He pointed across the flat fields of Stamfordshire to the now-familiar shape of a windmill, sails turning briskly in the breeze. “Another new thing over there. Not the windmill, you know about that. What it's attached to. Another way to make new land. Come along and I'll show you.”
The horse-wain slowed dramatically as Osmod the driver turned it off the Great North Road with its stone-and-gravel surface, and took it down one of the old mud tracks. Shef seized the opportunity of relative quiet to speak again of the successes of the House of Wisdom.
“We're off to see a big thing,” he went on, leaning forward in his seat towards Alfred, “but there have been some small ones that have made as much of a difference. I didn't show you how this is hitched up at the front, for instance. But when we learned from Brand and his men how to harness a horse so it could pull, we found after a while that the horse-pull can be too strong. When you turn them, they often break their traces, as the pull comes through one side or the other, not through both. Well, we kept on using thicker leather. But then some farm-churl realized—I gave him his own farm and full livestock for it—that you don't need to harness the horses to the cart. You harness them to two ends of a stout bar instead, and you harness the bar, in the middle, to the cart. That way the pull evens out.
“And that doesn't just save on leather! No. I did not realize straight away. But often the real change a machine brings is not the first good it does, but the second. The whipple-tree, we call it, means men can plow shorter lines, smaller fields, because they can turn their teams more easily. And that means that even poor men, with no more than an acre or two, can plow their own fields instead of depending on their lords.”
“And they thank the king for it,” Alfred replied thoughtfully. “They become your men, not their landlords'. It is another thing, like your machine-fees, that makes you strong.”
Godive shifted in her seat. “That's why he did it. He does nothing without a reason. I learned that years ago.”
Shef fell silent, stared at his muddied fingers. After a few moments Alfred broke the silence. “This new thing you are taking us to see. Tell us about it.”
Shef replied in a flatter, duller tone. “Well. Round here, as you know, the land turns quickly to marsh. Some of it has always been marsh. Naturally, people try to drain it. But if you dig a channel you can't always tell which way the water will run, not down here, or if the water will even go into the channel.
“But we knew one thing.” Slowly the animation was coming back into his voice. “Anyone who brews a lot of beer knows that to get it out you can either tap the barrel low down—and then you have to plug it carefully or it'll all go—or else you can suck some up through a tube and then put the end of the tube in your jug or bucket. The beer keeps on running, even though you aren't sucking any more.”
“I never knew that. How?”
Shef shrugged. “No-one knows. Not yet. But once we knew that we knew what we needed. Big tubes, bigger than any man could get his mouth round. And something to suck the water through. Like a bellows in reverse. Then we could make the water run from a fen into a channel, even a channel some distance away.”
The wain and its escort pulled up by the mill they had been making for, and Shef jumped out, leaving the door swinging wide once more. Round the mill ran a confusion of muddy ditches, with here and there a tube of tarred canvas leading, seemingly, simply from one drain to another.
“Again, you see, new land.” Shef lowered his voice so only his royal guests could hear, not the escort. “I don't know how much. Sometimes I think there might be the worth of half a dozen shires lying waiting to be drained. And this land I do not give away. I make the mills, I pay the millers. What is gained remains royal land, to be leased out for the royal revenues.”
“To your own profit again,” cut in Godive, her voice like a whip. Alfred saw his scarred co-king flinch again. “Tell me, out of all this, what have you done for women?”
Shef hesitated, began to say something, checked himself. He was unsure what to name first. The mills themselves, which had released tens of thousands of female slaves from the everlasting chore of grinding grain with a hand-quern? The experiments being conducted in the Wisdom-House to find a better way to spin thread than the distaff, which almost every woman in the country still carried with her wherever she went, winding incessantly? No, Shef decided, the vital thing for women had been the soap-works he had set up, where they made a harsh and gritty soap out of ashes and animal fat: no new thing in itself, but one which, Hund the leech insisted, had halved the number of women dying of child-bed fever—once the king had issued an order that all midwives must take the soap and always wash their hands.
