more a part of the Middle Ages than the twentieth century. I spent my youth in Japan where I attended the only English-speaking school in the country, St. Mary's Military Academy. The school was run by Jesuits so removed from the events of the modern world that they did not even consider shutting it down during World War II, and taught a curriculum that had not changed since the eighteenth century. The majority of every one of my school days was spent studying Greek, Latin and the Bible, which for some reason I found fascinating.

  Following college - where I did not study religion - I began working with one of the most renowned programmers in the world, David Ferguson. David had been granted the first two patents ever issued in computer software. I worked with David in a series of companies including Ferguson Tool Company and ASNA, of which we were the founders. After selling my interests in our companies to investors, I was able return to my earlier interest - the origins of Christianity.

  Though I had drifted away from the Catholic faith, my study of Christianity never stopped. Over the course of my life I had read hundreds of books relating to the historical Jesus and early Christianity, but none of them left me feeling that I really knew anything about how the religion began or its founder.

  The fact I found the most perplexing was, that at the exact time the followers of Jesus were purportedly organizing themselves into a religion that urged its members to “turn the other cheek,” another Judean sect was waging a religious war against the Romans. This group looked to a Messiah, but one who would lead them militarily. It seemed implausible to me that two diametrically opposite forms of messianic Judaism could have emerged from Judea at the same time. So I began to study the Dead Sea Scrolls. I was hoping to learn something of Christian origins in the 2,000-year-old documents found at Qumran. To assist in my understanding of them, I also began studying the history of the era.

  It was then I came across the key that led to my discoveries. While reading Josephus' Wars of the Jews, and his account of Titus' destruction of Jerusalem in 70 C.E., I noticed curious parallels to stories in the Gospels. At first I could make no sense of the parallels between Titus' campaign and Jesus' ministry. So I tried to look at the Gospels with fresh eyes, as if I had never seen them before, giving up any preconceived notions about what they meant.

  This perspective resulted in the discoveries presented in this book. A Roman imperial family, the Flavians, had created Christianity, and, even more incredibly, they had placed a literary satire within the Gospels and Wars of the Jews to inform posterity of this fact.

  My books include Caesar’s Messiah, Ulysses Press 2006, the best selling work of religious history in the US in 2007, and its German translation Das Messias Ratsel, Ulstein 2008, achieving #1 Best Seller status. The German Magazine Focus published a cover article of my work: #52 December 25, 2008. The revised Caesar’s Messiah – Flavian Signature Edition was released in 2011. My upcoming book The Single Strand will be published by Ulstein.

  I live with my wife of 25 years in California and we have two children. I am an avid chess player and proud to state that I have more than 100 victories over Grandmasters and International Masters.

  If you’d like to contact Joseph Atwill, please visit the website at www.caesarsmessiah.com.

  Table of Contents

  Title page

  Introduction - A Historical Overview

  CHAPTER 1 The First Christians and the Flavians

  CHAPTER 2 Fishers of Men: Men Who Were Caught Like Fish

  CHAPTER 3 The Myth for the World

  CHAPTER 4 The Demons of Gadara

  CHAPTER 5 The Flavian Signature

  CHAPTER 6 Eleazar - Lazarus: The Real Christ

  CHAPTER 7 The Puzzle of the Empty Tomb

  CHAPTER 8 The New Root and Branch

  LOCA
TION: Thecoe and Herodian

  LOCATION: Thecoa

  LOCATION: Rome

  CHAPTER 9 Until All Is Fulfilled

  CHAPTER 10 The Authors of the New Testament

  CHAPTER 11 The Puzzle of Decius Mundus

  CHAPTER 12 The Father and the Son of God

  CHAPTER 13 Josephus’ Use of the Book of Daniel

  CHAPTER 14 Building Jesus

  CHAPTER 15 The Apostles and the Maccabees

  CHAPTER 16 The Samaritan Woman and Other Parallels

  Conclusion

  APPENDIX

  A Timeline of Jesus’ and Titus’ Lives

  Endnotes

  Selected Bibliography

  Author’s Statement

 

 

 


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