Not here. Nothing obstructed the walls, not so much as a kennel for dogs or a private latrine. Nothing grew in their crevices either—Shef saw a party of men on one stretch lowering some of their number over the parapets to grub out weeds from the stone. Though he could see tilled fields and groves in the distance, he could see not so much as a shed for a watchman. The parties he saw moving to and from fields to city carried their tools with them: in both directions, he noted. They did not even leave their heavy plows and grain-baskets outside the walls.
“I understand what you mean to do,” he said finally to Solomon, still gravely interpreting the remarks of his ruler. “I do not see how you make people do it. I could not do that with my own people, even if they were slaves. There is always someone who will try to bend the rules, and ten more to follow him. Even if you flog and brand the way the black monks did, there will always be someone who does not understand what is he to do no matter how often you tell him. Those people out there, are they your slaves? Why do they obey so willingly?”
“We do not keep slaves,” replied Solomon. “Slavery is forbidden to us under our Law.” He translated the rest of Shef's comments, listened to the long reply, spoke again.
“Benjamin ha-Nasi says that you are right to ask these questions, and that he sees you are a ruler in truth. He says you are right also to say that knowing the law is more wonderful than obeying the law, and declares that it is his belief that it is the unlearned alone who bring trouble into the world.
“What he wishes you to understand is that we Jews are different from your people, as from the Caliph's. It is our custom to permit open debate of any matter—your lady Svandis might stand up in our debating chamber and say all that she pleases, and no one would interrupt her. But it is our custom also that once a decision has been made, a rule passed, then all must obey it, even those who argued most strongly against it. We do not punish for disagreement. We punish for not obeying the will of the community. That is why people obey all the rules willingly. Because we are the People not only of the Book, but of the Law.”
“And how do you all know the Law?”
“You will see.”
Turning from the battlements, the party retraced its steps into the center of the crowded forty-acre site, full of houses of stone and plaster connected by alley ways no wider than two men, winding up and down flights of steps that sometimes seemed to reach the gradient of ladders.
“See there,” said Solomon, pointing inside a narrow courtyard. There in the shade sat a man dressed in black, solemnly intoning a long unvarying drone to a dozen boys of different ages squatting on the ground. “That is one of the prince's geonim. The prince maintains a dozen such, scholars who instruct youth without pay, for the love of learning. See, he will not desist even though he sees the prince his master pass by. For learning is more important than princes.”
“What is he teaching them?”
Solomon listened for a while to the steady drone, and then nodded. “He is reciting to them points of halakhah. That is; part of the Mishnah. The Mishnah is the law of our people, based first on our holy books, which the Christians call the Old Testament. But the Mishnah is all that has been thought and said on these books since we first made our Covenant with God. In the halakhot we learn particular decisions which have been made on particular points.”
“Such as what?”
“At present the gaon is explaining why, though saving a man's life takes precedence over saving a woman's, it is proper to cover the nakedness of a woman before that of a man.”
Shef nodded, walked on broodingly, following the prince's unostentatious and unheralded tour. Another thing was beginning to catch his eye. Books in the crowd. He had seen several being carried, one man sitting short-sightedly with his nose almost buried between the covers of one. In one of the markets he thought he had caught a glimpse of a stall with a dozen or more laid out as if for sale. Shef had never heard of a book being sold. The Vikings stole them and ransomed them back, when they could, to their owners. The monks of Saint Benedict made them for themselves and their priest-dependents. No-one ever sold one. They were too valuable. Thorvin would have died in his boots before selling his collection of the holy songs, written down with difficulty in the jagged runic script. How many books did these people have? Where did they come from?
They paused again at what Shef identified as a church, if a Jewish one. In it men and women were praying, bending to the ground like Mohammedans, but somewhere in the dark interior Shef saw a candle burning, and in its light a man reading from another book, seemingly to two separated groups of men and women. Further on a square, and in it two men debating. Each listened impassively to the other, then, at intervals of perhaps five hundred words, spoke in his turn. From the ring of their voices it seemed to Shef that each would begin by quoting words not his own, and would then go on to explain them and fit them against the arguments of the other. A crowd surrounded them, intent and silent but for grunts of agreement, moans of rejection.
“The one says, ‘Take thou no usury’,” clarified Solomon. “The other replies, ‘To a stranger thou mayest lend upon usury.’ Now they are disputing as to the meaning of the word ‘stranger’.”
Shef nodded, reflecting. He knew of rule by the sword, like his own and that of the Viking rulers he had overthrown. He knew of rule by fear and slavery, like that of the monks and the Christian kings. It seemed that this was rule by book and by law, and by law which was put down in book form, not decided by the doom of king or jarl or alderman. The law of the book seemed, however, no wiser than that of the immediate judgment of his own courts. There was something he did not understand.
“Do your people study anything but law?” he asked.
Solomon translated, heard the reply from the prince still leading the way before them. “He says, all learning is either a code or a commentary.” Solomon struggled to find expression for either idea in Shef's Anglo-Norse, fixing in the end on “book of laws,” “book of decisions.”