He took too long to decide. “I thought so,” said Godive and whirled away, dragging her children with her. “Everything is for men. And everything for money.”
She did not trouble to lower her voice. As she swept towards the wain, the two kings, Cwicca and Osmod, the miller and his wife, the two bands of royal escorts, all stared after her. Then all except Shef turned their eyes back to him.
He dropped his gaze. “It's not like that,” he muttered, the same anger growing inside him that he had felt when the man crashed from the tower and they had asked him to pay for failure nonetheless. “You can't do everything. You have to do what you know how to, first, and then see where that leads you. Women get their share of what we have done. More land, more food, more wool.”
“Aye,” agreed Cwicca. “A few years ago, every winter you saw little bairns in rags and barefoot every winter, crying for cold and hunger. Now they've coats at least, and hot food inside them. Because the king protects them.”
“That's right,” said Shef, looking up, his face suddenly fierce. “Because all this”—his arms waved at the mill, the fields, the drainage channels, the waiting wain—“all this depends on one thing. And that is force. A few years ago, if any king, if good King Edmund or King Ella had done any wise thing, as soon as he had enough silver to use, the Vikings would have been on him, to take it away and turn the land to beggary again. To keep it like this we have to sink ships and break armies!”
A growl of immediate assent from his men and Alfred's, all of whom had won their way by battle alone.
“Yes,” Shef went on, “all this is well enough. And I would be happy to see women take their part of it. But what I need most, what I would pay gold for, not silver, is not a new way of hitching horses, or of draining marshes, but a new way to defeat the Emperor out there. Bruno the German. For if we have forgotten him, here in the marsh, he has not forgotten us. Rig, my father”—Shef's voice rose to a shout, and he pulled from the breast of his tunic his silver ladder-emblem—“send me a new thing to bring victory in battle! A new sword, a new shield! New crossbows, new catapults. There is no other wisdom we need more. If Ragnarök is to come, let us fight it and win!”
Their king safely out of the way for a long morning, his closest advisers and friends had seized the opportunity to discuss him. They sat, the three of them, Brand, Thorvin and Hund, near the top of the great stone tower of the House of Wisdom, in Thorvin's private chamber, looking out over the busy and fertile countryside, the green fields divided by the long white strip of the Great North Road, riders and carts passing steadily along it. With them, though, and at Thorvin's insistence, sat a fourth man: Farman priest of Frey, one of the two great visionaries of the Way. An unimpressive figure, and one who had not shared the perils of the others, but deep in the secrets of the gods, or so Thorvin insisted.
Brand the giant Norwegian had looked askance at Farman for a while, but he had known the others, at least, long enough to speak frankly. “We've got to face it,” he began. “If he goes, Shef I mean, then everything will go. There's people like Guthmund, owes everything to the One King, stone-cold reliable as far as he's concerned. But would Guthmund agree to co-operate with Olaf, or Gamli, or Arnodd, or any of the other kings in Denmark or Norway? He would not. His own jarls wouldn't let him if he did. A
s for obeying an Englishman… No, this is a one-man business. The trouble is, the man's mad.”
“You've said that before,” said Hund the leech reprovingly, “and been proved wrong.”
“All right, all right,” Brand conceded. “Maybe he's not mad, just strange, he always has been. But you know what I mean all the same. He has won many battles and survived many strange events. But each one seems to take something out of him. And it isn't put back.”
The other three considered the matter: Hund the leech, priest of Ithun and Englishman, Thorvin the smith, priest of Thor and Dane, Farman the visionary, a man whose race was by now forgotten.
“He lost something when he killed Sigurth,” volunteered Hund. “He lost that lance. None of us knows how he came by it, exactly, but he valued it for some reason or another. They say it is the lance the new Emperor always carries with him, and Hagbarth says he saw the two fight, and Bruno run off with it. Maybe it is the good luck sign that the Christians call it, and that is what he has lost.”
Brand shook his head decisively. “No. We have experts on luck here, and he has not lost that. He is as lucky as he ever was. No, it is something else. Something to do with how he feels about himself.”
“He lost friends that day at the Braethraborg also,” Hund suggested again. “The young man from the Ditmarsh, and Cuthred the champion. Could he feel—guilty, maybe, because he lived and they did not?”
Brand, the veteran warrior, chewed on the thought, not much liking the taste of it. “I have known things like that,” he conceded eventually. “But I don't think that's it. To tell the truth”—he looked round before going on. “I think it's to do with that damned woman.”
“Godive, Alfred's wife?” said Hund, shocked. He had known them both since all three were small children.
“Yes, her. She talks to him as if he was a dog, and he flinches like one that has been beaten too often. But not just her. There was the other one too, Ragnhild, the queen in Norway. She took something from him. He did not kill her, but he caused her death, and her son's. If he feels guilty it is not about the men he has hurt, but about the women. That's why he will not take another one.”
A silence. This time it was Hund's turn to chew on a thought and not relish the taste of it.
“Talks to him like a dog,” he said in the end. “My name means ‘dog,’ as you know. My master, Shef's stepfather, thought that was all I would ever be to him. But he gave Shef a dog's name too, in hatred. We see new folk smile all the time when they hear us say ‘King Shef,’ as if we were saying ‘King Bowlegs’ or ‘King Fang.’ Norsemen cannot even pronounce it. You know Alfred has asked him several times to take another name, one that both English and Norse could say and honor: Offa or Atli, some hero-name from the past. Yet you say his is a hero-name, Thorvin? Perhaps it is time you explained that to us. For I feel whatever is happening here is the gods' business as well as ours. Tell us the whole story. And tell us why the Way has accepted him in the end, as the One who is to come. The three of us here, after all, know more of his story than anyone else in the world. And Farman is our guide to the gods. Maybe between the four of us we can judge it.”
Thorvin nodded, but hesitated a while, to organize his thoughts.
“It's like this,” he said in the end. “There is a very old story the Danes tell. It has never been turned into a poem, and it is not part of our holy books, or not one that all accept. I used to think little of it as well. But the more I reflect on it, the more it seems to me that it has a ring about it, a stink of old age. I believe it is a true story, and that it has meaning in the same way that the lays of Völund or of dead Balder do.
“One way that it is told is this. Many years ago—about the time that Christians say their Christ was born—the Danes found themselves without a king. They had driven out the last of their royal line, that Hermoth who is said to be the favorite warrior of Othin in Valhalla, for his cruelties. But without a king the cruelties grew even worse. It was an age when brother slew brother and no man's life was safe except when he had weapons in hand.
“Then one day, on the shore of the sea, they found a shield washed up, and in the shield there was a baby boy. His head was resting on a sheaf of barley, but other than that he had nothing. They took him in and reared him, and in time he became the mightiest king the North has ever known. He was so warlike that he made peace across the North. In his time, they say, a virgin could walk unescorted from one end of the North to the other, with gold on every finger and a bag of it at her girdle, and no man would stay her or offer her so much as a foul word. Danish kings still claim, some of them, to be of his line, the Skjöldungar, the Shieldings, for he was called Skjöld after the shield they found him in.
“That is one story,” Thorvin went on, “and you can see it makes a kind of sense. The shield gives the name, the Shieldings. And because the boy came from nowhere men say that the gods sent him, because they saw the misery of the Danes and pitied it.
“But in other ways it does not make much sense, and that is why I think it is genuine. Yes, Brand, I see you raise your eyebrows, but what I am telling you is that the good sense of the gods is not the same as the good sense of men. Consider: the gods pitied the misery of the Danes? Since when do our gods pity anything? We would not worship them if they did. And anyway, what about this sheaf? It is always in the story, but no one knows why. I think that is the key to understanding.