Shef nodded again, his face imperturbable. Was this new knowledge? Or just old knowledge continually chewed over, the thing he had set his face against in his own land and his own capital?
“See,” Solomon said, pointing the way finally to a small building down almost by the harbor-front once again. In the background, between the alley-walls, Shef caught a momentary glimpse of a kite swooping in the air, gaped at it convulsively. They had flown off without him! And he was almost sure from the glimpse that they had sent Tolman aloft after all: the kite had not been moving freely in the air, had been under control.
“See,” said Solomon again, more firmly. “This at least you will find new knowledge.”
Reluctantly, still craning his neck upwards, Shef followed his hosts into the building. Inside, tables set round a central space. Men behind the tables, and from them a continuous scritch-scritch sound as their hands moved, seemingly all in time like the feet of the Emperor's marching soldiers or Shef's own troops. A man in the midst of them all, standing up, holding a book and reading from it. Reading, whatever the language, very slowly, a pause every few words.
They were copying, Shef realized. He had heard of such places even among the Christians. One man read slowly, the others wrote down his words, at the end, depending on how many copiers you had, six, even ten books where there had only been one. Impressive, and showing once again how the People of the Law knew their law. Yet this too was hardly new knowledge.
A word from the prince, and the reading stopped, the reader and the copiers turning to their ruler and bowing gravely. “It is not the copying that is new,” said Solomon, “nor, the Holy One forbid, the copied. Rather that which they copy on to.”
At a word the reader held his book, his master copy, out towards Shef. He took it clumsily, unsure for a moment at which side it might open. His hands were used to hammers and tongs, rope and wood, not these little thin sheets of skin.
Skin? If it was skin, he did not know what kind of a beast
it came from. He raised the book, sniffed carefully. Felt the leaf between his fingers, twisting it as he would have a sheet of vellum. Not vellum. Not even the other thing, papyrus, made from strange reeds. The thin stuff parted, the reader stepped forward again with a look and cry of anger. Shef paused, held the book carefully, returned it, staring into the man's angry eyes without hint of expression or apology. Only a fool thinks everyone knows what he knows.
“I do not understand,” he said to Solomon. “It is not the calf-skin we use. It has no flesh side, no hair side. Can it be bark?”
“Neither. But it is made from wood. The Latins call it papyrium, from some Egyptian plant or other. But we do not make our papyrium from that plant, only from wood, crushed and felted. We add other things to it, a kind of clay that prevents the ink from running. Knowledge of it came from very far away, from the other end of the Arabs' empire. There, at Samarkand, they fought a battle with soldiers from another empire far across the desert and mountain lands. The Arabs were victorious and brought back many captives from the land of Chin. They, it is said, taught the Arabs the secret of paper. But the Arabs put little value in it, preferring to teach their boys only enough for them to remember sections of the Koran by heart. It is we who have made the books. With new knowledge.”
New knowledge to make the books, thought Shef. Not new knowledge—Solomon prayed to the Holy One to forbid it—not new knowledge in the books. Yet this explained something. It explained why there were so many books, so many readers. To make a book of vellum might take the skins of twenty calves, even more, for not the whole skin could be used. Not one man in a thousand could expect to own the skins of twenty calves.
“What is the price of a book?” he asked.
Solomon passed on the question to Benjamin, standing watching, his guards and scholars behind him.
“He says, the price of wisdom is above that of rubies.”
“I didn't mean the price of the wisdom. I meant the price of the paper.”
As Solomon translated again, the look of scorn on the face of the angry reader, still smoothing over his torn page, deepened into open contempt.
“I do not think there is much hope in them,” said Shef to his counselors that evening, watching the sun go down behind the sharp and jagged mountains. Much the same, had he known it, was being said about him among the scholars and learned men who dominated the Jewish court. “They know a lot. But the knowledge is all about rules, either about their God or about themselves. Yet they collect what they need from far afield. They know some things that we do not, like this paper stuff. But when it comes to Greek fire…” He shook his head. “Solomon said we could enquire among the Arab and Christian merchants of the aliens' quarter. Tell me more about the flying. You should have waited for me.”
“The men said they might be at sea again in a day's time, and the wind was just high enough without being a danger. So they put Tolman in the harness and let the wind lift him. But they did two things that bin-Firnas did not do…” Earnestly Thorvin went through the details of the day's launch, when the young boy, still moored but trying to maneuver his great box-kite, had flown out to the end of the longest rope they had been able to splice together, five hundred feet of it. At the far end of the ship Tolman was boasting of his prowess to the other boys and the crewmen, his treble pipe lifting from time to time over Thorvin's rumble. As the night came down the voices died, men turned to their hammocks or stretched out on the warm sun-retaining decks.
Usually, in his dreams, Shef knew that he was dreaming, could feel the presence of his instructor. This time he did not. Did not know, even, who he was.