“I think that the story as we have it has been told wrong, over the years. I think the name of the king was once heard as Skjöld Skjefing, or in English Scyld Sceafing. Some storyteller somewhere took the name and made a story out of it. He said the king was called ‘Shield’ because—why, because he had floated to land on a shield. And he was called ‘Sheafing’ because—because there must have been a sheaf with him. The names came from the things. Even the story about floating to land came from the idea of the hollow shield. Now, I do not think any of that was true.
“Instead I think there was a real king called ‘Shield.’ Many of us have names like that. Your name, Brand, means ‘sword.’ I have met men called Geirr, ‘spear,’ or Franki, ‘battle-axe.’ There was a king called Shield. He was called Sheafing not because of having his head on a sheaf, but because he was the son of Sheaf. Or Shef.”
Thorvin seemed to think he had finished his explanation.
After a while Hund prompted him further. “But what does this story, this old story, mean?”
Thorvin fingered his hammer pendant. “In my view—and this is not shared by others of the College, indeed some would call me a heretic if they heard me say it, Farman, as well you know. In my view it means three things. One, these kings were remembered, or invented, for a reason. I think the reason is that they set our world on a track, a track it had not gone before. I think the war-king who made peace, Shield, he was the one who organized men into nations and gave the North law: law better than the strife of brother against brother that they had had before. I think the peace-king, Sheaf, gave us barley and crops and fields, and turned us from the ways of our ancestors, who lived like the Finns, hunting in the waste. Or like your cousins the Huldu-folk, Brand. Meat-eaters and wanderers.
“Two, I think the track they set us on was the right track, and men have never quite forgotten it. But since then we have climbed back onto the wrong track: the track of Hermoth, Othin's favorite. War and piracy. We give it proud names and call it drengskapr, the hermanna vegr, gallantry, the warriors' way. You do that, Brand, I know. But it comes down to the strong robbing the weak.”
“I prefer to rob the strong,” growled Brand, but Thorvin ignored him.
“I think King Shef has been sent here to return us to the right track. But that track is not the track of Hermoth, or of Othin. Indeed I think our king bears Othin's enmity. He will not sacrifice to him. He will not take his token.
“And now I come to what some would call heresy. I cannot help remembering that all this was supposed to happen at the same time as the Christians say
their White Christ came. And why did he come? Why did Sheaf and Shield come? I can only say this, and it is the third opinion I hold.
“I think the world at some time endured some great maim, some great wound that could not be cured. Balder died, we say, and the light went out of the world. The Christians have their foolish story of an apple and a serpent, but it comes to the same point: the world was maimed, and it needed a healer.
A healer from outside. The Christians say the healer was the Christ and the healing is done, and so we can all sit on our backsides and wait for rescue. Hah! We say maybe—or we used to say—that two kings came, to start us on our way. Then we lost it. It is my view that the king we have, not called Shef by chance, has come to set us on the right way again, like his many times grandsire. For I think that both he and his ancient namesake are the begetting of a god, the god Rig. Not older, maybe, than Othin, but wiser.“
After a pause Hund said, fingering his Ithun-pendant, “I cannot see where the heresy lies in that, Thorvin. Not that we are Christians in any case to tell men what to think.”
Thorvin stared into the distance, out across road and fields. “I am beginning to suggest that the Way-stories and the Christ-story are of the same kind. Both false, both garbled. Or, it may be, both true. But true fragments of a greater whole.”
Brand laughed, suddenly. “And you may be right, Thorvin! But while you may persuade me, and Hund here, and even the council of the priests of the Way if you talk to them long enough, I doubt you will get far in persuading the Pope of the Christians in Rome to go along with you. And agree that maybe the Way has some truth on its side too!”
Thorvin laughed with him. “No, I shall not go to Rome and ask for an audience to put my point of view. Nor will I forget that whatever one thinks of the Christians, the Church remains our deadly enemy. And the Empire now that supports it. They say our king had Bruno the German in the sights of his crossbow that day. He should have pulled trigger.”
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