He was lying on stone, he could feel the cold of it running into his back. There was pain all around him too, back and sides and feet, and something deep and tearing in his chest. He ignored it as if it were happening to someone else.
What frightened him, brought out the chill sweat racing down his face, was that he could not move. Not an arm, not a finger. He was wrapped round and round in folds of some stuff or other, binding arms to sides and legs together. Was it a shroud? Was he buried, still alive? If it were, he could struggle upward, would strike his head against the coffin. For long moments he lay afraid to make the trial. For if he were buried, he could not move, could not cry out. Surely he would go mad.
Convulsively he lunged upward, felt the tearing pain again near his heart. But there was nothing there. Why then could he not see? There was a band under his chin, binding his jaw up. He was buried. Or at least he had been taken for dead.
But he could see! Or at least there was a light, no, a patch of darkness less dark than the rest. Shef stared at it, willing it to increase. And there were movements coming towards him. In the terror of live burial, fear of other men had dissolved. Shef thought of nothing but attracting their attention, whoever they were, begging to be cut free. He opened his mouth, let out a faint croak.
But whoever it was had no fear of the dead, or the dead coming to life. There was a sharp point on his throat-ball, a face looking down at him. The face said, slowly and distinctly,
“How shall a man be born when he is old? Or enter again into the womb of his mother?”
Shef gaped up, terrified. He did not know the answer.
He realized he was gaping up into a face, a face lit by starlight. In the same instant he knew once again who he was, and where he was: in his hammock, slung at the very bow of the Fafnisbane for the cool rising off the water. And the face above him was that of Svandis.
“Were you dreaming?” she asked quietly. “I heard you croaking as if your throat had dried up.”
Shef nodded, relief flooding through him. He sat up carefully, feeling the cold sweat soaking his tunic. There was no one else nearby. The crew granted him the small privacy of the space beyond the catapult platform.
“What was it about?” she whispered. He could smell her hair very close to his face. “Tell me your dream.”
Shef rolled soundlessly from his hammock, crouched face to face with the girl, the daughter of Ivar whom he had killed. He felt the awareness of her as a woman growing stronger every second, as if the years of sorrow and impotence had never visited him.
“I will tell you,” he whispered with sudden confidence, “and you shall interpret it for me. But I will do it with my arms round you.”
He embraced her gently, felt an instant resistance, continued to hold her as she felt the sweat of fear on him. Her rigid stance seemed to thaw, she let him draw her down on to the deck.
“I was lying on my back,” he whispered, “wrapped in a shroud. And I thought that I had been buried somewhere and left. I was terrified…” As he spoke, Shef slowly drew up the hem of her dress, pulled her warm thigh close to his own cold body. She seemed to feel his need for comfort, began to co-operate, to press closer to him. He pulled the dress higher, the white dress of a priestess corded round with red berries, pulled it higher yet, still whispering.
Chapter Thirteen
From all directions the levies converged on the rock of Puigpunyent, where a tense and raging Emperor directed them as they came in, either to strengthening the ring upon ring of sentry-posts set in the ravines and thorny scrub all around, or to the ever-growing gangs of pickax-men who, stone by stone, were dismantling the towers and walls of the heretics' fortress.
A hundred miles to the south, admiral Georgios and general Agilulf stared puzzledly at each other as they digested the order to halt, return, cease the pressure on the Arab forces, abandon the search for the vanished Northern fleet: return at once with every man and every ship.
Little further to the south, the Caliph himself, taking the field in the service of the Prophet for the first time for many years, pressed forward at the head of the greatest army Cordova had sent out since the days when the forces of Islam had tried to conquer France and the lands beyond it, to be turned back by Charles whom the Franks called “the Hammer,” Martel.
And crossing the Bay of Biscay came a force small in comparison
with the others in numbers of ships and men, but their superior in the new qualities of range and weight of missile: the fleet of the One King, of England and the North, drawn from all its blockade stations against the Empire and sent south on the word of Farman the seer. Twenty mule-armed two-masters, thirty longships pacing them, packed with the unemployed and impatient warriors of the North, all laden as deep as they could be pressed with beef and beer and biscuit for the appetites of more than two thousand men. Alfred had accepted Farman's vision-warning, but refused the expedition command, saying England must not be left kingless: the fleet sailed under the orders of Gold-Guthmund, sub-king of the Swedes, once known (and still well-remembered) as Guthmund the Greedy.
Even in Rome, even in Byzantium, attention was falling on the remote borderlands where the Emperor of the Romans searched for the Grail-relic that would complete his empire, and where the Shatt al-Islam had suffered its first turning-back in more than a hundred years.
But the One King himself sat in the sunlight and linked fingers with his mistress, smiling foolishly.
“Completely slit-struck,” snarled Brand to the rest of the king's council, watching the pair at their table by the harbor from a decent distance. “Always happens to him. Treats women as if they all had snakes up their skirts for years on end, then one of them does something or other to him, can't think how, and bang! You can't even get his attention. Behaves like a fourteen-year-old who's just been taken behind the barn by a milkmaid.”
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